20 – 25 October 2023
The LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom.
The above is a portion of Ezra 1:1, which is preceded by telling us this (stirring) is to fulfill “the word of the LORD from the mouth of Jeremiah.” Some believe this refers to Jeremiah 29:10 – 14 and the end of the time in desolation, while it more surely (spiritually) speaks of the book’s (Jeremiah’s) prophesies’ culmination.
The word “stirred” is from ‘uwr, a word which (unstated) has an affinity to the origin of the appellative Ezra (meaning “help”), both describing the book’s underlying subject {stirring help). It (‘uwr) only appears here speaking of Cyrus (descriptively meaning the LORD, in the son of man, here with us in the furnace, of which he is the possessor) and in verse 5 where it speaks of those among God’s people stirred with him.
Ezra 1
5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised [‘uwr], to go up to build the house of the LORD which is in Jerusalem.
As we know, this same stirring is found in the meaning of the name Jeremiah, which we understand speaks of Jehovah rising and (with His rising) raising His people.
The Strong’s Hebrew Dictionary definition meaning of ‘uwr is “a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):–(a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).”
As we know, the origins of the name Jehovah speak of the LORD as self-manifesting, self-existing, and becoming who He will become (“I AM THAT I AM,” hayah ‘aher hayah – I will be who I will be, or I will become who I will become).
The word (‘uwr) is said to be from identical words meaning to “be bare” and “chaff (as the naked husk),” therein describing removing the covering (the worthless that is blinding) to reveal (stir awake) what resides inside.
Cyrus is the son of Esther (a Hebrew, her name meaning “star”) and Ahasuerus (meaning “I will be silent and poor”), names (appellatives) referring to God’s people, when they have become as many as the stars of heaven, with Him when He, then as now, has manifested Himself silent (His name not spoken in the book of Esther, only appearing cryptically in acrostics) and seemingly without power.
Cyrus was most certainly brought up by Mordecai (meaning small), as was Esther his (Mordecai’s) niece, and under him studied the law and the prophets. Esther assuredly named Cyrus from Isaiah’s (long before) foretelling his coming, and he (Cyrus) acted (not only obeying the LORD’s words in Isaiah) obediently to the LORD’s word in Jeremiah.
Friends, I tell you again without equivocation, all these spiritually speak of this moment: the LORD sending me, as a soldier on His mission, hidden in plain sight, with no power other than the Almighty living within me. It is at this expected end the corrupt powers of the world should tremble and His awakened people should rejoice. Hallelujah! Amen!
Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates [out of hell into heaven]; and the gates shall not be shut;
2 I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron [holding all humanity in death and hell]:
3 And I will give you the treasures of darkness [hidden in men’s ignorance], and hidden riches of secret places [these deep meanings now revealed], that you mayest know that I, the LORD, which call you by your name, am the God of Israel [the name I’ve given the people of My promise, who receive Me and it at this arrival].
4 For Jacob my servant’s sake, and Israel my elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me [as none have]:
6 That they may know from the rising of the sun, and from the west [shinning understanding, with which comes this new day, upon all who come out of corruption into its light], that there is none beside me. I am the LORD, and there is none else.
7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
8 Drop down, you heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned it, What makest you? or your work, He has no hands?
10 Woe unto him that says unto his father, What have you begotten? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me of things to come [‘athah – at My arrival] concerning my sons, and concerning the work of my hands command you me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up [‘uwr] in righteousness, and I will direct all his ways: he shall build my city, and he shall let go [from hell] my captives, not for price nor reward, says the LORD of hosts.
14 Thus says the LORD, The labor of Egypt [of the tyrants who oppress us], and merchandise of Ethiopia [those covered in their ignorance] and of the Sabeans [those drunken with their power], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is [alive] in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols [God’s they put in My place and call by my name].
17 But Israel [those who by faith receive this expected end] shall be saved in the LORD with an everlasting salvation: you shall not be [as those who don’t know Me are, thinking the world ends] ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret [but here in plain sight], in a dark place of the earth [where the falsely so-called wise men speak their ignorance thinking therein they can hide]: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together [into My ONE BODY with Me], you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, [I AM] in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed [never reaching the end they seek].
25 In the LORD shall all the seed of Israel [as I promised] be justified, and shall glory.
Psalms 57
1 Be merciful unto me, O God, be merciful unto me: for my soul trusts in you: yea, in the shadow of your wings will I make my refuge, until these calamities be overpast.
2 I will cry unto God most high; unto God that performs all things for me.
3 He shall send from heaven, and save me from the reproach of him that would [with their lies and false accusations] swallow me up [and hold me here in hell, the work of evil you let them create for themselves]. Selah. God shall send forth his mercy and his truth.
4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth [words with which they devour flesh] are spears and arrows, and their tongue [words] a sharp sword.
5 Be you [Your voice be] exalted, O God, above the heavens [men have corrupted]; let your glory be above all the [voices of the] earth.
6 They have prepared a net for my steps; my [immortal] soul is bowed [held] down: they have digged a pit [hell] before me, into the midst whereof they are fallen themselves. Selah.
7 My heart is fixed, O God, my heart is fixed: I will sing [the words You’ve given me] and give praise.
8 Awake up [‘uwr], my glory; awake [‘uwr], psaltery and harp: I myself will awake [‘uwr] early.
9 I will praise you, O LORD, among the people: I will sing unto you among the nations.
10 For your mercy is great unto the heavens, and your truth unto the clouds.
11 Be you exalted, O God, above the heavens: let your glory be above all the earth.
The condition of being “bowed down,” above in verse 6, is from the five times used Hebrew word kaphaph, with which the LORD refers us to its other uses below, speaking of it as from where He raises us.
Psalms 145
1 I will extol you, my God, O king; and I will bless your name forever and ever.
2 Every day will I bless you; and I will praise your name forever and ever.
3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
4 One generation shall praise your works to another, and shall declare your mighty acts.
5 I will speak of the glorious honor of your majesty, and of your wondrous works.
6 And men shall speak of the might of your terrible acts: and I will declare your greatness.
7 They shall abundantly utter the memory of your great goodness, and shall sing of your righteousness.
8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
9 The LORD is good to all: and his tender mercies are over all his works.
10 All your works shall praise you, O LORD; and your saints shall bless you.
11 They shall speak of the glory of your kingdom, and talk of your power;
12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.
14 The LORD upholds all that fall, and raises up all those that be bowed down [kaphaph].
15 The eyes of all wait upon you; and you give them their meat [this deep understanding that strengthens and raises them] in due season.
16 You open your hand, and satisfy the desire of every living thing.
17 The LORD is righteous in all his ways, and holy in all his works.
18 The LORD is near unto all them that call upon him, to all that call upon him in truth.
19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20 The LORD preserves all them that love him: but all the wicked will he destroy.
21 My mouth shall speak the praise of the LORD [Hallelujah]: and let all flesh bless his holy name forever and ever.
Psalms 146
1 Praise you the LORD [Hallelujah]. Praise the LORD [Hallelujah], O my soul.
2 While I live will I praise the LORD [Hallelujah]: I will sing praises unto my God while I have any being.
3 Put not your trust in princes, nor in the son of man, in whom there is no help.
4 His breath [life] goes forth, he returns to his earth [here dead in hell]; in that very day his thoughts [‘eshtonah – only appearing here, meaning rational thinking, and thereby understanding] perish.
5 Happy is he that has the God of Jacob for his help [to here in death awaken the mind], whose hope is in the LORD his God:
6 Which made heaven, and earth, the sea, and all that therein is: which keeps truth forever:
7 Which executes judgment for the oppressed: which gives food to the hungry. The LORD loose the prisoners [from death and hell]:
8 The LORD opens the eyes of the blind: the LORD raises them that are bowed down [kaphaph]: the LORD loves the righteous:
9 The LORD preserves the strangers; he relieves the fatherless and widow: but the way of the wicked he turns upside down.
10 The LORD shall reign forever, even your God, O Zion, unto all generations. Praise you the LORD [Hallelujah].
Isaiah 58
1 Cry aloud, spare not, lift up your voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3 Wherefore have we fasted [refused to take His words into our mouth], say they, and you see not? wherefore have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.
4 Behold [you chose your own words and ways, and exalt them above the word of God], you fast for strife and debate, and to smite with the fist of wickedness [to exalt yourselves]: you shall not fast [refusing my words] as you do this day, to make your voice to be heard [shama’ – obeyed] on high.
5 Is it [are your ways] such a fast that I have chosen? a day for a man to afflict his soul [to oppose his own eternal good]? is it to bow down [kaphaph] his head as a bulrush [broken in mind and body], and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?
6 Is not this the fast [abstaining from your own words] that I have chosen? to loose the bands of wickedness [the mouths of men holding you here in death and hell], to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke? [Matthew 11:27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, except the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all you that labor and are heavy laden {with the burden of men’s words and ways}, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls. 30 For my yoke is easy, and my burden is light {double meaning intended}.]
7 Is it not to deal your bread [the word from the mouth of God] to the hungry, and that you bring the poor that are cast out to your house? when you see the naked [without any protection against the corrupt elements: the insane foundational ideas and ways of the world], that you cover him [with My righteousness]; and that you hide not yourself from your own flesh [those who by this will enter My ONE BODY]?
8 Then shall your light [this understanding from heaven] break forth as the morning [this new day of the LORD’s creation], and your health shall spring forth speedily: and your righteousness shall go before you; the glory of the LORD [His presence manifested in you] shall be your reward.
9 Then shall you call, and the LORD shall answer; you shall cry, and he shall say, Here I Am. If you take away from the midst of you the yoke, the putting forth of the finger, and speaking vanity;
10 And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:
11 And the LORD shall guide you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of water, whose waters fail not.
12 And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.
13 If you turn away your foot from the sabbath [stop your works and ways when I interrupt, for course correction, and call you to obey], from doing your pleasure on my holy day; and call the sabbath [My interruptions] a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:
14 Then shall you delight yourself in the LORD; and I will cause you to ride upon the high places of the earth, and feed you with the [promised] heritage of Jacob your father: for the mouth of the LORD has spoken it.
Micah 6
1 Hear [shama’ – obey] you now what the LORD says; Arise, contend you before the mountains [the corrupt powers risen over the earth], and let the hills [all their governments] hear [shama’ – obey] your voice.
2 Hear [shama’ – obey] you, O mountains, the LORD’s controversy, and you strong [by corruption and misleading] foundations of the earth: for the LORD has a controversy with his people, and he will plead [as He does here and now] with Israel.
3 O my people [whose inheritance is as I promised], what have I done unto you? and wherein have I wearied you? testify against me.
4 For I brought you up out of the land of Egypt, and redeemed you out of the house of servants; and I sent before you Moses, Aaron, and Miriam.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim [when he decided {bowed} to speak only the words God put in his mouth] unto Gilgal [when the LORD turned the curse of the enemies into a blessing]; that you may know the righteousness of the LORD.
6 Wherewith shall I come before the LORD, and bow myself [kaphaph] before the high God? shall I come before him with burnt offerings, with calves of a year old? [Hosea 14:2 Take with you words, and turn to the LORD: say unto him, Take {correct} away all iniquity, and receive us graciously: so will we render the calves of our lips.]
7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has showed you, O man, what is good; and what does the LORD require [darash] of you, but to do justly, and to love mercy, and to walk humbly with your God?
9 The LORD’s voice cries unto the city, and the man of wisdom shall see your name [the LORD’s identity alive in me/us]: hear [shama’ – obey] you the rod [of correction from His mouth], and who has appointed it.
10 Are there yet the treasures [ideas and words they falsely claim have value] of wickedness in the house of the wicked, and the scant measure that is abominable?
11 Shall I count them [their abomination they put in place of the holy] pure with the wicked balances, and with the bag of [their] deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
13 Therefore also will I make you sick in smiting you, in making you desolate because of your sins.
14 You shall eat [choosing their words over this word from the mouth of God], but not be satisfied [never saying it’s enough – ever learning and never coming to the knowledge of God with us]; and your casting down shall be in the midst of you; and you [your false words of salvation] shall take hold, but shall not deliver [not save anyone that obeys them]; and that which you [say you will thereby] deliver will I give up to the sword [this word of God they refuse, when what I have warned against comes, by your choice].
15 You shall sow, but you shall not reap; you shall tread the olives, but you shall not anoint you with oil; and sweet wine, but shall not drink wine.
16 For the statutes of Omri are kept [1 Kings 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him], and all the works of the house of Ahab, and you walk in their counsels; that I should make you a desolation, and the inhabitants thereof a hissing [drawing attention to them and their chosen self-destruction]: therefore you shall bear the reproach [cherpah] of my people [that do choose Me].
The above “reproach” is the same (cherpah) spoken of below in Joel 2:17 & 19, and Daniel 12:2. It is the reproach of the wicked against God and His people, which, at this awakening, is turned upon them (the wicked, because their evil is uncovered, which is the apocalypse) and remains therein the light forever. This is the restoration of the right definitions, the righteous standard, of good and evil.
(Pardon me while I again digress: this time will never be forgotten into all eternity hereafter. The wicked of this time ignorantly believe future generations (when rational thinking returns) will abide (accept) the delusions of this brief moment. They (recipients of this correction) will define it as it is: a time when mass insanity ruled the world, and it subsequently went into literal hell. The current corrupt crop of misleaders will soon be plowed under as the rotting fruit they are, and their evil deeds will forever be remembered as the lowest point of human history. John 3:11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our {mine and my Father’s} witness. 12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?)
Joel 2
10 The earth shall quake before them [the wicked now in power]; the heavens [the places where understanding, light, should be] shall tremble [so that the wicked sitting in God’s place are shaken from them]: the sun and the moon [church and state governments] shall be dark [realized to be void of all light, and governing by oppression rather than justly as God intended], and the stars [God’s people at large] shall withdraw their shining [no longer having or giving the understanding of the time and season, truth found only in this word of God]:
11 And the LORD shall utter his voice before his army [to now raise them from their long sleep in the darkness]: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can abide it?
12 Therefore also now, says the LORD, turn you even to me with all your heart [your whole awakened mind], and with fasting [abstaining from obeying men’s words], and with weeping, and with mourning [realizing they and you have rejected and denied the LORD at His coming, not as man said, but as He says]:
13 And rend your heart [tear away what corrupts your thinking], and not your garments, and turn [from these men] unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repents him of the evil [He will save us from the consequence He said would come].
14 Who knows if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering [this blessing here and now seen with us] unto the LORD your God?
15 Blow the trumpet in Zion [gather My army into My ONE BODY], sanctify a fast [declare the LORD’s words and ways holy], call a solemn assembly:
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts [of the Ancient of day, the ancient high ways, wisdom He has taught us]: let the bridegroom go forth of his chamber [cheder], and the bride out of her closet [chuppah]. [As we know, these places are where the LORD has protected and hidden us, until His indignation {za’am} is overpast {‘abar – the Passover, when we are raised from death into life}, when it ends in His glory revealed in us destroying the wicked.]
17 Let the priests, the ministers of the LORD, weep between the porch and the altar [where they have killed the obedient, prophets and wise men, I sent unto them, and now a second time seek to crucify MY Son], and let them say, Spare your people, O LORD, and give not your heritage to reproach [cherpah], that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then will the LORD be jealous for his land [‘erets – His earth], and pity his people [wherever they now find themselves].
19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith [speaking of this teaching, of which we say “It is more than enough”]: and I will no more make you a reproach [cherpah] among the heathen:
20 But I will remove far off [rachaq – the evil decreed by the wicked in power] from you [by] the northern army [of darkness], and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost [‘acharown] sea [My people throughout history, here in these last days awakened in this resurrection, which shall close upon the wicked binging their destruction], and his stink [the rottenness perceived] shall come up, and his ill savor [of the word in their mouths] shall come up, because he has done great things.
21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
22 Be not afraid, you beasts of the field [those in the earth without My Spirit alive in them]: for the pastures of the wilderness do spring [with My life-giving waters], for the tree bears her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
25 And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army [of darkness] which I sent among you.
26 And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you [opening your eyes]: and my people shall never be ashamed [they shall reach their expected end, when I save them from the confusion {Babylon} that rules over them and all the world].
27 And you shall know that I Am in the midst of Israel, and that I Am the LORD your God, and none else: and my people shall never be ashamed [when they receive Me at My arrival].
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh [that has not known Me]; and your sons and your daughters shall prophesy [speaking My word to them], your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit [through them as I have to them].
30 And I will show wonders in the [new] heavens and in the [new] earth, blood, and fire, and pillars of smoke [protecting them in this new day].
31 The sun shall be turned into darkness [the old corrupt church will be realized, by them as it is with you, to be without light], and the moon into blood [the civil government realized, to them as it is with you, to be draining the life from all they tyrannically rule], before [paniym – when the LORD’s presence is realized to be] the great and terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name [the identity] of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and [His salvation] in the [elect] remnant whom the LORD shall call [has called].
Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble [tsarah – the tribulation; the time of Jacob’s trouble], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found [matsa’] written in the book [that was shut by misleading into ignorance, and is now open].
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt [cherpah – reproach].
3 And they that be wise shall shine as the brightness of the firmament [giving understanding from the rightly divided word]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel [judgment of God], shut up the words, and seal the book, even to the time of the end [qets – the end of the time of ignorance]: many shall run to and fro, and knowledge [da’ath – “knowledge” found in the opened Word of God, who is like {minded with} God] shall be increased.
The end of time Daniel is told of is the LORD’s arrival, foretold using the Chaldee word ‘athah, earlier in Daniel 7:13 & 22.
Daniel 7
9 I beheld till the thrones were cast down, and the Ancient of days did sit [the wisdom of God returned to its place], whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels [galgal, speaking of His appearance, as waves of waters: the relentless word of God] as burning fire.
10 A fiery stream issued and came forth from before him [from His presence]: thousand thousands [of His awakened saints] ministered unto him, and ten thousand times ten thousand stood before him [in His presence]: the judgment was set, and the books [of His before sealed word] were opened.
11 I beheld then because of the voice of the great words which the horn [those in power] spoke: I beheld even till the beast [Babylon: the confusion that ruled the world into confusion and mass insanity] was slain, and his body destroyed, and given to the burning flame.
12 As concerning the rest of the beasts [the powers of the world], they had their dominion taken away: yet their lives were prolonged for a season and time.
13 I saw in the night visions [saw this was in the time when darkness covered the earth], and, behold, one like the Son of man came with the [understanding held in the] clouds of heaven, and came to [‘athat – arrived] the Ancient of days, and they brought him near before him [they, the LORD’s awakened people, His ministers, approached Him to receive the same Ancient wisdom].
14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
15 I Daniel was grieved in my spirit in the midst of my body [understanding the whole body would, before this end, become without light and life], and the visions of my head troubled me [as in verse 28 below].
16 I came near unto one of them that stood by [the son of man who first received the Ancient of days], and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
17 These great beasts, which are four, are four kings [kingdoms ruling over all the earth], which shall arise out of the earth.
18 But the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
19 Then I would know the truth of the fourth beast [Babylon: the confusion that has now ruled the world into mass delusion and insanity], which was diverse [as policy using lies as means to change times and laws, calling evil good and injustice justice] from all the others, exceeding dreadful, whose teeth were of iron [the strength in their mouth], and his nails of brass [tearing nations apart with their redefinition of good and evil, calling their delusions reality]; which devoured [with their mouths], brake in pieces [with their nails], and stamped the residue [the ruin of the whole earth] with his feet [the way of confusion, lies a policy];
20 And of the ten horns that were in his head [the culmination, the wicked accomplishing their control over all the world], and of the other [here in the USA] which came up, and before [Barak, in whose presence] whom three fell [destroying the power of our three branches of government]; even of that horn that had eyes [understanding dark sentences, the power of lies and flattery on the ignorance], and a mouth that spoke very great things [of deceptions], whose look was more stout [his dark understanding gave him more power] than his fellows.
21 I beheld, and the same horn made war with the saints, and prevailed against them [as it was];
22 Until the Ancient of days came, and judgment [Daniel, the judgment of God, awakening to stand in his lot at this end] was [by His wisdom] given to the saints of the Most High; and the time came that the saints possessed the kingdom.
23 Thus he said, The fourth beast shall be the fourth kingdom upon earth [Babylon: confusion, led by the USA into insanity], which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24 And the ten horns out of this kingdom are ten kings [ten, the number of ordinal perfection, here meaning the subsequent degenerative end reached] that shall arise: and another shall rise after them [the eleventh, the number of confusion, when thinking becomes necessarily abstract, and the opportunity for error is thereby most prevalent]; and he shall be diverse from the first [as policy, seizing the opportunity, using known lies, fabricating crises, hyping hoaxes, to intentionally deceive and mislead], and he shall subdue three kings [destroying the checks and balances in our government, to seize power not granted him].
25 And he shall speak great words against the Most High [Obama claiming he was the one we waited for, with his ancient wisdom of the ways into his darkened depths, in hell], and shall wear out [the power of] the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
26 But the judgment [of the Ancient of days] shall sit, and they shall take away his dominion [the hold of confusion upon the world], to consume and to destroy it unto the end [of darkness].
27 And the kingdom and dominion [this Nation, the USA, I have created and chosen for Myself], and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
28 Hitherto [obiedence] is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me [the judgment of God, Daniel, Ancient understanding and wisdom, sleeping until this end of ignorance]: but I kept the matter in my heart [mind].
Daniel, the LORD in him, like Mordecai (little man), both appellatives speaking of the same anonymous scribe or scribes, in the once used Chaldee word plag, rendered “dividing” in verse 25 above, leads us into the deeper understanding of the end it defines. It (plag) is the same as the four times used, almost identical, Hebrew word (palag), which leads us to understand the LORD’s arrival, His forever presence revealed: openly manifested in the flesh of those He chooses.
The first two uses (of palag in Genesis 10:25 and 1 Chronicles 1:19, while delineating the genealogy of man) describe when man was separated from the breast of the Ancient of days, and entered the realm of the abstract (the journey of the necessary development of the inherent capability to see what is unseen).
This event comes at the creation of the Hebrew people, when the earth was “divided,” and the children of Eber (Hebrew, from ‘abar) were chosen as the people the LORD would shepherd to bring all humanity to the other side of death, the Passover into life by the full development of the Spirit, making (capable) minds able to fully see the unseen (taught to discern the abstract, by the experience, the ever repeating experiment, the trial of time, making man in His image and likeness, to understand good and evil always produce the same outcome: life or death).
1 Chronicles 1
18 And Arphaxad [when the breast fails: when man no longer draws wisdom from the Ancient of days] begat Shelah [from words meaning to send away and sprout; when man is sent to experience that we are with Him who is unseen, and confusion first sprouts], and Shelah begat Eber [those who would go beyond, journeying as pilgrims traveling to the Passover into life].
19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided [palag]: and his brother’s name was Joktan [with intended affinity to Solomon calling himself the son of Jakeh].
As we know, all the above-mentioned patriarchs appear in Luke 3:34 & 35, in the genealogy of Jesus, except Joktan, said to mean he is small (of no reputation, “he will be made little”). The deep meaning in the two Hebrew (Eber) lines is when the famous (the kings and prophets) were separated from those never known. The LORD himself resides (silent and seemingly without power) in this other line, as the Holy Ghost, working and speaking throughout history unknown in the flesh, until Jesus, in who the LORD very plainly (uniting the two, in the order of Melchisedec) declared Himself present alive in His flesh, for which he was rewarded by man with death, as were many martyrs sent before and after Him. The difference is Jesus (uniting the two lines, as in Cyrus and Timothy, in the order of Melchisedec) is the first raised, to raise all the other faithful when they, as does He, declare the Father (Jehovah) alive and present with us, in us, and we in Him: His ONE BODY.
Before looking at the other two times palag appears (Job 38:25 & Psalms 55:9), the following, ending with Revelation 19, are excerpts from the post of 17 May 2020.
John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I Am, there you may be also [and here we all are].
4 And whither I go you know, and the way you know.
5 Thomas said unto him, LORD, we know not whither you go; and how can we know the way?
6 Jesus said unto him, I Am the way, the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from henceforth you know him, and have seen him [herein we see the Holy Spirit: the LORD still unknown: Jehovah the Father in Son who does know it’s Him, declaring Him His son, Christ, Jehovah’s salvation personified, come to pay the price required due to the ignorance of man to His presence].
8 Philip says unto him, LORD, show us the Father, and it suffice us [as we know, suffice is from arkeo, meaning to be possessed of unfailing strength – it speaking of strength coming from seeing the Father in the Son, revealed after He has come unknown and we have been led into all truth by accepting His presence].
9 Jesus said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10 Believe you not that I Am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name [revealing My identity, My presence in you], that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter [the Paraclete, the LORD unknown, who comes first alongside, to lead us into all truth, in which he reveals His presence to those who love His word and wait for Him to appear {the epiphany}], that he may abide with you forever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I Am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah – the elect remnant] says unto him, not Iscariot [not those who haven’t seen him, and who’ve betrayed Him for money], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world comes [the gods of this world who have led all into blindness], and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [forward, to this moment – and here are we all].
When the LORD tells of when we will see him, he associates it with the Greek word arkeo, related to loving and keeping His word, His Spirit unknown leading us into all truth, and the renewing of His strength in us, He is referring us to the one-time arkeo appears in Matthew. It is in Matthew 25:9 where it is rendered “enough” in describing the oil in the five wise virgins’ lamps, which produces the light, the understanding, by which they see the LORD at his coming in the darkness, the ignorance of the world that has forgotten Him and therefore is unable to see Him. [“I will not leave you comfortless: I will come to you. Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also. At that day you shall know that I Am in my Father, and you in me, and I in you.”]
Matthew 25 ends with the LORD telling of those who have and haven’t visited their talents upon those in need, freely giving these riches the LORD has freely given us, which is the good the world needs. Take heed, and I again warn those who think these are vain words, as are theirs.
Matthew 25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough [arkeo – in possession of sufficient strength – to accomplish the mission, and would be weakened by not surrendering any part of what the LORD has commanded] for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.
14 For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered unto them his goods.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats [the devils – misleaders among His people]:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I [[when I, in the people of MY ONE BODY, was small and without power]] was hungry [[without strength]], and you gave me [[this]] meat: I was thirsty, and you gave me [[this]] drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: I was sick [[feeble without understanding]], and you visited me: I was in prison [[held by the bars of the world’s learned ignorance]], and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you hungry, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was hungry, and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
44 Then shall they also answer him, saying, LORD, when saw we you hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
One of the other times (eight total) arkeo appears, it’s rendered “be content” in Hebrews 13:5 as we’re told that our conversation (tropos, manner of life) should be without covetousness. We know this is a warning against the manner of the TV Preachers and all who do it for money, who will now find they have separated themselves from the LORD, and are on the outside when the door is shut. It says we should be “content” with such things as are present (meaning the LORD’s presence and His riches), and then paraphrasing Psalms 16:10, rendering it, “for He has said, I will never leave you [not even in hell], nor forsake you.” Repent!
Hebrews 13
5 Let your conversation be without covetousness; and be content [arkeo] with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines [[created by devils among you]].
Jeremiah 15 [[after he speaks of finding the word of God and eating it with joy]]
19 Therefore thus says the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return unto you; but return not you unto them.
20 And I will make you unto this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I Am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Hallelujah; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Hallelujah, And her smoke rose up forever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Hallelujah.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Hallelujah: for the LORD God omnipotent reigns.
Job 38
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light [God’s understanding] dwells? and as for darkness [man’s ignorance], where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow [God’s word frozen in heaven, in pure white form, held there until now when it is sent in small soft flakes, as His still small voice]? or have you seen the treasures of the hail [the same frozen word sent to destroy the works of men who “refuse the waters of Shiloah that go softly”],
23 Which I have reserved against the time [this time] of trouble, against the day of battle and war [“Blessed be the LORD my strength which teaches my hands to war”]?
24 By what way is the light parted [into the rainbow, which by understanding men see He has come for the salvation of His people], which scatters the east wind upon the earth?
25 Who has divided [palag – do you understand how the word of God has flowed through many unknown throughout history] a watercourse for the overflowing of waters [this word of God], or a way for the lightning of thunder [His understanding and the voice thereof];
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground [the earth that has become without form and void, by its own confusion and emptiness]; and to cause the bud of the tender herb to spring forth [new life on the new earth]?
Psalms 55
9 Destroy, O LORD, and divide [palag] their tongues [so death is seen in their words]: for I have seen violence and strife in the city.
10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.
12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13 But it was you, a man my equal, my guide, and my acquaintance.
14 We took sweet counsel together, and walked unto the house of God in company.
15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
16 As for me, I will call upon God; and the LORD shall save me.
17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
18 He has delivered my soul in peace from the battle that was against me: for there were many with me.
19 God shall hear, and afflict them, even he that abides of old. Selah. Because they have no changes, therefore they fear not God.
20 He has put forth his hands against such as be at peace with him: he has broken his covenant.
21 The words of his [the wicked’s] mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
John 5
18 Therefore the Jews [the leaders of God’s people] sought the more to kill him, because he not only had broken the sabbath [interrupted their interruptions, by which they spread their misleading], but said also that God was his Father, making himself equal with God.
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loveth the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them [from death into life]; even so the Son quickens [from death into life] whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me [as His mouth speaking them], has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. [It’s a simple plan.]
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves [mnemeion – the tombs, the places where the dead are housed; where, after His death, his body isn’t found – speaking of all the churches and synagogues where they replaced the LORD with men’s creation, and he isn’t found there among all the dead who are there] shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation [as foretold in Daniel 12:2].
30 I can of my own self do nothing: as I hear [from my Father alive in me], I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.
Psalms 10
1 Why stands you afar off [rachowq – in this time when we are oppressed by the decrees of the wicked in power over the world], O LORD? [and] why hide [this is the veil only taken away when we turn to Him] you yourself in times of trouble [tsarah – his tribulation]?
2 The wicked in his pride does persecute the poor [those without worldly power]: let them be taken in the devices that they have imagined.
3 For the wicked [who blind you to My presence] boast of his heart’s desire, and blesses the covetous, whom the LORD abhors.
4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts [mzimmah – the same word as “devices” in verse 2, their plotting].
5 His ways are always grievous; your judgments [LORD] are far above out of his sight: as for all his enemies, he pufs [his spirit, in his evil plot] at them.
6 He has said in his heart, I shall not be moved: for I shall never be in adversity.
7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity [worthlessness].
8 He sits in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are privily set against the poor [all those without worldly power, who they call “useless eaters”].
9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he does catch the poor, when he draws him into his net [the trap in following their evil advice, which misleads into self-destruction].
10 He crouches, and humbles himself [Pope to President, hiding under false humility], that the poor may fall by his strong ones [they send to destroy them].
11 He has said in his heart, God has forgotten: he hides his face [paniym – His presence]; he will never see it. [The wicked ignorantly not knowing ignorance is a veil that only keeps the ignorant from seeing.]
12 Arise, O LORD; O God, lift up your hand: forget not the [truly] humble.
13 Wherefore does the wicked contemn God? he has said in his heart [darkened mind], You will not require it [darash – search it out, referring us to Micha 6:8 above, saying “He has showed you, O man, what is good; and what does the LORD require {darash} of you, but to do justly, and to love mercy, and to walk humbly with your God?”].
14 You have seen it; for you behold [have searched out into the light] mischief and spite, to requite [justly reward] it with your hand: the poor commits himself unto you; you are [hayah – You have become {in the one You prepared and sent – I AM THAT I AM}] the helper of the fatherless.
15 Break you the arm of the wicked and the evil man: seek out [darash – search out into Your light] his wickedness till you find none.
16 The LORD is King forever and ever: the heathen are perished out of his land.
17 LORD, you have heard the desire of the humble: you will prepare their heart, you will cause your ear to hear:
18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress. [It’s a simple plan.]
Psalms 11
1 In the LORD put I my trust: how say you to my soul, Flee as a bird to your mountain [to the corrupt governments of this dead world]?
2 For, lo, the wicked [in their high places] bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart [the sane whose sound minds remain in the LORD].
3 If the foundations [of the earth] be destroyed [as they are], what can the righteous do [but look to the LORD in heaven]?
4 The LORD is in his holy temple, the LORD’s throne is in heaven [with full understanding, which He from there freely sends it upon all, as the sun rising and shining upon all from east to west]: his eyes behold, his eyelids try, the children of men.
5 The LORD tries the righteous: but the wicked and him that loveth violence his soul hates [sane’].
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loveth righteousness; his countenance [paniym – His presence] does behold the upright.
