30 June – 3 July 2024
And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
The above, in which the LORD begins today, is Daniel 8:25, speaking of the one who embodies Satan, the leader of the antichrist movement: the rebellion against God and all that is good. He is said to “stand up against the Prince of princes,” the coming king, engaged in this battle to retake the throne.
When this satanic figure is said to “magnify” himself in his own mind, the word is gadal, meaning he exalts himself above God’s presence in the Prince, and does it by “peace,” from the word shalvah, meaning “security (genuine or false):–abundance, peace(-ably), prosperity, quietness.”
As we know, this word describes the enemies (and their leaders) among us as our friends, neighbors, and brethren (like Esau), who are stealthily warring against us, our better ideas (culture), and our nation as constituted.
We know (from verse 26) the time described is “of the evening and the morning,” which tells of the darkness (mass ignorance of God’s presence) coming and of understanding returning after the vision is shut up, “for it shall be for many days.”
The time is expressly spoken of, first in verse 19, and after in verse 23. Before reading the following passage, remember all the meaning therein has been sealed (as the LORD proclaimed it would be), always present but unknown in the darkness, in the furnace of the earth, which Abraham saw, held (in men’s ignorance and given false meanings from their imaginations) behind the gates of hell in the belly of the earth.
Daniel 8
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16 And I heard a man’s voice between the banks of Ulai [the river of Elam, carrying the LORD’s written word through eternity – said to mean “my leaders (mighties),” in whose voices Daniel heard the LORD’s presence unfolding], which called, and said, Gabriel [meaning “warrior of God” and “man of God”], make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and [realizing it was the presence of the LORD manifested] fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [qets – now when the light returnes] shall be the vision [mar’eh – it shall come into view: its meaning will appear].
18 Now as he was speaking [from the written word, the LORD’s power working in my mind] with me, I [realized I] was in a deep sleep [radam – the time Abraham saw would come; as was Jonah before he realized he was in the belly of hell] on my face [paniym – present] toward the ground [‘erets – in the earth]: but he touched me, and set me upright.
19 And he said, Behold, I will make you know what shall be in the last end [‘achariyth – these last days of darkness] of the indignation [za’am – which ends in the destruction of the wicked]: for at the time appointed [mow’ed – the time of the “congregation,” the gathering of the LORD’s ONE BODY] the end [qets] shall be.
20 The ram [Abraham saw] which you saw having two horns [caught in the thicket, powers bound together] are the kings of Media [over the people caught in the middle of the time between then and now] and Persia [and over all purity, uncorrupted truth, ending it].
21 And the rough [sa’iyr – the devil, as Esau, enemies among us at war with us, neighbors and brethren, calling it peace] goat [misleading the people of God’s promise] is the king of Grecia [yavah – whose effervescing produced the next four kingdoms, the children of Edom]: and the great horn [power to rule] that is between his eyes [seeing the ways into darkness] is the first [chief] king.
22 Now that being broken [shabar – this is the end of understanding; referring us to its used in Job 38:10 & 15, when understanding was taken from the earth, and darkness reigned until the end, when it’s withheld from the wicked, until the morning {boqer}], whereas four stood up for it, four kingdoms shall stand up out of the nation [the four sons of Esau], but not in his power.
23 And in the latter time [‘achariyth – these last days of darkness] of their kingdom, when the transgressors are come to the full, a king [this is Obama, the fifth child of Esau, see Genesis 36 below] of fierce [‘az – this is the pattern repeated in a direct reference to Rueben, Simeon, and Levi, as described in Genesis 49: 3 & 7; {Reuben} as the son of perdition and those who followed what effervesced from his putting himself in his father’s place; see below] countenance [paniym – Satan’s presence in Obama in these patterns], and understanding dark sentences [chiydah – the ways into darkness, as a child of Lucifer, the false light, “Rules For Radicals”], shall stand up.
24 And his power shall be mighty, but not by his own power [but in the power of Satan manifested in him]: and he shall destroy wonderfully [all wondering who it is destroying], and shall prosper [by deception], and practice [the “Rules” he understands], and shall destroy the mighty and the holy people [see Deuteronomy 32:36, which speaks of when the LORD sees His people’s power is gone and none are left with understanding, He appears].
25 And through his policy [sekel – His understanding; the evil decrees by which tyrants now rule the world] also he shall cause craft [mirmar – deception] to prosper in his hand; and he shall magnify [gadal – exalt] himself in his heart, and by [claims of] peace [masking his war of deception against God and His people] shall destroy many: he shall also stand up against the Prince of princes [I Am]; but he shall be broken without hand.
26 And the vision of the evening [understanding leaving for many days] and the morning [boqer – it returning as the light of this new day] which [which is the subject] was told is true: wherefore [until the morning] shut you up [in men’s ignorance] the vision; for it shall be for many days [the end now reached].
27 And I Daniel [the judgment of God] fainted, and was sick [became without strength] certain days; afterward I rose up [quwm – in this resurrection], and did the king’s business [the work, the course, the LORD has set before us]; and I was astonished at [shamem – realizing these things now seen in] the vision, but none understood it.
Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days [‘achariyth – in these last days of darkness].
2 Gather yourselves together, and hear [shama’ – and obey the voice of the LORD], you sons of Jacob; and hearken [shama’ – and obey] unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition, effervescence, “recklessness, wantonness, unbridled license, frothiness”] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel [not remain among God’s risen people]; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled [corrupted] you it: he went up to my couch [took God’s place among His sleeping people].
5 Simeon and Levi are brethren [names meaning those hearing and joining this teaching that replaced God’s]; instruments of cruelty are in their habitations.
6 O my soul, come not you into their secret [their hidden counsel, words of darkness]; unto their assembly, my honor, be not you united: for in their anger they slew a man, and in their self-will they digged down a wall [by this they brought death on all man, and removed the protection found in the garden].
7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel [speaking of the continual scattering of God’s people into many sects].
8 Judah [the leaders God chooses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27, overturning it until he comes whose right it is]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [this speaking the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.
As we know, the birthright to the throne is in the tribe of Joseph. (1 Chronicles 5:1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)
Genesis 49
13 Zebulun [the lowly raised up at the LORD’s coming] shall dwell at the haven of the sea [safe from this evil generation]; and he shall be for a haven of ships [and saving any who come to the LORD through them]; and his border shall be unto Zidon [they will be the end of those, the corrupt institutions of church and state, who’ve hunted souls].
14 Issachar [through him will come the reward – the fruitful bough] is a strong ass [the LORD’s people, now become His goodly horse in the battle – Zechariah 10:3] couching down between two burdens:
15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}, as the son of man must be lifted], an adder in the path, that bites the horse heels [this is the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect when the corruption they picked up on their journey through time is washed away by these life-giving waters], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see, in Isaiah 28:13, what causes them to fall backward, saying “But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.”].
18 (I have waited for your salvation [yshuw’ah – Joshua, Jesus, Jehovah’s Salvation manifested in the flesh], O LORD [Jehovah].)
19 Gad [the LORD’s army, overcome until their return to Him], a troop shall overcome him: but he shall overcome at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters, the written word of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father in the son, the seed of the woman who brings forth the man child – see Revelation 12:17, saying “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
27 Benjamin [the right hand of God’s power, this last generation that becomes the first born of the woman: Rachel] shall ravin as a wolf [shall tear in pieces the wolf that has scattered the one flock]: in the morning he shall devour the prey, and at night he shall divide the spoil. [These last words refer us to Maher-shalal-hash-baz, the son spoken of in beginning Isaiah 8, his name meaning he hastes to the spoil and is quick to the prey. He is the son foretold as coming by the virgin, later called Immanuel, as the advice, teaching, of the LORD comes, when men have formed a confederacy listening to the dead gods of the world.]
Genesis 36
1 Now these are the generations of Esau [from ‘ashoq, ‘ashowq, meaning tyrant and deceiver], who is Edom [the same as ‘adam, both meaning red, which is the origin of the devil’s depicted red color].
2 Esau took his wives of the daughters of Canaan [nations Israel later conquers and inhabits]; Adah [‘adah {‘ada’} – as used nine times by Daniel, of whose dominion will and will not continue] the daughter of Elon [the mighty] the Hittite [from chathath – who descended into confusion and fear], and Aholibamah [who inhabit the places that have risen over the earth] the daughter of Anah [whose solutions: answers] the daughter of Zibeon [colors – were false divinations, as light divided] the Hivite [and had dominion in all their cities];
3 And Bashemath [fragrance: their perception] Ishmael’s [producing solutions God heard] daughter, sister of Nebajoth [heights – ideas of men {that have dominion as tyrants over other men} that were {are} exalted in the earth].
4 And Adah [whose dominion will not remain] bare to Esau [tyrants and oppressors] Eliphaz [whose god is gold: wealth plundered by deception: false interpretation as justification]; and Bashemath [and this perception: perspective] bare Reuel [dominated in many forms among the people of God, causing endless agitation, strife, and war];
5 And Aholibamah [those who by this means have risen into power over the earth] bare Jeush [those who “hurry to the aid” of others, with this underlying purpose of plunder], and Jaalam [concealed: are their motives therein their false claims of aid], and Korah [ultimately from quwr, meaning he is thrown forth, into this light, morning, to destroy all these traits in leadership now ruling the earth {the fifth kingdom, now led by him, Obama}; Korah meaning bald {removing ideas that have grown from the head} and “ice,” describing all these traits reserved in him, to be taken out of the earth they rules from his place of concealment]: these are the sons of Esau [tyrants and deceivers throughout history], which were born unto him in the land of Canaan [the earth God’s people will now inherit].
6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country [‘erets – the earth at this time] from the face of [paniym – away from the presence of the God manifested with] his brother Jacob.
7 For their riches [their evil ideas and the wealth they accumulated thereby, separating them from God] were more than that they might dwell together; and the land [‘erets – this new earth wherein dwells God’s righteousness] wherein they were strangers [wherein their ideas are far from God’s] could not bear them because of their cattle [miqneh – all the people who choose to remain without the LORD’s Spirit, who they possess and hold in hell].
8 Thus dwelt Esau [the place of tyrants and deceivers is] in mount Seir [se’iyr – the high places that have risen over the old and corrupt earth, where devils possessed by Satan rule]: Esau is Edom [the tyrants and deceivers are devils depicted in red].
Today (3 July 2024), from this point of realization, the LORD takes us to Ezekiel 21, specifically focusing on verse 22. This verse speaks of this moment when choices are being made by those in power, which leads to their overturning and lifting the lowly. This overturning is by the LORD’s sword drawn and furbished, ending the presumptuous ideas created in the minds of the ignorant.
Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], set your face [paniym – My presence manifested] toward Jerusalem, and drop your word toward the holy places, and prophesy against the land [‘adamah – this corrupted generation of My people] of Israel,
3 And say to the land [‘adamah] of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword [this word from My mouth which you refuse to hear and obey] out of his sheath, and will cut off [karath] from you the righteous and the wicked.
4 Seeing then that I will cut off [karath] from you the righteous and the wicked [who men are listening to and obeying in My stead], therefore shall my sword [this word from My mouth] go forth out of his sheath against all flesh from the south [those looking for this sun rising, the morning: understanding] to the north [those choosing to remain in darkness]:
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6 Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes. [Woe to this world and the evil figs, “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels {his messengers} were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, you heavens, and you that dwell in them {with Me}. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.]
7 And it shall be, when they say unto you, Wherefore sigh you? that you shall answer, For the tidings; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God.
Isaiah 45
19 I have not spoken in secret, in a dark place of the earth [who by choice remain ignorant of My presence]: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations [those who refuse to know Me]: they have no knowledge that set up the [dead] wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared [shama’ – where it was first heard and obeyed] this from ancient time [qadem – the first light rising in Eden]? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto [panah – turn your heads toward] me, and be you saved, all the ends of the earth [ending the old beginning the new]: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed [not reaching the end they have foretold and sought].
25 In [turning toward] the LORD shall all the seed of Israel [all who enter this promise] be justified, and shall glory.
2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face [Hiding the LORD’s presence in him], that the children of Israel could not steadfastly look to the end of that which is abolished [the veil of flesh covering His presence manifested in His word, written and spoken]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ [the son, children, in who He reveals Himself, declared in the same word written and spoken].
15 But even unto this day, when Moses is read, the vail is upon their heart [minds blinded to His presence therein].
16 Nevertheless when it [all heads] shall turn to [hear and obey] the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit [unknown working until He is realized]: and where the Spirit of the LORD is, there is liberty [freeing us from the gods of this world who’ve blinded to this glorious good news all those they possess].
18 But we all, with open face [understanding His presence is manifested in the flesh] beholding as in a glass [mirror] the glory of the LORD, are changed into the same image from [seeing Him is those speaking His word] glory to glory [manifested in us in the same manner], even as by the Spirit of the LORD [working unknown to reveal Himself].
2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things [the darkness men have added] of dishonesty, not walking in craftiness [creating images that are not true], nor handling the word of God deceitfully; but by manifestation of the truth [of God in us] commending [suniemi – to exhibit and introduce] ourselves [heautow – Himself] to every man’s conscience [suniedesis – producing the same pure perspective] in the sight [enopion – as the presence] of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not [the LORD is with us, in us working to reveal Himself present], lest the light [this understanding] of the glorious gospel of Christ [the LORD revealing His presence in our flesh by speaking His word as received], who is the [true] image of God, should shine [this co-perspective] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake [Jehovah’s, the Father’s, Salvation manifested].
6 For God, who commanded the light to shine [the understanding to be sent] out of darkness [from the place where it became hidden, from this word of which men have become ignorant], has shined [is sent as light] in our hearts [into our minds], to give the light [understanding] of the knowledge of the glory of God in the face [the manifested presence] of Jesus Christ.
7 But we have this treasure [this gift from the Father] in earthen vessels [our flesh], that the excellency of the power may be [understood to be] of God, and not of us.
8 We are [because we deliver this message as received, while declaring it is His presence manifested with us, in us] troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus [in this resurrection of the dead] might be made manifest in our body.
Ezekiel 21
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword, a sword is sharpened, and also furbished [marat – meaning “to polish; by implication, to make bald (the head), to gall (the shoulder); also, to sharpen”]:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemns [ma’ac – takes away] the rod [the scepter – to rule] of my son[s], as every tree [the righteous and the wicked].
11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer [harag – as Gideon, the hewer of the mighty, as at the rock of Oreb: from where darkness flowed].
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial, and what if the sword [this word as fire from My mouth] contemn [ma’ac – takes away] even the rod [the scepter – to rule]? it shall be no more, says the LORD God. [See verse 26 & 27 below]
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men [the powers who’ve led the earth into hell] that are slain, which entered [as did Jael – Judges 4:21] into their privy chambers [chadar].
15 I have set the point of the sword against all their gates [holding humanity in hell], that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up [ma’ot – only used here, from ma’at, meaning to pare off, as in shaving the head to make it bald] for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face [My presence] is set [ya’ad – as two baskets of figs at this appointed time, “the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.”].
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.
The word ya’ad only appears this once in Ezekiel and three other times in Jeremiah, after it appears in Jeremiah 24:1, speaking of where the evil and good figs are “set.”
Jeremiah 47
1 The word of the LORD that came to Jeremiah the prophet against the Philistines [the invading army among us], before that Pharaoh [the tyrants now oppressing God’s people] smote Gaza [from ‘az, the word used in Genesis 49:3 above to describe Reuben’s “power,” speaking of the sons of perdition, false prophets and false teachers, who put themselves the Father’s place].
2 Thus says the LORD; Behold, waters [words of tyrants and false prophets] rise up out of the north [darkness: ignorance], and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
3 At the noise [qowl – the voices of these men] of the stamping of the hoofs of his strong horses, at the rushing of his chariots [carrying them into this battle of which they are ignorant], and at the rumbling of his wheels [galgal – the wheels Ezekiel saw, which are the word of God sent forward in time, understanding held therein, sent to give understanding, in which process is the unfold of the LORD’s manifested presence], the fathers [who sent the word] shall not look back [panah – shall not turn their heads, their minds’ understanding] to their children for feebleness of hands [because they refuse to receive it as the work of the LORD];
4 Because of the day [this time of light] that comes to spoil all the Philistines [the invading army among us, who deny the LORD’s presence], and to cut off [karath] from Tyrus [the false rock: the false church] and Zidon [who hunt souls and carry them away into hell] every helper [helping in this evil] that remains: for the LORD will spoil the Philistines [the spoilers], the remnant of the country of Caphtor [the crown – the spiritually wicked sitting in seats of power over the earth].
5 Baldness [removing their ideas from the head, places of leadership] is come upon Gaza [the false prophets and false teachers]; Ashkelon [the infamous, in this trial in these fires] is cut off [damah – are silenced and destroyed] with [from] the remnant of their valley [the lowly]: how long will you cut yourself [gadal – how long will you assemble yourselves as an army against the LORD and His people]?
6 [And the ignorant say] O you sword of the LORD [this word of the LORD they refuse], how long will it be ere you be quiet? put up yourself into your scabbard [ta’ar – put Your razor into its sheath], rest, and be still [damam – be silent].
7 How can it be quiet, seeing the LORD has given it a charge against Ashkelon [the infamous], and against the sea shore [this place humanity has reached, at the swelling of Jordan, where the proud words of the dead are stopped]? there has he appointed [ya’ad] it.
Jeremiah 49
14 I have heard a rumor [shmuw’ah – heard the voice] from the LORD, and [with the word heard as the LORD’s] an ambassador [tsiyr – upon whose words heads turn] is sent unto the heathen [God’s people who haven’t known Him], saying, Gather you together, and come against her [Bozrah – the fortress, tyrany and deception, of Edom], and rise up to the battle.
15 For, lo, I will make you small [of little power] among the heathen [My ignorant people who haven’t known Me], and despised among men [‘adam – the people I Am creating].
16 Your terribleness [your fear of the heathen, the men who despise you] has deceived you, and the pride of your heart [your pride in your power to deceive], O you that dwell in the clefts of the rock [your fortress, from where your deceptions flow], that hold the height of the hill [the high places, Seir, risen over the earth]: though you should make your nest as high as the eagle [saying you are risen there by your understanding], I will bring you down from there, says the LORD.
17 Also Edom shall be a desolation: every one that goes by it shall be astonished [at your ignorance and deception revealed], and shall hiss at [drawing the world’s attention to] all the plagues thereof.
18 As in the overthrow of Sodom [in flames] and Gomorrah [a perpetual ruin] and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he [the LORD] shall come up like a lion [roaring] from the swelling of Jordan [against those swelled with pride in their words that carried all the world in its descent into death] against the habitation of the strong [the spiritually wicked sitting in power over the earth]: but I will suddenly make him [the wicked] run away from her [My people when I have given them the strength of this understanding]: and who is [declared by Me] a chosen man, that I may appoint [paqad – as the Chief Overseer of the earth] over her [My people]? for who is like me [and stands with Me against evil]? and who will appoint [ya’ad] me the time? and who is that shepherd [ra’ah – seeing as I see] that will stand [‘amad] before me [paniym – as My presence manifested]?
20 Therefore hear [shama’ – and obey] the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman [the place where understanding should be found, but isn’t, and instead devils reside therein]: Surely the least of the flock [I Am, without any worldly power] shall draw them out [into the light]: surely he shall make their [the devils’ in power] habitations [hell] desolate with them.
21 The earth [‘erets] is moved [ra’ash – bringing the dead bones of the ONE BODY together, when men, knowing words are the way into heaven or hell, are cautious about whose words they listen to and obey] at the noise [qowl – the voice of Jehovah heard as His voice] of their fall [shaking the wicked from His new earth], at the cry the noise [qowl – the voices] thereof was [when the Egyptians were overflowed] heard in the Red sea [at their destruction].
Hebrews 12
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem, and to an innumerable company of angels [the LORD’s messengers speaking the words He’s given],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [receive this gift spoken], whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Micah 6
1 Hear [shama’ – and obey] you now what the LORD says; Arise, contend [riyb – with My word] you before the mountains [the power of this corrupt world], and let the hills hear your voice.
2 Hear [shama’ – and obey] you, O mountains [governments of the world in church and state], the LORD’s controversy [riyb], and you strong [corrupt] foundations of the earth: for the LORD has a controversy [riyb] with his people, and he will plead with [yakach – meaning “to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict”] Israel.
3 O my people [whose inheritance is as I promised], what have I done unto you? and wherein have I wearied you? testify against me.
4 For I brought you up out of the land of Egypt, and redeemed you out of the house of servants; and I sent before you Moses, Aaron, and Miriam.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim [when he decided {bowed} to speak only the words God put in his mouth] unto Gilgal [when the LORD turned the curse of the enemies into a blessing]; that you may know the righteousness of the LORD.
6 Wherewith shall I come before the LORD, and bow myself [kaphaph] before the high God? shall I come before him with burnt offerings, with calves of a year old? [Hosea 14:2 Take with you words, and turn to the LORD: say unto him, Take {correct} away all iniquity, and receive us graciously: so will we render the calves of our lips.]
7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has showed you, O man, what is good; and what does the LORD require [darash] of you, but to do justly, and to love mercy, and to walk humbly with your God?
9 The LORD’s voice cries unto the city, and the man of wisdom shall see your name [the LORD’s identity alive in me, in us]: hear [shama’ – obey] you the rod [of correction from His mouth], and who has appointed [ya’ad] it.
10 Are there yet the treasures [ideas and words they falsely claim have value] of wickedness in the house of the wicked, and the scant measure that is abominable?
11 Shall I count them [their abomination they put in place of the holy] pure with the wicked balances, and with the bag of [their] deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
13 Therefore also will I make you sick in smiting you, in making you desolate because of your sins.
14 You shall eat [choosing their words over this word from the mouth of God], but not be satisfied [never saying it’s enough – ever learning and never coming to the knowledge of God with us]; and your casting down shall be in the midst of you; and you [your false words of salvation] shall take hold, but shall not deliver [not save anyone that obeys them]; and that which you [say you will thereby] deliver will I give up to the sword [this word of God they refuse, when what I have warned against comes, by your choice].
15 You shall sow, but you shall not reap; you shall tread the olives, but you shall not anoint you with oil; and sweet wine, but shall not drink wine.
16 For the statutes of Omri are kept [1 Kings 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him], and all the works of the house of Ahab, and you walk in their counsels; that I should make you a desolation, and the inhabitants thereof a hissing [drawing attention to them and their chosen self-destruction]: therefore you shall bear the reproach [cherpah] of my people [that do choose Me].
Jeremiah 50
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead [riyb] their cause [riyb], that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon [this word of God is against] the Chaldeans [who’ve used their deceptive words to manipulate and control humanity into death and hell], says the LORD, and upon the inhabitants of Babylon [the confusion that ruled the world into insanity], and upon her princes, and upon her wise men.
36 A sword is upon [this word of God is against] the liars; and they shall dote: a sword is upon [this word of God is against] her mighty men; and they shall be dismayed.
37 A sword is upon [this word of God is against their army] their horses, and upon their chariots, and upon all the mingled people [an enemy army] that are in the midst of her; and they shall become as women: a sword [the words of the enemy] is upon her treasures [corrupting this understanding]; and they shall be robbed.
38 A drought [for hearing this word of God, and truth in general] is upon her waters; and they shall be dried up: for it is the land of graven images [creations of men, opinions replacing truth, delusions they can’t tell from reality], and they are mad [insane] upon their idols.
39 Therefore the wild beasts [those without My Spirit] of the desert with the wild beasts [those without My Spirit] of the islands shall dwell there, and the owls [who hunt the souls of the ignorant] shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from [the old, corrupt, and evil] generation to [the new] generation [I Am creating].
40 As God overthrew Sodom [in flames] and Gomorrah [ruin] and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein [the old and corrupt].
41 Behold, a people shall come from the north [out of darkness], and a great nation [that hasn’t known Me], and many kings shall be raised up from the coasts [ends] of the earth.
42 They shall hold the bow and the lance: they are cruel [‘akzariy – brave], and will not show mercy [to those who haven’t shown mercy, who observe lying vanities]: their voice shall roar like the sea [against the swelling of Jordan], and they shall ride upon horses, every one put in [battle] array, like a [ONE] man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard [shama’] the report [shema’] of them [the voice of the LORD heard from His people who obey His commands and prevail], and his [the king of confusion – Obama and his idiot son Brandon] hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail [now understanding what, a man born again, they brought forth].
44 Behold, he [the LORD] shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint [ya’ad] me the time? and who is that shepherd that will stand before me?
45 Therefore hear [shama’ – and obey] you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock [I Am] shall draw them out [into this light]: surely he shall make their habitation desolate with them.
46 At the noise [His voice] of the taking of Babylon the earth is moved [ra’ash – shaken], and the cry is heard [shama’ – is obeyed] among the nations [those who haven’t known Him until now].
Ezekiel 21
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites [this word upon the great men of the old world, who exalt themselves above God], and to Judah in [New Heavenly] Jerusalem the defenced [where God’s elect are protected in peace].
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use [qacam] divination [qecem]: he made his arrows bright, he consulted with images [men created], he looked in the liver [the dark sentences of evil].
22 At his right hand was the divination for Jerusalem, to appoint [evil] captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates [of New Heavenly Jerusalem], to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination [qacam] in their sight, to them that have sworn oaths [shbuw’ah]: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered [your sins unsealed], so that in all your doings your sins do appear [ra’ah – are in open sight]; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end [qets],
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he [Shiloh, who is the shepherd and stone] come whose right it is [the seed of Joseph]; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering [baraq – the lightning from it]:
29 While they see vanity [worthlessness] unto you, while they divine [qacam] a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end [qets].
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out my indignation [za’am] upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.
Psalms 42
A Maschil [an instruction] to the sons of Korah [the bald]
1 As the hart pant after the water brooks, so pants my soul after you, O God [for Your word].
2 My soul thirsts for God, for the living God: when shall I come and appear [ra’ah – be seen] before [paniym – in the presence of] God?
3 My tears have been my meat [My sorrow is the deep meaning You have given me through Your word and leading] day and night [giving understanding of the treasure held there in ignorance], while they [those remaining in darkness] continually say unto me, Where is your God [not realizing Your presence is manifested herein]?
4 When I remember these things, I pour out my soul in me [giving Your word as you have given it]: for I had [before] gone with the multitude [in ignorance], I went with them to the house of God, with the voice of joy and praise [making you presence known], with a multitude that kept holyday [chagag – this promised feast day: this time of light given from heaven, the word from the mouth of God, by which man lives].
5 Why are you cast down, O my soul? and why are you disquieted in me? hope you in God: for I shall yet praise him for the help [yshuw’ah – Jesus, His, Jehovah’s, Salvation manifested in me] of his countenance [paniym – revealing His presence].
6 O my God, my soul is cast down within me: therefore will I remember [zakar] you from the land [‘erets – the earth] of Jordan [carried by the words of the dead in the descent into death], and of the Hermonites [of Your sanctuary that is the Highest], from the hill Mizar [and purity seen there, upon which men put little value].
7 [From Your Highness] Deep [your understanding of this held in darkness] calls unto deep [these treasures from there revealed] at the noise [qowl – Your voice heard] of your waterspouts [the channel through which Your words come from heaven to earth]: all your waves [of water and light – in writing and through the aether] and your billows are gone over me.
8 Yet the LORD will command his lovingkindness in the day time [of light, when understanding covers the earth], and in the night [when the earth is void of understanding] his song [His word repeated as received] shall be with me, and my prayer [conversation] unto the God of my life.
9 I will say unto God my rock [from whom this word flows], Why have you forgotten me? why go I mourning because of the oppression of the enemy?
10 As with a sword in my bones, my enemies reproach me; while they say daily unto me, Where is your God?
11 Why are you cast down, O my soul? and why are you disquieted within me? hope you in God: for I shall yet praise him, who is the health [yshuw’ah] of my countenance [paniym – Jesus present with me, alive in Me], and my [ONE] God.
Psalms 47
1 O clap your hands, all you people; shout unto God with the voice of [His and our] triumph.
2 For the LORD Most High is terrible; he is a great King over all the earth.
3 He shall subdue the people under us, and the nations under our feet.
4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
5 God is gone up with a shout [of His archangel, I Am], the LORD with [His voice as] the sound of a trumpet.
6 Sing [these songs of] praises to God, sing praises: sing praises unto our King, sing praises.
7 For God is the King of all the earth: sing you praises with [His] understanding.
8 God reigns over the heathen: God sits upon the throne of his holiness.
9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
