4 – 7 November 2024
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
The above, Zachariah 13:1, is speaking of the day spoken of in the final verses of the previous chapters, which cryptically tells of when all wives are separated (are apart) from the heads of their households.
In this pattern (similitude), the husbands are the authority of God, the foundational head of the family: the wives and the children they together bear. The “separation” is for uncleanness, from the word bad, rendered “apart” in Zechariah 12:13 & 14.
Zechariah 12
1 The burden of the word of the LORD for Israel [all God’s people who’ve reached the promised end], says the LORD, which stretched forth the heavens [the firmament, this exposition in which His light has come], and laid the foundation of the earth, and formed [yatsar] the spirit of man within him.
2 Behold, I will make Jerusalem [My chosen, whom I have promised peace] a cup of trembling unto all the people round about, when they [all those now gathered against us, with the intention of destroying us and our better culture, under God] shall be in the siege both against Judah [My elect remnant] and against Jerusalem [all My people at large].
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, says the LORD, I will smite every horse [the strength of wicked carrying them into battle] with astonishment, and his rider with madness [the widespread insanity of the wicked]: and I will open my eyes upon the house of Judah, and will smite every horse of the people with blindness. [This verse is quoting Deuteronomy 28:28 almost verbatim, speaking of the tribulation in which we find ourselves, at this appointed time, which came, 47 Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things {this grace He gives}; {and did} 58 …not observe to do all the words of this law that are written in this book, that you mayest fear this glorious and fearful name, The LORD Your God;]
5 And the governors of Judah [the elect remnant] shall say in their heart, The inhabitants of Jerusalem [the LORD’s awakened people] shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like a hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem [by this peace that flows from the LORD’s teaching].
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel [mal’ak – messengers delivering the message] of the LORD before [paniym – manifesting His presence to] them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations [who refuse to know the LORD, and make peace with Him] that come against Jerusalem.
10 And I will [as a fountain opened] pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. [The reference in the two previous verses are, first to Joash {the fire of Jehovah}, the one pierced when he was in the battle in disguise {the LORD unknown among us as the Holy Spirit}. The second is when God’s people mourn, realizing they have been following false prophets and idols they’ve raised into God’s place, thereby causing them to not recognize the LORD among them. Hadad-Rimmon are names of idols, meaning the fruit of the mighty. Megiddon is Armageddon, the battle, at this planned {scripted} time, when the LORD manifests His presence and power in us, by His Spirit speaking and working unknown, to vanquish the many enemies, shepherds and false prophet, who’ve scattered His sheep, His family, the little ones He is now gathering to Himself.]
12 And [and because of uncleanness] the land shall mourn, every family apart [bad]; the family of the house of David apart [bad], and their wives apart [bad]; the family of the house of Nathan apart, and their wives apart [bad];
13 The family of the house of Levi apart [bad], and their wives apart [bad]; the family of Shimei apart [bad], and their wives apart [bad];
14 All the families that remain, every family apart [bad], and their wives apart [bad].
The word bad is from the three times used word badad, meaning “to divide, i.e. (reflex.) be solitary:–alone.” It (bad) is first used in Genesis 2:18, describing the creation of the Church, the ONE BODY of Christ, during Adam’s deep sleep (tardemah), which is Abraham’s deep sleep (tardemah – see Genesis 15:12 below) here many times discussed.
Genesis 2
15 And the LORD God took the man [‘adam – Adam], and put him into the garden of Eden to dress [‘abad] it and to keep [shamar – to guard and protect] it [from being overgrown by thorns and briers: misleaders and deceivers].
16 And the LORD God commanded the man, saying, Of every tree of the garden you mayest freely eat:
17 But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof [from it wander away, following misleader slithering among you miss-defining the words of God], you shall surely die.
18 And the LORD God said, It is not good that the man should be alone [bad – therefore, it is evil for man, ‘adam, to be alone]; I will make him a help [‘ezer] meet for him [to with him dress and keep the garden].
19 And out of the ground [‘adamah – this last generation, that becomes the first of the LORD’s new creation] the LORD God formed [yatsar] every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help [‘ezer] meet for him.
21 And the LORD God caused a deep sleep [tardemah] to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25 And they were both naked, the man and his wife, and were not ashamed.
The word rendered “woman” is ‘ishshah, and “rib” is from tsela’.
The idea of the LORD opening Adam’s side (tsela’), then closing it up instead, thereby creating woman, speaks of them becoming one flesh.
The word’ ishshah, deconstructs into the words ‘esh and seh. Their Strong’s Hebrew Dictionary definitions are as follows:
Strong’s #784: ‘esh: a primitive word; fire (literally or figuratively).
Strong’s #7716: seh: or sey {say}; probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat.
Strong’s #7582: sha’ah: a primitive root; to rush; by implication, to desolate.
An almost identical word (‘ishshah) means, “properly, a burnt-offering; but occasionally of any sacrifice.”
The word tsela’ means, “from 6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring).”
It (tsela’) is from the four times used word tsala’, meaning “probably to curve; used only as denominative from 6763, to limp (as if one-sided):–halt.
These words tell of Adam as one-sided until he joined with his other side, who was before halt (lame) and going off course by following others. Adam is the LORD’s anointed one, and Eve, the mother of all the living, is the ONE Body of Christ (a lamp with His flock in the fires through time, to bring us to this expected end) joined with Him now again.
This aspect is what the LORD showed Abraham (Abram), recorded in Genesis 15.
Genesis 15
5 And he brought him forth abroad [as in verse 7], and said, Look now toward heaven, and tell [caphar] the stars, if you be able to number [caphar] them: and he said unto him, So shall your seed be [innumerable].
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees [the fires caused by those using their words as spells to manipulate and control all that follow them in the descent into confusion, delusion, and insanity, here in death in hell] to give you this land [‘erets – the earth] to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [those in the places where understanding should be found, thinking they have understanding and know the times and seasons] divided he not.
11 And when the fowls came down upon the carcasses [the LORD’s one body, throughout time, apart and asleep], Abram drove them away [nashab – only used elsewhere in Psalms 147:18 and Isaiah 40:7].
12 And when the sun was going down [when understand left the LORD’s body], a deep sleep [tardemah] fell upon Abram; and, lo, a horror [‘eymah] of great [gadowl] darkness [confusion and ignorance] fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger [ger – oppressed as in Egypt] in a land [‘erets – this old and totally corrupt earth possessed by Satan] that is not theirs, and shall serve [‘abad] them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve [‘abad], will I judge: and afterward [‘achar – in these last days] shall they come out with great [gadowl] substance [these treasures of heaven, reserved by the LORD for this time of war and victory over death and hell].
15 And you shall go to your fathers in peace; you shall be buried in a good [when the LORD’s is again joined with His ONE BODY] old age.
16 But in the fourth generation [the time of this fourth river, Euphrates, flowing from Eden] they shall come hither again [shuwb – when the LORD’s people return to Him, understand again and rise from death into life]: for the iniquity of the Amorites [the sayers – those exalting their words above the LORD’s word] is not yet full [shalem – not yet fully understood].
17 And it came to pass, that, when the sun went down [and understanding left the earth], and it was dark [and ignorance of the LORD’s presence covered the earth], behold [the earth was] a smoking furnace, and a burning [‘esh] lamp [the LORD among His people guiding them in the darkness] that passed [‘abar – to bring us from death into life] between those pieces [His body apart].
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land [‘erets – this earth], from the river of Egypt [mitsrayim – double strait, words narrowing the entryway, which must be carefully navigated and avoided to enter] unto the great [gadowl] river [flowing these treasures of heaven], the river Euphrates [fruitfulness, this double blessing upon Ephraim, the LORD’s people in the first generation of His new creation, who were, in the last corrupt generation of the old heaven and earth, a double ruin, blocked from entering by the double strait]:
This is the great mystery of Christ (‘esh), coming as Lamp to lead us out of desolation (seh, sha’ah) into life, into His ONE BODY.
The word sha’ah is used six times, all telling us it’s the condition of desolation now upon the LORD’s people, of which they remain ignorant. See all six below.
2 Kings 19
21 This is the word that the LORD has spoken concerning him; “The virgin the daughter of Zion has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.
22 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.
23 By your [evil] messengers you have reproached the LORD, and have said, ‘With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof [all the upright]: and I will enter into the lodgings of his borders, and into the forest of his Carmel [this land that is Eden].
24 I have digged and drunk strange [zuwr – to turn a side] waters [words to make lame the LORD’s people], and with the sole of my feet [the ways of evil, deception and manipulation] have I dried up all the [good] rivers of besieged places.’
25 Have you [communists] not heard long ago [rachowq – how I planned it against this time when the earth ruled by the evil decrees of wicked men] how I [the LORD] have [as planned] done it, and of ancient times [qedem – at the first sunrise in Eden] that I have formed [yatsar] it? now have I brought it to pass [before the eyes of all the world], that you [the communists now in power] should be to lay waste [sha’ah] fenced cities into ruinous heaps [to awaken My people, Ephraim you’ve made a double ruin].
26 Therefore their inhabitants were of small power, they were dismayed and confounded [by follow your evil words and ways]; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
27 But I know your abode, and your going out, and your coming in, and your rage against me.
28 Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”
29 And this shall be a sign unto you, You shall eat this year such things as grow of themselves, and in the second year that which springs of the same; and in the [this time] third year sow you, and reap, and plant vineyards, and eat the fruits thereof. [referring us to Hosea 6:2]
30 And the remnant that is escaped [your evil hold] of the house of Judah shall yet again take root downward, and bear fruit upward.
31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
32 Therefore thus says the LORD concerning the king of Assyria, He shall not come into this city [New Heavenly Jerusalem – this place where His word is rightly divided and shows His glory and His strength], nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33 By the way that he came, by the same shall he return and shall not come into this city, says the LORD.
34 For I will defend this city, to save it, for my own sake, and for my servant David’s sake.
35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight [when we see as He sees].
3 Then shall we know, if we follow on [radaph] to know [pursue the knowledge of] the LORD: his going forth [mowtsa’ – the words flowing from His mouth] is prepared as the morning [the light of this new day]; and he [the LORD] shall come unto us as the rain [His word from heaven], as the latter [here spoken] and former [written] rain unto the earth [that cause new life to shoot forth and grow into this time of harvest].
4 O Ephraim [God’s people, the last generation that by repentance and obedience becomes the first], what shall I do unto you? O Judah [the leaders of God’s people, among which there is an elect remnant], what shall I do unto you? for your goodness is [corrupted knowledge that departs] as a morning cloud, and as the early dew it goes away [when the sunlight comes].
5 Therefore have I [here and now] hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth [as understand upon all from east to west].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they, like men, have transgressed the covenant: there have they dealt treacherously [bagad – with deceit] against me.
8 Gilead [this “heap of testimony” left to them to be guarded and protected from corruption] is a city of them that work iniquity, and is polluted with blood.
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness [zimmah – referring us to the one time it’s used by Isaiah, in Isaiah 32:7 The instruments also of the churl are evil: he deviseth wicked devices {zimmah} to destroy the poor with lying words, even when the needy speaketh right.].
10 I have seen a horrible thing in the house of Israel [all God’s people at large, throughout history, who inherit this promised end]: there is the whoredom of Ephraim [defiled by the double ruin of this last generation], [by which all] Israel is defiled.
11 Also, O Judah [My elect remnant who’ve received this former and latter rain], he has set a harvest for you, when I returned the captivity [now when I change and possess the minds] of my people.
Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here Am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert [repent and be corrected by this teaching], and be healed.
11 Then said I, LORD, how long? And he answered, Until [now when] the cities be wasted [sha’ah] without inhabitant, and the houses without man, and the land be utterly desolate [sha’ah],
12 And the LORD have removed men far away [rachaq – this time when the earth is ruled by the evil decrees of wicked men], and there be a great forsaking in the midst of the land [‘erets – the earth].
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Isaiah 17
7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
10 Because you have forgotten the God of your salvation, and have not been mindful of the Rock of your strength, therefore shall you plant pleasant plants, and shall set it with strange slips:
11 In the day shall you make your plant to grow, and in the morning shall you make your seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
12 Woe to the multitude of many people, which make a noise [hamah – rage of war] like the noise [hamah] of the seas [of humanity against the LORD they’ve forgotten, and against the Rock of which they are not mindful, from where He speaks and works]; and to the rushing [sha’own] of nations [all those who haven’t know Him], that make a rushing [sha’ah] like the rushing [sha’own – uproar] of mighty waters [speaking words against this word giving His light and life to the world]!
13 The nations [all those who haven’t know the LORD] shall rush [sha’ah] like the rushing [sha’own] of many waters: but God shall rebuke them, and they shall flee far off [merchaq – this time the LORD decreed, as in the identical verses of Jeremiah 49:19 & 50:44], and shall be chased as the chaff of the mountains before the wind [paniym ruwach – the LORD presence manifested by His Holy Spirit speaking and working unknown], and like a rolling thing [galgal – this wheel within a wheel, this message sent to give understanding to those the LORD raises from death into life] before [paniym – manifesting the LORD’s present] the whirlwind [cuwphah – as His Almighty Spirit that changes the face of the earth].
14 And behold at evening-tide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Jeremiah 50
44 Behold, he [the LORD] shall come up like a lion [roaring, as the second face of His unfolding presence manifested] from [against] the swelling of Jordan [the waves of proud men roaring against Him and His people] unto the habitation of the strong [the wicked in power]: but I will make them [the wicked] suddenly run away from her [the woman, My people]: and who is a chosen man, that I may appoint [paqad – make Chief Overseer, head] over her? for who is like me? and who will appoint me [who, like Me, knows this is] the time? and who is that shepherd that will stand before me [paniym – as My presence]?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon [the confusion that has ruled the world into its current desolation and trbulation]; and his purposes, that he has purposed against the land of [‘erets – the earth under] the Chaldeans [those who’ve ruled it by deception as policy and manipulated it into destroying itself]: Surely the least [I Am] of the flock shall draw them out [now when all the world sees their evil]: surely he shall make their habitation desolate with them.
46 At the noise [qowl – this voice of the LORD heard from His people] of the taking of Babylon the earth is moved [ra’ash], and the cry is heard [shama’ – of the obedient] among the nations [to those who haven’t known the LORD among them speaking and working].
Jeremiah 31
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel [those who receive this expected end, and join Me in My ONE BODY], and with the house of Judah [the elect remnant, the first fruit of this resurrection]:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
The words in Genesis 2:21 rendered “closed” and “instead” are cagar and tachath, meaning to surrender under, speaking of when the woman subordinates under the head, and they become ONE BODY.
Ephesians 5
1 Be you therefore followers of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
3 But fornication [porneia – harlotry, idolatry, following other men and not following God], and all uncleanness [akatharsia – unpure motives], or covetousness [never being satisfied with what we have], let it not be once named among you, as becomes saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater [all speaking the moral depravity of those apart from the LORD], has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience [who refuse to hear Him and obey, subordinate to, His good will].
7 Be not you therefore partakers with them.
8 For you were sometimes darkness [ignorant of the LORD present with us], but now are you light in [having this understanding of knowing] the LORD: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness [of the ignorant], but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light [this understanding He gives us]: for whatsoever does make manifest [phaneroo – He makes apparent] is light.
14 Wherefore he says, Awake you that sleep, and arise [to life] from the dead, and Christ shall give you light.
15 See then that you walk circumspectly [akribos – diligently and perfectly], not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the [good] will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled [having your minds changed into accord] with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs [repeating these words of God as received], singing and making melody in your heart [your enlightened minds] to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting [hupotasso – under those ordained, powers in whom these things are rightly arranged] yourselves one to another [allelon – reproducing after your own kind] in the fear of God.
22 Wives, submit [hupotasso] yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore, as the church is subject [hupotasso] unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love [agapao – give this word as received, to] your wives, even as Christ also loved [agapao] the church, and gave himself [the necessary sacrifice, the price of giving it, declaring it is in fact the LORD’s word, and His presence manifested in it] for it;
26 That he might sanctify and cleanse it [His ONE BODY] with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love [agapao – give this word as received to] their wives as their own bodies. He that loves [agapao] his wife loves [agapao] himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his [ONE] body, of his flesh, and of his bones [as in Genesis 2:23 above].
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love [agapao] his wife even as himself; and the wife see that she reverence her husband.
The final time the word sha’ah appears is in Isaiah 37, which speaks of the same event as above in 2 Kings 19.
Isaiah 37
26 Have you not heard long ago, how I have done it [planned this moment]; and of ancient times, that I have formed it? now have I brought it to pass, that you shouldest be to lay waste [sha’ah] defensed cities into ruinous heaps [as Ephriam in double ruin]?
27 Therefore, their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28 But I know your abode, and your going out, and your coming in, and your rage against me.
29 Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way [by vote] by which you came.
30 And this shall be a sign unto you, You shall eat this year such as groweth of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.
31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
33 Therefore thus says the LORD concerning the king of Assyria [the communists now in power], He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
34 By the way that he came, by the same shall he return, and shall not come into this city, says the LORD.
35 For I will defend this city to save it for my own sake, and for my servant David’s sake.
36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Friends, don’t be fooled. There are, as we speak, evil people devising plans to subvert the Trump Administration, overthrow it, and finish their destruction of this nation. Be diligent, wise as serpents, and as meek as doves.
Proverbs 1
10 My son, if sinners [with flattery] entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12 Let us swallow them up alive as the grave [Sheol – hell]; and whole, as those that go down [fall] into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil [as is the platform of the Democrat Communist Party: to worship other gods, lie, covet, steal, and kill the innocent, unborn and born, privily]:
14 Cast in your lot among [vote for] us; let us all have one purse [let us all be communists]:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird [therefore, they spread theirs in secret].
18 And they [unknowingly] lay wait for their own blood; they lurk privily for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without [to the just and the unjust]; she utters her voice in the streets [to save those caught in these nets]:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated [sane’] knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.
Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill [corrupt governments of church and state] shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the Spirit of the LORD blows [nashab] upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain [the LORD’s new government rising from the new heaven and earth He is creating]; O Jerusalem, that bring good tidings, lift up your voice with strength [this word]; lift it up [exalt His voice above all others], be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with a strong hand, and his arm [revealed] shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [wherein He reserves understanding], who prepares rain [His word] for the earth, who maketh grass [new life] to grow upon the mountains [the governments of church and state].
9 He gives to the beast [without His Spirit] his food, and to the young ravens [covered in darkness: ignorance] which cry.
10 He delights not in the strength of the horse [the powerful of the earth]: he taketh not pleasure in the legs [the ways] of a man.
11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem [all His people into whom His teaching flows]; praise your God, O Zion.
13 For he has strengthened [with this understanding] the bars of your gates [keeping the wicked in hell and protecting heaven from their invasion]; he has blessed [with this double blessing of Ephraim, the first generation of His new creation] your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat [good seed He separated from the chaff].
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [this word reserved, frozen in heaven, sent against the current crop of corrupt leaders in this time of war] like wool [to protect against the evil element of the corrupt]: he scatters the hoarfrost [this same word] like ashes [exposing the ruin of the world].
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them [and understanding is given]: he causes his wind to blow [nashab – by His Spirit He did drive away the wicked, and they fled], and the waters flow [into the sea, to all humanity].
19 He shows his word unto Jacob [His people wrestling with Him and His word unknown], his statutes and his judgments unto Israel [line upon line, precept upon precept, to those who receive this expected end].
20 He has not dealt so with any nation: and as for his judgments, they have not known them [or His presence manifested]. Praise you the LORD.
