Author: wordofgod

Posted on

Upon US has the LIGHT Lighted – into a world darkened by fake news and false teaching has come Truth

Today a deeper look at what Job 36 speaks of as the water returning to heaven in a vapor, and from their dropping down distilling upon men. We know, from our prior studies, the waters are the word of God, returned to heaven as men fouled them with self-created fictions, mixing them into an un-comprehendible mire, and in this lack of truth the world descended into total confusion, and empty of any wisdom, became without form, and void, and darkness was upon the face of the deep. We know as in Genesis the waters are separated by heaven, and as if heated by the light, turning into a vapor that rises again to God above, and leaving the mire on the earth as a dry and barren ground. From there these waters, now again purified, come to man only from above, from God, dropping as the latter rain and distill (drip – as the vapor is again congealed) upon man.
 
These are things we know because we have been diligently seeking the LORD, and seen, found in this same God given light, are those who are experts in confusion, and controlling nothing except a dry and fruitless ground.
 
In the prior post, we looked at Daniel 10 and Michael sent from battling those opposing God, to give Daniel understand from heaven. We saw this in connection with Psalms 137, and those sitting beside the rivers of Babylon, as was Daniel in Daniel 10, meaning they were in the captivity of this same confusion, lamenting being separated from Jerusalem and Zion: the place taught and become founded upon peace, where the LORD reigns in the minds of men, and these a product of the rivers of water that flow under them as the still waters of Shiloah.
 
We know these ways and waters are what is spoken of by Isaiah in Isaiah 8, where we also read of them being refused and instead the counsel of the wicked is chosen, and in the people doing so comes darkness upon them and the world.
 
Isaiah 8
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they look] for the living to the dead?
20 [Should they not look] To the law and to the testimony [?]: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
 
We read in the following chapter of those who the light has lighted.
 
Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
 
We know what follows in Isaiah speaks of those who seeing the condition, instead of understanding that ONLY with and through the LORD can the city be rebuilt, they, remaining in rebellion, continue on in their ignorant and vain attempt to do so using the same means that caused the house to degenerate into a shambles. They are so blinded they think themselves experts and wise-men, when they are in fact the antithesis of these and offer nothing except more of the cause as cure.
 
Psalms 138, also in the prior post, speaks of the only answer for these men, the corrupters of the age and this generation.
 
Psalms 138
1 I will praise you with my whole heart: before the gods will I sing praise unto you.
2 I will worship toward your holy temple, and praise your name for your lovingkindness and for your truth: for you have magnified your word above all your name.
3 In the day when I cried you answered me, and strengthened me with strength in my soul.
4 All the kings of the earth shall praise you, O LORD, when they hear the words of your mouth.
5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
6 Though the LORD be high, yet has he respect unto the lowly: but the proud he knows afar off.
7 Though I walk in the midst of trouble, you will revive me: you shall stretch forth your hand against the wrath of mine enemies, and your right hand shall save me.
8 The LORD will perfect that which concerns me: your mercy, O LORD, endures for ever: forsake not the works of your own hands.
 
We see in this Psalm those relying on the LORD, and learning the new song as the LORD himself answers, sending His word and it distilling upon those who will receive it. This is what Elihu speaks of in Job 36:
 
Job 36
1 Elihu [God Is – in this Voice, yet unknown] also proceeded, and said,
2 Suffer me a little, and I will shew you that I have yet to speak on God’s behalf.
3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
4 For truly my words shall not be false: he that is perfect in knowledge is with you.
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but giveth right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they on the throne; yea, he does establish them for ever, and they are exalted.
8 And if they be bound in fetters, and be held in cords of affliction;
9 Then he shews them their work, and their transgressions that they have exceeded.
10 He opens also their ear to discipline, and commands that they return from iniquity.
11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.
13 But the hypocrites in heart heap up wrath: they cry not when he binds them.
14 They die in youth, and their life is among the unclean.
15 He delivers the poor in his affliction, and opens their ears in oppression.
16 Even so would he have removed you out of the strait into a broad place, where there is no straitness [where there is actual liberty]; and that which should be set on your table should be full of fatness.
17 But you have fulfilled the judgment of the wicked: judgment and justice take hold on you.
18 Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.
19 Will he esteem your riches? no, not gold, nor all the forces of strength.
20 Desire not the night, when people are cut off in their place.
21 Take heed, regard not iniquity: for this have you chosen rather than affliction.
22 Behold, God exalts by his power: who teaches like him?
23 Who has enjoined him his way? or who can say, You have wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it; man may behold it afar off.
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water: they pour down rain according to the vapor thereof:
28 Which the clouds do drop and distil upon man abundantly.
29 Also can any understand the spreading of the clouds [mentioned in 2 Peter 2:17], or the noise of his tabernacle [the thunder heard in them – His words not understood]?
30 Behold, he spreads his light upon it, and covers the bottom of the sea [the deep that is covered in darkness, in a world become without form, and void].
31 For by them judges he the people; he giveth meat in abundance.
32 With clouds he covers the light; and commands it not to shine by the cloud that comes betwixt.
33 The noise thereof shews concerning it, the cattle also concerning the vapor.
 
Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6 Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will shew you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, taketh them, bears them on her wings:
12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.
15 But Jeshurun [God’s people in prosperity] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward [twisted and perverse] generation, children in whom is no faith.
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap mischiefs upon them; I will spend mine arrows upon them.
24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live for ever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
44 And Moses [Moses a Jesus type – the people hearing his word as they were led out of their bondage and through the wilderness] came and spoke all the words of this song in the ears of the people, he, and Hoshea [Joshua – also as a type of Jesus (Jehovah’s Salvation) who would lead His people out of death and into the land of God’s promise] the son of Nun.
45 And Moses made an end of speaking all these words to all Israel:
46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which you shall command your children to observe to do, all the words of this law.
47 For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land, whither you go over Jordan to possess it.
 
Hebrews 1
1 God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him.
7 And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
 
Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Posted on

The Voice of the LORD, Declaring Liberty and Independence, from the Corruption of Twisted Perverse Men, and Their Expert Opinions (fake news and false teaching)

Today continuing with our deep examination of How the LORD delivers His people by His voice being heard, first in plain words, to the corrupted and ignorant generation (the dead not knowing they are dead), seeming, as is all language/discourse of thier time, without any meaning or value. Then with and through much longsuffering, meaning is understood and the glory of God is revealed in comprehending the Divine intellect at work enlightening the mind, separating itself from the manipulating and destructive voice in the world now become without form, and void, and these voices the cause of the darkness that covers the earth and the deep meaning of man’s existence. This, raising man from the darkness/corruption of is deadened mind, as he puts on incorruption, and in doing realizes the way of God is leading man, through His chosen and Glorified child, then children, into immortality, and never to return to corruption.
 
Job 33
13 Why do you strive against him? for he giveth not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
31 Mark well, O Job, hearken unto me: hold your peace, and I will speak [understand your suffering isn’t for your sins but rather to expose the errors of those who persecute you, to recover them from the pit, they being those truly in the state of disease].
32 If you have anything to say, answer me: speak, for I desire to justify you.
33 If not, hearken unto me: hold your peace, and I shall teach you wisdom.
 
The book of Job goes on to further tell of the light that is hidden in the clouds, as has been the meaning, bracketed in verse 31 above, in Job’s suffering. In the suffering of the righteous, comes salvation to those bound up in their own ignorance, they knowing little while thinking they know all. The LORD by His power frees all from the wicked ways they have chosen to follow. (Those seeing the right way, and being incorrigible reject it – because they, by their corrupted standards of who is to be respected, refuse the messenger:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire [they themselves stir]. 2 Peter 2)
Job 36
1 Elihu [God Is – in this Voice, yet unknown] also proceeded, and said,
2 Suffer me a little, and I will shew you that I have yet to speak on God’s behalf.
3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
4 For truly my words shall not be false: he that is perfect in knowledge is with you.
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but giveth right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they on the throne; yea, he does establish them for ever, and they are exalted.
8 And if they be bound in fetters, and be held in cords of affliction;
9 Then he shews them their work, and their transgressions that they have exceeded.
10 He opens also their ear to discipline, and commands that they return from iniquity.
11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.
13 But the hypocrites in heart heap up wrath: they cry not when he binds them.
14 They die in youth, and their life is among the unclean.
15 He delivers the poor in his affliction, and opens their ears in oppression.
16 Even so would he have removed you out of the strait into a broad place, where there is no straitness [where there is actual liberty]; and that which should be set on your table should be full of fatness.
17 But you have fulfilled the judgment of the wicked: judgment and justice take hold on you.
18 Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.
19 Will he esteem your riches? no, not gold, nor all the forces of strength.
20 Desire not the night, when people are cut off in their place.
21 Take heed, regard not iniquity: for this have you chosen rather than affliction.
22 Behold, God exalts by his power: who teaches like him?
23 Who has enjoined him his way? or who can say, You have wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it; man may behold it afar off.
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water: they pour down rain according to the vapour thereof:
28 Which the clouds do drop and distil upon man abundantly.
29 Also can any understand the spreading of the clouds [mentioned above in 2 Peter 2:17], or the noise of his tabernacle [the thunder heard in them – His words not understood]?
30 Behold, he spreads his light upon it, and covers the bottom of the sea [the deep that is covered in darkness, in a world become without form, and void].
31 For by them judges he the people; he giveth meat in abundance.
32 With clouds he covers the light; and commands it not to shine by the cloud that comes betwixt.
33 The noise thereof shews concerning it, the cattle also concerning the vapor.
 
These last verse, speak of the clouds, these men, the cause presented in the effect – clouds covering the light; and this concerning the vapor, as the living waters (understanding the voice of God) returning to the heavens, forming clouds, and from them comes the thunder, as God’s word (light) is now heard from them as an un-comprehendible sound.
 
Job 37
1 At this also my heart trembles, and is moved out of his place.
2 Hear attentively the noise of his voice, and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning unto the ends of the earth.
4 After it a voice roars: he thunders with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders marvelously with his voice; great things does he, which we cannot comprehend.
6 For he says to the snow, Be you on the earth; likewise to the small rain, and to the great rain of his strength.
7 He seals up the hand of every man; that all men may know his work.
8 Then the beasts go into dens, and remain in their places.
9 Out of the south comes the whirlwind: and cold out of the north.
10 By the breath of God frost is given: and the breadth of the waters is straitened.
11 Also by watering he wearies the thick cloud: he scatters his bright cloud:
12 And it is turned round about by his counsels: that they may do whatsoever he commands them upon the face of the world in the earth.
13 He causes it to come, whether for correction, or for his land, or for mercy.
14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
15 Do you know when God disposed them, and caused the light of his cloud to shine?
16 Do you know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
17 How your garments are warm, when he quiets the earth by the south wind?
18 Have you with him spread out the sky, which is strong, and as a molten looking glass?
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
21 And now men see not the bright light which is in the clouds: but the wind passes, and cleanses them.
22 Fair weather comes out of the north: with God is terrible majesty.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
24 Men do therefore fear him: he respects not any that are wise of heart.
 
Isaiah 32 & 33 speak of this same process. In them we are first told of the one God choses and sends to be the hiding place [refuge and sanctuary] for those who hear His voice and know it’s the voice of the LORD – comprehendible – because it isn’t defiled by trying to maintain and protect the corrupted and confused form wicked men have twisted and perverted it into.
 
Isaiah 32
1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
6 For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the churl are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speaks right.
8 But the liberal devises liberal things; and by liberal things shall he stand.
9 Rise up, you women that are at ease; hear my voice, you careless daughters; give ear unto my speech.
10 Many days and years shall you be troubled, you careless women: for the vintage shall fail, the gathering shall not come.
11 Tremble, you women that are at ease; be troubled, you careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
15 Until the spirit be poured upon us from on high [the true anointing, flowing down in pure form from heaven], and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19 When it shall hail, coming down on the forest; and the city shall be low in a low place.
20 Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the ass.
 
Isaiah 33
1 Woe to you that spoils, and you were not spoiled; and dealt treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to dealing treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.
5 The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of your times, and strength of salvation: the fear of the LORD is his treasure.
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.
9 The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself.
11 You shall conceive chaff, you shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, you that are far off, what I have done; and, you that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;
16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Your heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 You shall not see a fierce people, a people of a deeper speech than you canst perceive; of a stammering tongue, that you canst not understand.
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby [all the shipmasters shall steer their ships to Him].
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
 
Acts 27
22 And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship [the institutions shall not continue in their corrupted form].
23 For there stood by me this night the angel of God, whose I am, and whom I serve,
24 Saying, Fear not, Paul; you must be brought before Caesar: and, lo, God has given you all them that sail with you.
25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
 
Psalm 66
1 Make a joyful noise unto God, all you lands:
2 Sing forth the honor of his name: make his praise glorious.
3 Say unto God, How terrible are you in your works! through the greatness of your power shall your enemies submit themselves unto you.
4 All the earth shall worship you, and shall sing unto you; they shall sing to your name. Selah.
5 Come and see the works of God: he is terrible in his doing toward the children of men.
6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
7 He rules by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
8 O bless our God, you people, and make the voice of his praise to be heard:
9 Which holds our soul in life, and suffers not our feet to be moved.
10 For you, O God, have proved us: you have tried us, as silver is tried.
11 You brought us into the net; you laid affliction upon our loins.
12 You have caused men to ride over our heads; we went through fire and through water: but you brought us out into a wealthy place.
13 I will go into your house with burnt offerings: I will pay you my vows,
14 Which my lips have uttered, and my mouth has spoken, when I was in trouble.
15 I will offer unto you burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
16 Come and hear, all you that fear God, and I will declare what he has done for my soul.
17 I cried unto him with my mouth, and he was extolled with my tongue.
18 If I regard iniquity in my heart, the LORD will not hear me:
19 But verily God has heard me; he has attended to the voice of my prayer.
20 Blessed be God, which has not turned away my prayer, nor his mercy from me.
Posted on

The LORD Said Unto Me, You are My Son, This Day Have I Begotten You

Psalms 2:1 Why do the heathen rage, and the people imagine a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. 4 He that sits in the heavens shall laugh: the LORD shall have them in derision. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 6 Yet have I set my king upon my holy hill of Zion. 7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you. 8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession. 9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel. 10 Be wise now therefore, O you kings: be instructed, you judges of the earth. 11 Serve the LORD with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
 
Continuing: of course, the prior post caused a fire in the minds of those who, as the prior post told of, are dead in mind, caused by false teaching of the wicked ones they’ve followed, first into and now choosing to continue in, the grave (in the earth – hell). When Ephesians 4 tells of Christ, (in death where he remained – in the belly of the earth – for “three days” before resurrection) first descending into the lower parts of the earth, its words are clearly telling of His descending into death, and among the dead here on earth. What follows tells of His purpose in doing so, to raise some from death, which it clearly states are those physically alive, while mentally (no higher brain function – without healthy reasoning) they are as dead men. This is true throughout all time, Christ enters our dead body (the anointing by the anointed one) and raises it to life. In this we understand the necessity of God’s spirit to enter into the dead, all man without His Spirit being dead, and to as many as receive Him gives he power to become the children of God.
 
The attackers who come every time this truth, or any of God’s truth (intentionally hidden from the wicked) is brought to light, are those who think they are the living, but the spirit that is in them is the false anointing, and is the spirit which now works in the children of disobedience (those taught by those now ruling, as princes having power over what the culture – prevalent air/spirit – knows and believes) These are those spoken of in verse 14, children who have been carried about by every wind of false doctrine, by the “sleight” of men and their cunning craftiness, while they laid and lie in wait to deceive.
 
The Greek word translated sleight is kubeia, meaning an object (here words) used in gambling. It is used telling of those who are gambling, thinking that by their deceptive words they will at least deceive some (now all by its prevalence), to bring a reward (power converted into/over tithe and tax).
 
Here’s the word from the Strong’s Greek Dictionary: Strong’s #2940: kubeia (pronounced koo-bi’-ah) from kubos (a “cube”, i.e. die for playing); gambling, i.e. (figuratively) artifice or fraud:–sleight.
 
Kubeia is only used this once, but there are (only) two other closely associated forms, kubernesis (only used once), and kubernetes (only used twice), both meaning to steer, as helmsmen; the first is translated as government; the second as master, telling of the shipmasters of Babylon (confusion) in Revelation 18:17.
 
Strong’s #2941: kubernesis (pronounced koo-ber’-nay-sis) from kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church):– government.
 
Strong’s #2942: kubernetes (pronounced koo-ber-nay’-tace) from the same as 2941; helmsman, i.e. (by implication) captain:– (ship) master.
 
This aspect of Ephesians 4:14 speaks of those in church and government offices, those steering the ship, taking it astray into the tempest, along with those captive in it. Verse 15 then tells of the way into life being our speaking the truth in love, and growing into Christ in all things, which is the Head, meaning the leader of our turning (the stone which these builders refused, has become the head stone of the corner (re-turning). This is the work of the LORD, and marvelous in our eyes.)
 
This is why Paul immediately (actually in Ephesians 5:14) quotes from Isaiah 60:1 & 2, giving us the pattern of being led into this death’s sleep, which we, in the prior post, read in Isaiah 59, and, as we saw in its last verse, the LORD puts His words in our mouth, so that we can speak them as truth, in love. We then see in both Isaiah and Ephesians, this is the means of awakening the sleeping and raising the dead, as this light comes to them.
 
Ephesians 4
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
32 And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.
Friends, The LORD once asked, “If you have not believed when I have told you earthly things, how shall you believe if tell you of the heavenly?” I am going to tell you what I know, heavenly things, and meant for those who are able to receive them.
 
Ephesians 4 tells of the LORD first descending into the lower parts of the earth, before he ascended (is raised to life). Now is the lowest state the earth has ever been in, since the creation. Its state being a condition totally without truth (form), and void of any understanding. It is into this darkness the LORD, My Father, has sent me, and first bringing me again to life here as His first born from the dead. “The LORD has said unto me, You are my Son; this day have I begotten you.” He then said to the world in need, “1 Arise, shine; for your light is come, and the glory of the LORD is risen upon you. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon you, and his glory shall be seen upon you.”
 
I know who I AM, and I wasn’t alive until His Spirit fill me and awakened me from death’s grip. (For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.)
 
I know, because I’ve seen, the light shined in darkness; and the darkness comprehended it not.
 
I know, that was the true Light, which lights every man that comes into the world [all seeing, while few comprehend].
 
I know, as many as received the light, to them the light gave power to become the children of God, even to them that believe on his name [believes this is Jehovah’s Salvation sent to man]: and those who receive it are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.
 
I know the first resurrection comes in those, who throughout history have heard and trusted in the LORD. This is that resurrection, from death to now, in physical bodies, and this is the judgment of the world.
 
Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
5 And in their mouth was found no guile: for they are without fault before the throne of God.
6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name.
12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
 
When verse 12 above speaks of the patience of the saints: and that here (waiting in patience) are they that keep (not straying from) the commandments of God, and therefore have the faith of Jesus (totally relying on Jehovah’s Salvation, and His promise to raise us from death); it is telling of what is written in the following verse. It is a voice from heaven, saying, “Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.” What follows immediately is the LORD coming for the salvation of His people, and reaping the earth.
 
All of this is what James is speaking of in James 5, when the riches gained by fraud testify against those possessing them, as (exactly like) in Revelation 18, when these masters of confusion, the shipmasters of Babylon, and all their works, are seen on fire, and no one buys their deception any longer. The resurrection is on the earth, and brings it out of its lowest condition, without form, and void: when darkness covers the face of the deep.
 
James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth.
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draweth nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
 
Revelation 20
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
 
Psalms 121
1 I will lift up mine eyes unto the hills, from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.
Posted on

The Facts: The LORD Speaking in the Third Person (understand, or sound like thunder?)

Today a look at the facts: the LORD rises first, next the elect are raised from their sleep state, and finally the great multitude awakens and comes out of the tribulation (into peace). The point of our discussion being, all are here on the earth in a state of death, even Christ, and His battle is against those using deception of fake news, and false teaching, to cause and keep us/all in the grave they’ve created. The rising comes when our mind is remade in His likeness, in accord with His, thereby joined together with Him as one, as a branch to the vine, and only in this unity, following Him, is there life from the dead. This is first a product seen demonstrated by example in Him, accepting the reality of the time and times we are living in, come from faith and rightly dividing the word/time, and acting in agreement with it, according to the scriptures (The Word of God).
 
Why is it that ALL believers say, “The time is coming soon?” When I tell you plainly, in the name of LORD GOD ALMIGHTY, sent by Him, in His authority, for this purpose, “THE TIME IN NOW!”
 
Revelation 10
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.
 
The Church are those who need to take this book and eat it up, and it shall make your belly bitter, but in your mouths, it shall be as sweet as honey. You, as have I, must go and speak to those sitting in the seats of power, making these word, which have been unknown or ignored, plainly understood in this time. This is the LORD entering into Judgment with the world, and the heritage of the children of God! (Ephesians 6:1 Children, obey your parents in the LORD: for this is right. 2 Honor your father and mother; which is the first commandment with promise; 3 That it may be well with you, and you may live long on the earth.)
 
This is as the alabaster box, which all these misleaders, in church pulpits and government offices, making laws of men’s creation, not lifting one of their own fingers to carry, instead only considering of how they could gain by preaching something of this sort. In fact, they know it would be a confession, an admission they are those it speaks against, and they would necessarily need to repent (go back to the point of straying from right way/truth).
 
Ephesians 4
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the UNITY of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplied, according to the effectual working in the measure of every part, makes increase of the body unto the edifying [education] of itself in love.
17 This I say therefore, and testify in the LORD, that you henceforth walk not as other Gentiles walk, in the vanity [worthlessness] of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart [willfully blinding themselves to the truth before their eyes]:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But you have not so learned Christ;
21 If so be that you have heard him, and have been taught by him, as the truth is in Jesus:
22 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that you put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
26 Be you angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
32 And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.
 
Ephesians 5 begins by telling us what we should DO because of this teaching we have received. In verse 14 we are told of his being our awaking from dead, and into a state where Christ shall give us light. It is first a continuation of the prior verse telling of the ways of the wicked being manifested in this light, and as a loose reference to Isaiah 60:1 & 2, which speaks of our rising from the same wicked ways and leadings spoken of in the entirety of chapter 59. The chapter ends with the LORD telling of putting His words in our mouth (then the call to awaken to this as the light HAS come). Ephesians 5 ends with Paul telling of the pattern in marriage, leaving those who have brought us up and being joined as one flesh, as a mystery concerning Christ and the Church.
 
In this last point, as with many before it, we must remember previous studies and discussions, and understand the mystery is prophesy, first as words plainly spokes but unable to be understood by those hearing it (as the thunder coming from the light). These words are then revealed, after Divine intervention, at the time of the LORD’s choosing, and are fully understood. This is the Glory of the LORD revealed.
 
The only thing that keeps any person from understanding its simplicity, all seeing it, is the refusal to accept the time, and unwillingness to understand the corrupted condition of those they have followed astray. The Stone the builder have refused has become the head of the corner (leader of the re-turning to the LORD). This is the LORD’s work, and it is marvelous in our eyes.
 
I will post these chapters below, after a look at Ephesians 6, beginning at verse 10 which follows reminding these masters, to not forget they have a Master in Heaven, in Whom there is not respect of person (status). The chapter indirectly and directly speaks to our generation/age, and to those saying they know the time is near, but are waiting from some command that lines up with the lies they have been taught by false prophets, the false teachers among them leading them ever astray. It’s time to grab your lamp, and come out from among them. And having done all, STAND!
 
Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles [beguiling] of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, TO STAND.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
 
Ephesians 5
5 Be you therefore followers of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling savor.
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.
7 Be not you therefore partakers with them.
8 For you were sometimes darkness, but now are you light in the LORD: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever does make manifest is light.
14 Wherefore he says, Awake you that sleep, and arise from the dead, and Christ shall give you light.
15 See then that you walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loves his wife loves himself.
29 For no man ever yet hated his own flesh; but nourished and cherished it, even as the LORD the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
 
Isaiah 60
1 Arise, shine; for your light is come, and the glory of the LORD is risen upon you.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon you, and his glory shall be seen upon you.
3 And the Gentiles shall come to your light, and kings to the brightness of your rising.
4 Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.
5 Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.
 
Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.
Posted on

Allies, Adversaries and Existential Enemies, There is a Difference (friends, not yet friends, and never will be friends)

Continuing: publicly condemning an “ally” is undermining, while publicly condemning an adversary is necessary until he has surrendered his will to war against our truthful and better ideas, being rightly convinced of them as the ways to peace, in truth, which is the object of our just war. Public condemnation of Trump by those claiming to be his ally, for his comments against the enemies of his/our better ideas, gives aid and comfort to these enemy combatants [incorrigibles], and thereby are those who truly jeopardize the battle as they turn their weapon upon their own side, when they could and should have kept silent. There is a time for criticism, to encourage a stand, when ideas are in danger of being surrendered, but never merely against the chosen word means of defense against the bloody enemy, and especially when it is working and YOU DO THE SAME.
 
Isaiah 54:
16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me, says the LORD.
 
Proverbs 18
1 Through desire a man, having separated himself, seeks and intermeddles with all wisdom.
2 A fool has no delight in understanding, but that his heart may discover itself [because in understanding he uncovers his own error, and therefor chooses to remain ignorant].
3 When the wicked comes, then comes also contempt, and with ignominy reproach.
4 The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6 A fool’s lips enter into contention, and his mouth calls for strokes.
7 A fool’s mouth is his destruction, and his lips are the snare of his soul.
8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
9 He also that is slothful in his work is brother to him that is a great waster.
10 The name of the LORD is a strong tower: the righteous runs into it, and is safe.
11 The rich man’s wealth is his strong city, and as a high wall in his own conceit.
12 Before destruction the heart of man is haughty, and before honor is humility.
13 He that answers a matter before he hears it, it is folly and shame unto him.
14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
15 The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him, and brings him before great men.
17 He that is first in his own cause seems just; but his neighbor comes and searches him.
18 The lot causes contentions to cease, and parts between the mighty.
19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
20 A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
22 Whoso finds a wife finds a good thing, and obtains favor of the LORD.
23 The poor use entreaties; but the rich answers roughly.
24 A man that has friends must shew himself friendly: and there is a friend that sticks closer than a brother.
 
Friends, there is time for all things, a time to be gentle and a time to answer rough; it is the duty of a man to stand in the battle being waged against him, and in these times is a time to stick close to friends. Now, is such a time, and men of honor should act accordingly.
 
True undefiled believers are few and far between, they only, knowing and understand the language of the LORD, by which he speaks His will to our hearing ears, and opens our eye to His way. Let us follow His leading, into the battle and on to victory over all those who rise to condemn, US and His righteous cause.
 
Revelation 14
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb wherever he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
5 And in their mouth was found no guile: for they are without fault before the throne of God.
6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascended up for ever and ever: and they have no rest day nor night, who worship the beast and his image [the deceiver, the false prophets and their spewing his fake news – lying signs and wonders], and whosoever receives the mark [doing his work] of his name.
12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
 
The winepress, mentioned here above three times, is referring to Judges 7 when the LORD, through Gideon, called Israel, and the mount of Ephraim (in pattern the latter generation of God’s people) to the final destruction of the enemies who had been troubling them. This comes after Gideon and small elect group, had, with the sword of the LORD, caused these enemies to become so confused they all fled in panicked chaos (as have the enemies in our generation). The final defeat comes at what is called “the winepress of Zeeb,” at the rock of Oreb. (Zeeb means yellow, and is fittingly symbolizing the cowardice of the enemies we now face. It is also the word for wolf, and is symbolic of the pack mentality of the enemies in the fake news media; and referred to in the warning of the LORD about the wolves that would be among us misleading, and only coming to rob, kill and destroy (US of our God Given inheritance, in this case, the rights He endowed US with)).
 
Judges 7:25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side of Jordan [the other side of death].
 
Zeeb and Oreb are only mentioned together one other place in the word of God, in Psalms 83:11, which is a Psalm (song only we understand) prophetically telling of the defeat of these enemies, in our generation as God speaks and we understand.
 
Psalms 83
1 Keep not you silence, O God: hold not your peace, and be not still, O God.
2 For, lo, your enemies make a tumult: and they that hate you have lifted up the head.
3 They have taken crafty counsel against your people, and consulted against your hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against you:
6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8 Assur also is joined with them: they have helped the children of Lot. Selah.
9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10 Which perished at Endor: they became as dung for the earth.
11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12 Who said, Let us take to ourselves the houses of God in possession.
13 O my God, make them like a wheel; as the stubble before the wind.
14 As the fire burns a wood, and as the flame sets the mountains on fire;
15 So persecute them with your tempest, and make them afraid with your storm.
16 Fill their faces with shame; that they may seek your name, O LORD.
17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18 That men may know that you, whose name alone is Jehovah, are the most high over all the earth.
The only other mention of this, by using the names of those associated with their defeat and its culmination at the winepress, is in Isaiah 10, when the consumption decreed shall overflow with righteousness. The overflowing is the same overflowing of the winepress spoken of by John, which we read of in the ending of Revelation 14 above. Reading it you will understand, having now learned the language of the new song.
 
Isaiah 10
1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.
8 For he says, Are not my princes altogether kings?
9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10 As my hand has found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13 For he says, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.
28 He is come to Aiath, he is passed to Migron; at Michmash he has laid up his carriages:
29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30 Lift up your voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Posted on

Surely You Will Slay the Wicked, O God: Depart From Me Therefore, You Bloody Men.

Isaiah 54:16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy. 17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me, says the LORD.

Continuing today from Colossians 3 where we read of our being dead until Christ is come (the anointed one and His anointing on us), and raises us into life. In this context, we must first examine chapter 2, while additionally considering what we’ve many times discussed from 2 Peter 3, with regard to the fires burning up the world. We know the fire as being caused by the principles upon which the misleaders and deceivers controlling the culture (kosmos – the things at present adorning the world) rely when making all decisions. We know the principles there are defined using the Greek word stoicheion, rendered “elements,” and are both what cause the fires, and in realizing them as the cause they themselves melt away in the heat. We know, because we are therein plainly told, it is the world and the works thereof that self-destruct. Peter, as he is telling of this old world, asks, knowing all these are coming to pass, what sort of people should we be?

2 Peter 3
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
 
We know earlier Peter very plainly tells of the fires being reserved for, “the day of judgment and perdition [perishing] of ungodly men.” We know this is just prior to our being told of the longsuffering of the LORD, and of His not wanting any to perish. In the prior post, we looked at James 5 and his telling of the long-patience of the LORD, and closing he speaks of our being those who the LORD uses us to convert those being destroyed by their own errors, to the truth and the saving of their soul from death.
 
James 5
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
 
This is what we read in Colossians 2, that we, in speaking truth, are the LORD’s voice converting those in error, because error is his way, and his ways are the ways of the world, which are destroying it.
 
In this context, we begin with Colossians 2:18 where we are warned not to let ourselves be “beguiled,” by an outward appearance of humility, into worshiping angels, and in doing trespassing with them into things they haven’t seen or heard (from the LORD). It is what Paul also describes in 2 Corinthians 11, where he first tells of what is thought of as his folly, and he then boasts of his boldness being focused on delivering us to Christ, as chaste virgins, not being beguiled by the subtlety of those also described (by Peter) as the “false teachers” who shall be (are) among us. These are those Paul later describes in 2 Corinthians 11 as those hiding behind the false appearance of minsters of righteousness. “13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14 And no marvel; for Satan himself is transformed into an angel of light. 15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. 16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.”
 
Colossians 2:19 then goes on to tell of these men not holding the Head, meaning not holding steadfast and immovable to the LORD, by which (holding to the LORD and not being led away by these deceivers) the whole body is knit together, and only by this does it increase. 2 Corinthians 11:4 For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him. 5 For I suppose I was not a whit behind the very chiefest apostles. 6 But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. 7 Have I committed an offence in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?”
 
Colossians 2:20 then tells us if we are dead with Christ, from the “rudiments of the world,” why then do we constrain ourselves by their man created rules, placed upon us by these false teachers. This is speaking of the “show” that has become modern corrupted Christianity and our national perverted (twisted and reversed) culture, and the self-righteous contempt they have for the actual truth.
 
Matthew 23
24 You blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees [those who write the rules and those who preach these deceptive doctrines of men], hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion [redistribution by fraud – tithe and tax] and excess [to feed their material lust – gluttony].
26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whited sepulchers [tombs], which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28 Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and garnish the sepulchers of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore you be witnesses unto yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents, you generation of vipers, how can you escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom you slew between the temple and the altar.
36 Verily I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name of the LORD.
 
These are the “rudiment” (stoicheion – elements; foundational principles) upon which this would relies when making all its decisions, and they go on blind to the fact that they are destroying themselves and those who follow in their folly. They are equally as blind to the fact that God will not hold those harmless who refuse to repent from these evil deceptions and free His people to following Him, in Spirit and Truth.
 
2 Thessalonians 2
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him [these false teachers and fake news reporters], whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness, [bringing upon themselves swift destruction].
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.
 
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own evil imaginations, trespassing into things they have neither seen nor heard from the LORD] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
 
2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
 
Friends, For those of us who have died to the corrupted rudiments and are now risen with Christ, this is where Colossian 3 begins. Let us continuing in the LORD’s charity, giving nourishment to those hungering for it, and life to the world in need.
 
Colossians 3
1 If you then be risen with Christ, seek those things which are above, where Christ sits on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For you are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall you also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God comes on the children of disobedience:
7 In the which you also walked some time, when you lived in them.
8 But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another [give no fake news report (manipulated to manipulate) or false teaching], seeing that you have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also you are called in one body; and be you thankful.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the LORD.
17 And whatsoever you do in word or deed, do all in the name of the LORD Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the LORD.
19 Husbands, love your wives, and be not bitter against them.
20 Children, obey your parents in all things: for this is well pleasing unto the LORD.
21 Fathers, provoke not your children to anger, lest they be discouraged.
22 Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God;
23 And whatsoever you do, do it heartily, as to the LORD, and not unto men;
24 Knowing that of the LORD you shall receive the reward of the inheritance: for you serve the LORD Christ.
25 But he that does wrong shall receive for the wrong which he has done: and there is no respect of persons.
 
Isaiah 49
1 Listen, O isles, unto me; and hearken, you people, from far; The LORD has called me from the womb; from the bowels of my mother has he made mention of my name.
2 And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft; in his quiver has he hid me;
3 And said unto me, You are my servant, O Israel, in whom I will be glorified.
4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
6 And he said, It is a light thing that you shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you mayest be my salvation unto the end of the earth.
7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose you.
8 Thus saith the LORD, In an acceptable time have I heard you, and in a day of salvation have I helped you: and I will preserve you, and give you for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That you mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that has mercy on them shall lead them, even by the springs of water shall he guide them.
11 And I will make all my mountains a way, and my highways shall be exalted.
12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD has comforted his people, and will have mercy upon his afflicted.
14 But Zion said, The LORD has forsaken me, and my LORD has forgotten me.
15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget you.
16 Behold, I have graven you upon the palms of my hands; your walls are continually before me.
17 Your children shall make haste; your destroyers and they that made you waste shall go forth of you.
18 Lift up your eyes round about, and behold: all these gather themselves together, and come to you. As I live, saith the LORD, you shall surely clothe you with them all, as with an ornament, and bind them on you, as a bride does.
19 For your waste and your desolate places, and the land of your destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed you up shall be far away.
20 The children which you shall have, after you have lost the other, shall say again in your ears, The place is too strait for me: give place to me that I may dwell.
21 Then shall you say in your heart, Who has begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who has brought up these? Behold, I was left alone; these, where had they been?
22 Thus saith the LORD God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring your sons in their arms, and your daughters shall be carried upon their shoulders.
23 And kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their face toward the earth, and lick up the dust of your feet; and you shall know that I am the LORD: for they shall not be ashamed that wait for me.
24 Shall the prey be taken from the mighty, or the lawful captive delivered?
25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with you, and I will save your children.
26 And I will feed them that oppress you with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am your Saviour and your Redeemer, the mighty One of Jacob.
Posted on

Warning: Folly in Believing Fake News and False Prophets (and following them headlong into self-destruction)

Where do we stand, meaning, what is the meaning of the wickedness of evil doers being revealed before us and the eyes of the world (the apocalypse – their unveiling and the corrupt world in it seeing its condition), as is the folly of the eschatologists, and the proverbial “silly (simple minded) women” led away by them? The meaning is not to destroy them nor is it by any means of man or God that it has now been done. It has been the LORD’s intention, with much long suffering, to warn these same people away from the evil they have been engaged in, and all away from the folly of following them and their wicked ways. He, continuing daily, with many signs and wonders, warning them away from the path they were on, they instead chose to go headlong into self-destruction, rejecting His word, putting no value on them, they proceeded forward, ever rolling the stone up the hill. Now it has rolled back over them and they wonder still, remaining willingly ignorant of the fact that those receiving the Truthful report have awakened to their methods of deception and their perverse manipulations.
 
So I continue, preaching the gospel, first of repentance from dead works, then of the way into righteousness, and finally of the rest that comes as a state of peace is created as its product. For those whose faith and understanding is now in like manner revealed, as signs to a wondering world, we must be-come witnesses to those yet in ignorance, making them aware that the fires now burning up the works and ways of the dark world, are the product of these same corrupted principles.
 
Romans 1
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our LORD, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Among whom are you also the called of Jesus Christ:
7 To all that be in Rome [the now corrupted and confused state/culture, and its governments, church and nation, controlling us (those who are the elect by faith) and the world, all being called into righteousness and toward the knowledge of God], beloved of God, called to be saints: Grace to you and peace from God our Father, and the LORD Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established;
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto [restrained here],) that I might have some fruit among you also, even as among other Gentiles.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind [unable to show any fruit (results) proving knowledge], to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
 
We are calling all to learn of the LORD, and when they come, asking/requiring them to come in silence, listening until they come to an adult understanding, following those of full age in knowledge, approved by God, having made full proof of their authority, validated by the LORD’s presence with them and in them.
 
These new “believers,” the recently regenerated are seen in a name that is mistakenly in some cases translated “women.” The word above in verse 26 & 27 rendered “women” is thelus, meaning female. The word I speak of is gune, written in 1 Corinthians 14:34 as gunaikes, and there also translated “women.” The word is from the root word ginomai, meaning, caused to become.
 
Here is its full meaning from the Strong’s Greek Dictionary: Strong’s #1096: ginomai (pronounced ghin’-om-ahee) a prolongation and middle voice form of a primary verb; to cause to be (“gen”-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):-[translated as]-arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
This is key to understand what is being spoken of in 1 Corinthians 14 when it tells of the means of understanding coming through speaking in what seem to the unlearned as a foreign language, and these unknown words being prophesy – first spoken in this hidden way, when understood becoming knowledge, and the wisdom of God is realized. The newly created are those who had been as “silly women” led away the by subtle deception (guile) of those sitting in the judgments seat, the spiritually wicked in high places. They are herein, by the chosen words, described as the little or small in understanding, having been newly recovered and become born again, and therefor urged to be silent and listen – which is the key to learning – and this point is the many times described initial goal of “signs and wonders,” to creates a stunning awe, which silences the ignorance of ignorant men, so the world is able to hear/understand God speaking.
 
We know this is where 1 Corinthians 15 begins, Paul first telling of this as the gospel being preached, and which, those who have stopped their mouths and stopped listening to the deceivers, have received, according to the scripture. This same word of God is what is preached here daily, and in the same way it has raised those who have received it from among the dead and out of the grave and death’s grip, never to return again.
 
1 Corinthians 14
18 I thank my God, I speak with tongues more than you all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the LORD.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad?
24 But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sits by, let the first hold his peace.
31 For you may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women [the newly generated, who in the weak minded state, had been led astray] keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also says the law.
35 And if they will learn any thing, let them ask their husbands [those who brought them] at home: for it is a shame for women [newly generated and with little understanding] to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the LORD.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
 
1 Corinthians15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received, and wherein you stand;
2 By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so we preach, and so you believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened, except it die:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God giveth it a body as it has pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.
 
James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth.
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge standsbefore the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Posted on

Understanding the Thunder, Coming from the LIGHT

Koekkoek, Barend Cornelis; The Coming Storm; Cheltenham Art Gallery & Museum;
Continuing with our discussion of when and how the mystery of God is finished: which is in an exposition of prophesy spoken, then uncovered, and in its occurrence is revealed the meaning’s super-naturally defining the condition of the fallen and the means to recovery. Again a warning, against attempting to fully comprehend the meaning contain in these successive postings, without having laid the necessary foundation by following along with them; also an encouragement and invitation to any and all to join us, and in doing so acquire the foundation as we move forward (remaining until it is apprehended).
 
In priors posts we’ve discussed prophesy as words spoken, inspired by the Spirit of God, to those who have so far removed themselves from God, His words are heard by them as if an un-comprehendible language. We know these words are continued, articulated until comprehension takes hold, and persist until full understanding is realized. We’ve seen this in the pattern of the Genesis creation, as light’s first rays partially light the darkness, then progressively become the fullness of the day, and all is seen in full daylight. We saw these “days” occurring as the same illumination continues, increasing knowledge through the “week,” until man’s mind has been remade, as God, by this means, breathing His life/mind into him. (FYI: this in pattern is why each new day begins with the night, in darkness, and the morning comes enlightening us out of the darkness – as does the LORD.)
 
In the prior post, we saw this in Revelation 10 where we are told of John hearing the word spoken from heaven; as is the same word he writes of in John 12 when it is heard from the Father, and which glorifies the Son. In both of these instances the words are heard as thunder by those not understanding them, and we saw this metaphor meaning they did not comprehend the noise (words) that accompanies the lightning (which would later be seen as words enlightening minds, which had been darkened by the ignorant imaginations taught by the imposters). This enlightenment and comprehension are the Glory that is revealed, as the Father glorifies the Son, as He promised in John 12:28, saying, “I have both glorified it, and will glorify it again.”
 
In Revelation 10:7 we are told that in the day of the seventh angle begins to sound (speaking the words that begin the enlightenment), “the mystery of God should (shall have been) finished.” This both speaks of the words to this point not being understood, and of this ending with understanding coming (in the glory of the sun); the Greek word used to tells this termination point, translated “finished,” is the Greek word teleo, meaning the conclusion of an act or a state (of confusion and ignorance).
 
The word teleo is used seven other times in book of Revelation (twenty-six times in all), the first is mentioned above, and the second in chapter 11, verse 7, where it tells of this same process in the two witnesses (so, rather than trying to figure out who they are we understand the wisdom being imparted in their pattern).
 
The chapter begins with measuring the temple, and this aspect should be understood in the context of what we have studies in Isaiah 34, as it, as does Genesis 1:2, describes the earth’s condition of total desolation (become without any understanding). We know in Genesis 1 the words describing this are, “without form, and void, and darkness was upon the face of the deep.” In Isaiah 34:11 we are told of this as the condition of all the world (using the same Genesis 1:2 Hebrews words), having come as a result of her palaces (those ruling in them) being measured out with a “line of confusion,” and build with “stones of emptiness.”
 
The Greek word here in Revelation 11, translated “measure,” is metreo, meaning to ascertain (comprehend) by comparing it to a fixed standard. The fixed standard is the word of God, as delivered from Him, not the ever moving and wandering (planos) of the false prophets, teachers of corrupted information and their fake news reports (lying signs and wonders).
 
The witnesses are preaching the unadulterated word of God, and pay the price for it, as their LORD has showed them by example. They are in pattern raised from death before the eyes of all the world as the Spirit of God breathes life into them, all seeing the truth in their afore un-comprehended teaching.
 
Here below is the chapter (Revelation 11), to be read in this context, understanding the condition of the world when compared to God’s fixed standard. Into this darkness the Father sends the light, un-comprehended, as was Isaiah sent, and as we are later told in John 1 of LORD’s coming.
 
Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them [as life remaining in their root during the long night of winter], when they cast their leaves: so the holy seed shall be the substance thereof [the life that will remain among God’s people to spring forth by water and light: the life giving word understood].
 
John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Are you Elias? And he said, I am not. Are you that prophet? And he answered, No.
22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What say you of yourself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the LORD, as said the prophet Esaias.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elias, neither that prophet?
26 John answered them, saying, I baptize with water: but there stands one among you, whom you know not;
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara [house of our crossing over] beyond Jordan [our fall into death], where John was baptizing.
29 The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.
 
Revelation 11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascends out of the bottomless pit [the never ending fall] shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our LORD was crucified.
9 And they of the people and kindred and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe comes quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightning, and voices, and thundering, and an earthquake, and great hail.
 
Above was briefly mentioned those who have led God’s people away from Him, as those who preach and teach an ever moving and wandering standard, against which God’s fixed standard is contrasted showing the fallen condition. The word used in God’s word to describe these types, above appearing in parentheses, is planos, meaning a wanderer, and therefore a misleader or an imposter. It is the word we have studied in the past as the origin of the English word planet. The planets were associated with deception because they appeared in the night sky as if stars, but instead of having dependable fixed positions one could use to navigate through the night, the planets moved in the sky and any relying upon them were led astray.
 
The word planos is only used five times, the first two telling of the false accusations, as first the LORD was called a “deceiver,” and then when Paul tells of those of us who follow in Christ’s example, also being called “deceivers,” yet true.
 
The next time is in 1 Timothy 4:1 in telling of this time when God’s people have been led away from Him, giving heed to “seducing spirits,” and the doctrines of devils. This is the spirit we have studied, and are told of in Ephesians 2:2, as the ruling power of the air (the cultural condition of being misled into ignorance and confusion), the spirit that is now at work in these children of disobedience.
 
Paul goes on in 1 Timothy 4 to tell of continuing in sound doctrine and of suffering reproach for believing in the Living God. The chapter ends with Paul telling Timothy, “14 Neglect not the gift that is in you, which was given you by prophecy [words spoken about him and yet to be understood], with the laying on of the hands of the presbytery. 15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all. 16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.”
 
1 Timothy 4
1 Now the Spirit speaks expressly [rhetos – very distinctively], that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.
 
The final two times planos is used are in 2 John 1:7, wherein John begins by addressing the church as the “elect lady,” who has taught her children the truth, which he also addresses and speaks of it as all those who love and believe the truth. John uses the word to describe those who oppose the truth and have led away from it, and are by this both deceivers and antichrists, denying the LORD [I AM] has come in the flesh.
 
We know from our studies that these are the same false teachers we are told on in 2 Peter 2, who are among us and have brought in damnable heresies, even denying the LORD that bought them; and in 2 Thessalonians 2, as those who opposes the LORD at His coming, and choose to be destroyed, because the refuse to accept the self-sacrificing love of truth being reported to them. They refuse the corner stone, because their pride doesn’t allow them to accept the truth being told about their condition, even though it is being witnessed to in the evidence seen in what their ways have produced in the world – become without form, and void.
 
2 John
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2 For the truth’s sake, which dwells in us, and shall be with us for ever.
3 Grace be with you, mercy, and peace, from God the Father, and from the LORD Jesus Christ, the Son of the Father, in truth and love.
4 I rejoiced greatly that I found of your children walking in truth, as we have received a commandment from the Father.
5 And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.
6 And this is love, that we walk after his commandments. This is the commandment, That, as you have heard from the beginning, you should walk in it.
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9 Whosoever transgresses, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.
10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11 For he that bids him God speed is partaker of his evil deeds.
12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
13 The children of your elect sister greet you. Amen.
Posted on

The Arrival of the LORD – Thundering Apocalypse

Continuing with the mystery revealed and looking further into its purpose, and as always – this is a continuing conversation and is best understood with having partaken in the fullness thereof. John, the writer of Revelation, specifically mentions in Revelation 10:7 when the “mystery of God” is ended, in the chapter wherein he also tells us just prior of his hearing the “seven thunders,” and is told not to write what was said. Concealing what is heard, by writing it in ways not able to be understood by any or all human effort, is what was discussed in the prior post, of prophesy being words spoken and written with the intention of their not being understood. In this context we are able to comprehend Revelation 10, when telling of opening the book, as when the LORD has decided to reveal its meaning to the person or people He chooses, and in this is ended the mystery (defining their condition) contained therein.
 
Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices.
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.
John, in the Gospel of John, writes of another instance when the voice from heaven was heard by some as thunder (meaning, to some as merely noise – accompanying the light they didn’t comprehend either). It is the passage that tells of those coming and wanting to see the LORD Jesus (Jehovah’s Salvation), and the LORD beginning this illumination by saying, “The hour is come, that the Son of man should be glorified.”
 
What follows tells of the Father speaking from heaven saying, “I have glorified it, and will glorify it AGAIN.” These are the words that some heard as thunder (words as noise beyond their comprehension), as the LORD speaks of the need to die to self (our own ideas and ways), and tells of His being the light. He also speaks of those not in His light being in darkness (confusion of thought) and not knowing where they were going.
 
John 12
23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Truly, truly, I say unto you, Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit [so are the thoughts of man, until he lets them die, so the will of the Father can be heard and done].
25 He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28 Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spoke to him.
30 Jesus answered and said, This voice came not because of me, but for your sakes.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not where he goes.
36 While you have light, believe in the light, that you may be the children [born of] of light [in which all things are seen and understood]. These things spoke Jesus, and departed, and did hide himself from them.
 
This last verse telling of the LORD being hid, as if in these words themselves, is understood in the next verse speaking of how the people still didn’t believe in Him, and because of unbelief they were unable to see Him – which (wanting to see Him) is the point of the passage. John then tells of this fulfilling Isaiah 53:1 and its making the now demonstrated statement in asking its question, “Who has believed our report, and unto whom is the arm of the LORD revealed?” We know this as the answer more than a question; as it says to us, “To those who have believed our report is the arm of the LORD revealed.”
 
John, after this, says this is also to fulfill the words of Isaiah 6 when it speaks of the LORD intentionally blinding their eyes, and thereby hardens their ability to reason (heart), so they are unable to see the light and comprehend it is the arm of LORD. Isaiah also speaks of their condition being able to be remedied by changing their hearts (dying to their old reasoning), thereby understanding, and in this conversion, the LORD would have healed them.
 
John 12
37 But though he had done so many miracles before them, yet they believed not on him:
38 That the saying of Esaias the prophet might be fulfilled, which he spoke, LORD, who has believed our report? and to whom has the arm of the LORD been revealed?
39 Therefore they could not believe, because that Esaias said again,
40 He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41 These things said Esaias, when he saw his glory, and spoke of him.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43 For they loved the praise of men more than the praise of God.
44 Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.
45 And he that see me see him that sent me.
46 I am come a light into the world, that whosoever believes on me should not abide in darkness.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day [today is the day].
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
 
When John speaks, in verse 48 above, of the words that will judge all in the last day, he is speaking of the same word (spoken here and now) being fully understood in the Revelation of the last day, as he spoke of in Revelation 10.
 
Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
 
Isaiah 6
1 In the year that king Uzziah [meaning – the strength of Jehovah, which ruled in man in the LORD’s name] died I saw also the LORD [coming onto the darkness that was become] sitting upon a throne, high and lifted up, and his train filled the temple.
2 Above it stood the seraphims [the fire of His Holy Spirit]: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts [the armies of heaven]: the whole earth is full of his glory.
4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke [to rid it of the vermin infesting it].
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged.
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
 
We know this desolation, the product of corrupted thinking and its resulting confusion, are what is written of in Isaiah 34:11 when the world is described as having become as it was in Genesis 1:2. We know the same words describing it there as having become, “without form, and void,” are in Isaiah 34 used to describe the palaces of [ruling over all] the earth, having been measured out by a “line of confusion,” and built with “stones of emptiness.” The same word, “line,” is used in Isaiah 28 to tell of the means of unveiling, line upon line, and precept upon precept, and which has become a mystery because the LORD told these leaders it was the way into rest and refreshing, and they rejected it. This rejection and the LORD’s response are then told of as the LORD laying His new foundation in Zion, the Stone of corner (the re-turning point), and those who believe this report will not flee away.
 
Isaiah 28
1 Woe to the crown of pride, to the drunkards [with impaired thinking] of Ephraim [the latter generation of God’s people], whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one [I AM], which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
 
Psalms 85
1 LORD, you have been favorable unto your land: you have brought back the captivity of Jacob.
2 You have forgiven the iniquity of your people, you have covered all their sin. Selah.
3 You have taken away all your wrath: you have turned yourself from the fierceness of your anger.
4 Turn us, O God of our salvation, and cause your anger toward us to cease.
5 Will you be angry with us for ever? will you draw out your anger to all generations?
6 Will you not revive us again: that your people may rejoice in you?
7 Shew us your mercy, O LORD, and grant us your salvation.
8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.
10 Mercy and truth are met together; righteousness and peace have kissed each other.
11 Truth shall spring out of the earth; and righteousness shall look down from heaven.
12 Yea, the LORD shall give that which is good; and our land shall yield her increase.
13 Righteousness shall go before him; and shall set us in the way of his steps.
Posted on

The Mystery of God Uncovered (Today is the Day)

Continuing today with further examination of the “Sabbath” discussed in the prior post, and seeing it, better understand it in the context of creation and the LORD resting on the seventh day.
 
Before going on, I must tell you of a mystery, and of prophesy, of light entering darkness, and of man being awakened from the dust of the earth. The mystery is, prophesy is speaking words given/inspirited by the LORD with the intention of not being understood, they themselves being the mystery. These are the language of God and angels, foreign to the ears of all as they experience the audible vibration of the air but unable to discern any meaning. The mystery is revealed when they are understood in their intended proper context, and seen describing the current (today is the day) condition. This comes with continued speaking as details are added, as rays of light first peeking over the horizon into the darkness, continuing until the light totally removes all darkness and everything is seen in the day. This occurs first in one person (logically as a matter of fact) on the first day, and over again as successive periods of the new days, each enlightening and seemingly creating things out the earth, which had, in a state of total confusion and empty of rational thought, become without form, and void.
 
When this is realized, meaning become real by seeing, hearing, and understanding it for what it has truly meant as it happened, even when we were unable to comprehend it, man rises from the dust of the earth and is created. This is NOW, there is nothing that needs to happen, nor anything that can be said to be coming. The condition of man is what he has become, and the LORD recreating us has occurred. The day has arrived and we stand in it, and comprehending we must see ourselves in Eden, the LORD having provided us everything we need, and the new world where man’s mind, putting off corruption, has been elevated into immortality.
 
We must also understand there are those who rejected this, and choose to remain outside the garden, never opening the gate in their own minds that would allow them to enter with us. They will, as a matter of course, attempt to slither their way in, with intention of disrupting our peace, causing doubt with guile, enticing the weak to fall away from what we have been taught and become founded upon.
 
When the LORD rested on the seventh day, He had accomplished creating this, and set man on His course (from the nature to the spiritual) toward his experiencing it himself, with periodic strategic intervention and interruption into our times of need. Now here we stand and all thing have been made ready, man has been created into a state of immortality, never to return to death. The sentence has been commuted for as many as will receive this understand (the truth-filled report), and become willing to live in it and under being ruled by these better ideas, as a nation under God.
 
Friends, we must realize, we have not followed cunningly devised fables, but rather have come to a place of truth, and even if men haven’t and still can’t comprehend it, their unbelief has done nothing to alter the reality. The other dimension, unseen, while more real than what is seen, has always been influencing and shepherding us toward this moment in time. It takes a mind able to use all its created potential, accepting the actually experience of what is affecting it, and in doing be recreated into the image and likeness of God, neither needing and wanting anything in return from man for enlightening him (it is a free gift – paid for by those who have sacrifice themselves to faithfully deliver the message, as their LORD has showed hem).
 
2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shewed me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.
 
We know these last verses are telling of what is described in Genesis 1, of after the world had become without form, and void, and darkness was upon the face of the deep – the Spirit of God moved upon the face of the waters. We know chapter 2 then describes the darkness (into which the LORD comes) as being a product of false teachers among us, as there were false prophets among the men of old. In Genesis 1 we see, after the first day and the light comes, the waters are seen and divided, by heaven, and this speaking of the false prophets and the false teaching being divided from the true GOD INSPIRED word.
 
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imaginations] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceiving while they feast with you;
14 Having eyes full of adultery [unfaithfulness], and that cannot cease from sin; beguiling (using word intended to subtly mislead – as did the serpent in the garden) unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: [by] the dumb ass speaking with man’s voice forbid the madness of the prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
 
Verse 22 above is a quote from Proverbs 26:11, where it is preceded by telling of God creating all thing, and in this above described way rewarding the fool and the transgressors [trespassing where the shouldn’t have gone]. In the passage prior, we are warned of the folly of sending an unfaithful and foolish messenger to deliver a message. There we see it is because he will instead return to eating his own vomit and to wallowing in the mire [stirred up (agitated) in the wickedness of the wicked – not delivering the report as it was delivered to them].
 
The same foolish men (false prophet and fake news reporters) think they are playing a game, and that all reports and preaching are self-serving lies, as theirs are in fact. They have chosen to go their own way, and to their sel-inflicted end. They have been warned over and over again, they can only roll that stone so far up this mountain, before it rolls back over them.
 
Proverbs 26
6 He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
7 The legs of the lame are not equal: so is a parable in the mouth of fools.
8 As he that binds a stone in a sling, so is he that giveth honor to a fool.
9 As a thorn goes up into the hand of a drunkard [and he is unaware of it], so is a parable in the mouths of fools.
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See you a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges [going nowhere], so does the slothful upon his bed.
15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that taketh a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbor, and says [when caught], Am not I in sport [didn’t you know I was kidding you]?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross [said to have value but having none].
24 He that hates dissembles with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart.
26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.
 
Peter ends His describing what we now see as the same water (as if the stone rolled up this mountain) that were alluded to in the creation, being held back for just this moment. He tells of the new heaven and the new earth being created, in this way by the waters, and the old earth and heaven and the works of it, meaning the principles (elements – stoicheion) it relies upon, burning up in the fires they themselves have created. He tells of these foolish men being willingly ignorant of all this, meaning they choose not to see it, because it contradicts their corrupted teaching and reveals their false reports (lying signs and wonders).
 
2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own stead-fastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.
 
The new heaven and the new earth refer to what is written in Isaiah 65:17 and 66:22 where they are mentioned.
 
Isaiah 66
1 Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
2 For all those things has mine hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.
3 He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.
10 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Visit Us On TwitterVisit Us On FacebookCheck Our Feed