Author: wordofgod

28 June 2024

Who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?

In the above, from Job 38:8, the LORD, from the whirlwind, speaks of humanity as the sea, telling of it as in its infancy, wherein it’s now suspended until it gets its mind right. He, in descriptive terms, tells of its ignorance as a swaddling band of darkness, which protects it (and all creation) from its uncontrollable flailing. He says it’s at this moment of enlightenment that humanity realizes His presence in His work of correction out of darkness, when all the sons of God shout for joy (as a trumpet sounding, calling all His children to gather, at this resurrection from death, into life in His ONE BODY).

To those who know it’s Him, He’s sent the following message.

The words “break forth” are from the six times used word giyach, meaning “to gush forth (as water), generally to issue.”  It is used in the patterns below to tell of this moment and the battle at hand.

Because it is written to you alone, to you who have loved and kept this word, who understand His language, I will not add any additional meanings (because you know them or how to find them).

Job 38

3 Gird up now your loins like a man; for I will demand of you, and answer you me.

4 Where were you when I laid the foundations of the earth? declare, if you have understanding.

5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?

6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

7 When the morning stars sang together, and all the sons of God shouted for joy?

8 Or who shut up the sea with doors, when it brake forth [giyach – with its own ignorant words and ways], as if it had issued out of the womb?

9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,

10 And brake up for it my decreed place, and set bars and doors,

11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?

12 Have you commanded the morning since your days; and caused the dayspring to know his place;

13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?

14 It is turned as clay to the seal; and they stand as a garment.

15 And from the wicked their light is withholden, and the high arm shall be broken.

16 Have you entered into the springs of the sea? or have you walked in the search of the depth?

17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?

18 Have you perceived the breadth of the earth? declare if you know it all.

19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,

20 That you shouldest take it to the bound thereof, and that you shouldest know the paths to the house thereof?

21 Know you it, because you were then born? or because the number of your days is great?

22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,

23 Which I have reserved against the time of trouble, against the day of battle and war?

24 By what way is the light parted, which scatters the east wind upon the earth?

25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;

26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

28 Has the rain a father? or who has begotten the drops of dew?

29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?

30 The waters are hid as with a stone, and the face of the deep is frozen.

31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?

32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons?

33 Know you the ordinances of heaven? can you set the dominion thereof in the earth?

34 Can you lift up your voice to the clouds, that abundance of waters may cover you?

35 Can you send lightnings, that they may go and say unto you, Here we are?

36 Who has put wisdom in the inward parts? or who has given understanding to the heart?

37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,

38 When the dust grows into hardness, and the clods cleave fast together?

39 Will you hunt the prey for the lion? or fill the appetite of the young lions,

40 When they couch in their dens, and abide in the covert to lie in wait?

41 Who provides for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Job 40

1 Moreover the LORD answered Job, and said,

2 Shall he that contends with the Almighty instruct him? he that reproves God, let him answer it.

3 Then Job answered the LORD, and said,

4 Behold, I am vile; what shall I answer you? I will lay my hand upon my mouth.

5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

6 Then answered the LORD unto Job out of the whirlwind, and said,

7 Gird up your loins now like a man: I will demand of you, and declare you unto me.

8 Will you also disannul my judgment? will you condemn me, that you mayest be righteous?

9 Have you an arm like God? or can you thunder with a voice like him?

10 Deck yourself now with majesty and excellency; and array yourself with glory and beauty.

11 Cast abroad the rage of your wrath: and behold every one that is proud, and abase him.

12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.

13 Hide them in the dust together; and bind their faces in secret.

14 Then will I also confess unto you that your own right hand can save you.

15 Behold now behemoth, which I made with you; he eats grass as an ox.

16 Lo now, his strength is in his loins, and his force is in the navel of his belly.

17 He moves his tail like a cedar: the sinews of his stones are wrapped together.

18 His bones are as strong pieces of brass; his bones are like bars of iron.

19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.

20 Surely the mountains bring him forth food, where all the beasts of the field play.

21 He lieth under the shady trees, in the covert of the reed, and fens.

22 The shady trees cover him with their shadow; the willows of the brook compass him about.

23 Behold, he drinks up a river, and hastes not: he trusts that he can draw up [giyach – the words of dead] Jordan into his mouth.

24 He taketh it with his eyes: his nose pierces through snares.

Judges 20

1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.

2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?

4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongs to Benjamin, I and my concubine, to lodge.

5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.

6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

7 Behold, you are all children of Israel; give here your advice and counsel.

8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.

9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;

10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

11 So all the men of Israel were gathered against the city, knit together as one man.

12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.

14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.

15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

19 And the children of Israel rose up in the morning, and encamped against Gibeah.

20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.

21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.

22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.

23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)

24 And the children of Israel came near against the children of Benjamin the second day.

25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,

28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into your hand.

29 And Israel set liers in wait round about Gibeah.

30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.

31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.

33 And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth [giyach – speaking this word of the LORD] out of their places, even out of the meadows of Gibeah.

34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.

35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and a hundred men: all these drew the sword.

36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.

37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.

38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.

39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.

40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.

41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.

42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.

43 Thus they enclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.

44 And there fell of Benjamin eighteen thousand men; all these were men of valour.

45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.

47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.

Ezekiel 32

1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,

2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, You art like a young lion of the nations, and you art as a whale in the seas: and you came forth [giyach – with words of death] with your rivers, and troubled the waters with your feet, and fouled their rivers.

3 Thus says the LORD God; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.

4 Then will I leave you upon the land, I will cast you forth upon the open field, and will cause all the fowls of the heaven to remain upon you, and I will fill the beasts of the whole earth with you.

5 And I will lay your flesh upon the mountains, and fill the valleys with your height.

6 I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.

7 And when I shall put you out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

8 All the bright lights of heaven will I make dark over you, and set darkness upon your land, says the LORD God.

9 I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known.

10 Yea, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.

11 For thus says the LORD God; The sword of the king of Babylon shall come upon you.

12 By the swords of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.

13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

14 Then will I make their waters deep, and cause their rivers to run like oil, says the LORD God.

15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.

16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, says the LORD God.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.

19 Whom do you pass in beauty? go down, and be you laid with the uncircumcised.

20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

28 Yea, you shall be broken in the midst of the uncircumcised, and shall lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, says the LORD God.

32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, says the LORD God.

Micah 4

1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.

5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

6 In that day, says the LORD, will I assemble her that halts, and I will gather her that is driven out, and her that I have afflicted;

7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

8 And you, O tower of the flock, the strong hold of the daughter of Zion, unto you shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

9 Now why do you cry out aloud? is there no king in you? is your counsellor perished? for pangs have taken you as a woman in travail.

10 Be in pain, and labor to bring forth [giyach – these life-giving waters], O daughter of Zion, like a woman in travail: for now shall you go forth out of the city, and you shall dwell in the field, and you shall go even to Babylon; there shall you be delivered; there the LORD shall redeem you from the hand of your enemies.

11 Now also many nations are gathered against you, that say, Let her be defiled, and let our eye look upon Zion.

12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

13 Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the LORD of the whole earth.

Psalms 22

1 My God, my God, why have you forsaken me? why art you so far from helping me, and from the words of my roaring?

2 O my God, I cry in the day time, but you hear not; and in the night season, and am not silent.

3 But you art holy, O you that inhabits the praises of Israel.

4 Our fathers trusted in you: they trusted, and you did deliver them.

5 They cried unto you, and were delivered: they trusted in you, and were not confounded.

6 But I am a worm, and no man; a reproach of men, and despised of the people.

7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

9 But you art he that took me [giyach – speaking Your words to me] out of the womb: you did make me hope when I was upon my mother’s breasts.

10 I was cast upon you from the womb: you art my God from my mother’s belly.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaves to my jaws; and you have brought me into the dust of death.

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.

19 But be not you far from me, O LORD: O my strength, haste you to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.

21 Save me from the lion’s mouth: for you have heard me from the horns of the unicorns.

22 I will declare your name unto my brethren: in the midst of the congregation will I praise you.

23 You that fear the LORD, praise him; all you the seed of Jacob, glorify him; and fear him, all you the seed of Israel.

24 For he has not despised nor abhorred the affliction of the afflicted; neither has he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of you in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before you.

28 For the kingdom is the LORD’s: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the LORD for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he has done this.

Amen!

24 – 26 June 2024

Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.

The above, Isaiah 34:16, is the LORD cryptically announcing a warning to all the earth’s current inhabitants. As often discussed here, He, in this chapter (in verse 11), speaks of its (the earth’s) current condition in one of the three times the word bohuw appears. Here, it’s rendered “emptiness,” speaking of the stones from where (the wicked sitting in seats of power, mated as Babylon in church and state) flows the words in which men put their trust. The word tohuw, in the same verse rendered “confusion,” describes the foundation upon which these stones are built into (two) protective walls of lies (of these same stones: false prophets and false teachers together as false lights possessed by Satan).

To reiterate, in the other two uses (of tohuw and bohuw together, in Genesis 1:2 and Jeremiah 4:23), they are rendered identically, “without form, and void;” both speaking of a time (such as now) when darkness (man’s ignorance of God) covers the earth. Jeremiah says it’s when God’s people have become foolish and without understanding. Genesis tells us it’s when darkness was upon the (sur)face of the (paniym – present) deep, and when the LORD’s Almighty Spirit moves upon the face (paniym – the present word, sent as a wheel within a wheel) of the waters, revealing the light (life hidden there in the wheel sent) held there in the darkness (men’s ignorance).

As we know, John (dove) 1 speaks of himself as the dove (the sign of the end reached, like Jonah (dove) from the belly of hell in the darkened deep, sent from the belly of the whale (tanniyn, which is Leviathan, the Levitical priesthood, the crooked serpent, out of which he comes, through Zechariah his father, who remembers Jehovah), like the ark, holding therein all those and their mates, who are, without the LORD’s Spirit, as beasts, like those spoken of in Isaiah 34. These (two doves) are as I Am sent, not as the light, but (like Jonah to Nineveh, and John to God’s fallen people) calling all to repentance, acceptance of cleansing pure word of God’s, by which, after it passes, we see Him as the word made flesh and dwelling among us, in us, speaking and working.

In John’s time this presence was made known to those cleansed in His Baptism, taking them below the surface of the waters into the deep. This was as Jonah was taken in the belly of the whale, like Noah (rest) and the dove(the sign of the end) in the belly of the ark. The end came when the corrupt waters of men were abated and new life was found by the dove.

The One who appeared, after coming from the waters of John’s Baptism, was Jesus Christ (as the dove was seen coming from heaven and resting upon Him, as His Spirit unknown), sent by the Father to fill the void (the emptiness, the void realized as the men’s words where dried up) and to, by the word of God spoken from His flesh, fill the earth again with life, by these living waters. Now, the ONE to come, after this same baptism, as in the days of Noah, as the sign of Jonah, at this Second coming without sin (removed and forgotten in this washing), is His ONE BODY, risen to life by the LORD’s work, His Spirit among us unknown, speaking and working to manifest His identity, His forever presence with us, and alive in us, revealed.

Friends, I boldly, in the name (identity) of the LORD Jesus Christ alive in me, declare this is His “Second Coming,” appearing to those He’s called and chosen, predestined for this moment when we see Him as He is.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shines in darkness [to those ignorant of Him]; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John [the dove, the sign of the end reached].
7 The same came for a witness, to bear witness of the Light, that all men through him might believe [that the LORD is present in His word, this conversation that enlightens those who receive Him].
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights [upon] every man that comes into the world [born in the flesh].
10 He was in the world, and the world was made by him [by His word, the correction and understanding that comes to those who receive Him], and [because of the darkness, the corruption of false prophets and false teachers] the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name [identity manifested]:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace [these treasure of heaven] and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me [in the beginning].
16 And of his fulness have all we received, and grace for grace [giving as the Father has given].
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has [because of men’s corruption] seen God at any time, the only begotten Son [who the Father chose from the beginning], which is in the bosom of the Father [dwelling in the Father and the Father in him, as in us, when we receive Him] he [as have I] has declared him.
19 And this is the record of John, when the Jews [Judah, the current crop of corrupt leaders] sent priests and Levites from Jerusalem to ask him, Who are you?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Are you Elias? And he says, I am not. Are you that prophet? And he answered, No [He is Jonah, John, the dove, the sign of the end reached].
22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What sayest you of yourself?
23 He said, I am the voice of one crying in the wilderness [to the desolated here in Nineveh], Make [the crooked places, the winding river] straight the way [so what is ahead of this repentance can be seen], of the LORD, as said the prophet Isaiah.
24 And they which were sent were of the Pharisees [to those who’ve weakened and scattered God’s people].
25 And they asked him, and said unto him, Why baptize you then, if you [then] be not that Christ [because the LORD didn’t reveals Himself in his flesh], nor Elijah [because it isn’t the time of the full purification, the destruction of all the false prophets and false teachers], neither that prophet [spoken of in Deuteronomy 18:18 & 19, who the people will hear and obey]?
26 John answered them, saying, I baptize with water: but there stands one among you [always], whom you know not;
27 He it is, who coming after me [the baptism that purifies minds] is preferred before me, [who journeys from then to now unknown] whose shoe’s latchet I am not worthy to unloose [ending His journey].
28 These things were done in Bethabara [house of the ford] beyond Jordan [before this time when the words of men that carried all in the descent into death are passed over and those who receive the LORD pass from death into life with Him], where John was baptizing.

When Isaiah 34:14 speaks of this time as when God’s people find this place of “rest,” it’s the seven times used Hebrew word manowach, meaning “quiet, i.e. (concretely) a settled spot, or (figuratively) a home:–(place of) rest.” The word’s deeper meaning is found in its deconstruction into ma Noah, meaning “what [time of] rest?”

It (manowach) is first used in Genesis 8:9, speaking of the time (when all understanding is suspended because of men’s corrupt waters covering the earth) then until now, saying:

Genesis 8
6 And it came to pass at the end [qets – this end] of forty days [the full course of the life-giving creature, the four faces, the LORD’s presence manifesting therein words and work, of the wheel Ezekiel saw as the LORD’s unfolding appearance], that Noah [rest – in the LORD presence realized] opened the window of [through which Ezekiel sees] the ark [wherein the testimony, the preparation of rest, is kept, suspended, reserved, until its time of revealing] which he had made:
7 And he sent forth a raven [a cover of darkness to cover the heavens], which went forth to and fro [yatsa’], until the [corrupt] waters [of corrupt men] were dried up from off the earth [‘erets].
8 Also he sent forth a dove [yownah – Jonah] from him, to see if the [corrupt] waters were abated [qalal – made bright] from off [ma’al – lifting the cover of treachery from] the face [paniym – the present deep] of the ground [‘adamah – darkening the minds of man who God created];
9 But the dove [yownah] found no rest [manowach] for the sole of her foot [the work for which he was sent], and she returned unto him into the ark [suspense, to be held there in silence], for the waters [corrupt waters] were on the face [paniym – covering the present deep in darkness] of the whole earth [‘erets]: then he put forth his hand, and took her, and pulled her in unto him into the ark.
10 And he stayed yet other seven days; and again [yacaph – the same as Joseph, meaning another son, his seed] he sent forth the dove [yownah – John] out of the ark;
11 And the dove came in to him in the evening [from the darkness]; and, lo, in her mouth was an olive leaf plucked off [taraph – only used elsewhere in Ezekiel 17:9]: so Noah knew that the [corrupt] waters were abated [qalal – by understanding] from off [ma’al – removing the cover of treachery from] the earth.
12 And he stayed [remained in suspense] yet other [‘acher – as in ‘achariyth, until these last] seven days; and sent forth the dove [now again]; which returned not again [yacaph – never to be separated, in suspense, from his brethren again] unto him any more.

Matthew 3
1 In those days came John the Baptist [the dove sent out again to dry up the corrupt waters by immersing us in the LORD’s words], preaching in the wilderness of Judaea [the desolation of God’s leaders: teachers and preachers who became the whale’s belly],
2 And saying, Repent you: for the kingdom of heaven is at hand [when the devils are cast out by the finger of God pointing them out].
3 For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness [among the desolate], Prepare you the way of the LORD, make his paths [which the serpents made crooked] straight.
4 And the same John had his raiment of camel’s hair [the burden covering the beast of the earth], and a leathern girdle [the preparation that remained present in the dead carcass] about his loins; and his meat was locusts [his deep understanding devoured the devourers of all life on the earth] and wild honey [the strength found in the LORD’s systematic discourse, rightly ordered words, speaking and working unknown through Him].
5 Then went out to him [old and corrupt] Jerusalem [where the dead carcass remained], and all Judaea [the corrupt leaders], and all the region round about Jordan [where were the word that flowed to all and carried them in their descent into death],
6 And were baptized of him [cleansing them in the corrective discourse revealed in the same word that were before darkened] in Jordan, confessing their sins [harmatia – missing the mark aimed at, the destination journeyed toward, and, therefore, not reaching the prize, the expected end in the presence of the LORD revealed to our eyes].
7 But when he saw many of the Pharisees and Sadducees [the religious, those who’ve scattered the body, and those who reject this resurrection] come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come [against those who refuse to obey the LORD’s commands?
8 Bring forth therefore [good] fruits meet for repentance [from the evil work done previously]:
9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these [empty] stones to raise up children unto Abraham.
10 And now also the axe is laid unto the root of the [corrupt] trees [whose fruit remains evil]: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire [this word as a sword from the mouth of the LORD].
11 I indeed baptize you with water unto repentance. but he that comes after me is mightier than I, whose shoes [the mission on which the Father has sent him, and me, I Am, to finish the work and lead God’s people into all truth] I am not worthy to bear: he shall baptize you with [this understanding by] the Holy Ghost [the Father in him first revealing Himself], and with fire [His all-consuming presence revealed]:
12 Whose fan is in his hand [in this work] and he will thoroughly purge [purify by threshing] his floor [of the worthless chaff], and gather his wheat [the good seed] into the garner [into His storehouse, where all these treasures were reserved for them]; but he will burn up the chaff with unquenchable fire.
13 Then comes Jesus [Jehovah’s Salvation manifested in the flesh] from Galilee [the inner circle who don’t yet know it’s Him] to Jordan [the words that carried all into ignorance and death] unto John, to be baptized of him [removing the corruption that blinded men to the LORD’s presence in the flesh].
14 But John forbad him, saying, I have need to be baptized of you, and come you to me?
15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness [the same blinding corruption must be removed from all, so all will see the Father who desires to dwell in our flesh]. Then he suffered him.
16 And Jesus, when he was baptized, went up straightway out [ascended above] of the water [of corruption]: and, lo, the heavens [the windows therein] were opened unto him, and he saw the Spirit of God descending like a dove [the sign of the end reached], and lighting upon him:
17 And lo a voice [declaring him the first begotten in whom the Father’s presence is no longer concealed] from heaven [with full understanding], saying, This is my beloved Son, in whom I am well pleased.

It is this full understanding that is the “one thing” lacking in those who say they know the LORD: which is refusing the leadership of (the Father’s vested authority in) the son, thereby denying the Father and the son.

And they all say, “For what purpose should we obey?” To save the world, and more precisely, those receiving His teaching at the Father’s appearing in him (I Am).

There have been many so-called “revivals” in the past that have stopped evil’s advance. It is such a time we now find ourselves: when those leading it believe they’ve reached a time when they rest in the peace produced. This hearkens back to the now well-broadcast principle that “hard times create strong men, strong men create good times, good times create weak men, and weak men create hard times.” These (this present moment) are those hard times.

The following (ending with 2 Peter 3) is the post from 23 March 2017 (of course: with today’s additions in double brackets).

Things tend toward degeneration, and without vigilance, constant maintenance, and reform, decline into total decay and finally destruction. So, now as a church and nation we stand at this precipice, having lacked the will and fortitude to perform the necessary periodic maintenance, without the strength to reform, choosing comfort and “peace,” thinking it is found in sloth and abandoning our natural instincts to fight, have opted instead to lay down in surrender and die a death by suicide. Even the strongest among us now has become as a woman, without strength, choosing the comfort in the arms of the same domestic enemies who pillaged our treasure, perverted all equity in judgment, as they destroyed all truth and rational discourse. These, our captors, use their power in government to force all into relying on its protection and provision, and have rendered inviable all other options. The end they have inevitably chosen for us is a self-inflicted collapse.

Of course, these same people seeing only from the perspective of their power think themselves immune to what they have inescapably inflicted on those they have led into this abyss. They, blinded as was Samson, realizing they have become captive of their own lacking and lust, have (seemingly) chosen to use their final remaining strength to pull the house down upon itself.

Friends, I have hoped we would reform, but I fear we (church and nation) have instead chosen the end we have here discussed many times – total collapse. The ship [[the wholly corrupt institutions of church and state governments]] will not make it through this [[will never again be the place relied upon to ensure strong men don’t rest, don’t produce weak men who produce hard times]]. There will be a remnant [[My tenth]] that will make it through, and they should [[but lack this aspect and, without foresight, don’t]] consider what will be built upon the rubble.

Thus says the LORD:

21 And when eight days were accomplished for the circumcising [[remove the flesh covering the mind]] of the child, his name was called JESUS [Jehovah’s Salvation, His mind, revealed in the flesh]], which was so named of the angel before he was conceived in the womb [[the belly of the earth, the hardest of times, here in hell]].
22 And when the days of her purification [[after forty days, the full course of the life-giving creature, the four faces, the LORD’s presence manifesting therein words and work, of the wheel Ezekiel saw as the LORD’s unfolding appearance]] according to the law of Moses were accomplished, they brought him to [[New Heavenly]] Jerusalem [[all God’s people who’ve reached this destination, for which they were predestined]], to present him to the LORD;
23 (As it is written in the law of the LORD, Every male that opens the womb [[is here and now born again by His work]] shall be called holy to the LORD;)
24 And to offer a sacrifice according to that which is said in the law of the LORD, A pair of turtledoves, or two young pigeons.
25 And, behold, there was a man in Jerusalem, whose name was Simeon [those hearing/understanding [[now seeking rest in the expected end reached]]]; and the same man was just and devout, waiting for the consolation [[paraklesis, the work of the Paraclete, the LORD’s teaching, leading us into all truth, Who we see as he is, in the flesh, by this purification now accomplished]] of Israel: and the Holy Ghost [[the LORD unknown speaking and working until He reveals Himself in the son, and in His children who receive the son He sends]] was upon him.
26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the LORD’s Christ.
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his arms, and blessed God, and said,
29 LORD, now let you your servant depart in peace, according to your word:
30 For my eyes have seen your salvation,
31 Which you have prepared before the face of all people;
32 A light to lighten the Gentiles [[to give understanding to all who haven’t known the Father or His ways of sustainable peace, sustainable civilization, sustainable good times through strong men, who, as iron, vigilantly sharpening iron]], and the glory of [[your constant presence in and among ]] your people Israel.
33 And Joseph [those separated as divine provision] and his mother marveled at those things which were spoken of him.
34 And Simeon blessed them, and said unto Mary [those rebelling against the corrupted establishment] his mother, Behold, this child is set for the fall [[now ending the darkness]] and rising again [[with this life which is the life of the world]] of many in Israel [[those who receive Him, become His children, and reign with Him here on the earth]]; and for a sign which shall be spoken against [[as it now is by the corrupt powers who must be taken out of the way]];
35 (Yea, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed [[as they know are laid bare by this word of the LORD]].
36 And there was one Anna [favored [[like Hannah, who brings forth those who will hear and obey the LORD’s voice]]], a prophetess, the daughter of Phanuel [those seeing the face [[presence]] of God], of the tribe of Asher [those prospering honestly – happy (blessed) are they]: she was of a great age, and had lived with an husband seven years from her virginity;
37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fasting [[refuse the corrupt word of the wicked in power]] and prayer [[in this conversation with the LORD]] night and day.
38 And she coming [[ephistemi – standing upon His word]] in that instant [[hora – the hour of the LORD’s appearing to her sight]] gave thanks likewise unto the LORD, and [[opening her mouth as commanded]] spoke of him to all them that looked for redemption [[lutrosis – luo throchos, loosed in this course, in full circuit, in the wheel]] in [[New Havenly]] Jerusalem.
39 And when they had performed all things according to the law of the LORD, they returned into Galilee [the inner circle], to their own city Nazareth [those separated for God’s purposes].
40 And the child grew, and waxed strong [[in thses hard times]] in spirit, filled with wisdom: and the grace of God was upon him.
41 Now his parents went to Jerusalem every year at the feast of the Passover.
42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
45 And when they found him not, they turned back again to Jerusalem, seeking him.
46 And it came to pass, that after three days [[in the belly of the earth]] they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
47 And all that heard him were astonished at his understanding and answers.
48 And when they [[realizing the LORD presence in Him]] saw him, they were amazed: and his mother said unto him, Son, why have you thus dealt with us? behold, your father and I have sought you sorrowing.
49 And he said unto them, How is it that you sought me? know you not that I must be about my Father’s business [[doing the work for which He’s sent me]]?
50 And they understood not the saying which he spoke unto them.
51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
52 And Jesus increased in wisdom and stature, and in favor with God and man.

This is the LORD telling us of the consolation that comes as we are being blessed with a child born, as the establishment, the corrupted nation, and church destroy themselves. Telling of this was also the prominent accusation against the LORD at His crucifixion, as it is again now, saying that he said, “I will destroy these, and in three days raise them up.” What he actually said was, what I am actually saying is, “You will (have by neglect) destroy these, and after three days I will (I am [[will]]) raise them up again.”

The aspect of those thinking they will use the same old destructive and corrupted ways to rebuild, even now that they know it [[rebuilding what they ruined]] is the only way, [[is them]] refusing to acknowledge they can’t use the same means that destroyed church and nation to raise it to life. Should the people look for life to the dead?

Isaiah 8 begins by speaking of the writer going into the prophetess [[as Anna above]] and she bearing a son named Maher-shalal-hash-baz, meaning hastes (instant) to the spoil, eagerly to the plunder. This is the original reference to what is said in Luke 2:36 above and the prophetess who comes to the LORD in that instant (verse 38) and speaks to all those looking for redemption [[that only comes by hearing and obeying]] in Jerusalem.

All of these facets are spoken of in Isaiah 7, 8 & 9, which were discussed in the prior post. This is the light sent into the darkness, that lights upon Israel [Luke 2:32 & Isaiah 9:8] – those who will see the face of God and rule with Him as He raises up His nation and church in righteousness. (Read the prior post.) [[https://wordxp.com/2017/03/21/invincibility-squandered-in-a-confederacy-rejecting-gods-advice/]]

Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this [[battle]] shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
9 And all the people shall know, even Ephraim [[God’s people in this last generation, who, only when recieving Him and His blessing sent, become the first of the new]] and the inhabitant of Samaria [[worshipping idols men created, put in God’s place, and call by His name]], that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we will build with hewn stones [[the same corrupt and weak men they formed]]: the sycamores are cut down, but we will change them into cedars [[other men they also cut down]].
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians [[the communists]] before, and the Philistines [[the ivading army among us]] behind; and they shall devour Israel with open mouth [[their ways far from God’s, by which they consusme our life, liberty, and estate]]. For all this his anger is not turned away, but his hand [[work of salvation]] is [[here]] stretched out still.
13 For the people turns not unto him that smites them, neither do they seek the LORD of hosts [[I Am, a man a war among us]].
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet [[those declaring their opinions are truth, delusions that mislead people into looking for an end, taught by false teachers among them, the leaven of corruption, which will never come, and missing the end at hand]] that teaches lies, he is the tail [[this end]].
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

Friends, those ignorant men who have led us into hell think this is some kind of game they can play, making up their own rules as they go. They have chosen their end. This isn’t a game, and they don’t make or change My rules.

Luke 2:32 above is quoted from Isaiah 42:6, not only telling of the LORD coming as a light to lighten the gentiles, but as a covenant to Israel. Isaiah goes on to end the chapter speaking of these men as those who, by rejecting the LORD’s advice, have set themselves on fire, and they don’t even know it. These are the same fires 2 Peter 3 speaks of. Again, as we have many times discussed, their corrupted thinking, the foundational ideas upon which these destroyers of the earth base their decisions and policy, are the “element” that melt away. We know the word there used to tell of the “elements,” that melt from the fires their corrupted ideas create, is stoicheion, meaning foundational principles. We are told there of our looking for a New Heaven, and New Earth, wherein dwells righteousness (truth and equitable justice).

When Luke 2:25 speaks of this as the “consolation” of Israel (the light to the Gentiles and the glory in Israel as the light lighted upon them) Luke uses the Greek word paraklesis, meaning the work of the Paraclete, the Holy Spirit (the one unseen and unknown – secreted name).

This word is used to perfectly describe what is waited for. It is translated as “exhortation” in Hebrew 12:5 to tell us what we have forgotten if we think this correction from the LORD is some strange thing.

It says, “5 And you have forgotten the exhortation [[paraklesis]] which speaks unto you as unto children, ‘My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him: 6 For whom the LORD loves he chastens, and scourges every son whom he receives.’”

This is a quote from Proverbs 3:11 & 12, and there we see the full context of the correction and the way of the LORD is creating His New Heaven and New Earth, wherein dwells righteousness.

Proverbs 3
1 My son, forget not my law; but let your heart keep my commandments:
2 For length of days, and long life, and peace, shall they add to you.
3 Let not mercy and truth forsake you: bind them about your neck; write them upon the table of your heart:
4 So shall you find favor and good understanding in the sight of God and man.
5 Trust in the LORD with all your heart; and lean not unto your own understanding.
6 In all your ways acknowledge him, and he shall direct your paths.
7 Be not wise in your own eyes: fear the LORD, and depart from evil.
8 It shall be health to your navel, and marrow to your bones.
9 Honor the LORD with your substance, and with the first-fruits of all your increase:
10 So shall your barns be filled with plenty, and your presses shall burst out with new wine.
11 My son, despise not the chastening of the LORD; neither be weary of his correction:
12 For whom the LORD loves he corrects; even as a father the son in whom he delights.
13 Happy [blessed] is the man that finds wisdom, and the man that gets understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things you can desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honor.
17 Her ways are ways of pleasantness, and all her paths are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retains her.
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.
20 By his knowledge the depths are broken up, and the clouds drop down the dew.
21 My son, let not them depart from your eyes: keep sound wisdom and discretion:
22 So shall they be life unto your soul, and grace to your neck.
23 Then shall you walk in your way safely, and your foot shall not stumble.
24 When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes.
26 For the LORD shall be your confidence, and shall keep your foot from being taken.
27 Withhold not good from them to whom it is due, when it is in the power of your hand to do it.
28 Say not unto your neighbor, Go, and come again, and to morrow I will give; when you have it by you.
29 Devise not evil against your neighbor, seeing he dwells securely by you.
30 Strive not with a man without cause, if he have done you no harm.
31 Envy you not the oppressor, and choose none of his ways.
32 For the forward [twisted or perverted [[truth]]] is abomination to the LORD: but his secret [[truth He protects and resevres, to be revealed against abomination men, by twisting and prevert truth, put in His place]] is with the righteous.
33 The curse [[this word]] of the LORD is in the house of the wicked: but he [[by this same word]] blesses the habitation of the just.
34 Surely he scorns the scorners: but he gives grace unto the lowly.
35 The wise shall inherit [[His]] glory: but shame [[not reaching the end they seek by their false proclamations: evil decrees]] shall be the promotion of fools.

Isaiah 42
1 Behold my servant, whom I uphold; my elect [[I and the children the LORD has given me, who are for signs and wonderd among His people]], in whom my soul delights [[becaus ethey have received Me, Father and son, and My correction]]; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. [[who haven’t known Me or My children]].
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench [[but trim it into a bright light]]: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles [[the dry place without this word of the LORD]] shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath [[life from His mouth]] unto the people upon it [[bringing life from their mouths]], and [[His Spirit bringing life to the]] spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a [[new]] covenant [[as spoken of in Jeremiah 31:33 & 34]] of the people, for a light of the Gentiles [[understanding given to be given to those in darkness]];
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and [[these]] new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song [[this word as received from His mouth]], and his praise from the end of the [[old and corrupt]] earth, you that go down to the sea [[speaking this word to all humanity at large]], and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness [the desolate now therein purified]] and the cities thereof lift up their voice, the villages that Kedar [[that were covered in darness]] does inhabit: let the inhabitants of the Rock [[in Christ]] sing, let them shout [[as my archangel, like the messenger I have have sent]] from the top of the mountains. [[My new government, of My resurrected church and state, on My new earth]].
12 Let them give glory unto the LORD, and declare his praise in the islands [[who’ve beein without this word of God]].
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar [[as the lion of Judah]]; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things [[as the LORD sees]], but you observe not [[the corruption of men]]; opening the ears, but he hears not [[obeys not their corruption]].
21 The LORD is well pleased for his righteousness’ sake; he will magnify [[gadal – make great]] the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers [[natsal – none pluck them from these fires of hell]]; for a spoil, and none says, Restore [[shuwb – return to the LORD whose manfested His presence to save us]].
23 Who among you will give ear to this? who will hearken and hear [[shama’ – and obey]] for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient [[shama’]] unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [[apoleia – destruction that comes to those who enlessly wrestle with the word of God, because of what they think they know]] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness [[ignorant that His seven days, and His three days and nights, in the furnace of hell, with us, in the belly of the earth, are the many thousands of years He’s been among us working, long-suffering our ignorance of Him, to save us from our self-destruction, by creating us in His image and now His likeness]]; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day [[this end when the this light has come]] of the LORD will come as a thief in the night; in the which the heavens [[the corrupt understanding that is now falsely called truth]] shall pass away with a great noise, and the elements [[stoicheion – the corrupt foundational thinking of this generation]] shall melt with fervent heat, the [[old and corrupt]] earth also and the [[corrupt]] works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day [[this time when light returns]] of God, wherein the heavens being on fire shall be dissolved, and the elements [[stoicheion]] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent [[seaching for Him]] that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [[apoleia – perdition]].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace [[this gift]], and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

Isaiah 34
1 Come near, you nations, to hear [shama’ – obey]; and hearken, you people: let the earth hear [shama’ – obey], and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies [fighting against Him with their words of ignorance]: he has utterly destroyed them, he has delivered them to the slaughter [they are all dead flesh].
3 Their slain also shall be cast out, and their stink shall come up out of their carcasses [of dead flesh perceived], and the mountains [the institution of government, church and state, they have corrupted] shall be melted with their blood.
4 And all the host [this army] of heaven [the corrupt places where understanding should be] shall be dissolved, and the heavens shall be rolled together [galal] as a scroll [their ignorance shall be silenced, like a stone rolled to cover their wells]: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree [and men shall no longer be fed their confusion].
5 For my sword [this word from the mouth of the LORD] shall be bathed in heaven [places where understanding should be found and isn’t]: behold, it shall come down upon Idumea [Esau, the enemies mixed among us], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [among His flock], and a great slaughter in the land of Idumea.
7 And the unicorns [the one power – all Babylon, all confusion’s rule] shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch [burning fires of darkness].
10 It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.
11 But the cormorant and the bittern shall possess it; the owl [those who hunt souls in the darkness] also and the raven [those covered in darkness] shall dwell in it: and he shall stretch out upon it the line of confusion [tohuw – without form], and the stones of emptiness [bohuw – and void – as in Genesis 1:2].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns [misleaders] shall come up in her palaces, nettles and brambles [deceivers and destroyers overgrowing all life] in the fortresses thereof: and it shall be a habitation of dragons [those, as serpents and whales, who poison and devour with their ever-open mouths], and a court for owls [who hunt souls in the darkness].
14 The wild beasts of the desert [those without My Spirit in this time of desolation] shall also meet with the wild beasts of the island [those without My Spirit because they are without My word], and the satyr [sa’iyr – devils, as enemies before mixed among us] shall cry to [against] his fellow; the screech owl [speaking the word with which they hunt ignorant souls in the darkness] also shall rest [raga’ – suddenly be silenced] there, and find for herself a place of rest [manowach – this rest that comes when their words of death are no longer exalted and broadcasted from places where understanding and light, life, should be].
15 There shall the great owl [qippowz – only used here, meaning to contract, coil back to spring forward] make her nest [qanan – then shall they rise and become a place of those who know this end is reached], and lay, and hatch, and gather under her shadow: there shall the vultures [dayah – those who fly swiftly, those quickened into this full understanding] also be gathered, every one with her mate [ready to leave the belly of the ark, the belly of the earth, the belly of hell among those without the LORD’s Spirit].
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered [collected and assembled] them [to this expected end, calling all to join Him in His ONE BODY].
17 And he has cast the lot [gowral – predestined] for them, and his hand has [rightly] divided it unto them by line [upon line, precept upon precept]: they shall possess it forever, from generation to generation shall they dwell therein.

Proverbs 16
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant words are as an honeycomb [rightly ordered and systematically fit together], sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors [to do evil] labors for himself; for his mouth craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire.
28 A froward [twisting and perverting truth] man soweth strife: and a whisperer separates chief friends.
29 A violent man entices his neighbor, and leadeth him into the way that is not good.
30 He shuts his eyes [to reality and truth] to devise froward things [twisting and perverting truth]: [and we know he is lying when] moving his lips he brings evil to pass.
31 The hoary head is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that rule his spirit than he that taketh a city.
33 The lot [gowral] is cast into the lap; but the whole disposing [misphat – verdict, the decreed end of judgment] thereof is of the LORD.

Psalms 81
1 Sing [this new song] aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon [His government upon the earth], in the time appointed [kece’ – only used elsewhere in Proverbs 7:20, there speaking of when the LORD left our sight, with Him took His treasures {keceph}, and of his return at the day “appointed,” speaking of it as when His treasures return], on our solemn feast day [in which He gives us this light: His treasures].
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony [this word prepared for the children of His promise, who receive Him], when he went out through the land of Egypt [among our oppressors]: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 You called in trouble [tsarah – these hard times in this tribulation], and I delivered you; I answered you in the secret place of thunder [this sound of the light]: I proved you at the waters of Meribah [strife and contention; when usurpers, with their bitter blasphemies, warred against Me and refused the leader I sent]. Selah.
8 Hear [shama’ – and obey], O my people, and I will testify unto you: O Israel, if you will hearken [shama’ – and obey] unto me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide [speak this word as received], and I will fill it.
11 But my people would not hearken to [shama’ – and obey] my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened [shama’ – and obeyed] unto me, and Israel had walked in my ways!
14 I would soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD would have submitted themselves unto him: but their time would have endured forever.
16 He would have fed them also with the finest of the wheat: and with honey out of the Rock would I have satisfied you.

19 – 22 June 2024

They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things.

Friends, the object of the “law” is to bring us to a state of peace, first in mind and then, thereby, in body. This peace in mind (spirit) comes with the first of the two greatest commandments, and in body (the physical) comes with the addition of keeping the second.

Let us consider the LORD speaking, through His word, giving us understanding, in this conversation, of these two commandments; them as the Law of God; of men who keep this law, even those doing so (naturally – as the law of nature) while ignorant of them (God’s spoken and written Law) and Him; of what it means to keep this law (through loving God, self, and our neighbor); to enlighten us and dispel the pervading darkness (breaking ignorance’s spell cast by the real sorcerers among us peeping and muttering).

Bringing understanding to these things is the battle spoken of in the title verses, Proverbs 28:4 & 5, where the word rendered “contend” is garah, which we saw in the previous post as it appears in Jeremiah 50:24.

From that post:
Jeremiah 50
24 I have laid a snare for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have strived [garah – waged war] against the LORD.
25 The LORD has opened [pathach – as when one like the son of man touched Daniel’s mouth and it was “opened” – Daniel 10:16] his armory [‘owtsar], and has brought forth the weapons of his indignation [za’am]: for this is the work of the LORD God [[‘Adonay Jehovih, the King of kings and LORD of lords]] of hosts in the land of the Chaldeans [against those who’ve used their words to manipulate humanity into hell].
26 Come against her from the utmost border [qets – this full end], open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks [those doing this work of misleading into hell]; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation [pquddah – now, when I Am here as the Chief Overseer of the earth].
28 The voice of them that flee and escape out of the land of Babylon, to [open their mouth and] declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

The LORD begins today’s elucidation with a rebuke of Satan, the false light, and those possessed by him doing his work of misleading silly women and weak-minded men. There is, and has been, a long-running national ad campaign (“Jesus gets us”) that shows people who have fallen into physical sin, or they reduce them to their appearance, and calls them our neighbors we should love.

The ignorance taught is what is “love,” which, in changing it, they create their own Jesus. Their (the false lights’) love is fleeting, condoning sin and leaving people (making them comfortable) therein.

This rebuke takes us to the story of the good Samaritan, who, as the subject of the story, if loving as these men say we should, finding the man beaten and robbed, lying near death in the street, would have given him a pillow to rest his head upon while he died, and gone his way feeling “good” about himself.

The real story is that “good” is (as in the words harpazo or natstal) pulling the man from this peril (beaten, robbed, and left there to die) and giving him (this world) what is needed (this good the world needs) to recover from the condition in which they (the robbers who’ve turned the LORD’s house into a den of thieves) left him.

Matthew 6
1 Take heed that you do not your alms [giving this word as received, not making a show of charity, or instead giving a few of your own words that make you feel good about yourself] before men, to be seen [admired and praised] of them: otherwise you have no reward of your Father which is in heaven.
2 Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly I say unto you, They have their reward.
3 But when you do alms [giving this word], let not your left hand know what your right hand does [Ecclesiastes 11:1 Cast your bread upon the waters {giving it to those who don’t know its manna from the mouth of the LORD}: for you shall find it after many days.]:
4 That your alms [what you are giving] may be in secret: and your Father which sees in secret himself shall reward you openly [opening these treasures to those who then obey and give as He has given].
5 And when you pray [speak, converse, with the Farther], you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say unto you, They have their reward.
6 But you, when you pray [converse with the Father], enter into your closet [tameion – a four times used word, here meaning storage room], and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly. [This verse refers us to Luke 12:2 & 3, saying “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore, whatsoever you have spoken in darkness {to the deaf and ignorant} shall be heard in the light {when understanding comes}; and that which you have spoken in the ear in closets {tameion} shall be proclaimed upon the housetops {openly}.”]
7 But when you pray, use not vain [worthless] repetitions, as the heathen [who don’t know the LORD] do: for they think that they shall be heard for their much speaking.
8 Be not you therefore like unto them: for your Father knows what things you have need of, before you ask him.
9 After this manner [ask for things of true value] therefore pray you: Our Father which are in heaven, Hallowed be your name [your identity when it’s revealed from Your place of full understanding].
10 Your kingdom come, Your will be done in earth, as it is in heaven [sending this full understanding upon all freely, as received].
11 Give us this day our daily bread [this word from Your mouth].
12 And forgive us our debts [the sin on our account, for which we cannot pay], as we forgive our debtors.
13 And lead us not into temptation [as those who’ve misled have doubted Your presence with us], but deliver us from evil [the misleading of these doubters]: For yours is the kingdom, and the power [to change us], and the glory [Your presence therein manifested], forever. Amen.
14 For if you forgive men their trespasses, your heavenly Father will also forgive you:
15 But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when you fast [abstaining from men’s corrupt teaching], be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Truly I say unto you, They have their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.
19 Lay not up for yourselves treasures upon earth [to be admired and praised of men], where moth and rust does corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven [from where is received this understanding, which is of the greatest value], where neither moth nor rust does corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light [understanding] of the body is the eye [seeing as the LORD sees], if therefore your eye be single [all seeing as the LORD sees], your whole [ONE] body shall be full of light [this understanding].
23 But if your eye be evil [misleading], your whole body shall be full of darkness [in ignorance]. If therefore the light [understanding] that is in you be darkness [ignorance], how great is that darkness [ignorance]!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon [confidence in self or earthly wealth, the darkness that comes by trusting your own worthless opinions, as if they were truth].
25 Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat [more than your flesh], and the body [is more] than raiment [your flesh cover]?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothes the grass of the field, which today is, and tomorrow [aurion – as waves of light sent into this time of clarity] is cast into the oven [klibano – when the LORD takes hold of those He’s called], shall he not much more clothe you [into His Glorious ONE BODY], O you of little faith?
31 Therefore take no thought [be careful not to create your own worthless bread and water: words and ways], saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles [who don’t know the LORD will provide the things we need] seek:) for your heavenly Father knows that you have need of all these things [and he will give bread, water, and a body to cover us].
33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow [aurion – the manifestations of the metaphysical into reality]: for the morrow [aurion – the metaphysical] shall take thought [make provisions] for the things of itself. Sufficient [arketos – to swallow itself and thereby take itself away] unto the day [in this time of light] is the evil [kakia – malice] thereof.

The word, in Matthew 22:36 & 38 below, rendered “great,” is said to be megas, meaning big (large). It is, in context, in the original text, the LORD referring us to the twice used word megaleios, meaning “magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection:–great things, wonderful works;” and the eight times used word megaluna, meaning “to make (or declare) great, i.e. increase or (figuratively) extol:–enlarge, magnify, show great.”

These words harken back to Matthew 6 above, speaking of who should be enlarged, magnified, by the words we speak, who is the LORD, not us seeking our own glory, but instead to reveal His in us working and speaking, by which (His glory realized) He enlarges us.

Matthew 22
35 Then one of them, which was a lawyer, asked him a question, tempting him [doubting the LORD’s presence manifested in his flesh], and saying,
36 Master, which is the great [in the original text – megale, by which the LORD is magnified] commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first [protos] and great [megale] commandment [that, obeying it, magnifies the LORD above all].
39 And the second is like [the same] unto it [speaking of our conscience, suneidesis, co-perspective, the same minds as God, doing to us as He would have us do unto himself, His ONE BODY, our own flesh], You shall love [agapao – as did the law and the prophets, as He has given to us, we should give] your neighbor as yourself.
40 On these two commandments [by this clear conscience, co-perspective with the LORD] hang all the law and the prophets.
41 While the Pharisees [the religious who’ve scatter the flock] were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he [Christ is Joseph’s son]? They say unto him, The son of David.
43 He says unto them, How then does David in spirit call him LORD [‘adown – in the original quote from Psalms 110:1], saying,
44 The LORD [Jehovah] said unto my LORD [‘adown – speaking of Joseph, David’s king and forefather], Sit you on my right hand, till I make your enemies your footstool [when My way upon the earth is manifested in My prevailing against those choosing to war against Me and My anointed]?
45 If David then call him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

The word above, in verse 40 rendered “hang,” is the seven times used Greek word kremannumi, which we know, from its uses quoting Deuteronomy 21:23 while speaking of the LORD’s crucifixion, is the equivalent of the Hebrew word talah. We’ve previously discussed this word (talah) as it appears in Job 26:7, there speaking of now when the earth has again become (hayah) without form (tohuw), and void (bohuw), when the law, the prophets, and Christ in the flesh, are “suspended” in the darkness.

Here’s one of those discussions, from the post of 14 September 2023, ending with Acts 13, with today’s addition in double brackets.

Job 26
2 How have you [as the LORD has here] helped him that is without power [[giving this understanding to those in need]]? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead [rapha’] things [the matters of death and life] are formed from under the waters [in the darkened deep], and the inhabitants thereof.
6 Hell is naked before him, and destruction has no covering.
7 He stretches out the north [darkness – ignorance, the cover spread over the deep] over the empty place [tohuw – “without form”], and hangs [talah – suspends [[this understanding of the law, the prophets, and Christ Himself in the flesh]]] the earth upon nothing [bliymah – only used here; nothingness: “the void”].
8 He binds up the waters in his thick clouds [the elements of understanding therein suspended]; and the cloud is not rent under them [they remain reserved there until the LORD, in His time, sends them].
9 He holds back [‘achaz – covers] the face [paniym – the presence] of his throne, and spreads [parshez – only appears here, meaning His throne is the place where He holds the separated elements] his cloud upon it.
10 He has compassed [choq chuwg – decrees the full circle: where the end meets the beginning again] the waters with bounds [in His word], until the day [light] and night [darkness] come to an end [tiklah – the completion: in perfection].
11 The pillars of heaven tremble [so corruption is from there removed] and are astonished [tamahh – wonder marvelously] at his reproof [correction].
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens [filling it again with His light]; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him [men still refusing to declare His presence manifested in His way, which they, seeing them, still wonder and are dumbfounded]? but the thunder [the voice of the light] of his power who can understand?

The word [[above in verse 13]] rendered “crooked,” bariyach, only appears two other times, in Isaiah 21:7 and 43:14. In the first of these uses, we understand it is leviathan, which we know is also used in describing Satan’s work through Job’s three so-called friends. It (leviathan) has the same origin as the name Levites, speaking of the priesthood, from whom the word from the mouth of God is supposed to be spoken [[which, as a “crooked serpent,” has become as a winding river without foresight]]. It is also there His word was and is corrupted (“piercing [bariyach]” the LORD’s hands and feet [[suspending His work and way]]), and from where such corruption now flows in its place. It (bariyach), in Isaiah’s second use of it, tells us these corruptors are the “nobles [bariyach]” of Babylon, speaking of those whose power to rule is the corruption they speak and its resulting confusion, now turned mass insanity (the mass inability to distinguish between their delusions and reality).

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as the Chief Overseer of the earth] leviathan [those to which the people are joined] the piercing [bariyach] serpent [as misleaders among them], even leviathan [Levi – the priesthood] that crooked serpent [as thorns and briers]; and he [the LORD with us] shall slay the dragon [tanniyn – the whale, the open mouths of men that carried all humanity into the belly of hell and holds it therein – or the crocodile, death lurking below the surface of these men’s words [[in their rivers]]] that is in the sea [that flows to the people].
2 In that day sing [repeat these words] you unto her, A vineyard of red wine [to change their minds].
3 I the LORD do keep it [the earth]; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers [deceivers] and thorns [misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understanding], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Isaiah 43
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shown, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let [[withhold]] it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles [bariyach], and the Chaldeans, whose cry is in the ships [all the corrupt institutions of church and state].
15 I am the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea, and a path in the mighty waters;
17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers [[of these life-giving waters]] in the desert .

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets [in Habakkuk 1:5];
41 Behold, you despisers, and wonder [wonder marvelously – tamahh tamahh], and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

Romans 2
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, [upon them is My] indignation and wrath [in this word they reject],
9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first [Judah, those who say they are the leaders, the chosen, of God], and also of the Gentile [all who haven’t known God, and especially those who worship idols put in His place and are called by His name];
10 But glory, honor, and peace, to every man that works good [as did the Samaritan], to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law [as described in Matthew 22 above]: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles [who haven’t know me], which have not the law, do by nature [under natural law in this “state of nature” {without maximums, megaleios, law exalted above all other} that now exists in this world become without from and void: confused {tohuw,} and empty {bohuw}] the things contained in the law, these, having not the law, are a law unto themselves [by reflexively, by their id, obeying God]:
15 Which show the work of the law written in their hearts, their conscience [suneidesis – the co-perspective causing them to do evil or good] also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, you are called a Jew [Judah, do you think you are My chosen when you know not, and obey not, My voice], and rest in the law, and make your boast of God,
18 And know his will, and approve the things that are more excellent, being instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
21 You therefore which teaches another, teaches you not yourself? you that preaches a man should not steal, do you steal [My words and My tithes from Me and My people]?
22 You that sayest a man should not commit adultery, do you commit adultery [leaving the LORD to follow wicked men who put their idols in My place and told you these are your gods]? you that abhors idols, do you commit sacrilege [heirosuleo – plunder My house]?
23 You that make your boast of the law, through breaking the law [not obey My voice] dishonor you God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.

The above is given context as Paul, the LORD in Him speaking and working, in verse 24, quotes from Ezekiel 36:20 & 23.

Ezekiel 36
1 Also, you son of man, prophesy unto the mountains [the government of church and state] of Israel [now unjustly governing My people while taking My name in vain], and say, You mountains of Israel, hear the word of the LORD [which you have blasphemed, demonizing and vilifying Me, My word, My work, manifesting My presence among you]:
2 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because the enemy has said against you, Aha, even the [My] ancient high places are ours in possession [morashah – the evil that now possess these places]:
3 Therefore prophesy and say, Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because they have made you desolate, and swallowed you up on every side [into the belly of hell], that you might be a possession [morashah] unto the residue of the heathen, and you are taken up [‘alah] in the lips of talkers [who’ve exalted their words above the LORD’s], and are an infamy of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords] to the mountains, and to the hills, to the rivers [through which your corrupt words and evil ways flow to My people], and to the valleys, to the desolate wastes, and to the cities that are forsaken [by those in power who’ve misled them into this hell], which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea [Edom, Esau: the enemies mixed among us as our countrymen and brethren, who are at war with God and His faithful people], which have appointed [nathan – given] my land [‘erets – My earth] into their possession [morashah] with the joy of all their heart [in their minds thinking they are gods], with despiteful minds, to cast it out [to drive My people from Me] for a prey.
6 Prophesy therefore concerning the land [‘adamah – this new generation I Am creating] of Israel [who will rule the earth as I intended, to secure the rights with which I have endowed man], and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen [who haven’t known Me or My ways]:
7 Therefore thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame [they will not reach the end they seek].
8 But you, O mountains of Israel [My government as I intended it, MAGA – Making America Godly {megale-Yahh} Again], you [when My righteousness rules in the minds of men] shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand [garab] to come [when they offer the sacrifice, speaking these words giving this understanding of the moment, in which I delight].
9 For, behold, I Am for you, and I will turn unto you, and you shall be tilled and sown:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings [of the last age]: and you shall know that I Am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you [dispossessing those who’ve possessed humanity and the earth], and you shall be their inheritance, and you shall no more henceforth bereave them of [godly] men.
13 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because they say unto you, You land devourest up men, and have bereaved your nations [who haven’t know Me]:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords].
15 Neither will I cause men to hear [shama’ – and obey] in you the shame [your false promises of an end that cannot, and will not, ever come] of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall [away from Me] any more, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords].
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land [‘adamah – this last evil generation], they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman [defiled by the blood she shed].
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land [‘erets – the earth], and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries [‘erets – the earth]: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they profaned [blasphemed] my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land [‘erets – left the earth as given by the LORD, for which, the blood they shed, the life they drain away with their words and ways they put in My place, I Am demonized and vilified].
21 But I had pity for my holy name [My true identity manifested], which the house of Israel had profaned [blasphemed] among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned [blaspheming My identity manifested], among the heathen, whither you went.
23 And I will sanctify my great [gadowl – megaleios] name [glory revealed], which was profaned [blasphemed] among the heathen, which you have profaned [blasphemed] in the midst of them; and the heathen shall know that I Am the LORD, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords], when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries [‘erets – all the earth], and will bring you into your own land [‘adamah – this new generation I Am creating].
25 Then will I sprinkle clean [tahowr, from taher] water [this purified word] upon you, and you shall be clean [taher – bright: enlightened by purification]: from all your filthiness, and from all your idols, will I cleanse [taher] you.
26 A new heart [mind] also will I give you, and a new [cleansed from the evil possessing you] spirit will I put within you: and I will take away the stony heart [needing to constantly hear My word from someone else] out of your flesh, and I will give you a [new] heart [mind with a co-perspective with Mine] of [written into your] flesh. [As in Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.]
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land [‘erets – the earth] that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine [for hearing this word of God] upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen [resulting from not giving this word of God, as commanded, to those who haven’t known Me, for all shall know Me].
31 Then shall you remember your own evil ways, and your doings that were not good, and shall lotahe yourselves in your own sight for your iniquities and for your abominations [you created, put in My place, and called by My name].
32 Not for your sakes do I this, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords], be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; In the day that I shall have cleansed [taher – enlighten] you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land [‘erets – earth] shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land [‘erets – this old and corrupt earth] that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced [protected from the attacks of evil, by their new minds], and are inhabited.
36 Then the heathen [who refuse to know Me] that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of [New Heavenly] Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

Luke 1
28 And the angel came in unto her [Mary, the rebel who now rebels against the corrupt institutional status quo in church and state], and said, Hail, you that are highly favored [charitoo – only appearing elsewhere in Ephesians 1:6, saying “To the praise of the glory of his grace {charis – this gift given in Divine charity: love}, wherein he has made us accepted {charitoo – the Father magnifying His glory with us and in us} in the beloved {the son of David, I Am, His presence in the perpetual Son: Jesus, Jehovah’s Salvation manifested in the flesh of His chosen}.”], the LORD is with you: blessed are you among women [among all the churches].
29 And when she saw him, she was troubled at his saying, and cast in her mind [deliberated] what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for you have found favor [like Hannah, bringing forth the ONE BODY that hears the Father speaking, and therefore obeys His commands, doing His will] with God.
31 And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Jesus [Jehovah’s Salvation manifested in His ONE flesh BODY].
32 He shall be great [megas – the Father’s glory shall be manifest with Him and in Him], and shall be called the Son of the Highest [hupsistos]: and the LORD God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost [the LORD speaking and working unknown until His presence is realized therein] shall come upon you, and the power of the Highest [hupsistos] shall overshadow you [blocking the false light that has blinded all the world to His presence]: therefore also that holy [pure] thing which shall be born of you shall be called the Son of God.
36 And, behold, your cousin Elisabeth [the oath, the sign, of the end promised end], she has also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the LORD; be it unto me according to your word. And the angel departed from her.
39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda [Judah – among the leaders of God people];
40 And entered into the house of Zacharias [Zechariah, who remember {zakar} Yahh], and saluted Elisabeth.
41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42 And she [opened her mouth as the LORD commanded] spoke out with a loud voice, and said, Blessed are you among women [among all the churches], and blessed is the fruit of your womb [The ONE BODY of Christ].
43 And whence is this to me, that the mother of my LORD should come to me?
44 For, lo, as soon as the voice of your salutation sounded in my ears, the babe [the pure word of God in her] leaped in my womb for joy [recognizing the LORD’s voice and realizing His presence].
45 And blessed is she that believed [the voice heard is the LORD’s]: for there shall be a performance [teleiosis – completion and verification] of those things which were told her from the LORD.
46 And Mary said, My soul does magnify [megaluno – magnify the glory of] the LORD,
47 And my spirit has rejoiced in [recognizing and realizing] God my Savior.
48 For he has regarded the low estate of his handmaiden: for, behold, from henceforth all generations [that come after this first generation] shall call me blessed.
49 For he that is mighty has done to me great things [megaleios – magnifying His glory has enlarged us]; and holy is his name [His identity revealed].
50 And his mercy is on them that fear him from generation to generation.
51 He has shown strength with his arm [His word in which He is revealed in the report heard as His voice declaring Himself]; he has scattered the proud in the imagination of their hearts [the inventions of their minds, falsehoods with which they war against the Almighty].
52 He has put down the mighty from their seats [of power], and exalted [hupsoo – above all other voices] them of low degree.
53 He has filled the hungry with [His] good things [these treasures]; and the rich [of this corrupt world, the powers who reject Him] he has sent empty away.
54 He has helped his servant Israel [we the seed {sons, children of His promise} He awakens in the furnace, when we possess the gate of our enemies, as He promised Abraham – see Genesis 15:17 & 22:17], in remembrance of his mercy [magnifying His presence];
55 As he spoke to our fathers, to Abraham, and to his seed forever.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear [phaneroo – is not yet apparent] what we shall be [become]: but we know that, when he shall appear [phaneroo – becomes apparent], we shall be [become] like him; for we shall see him [again] as he is [yesterday, today, and forever].
3 And every man that has this hope in him purifies himself [of the corruption that blinds us to his forever presence], even as he is pure [of corruption]. [Matthew 5:8 Blessed are the pure in heart: for they shall see God. Hebrews 13:5 Let your conversation {with the LORD} be without covetousness {corruption}; and be content with such things {these gifts of the LORD} as you have: for he has said, I will never leave you, nor forsake you. 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember {the LORD is alive in} them which {He sends to} have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever. 9 Be not carried about with divers and strange doctrines. For it is a good thing {these treasures are given so} that the heart be established with {the LORD’s} grace; not with meats {dead flesh speaking things men covet, not what they need}, which have not profited them that have been occupied therein.]
4 Whosoever commits sin [hamartia – to miss the mark aimed at, and therefore doesn’t share in the prize: our inheritance, dwelling in, joining, the LORD in full understanding, heaven, which is light and eternal life] transgresses also the law [anomia – is without the law, not obeying the great commandments upon which all the law and prophets hang]: for sin [hamartia] is the transgression the law [anomia – not obeying the LORD’s commands].
5 And you know that he was manifested [phaneroo – is made apparent by His light] to take away our sins [hamartia]; and in him is no sin [hamartia – no missing the target]. [John 14:19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also. 20 At that day {today is the day of salvation} you shall know that I am in my Father, and you in me, and I in you. 21 He that has my commandments, and keeps them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest [emphanizo – “to exhibit (in person) or disclose (by words)”] myself to him.
6 Whosoever abides in him [in His light] sins [hamartia – misses] not [the mark]: whosoever sins [hamartia] has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin [hamartia] is of the devil [a product of the false preachers and false teachers mixed among us: misleaders possessed by Satan: evil embodied in his one dead body]; for the devil sinned [hamartano] from the beginning. For this purpose the Son of God was manifested [phaneroo – is made apparent], that he might destroy the works of the devil.
9 Whosoever is born of God [by correction become his children] does not commit sin [hamartia] for his [good] seed remains in him: and he cannot sin [hamartano], because he is born of God.
10 In this the children of God are manifest [phaneros – referring back to verse 2, when we see him as he is and become like Him], and the children of the devil [the dead who keep not, obey not, His commands]: whosoever does not righteousness is not of God, neither he that loves not his brother [as commanded].
11 For this is the message that you heard from the beginning, that we should love [giving this word of God as received] one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [these treasures given by the LORD, to be given as received, the good news of His presence made apparent with us, in us – if they speak not according to this word it is because there is no light, no life, in them or their words], and sees his brother have need, and shuts up his bowels of compassion from him [keeping these treasure inside himself and not giving them as commanded], how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue [based on self-conceit, pride in your own opinions, exalting them above truth, saying your words and ways are the love of God]; but in deed [giving as the LORD has given, doing His work] and in truth.
19 And hereby we know that we are of the truth, and shall assure [peitho – convinced, be in agreement, in accord speaking His words] our hearts before him [our minds manifesting His presence].
20 For if our heart [minds] condemn [kataginosko – cast down this knowledge] us [to not obeying His commands, not convinced of His presence], God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn [kataginosko] us not [receiving this knowledge, knowing it’s Him], then have we confidence [parrhesia – “all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance”] toward [pros – pertaining to] God [Yahh – to whom all good things appertain].
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name [identity] of his Son Jesus Christ, and love [agapao – ago apo: lead away; out of darkness] one another, as he gave us commandment [to give this word as received].
24 And he that keeps his commandments dwells in him [in His light], and he [His light: life] in him. And hereby we know that he abides in us, by the Spirit [His presence come to us unknown speaking and working, giving us His hidden {in darkness} treasures] which he has given us.

Isaiah 22
1 The burden of the valley of vision [chizzayown – revelation of this expected end]. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together, they are bound by the archers: all that are found in you are bound together, which have fled from far [rachowq – this time when the earth is rule by the evil decrees of wicked men in power].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [‘Adonay Jehovih – the King of kings and LORD of lords] of hosts in the valley of vision [chizzayown], breaking down the walls [the lies that protect the wicked powers], and of crying to [showa’ – freedom from] the mountains [the wicked in power].
6 And Elam bare the quiver [all the children of eternity, carryied as] with chariots of men and horsemen [into this battle], and Kir [the wall of lies] uncovered the shield [the defense the LORD prepared against this time].
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in [battle] array at the gate [of the enemies].
8 And he [the LORD] discovered [removed in this apocalypse] the covering of Judah [the lies upon which hangs all their misleading works], and you did look in that day to the armor [to equip My army] of the house of the forest [Hareth, where David was again given the sword of Goliath, which he earlier uncovered].
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters [the words of the wicked] of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall [of lies].
11 You made also a ditch between the two walls [of false prophets and false teachers] for the water of the old pool [to withhold this word of God, not giving it free course]: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God [‘Adonay Jehovih] of hosts [because of the violence these wicked men have done to the LORD’s given word] call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold [instead] joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die [and all these wicked men are, without My Spirit, dead], says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [where these treasure should be found and heard], even unto Shebna [who should be alive and giving life], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [and made it a place where the dead and death are found], as he that hews him out a sepulcher on high, and that graven a habitation for himself [among the dead] in a rock [in this place where men look for understanding, but instead are given the creation of evil men, in which the dead trust]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [close your mouths].
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your [evil] lord’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God raises] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe [Joseph’s coat, which was taken from Him, as the LORD’s vesture was taken from Him at the cross], and strengthen him with your girdle [this preparation prepared for Shiloh], and I will commit your [now in the hands of the spiritually wicked] government into his hand: and he shall be a father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the new crop of God’s leaders He with me raise].
22 And the key of the house of David will I lay upon his shoulder; so he shall open [as He has], and none shall shut; and he shall shut [as He has], and none shall open.
23 And I [My Father] will fasten him as a nail in a sure place [that can be trusted]; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [talah] upon him all the glory of his father’s house, [all the blessings of] the offspring [upon Joseph’s seed] and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place [the current corrupt governments of church and state] be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield [uncovered] for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept [in death]; I awaked [into life]; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is [these treasures] upon your people. Selah.

15 – 17 June 2024

I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence, And give him no rest, till he establishes, and till he makes Jerusalem a praise in the earth.

The word above, in Isaiah 62:6 & 7, rendered “watchmen” is from the Hebrews word shamar, meaning “properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:–beware, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).”

In the context of this full definition, please consider the following:

1 Timothy 4
1 Now the Spirit speaks expressly [rhetos – only used here, meaning “outspokenly, i.e. distinctly”], that in the latter [hustereo – only used here, meaning {huper-stereos} replacing strength and steadfastness] times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [misleaders];
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron [become sociopaths; not caring about the damage their word do, destroying lives and livelihoods {liberty, estate}];
3 Forbidding to marry [to join with those the LORD chooses to be the head of His family], and commanding to abstain from meats [the deep understanding by which he presents and validates those He sends], which God has created to be received with thanksgiving of them which believe [He manifest His presence in the flesh} and know the truth [the mystery of godliness that all men have forgotten and now outrightly reject]. [It is important to remember the final verse of the previous chapter describes the mystery of Godliness. “And without controversy great is the mystery of godliness: God was {is} manifest in the flesh, justified in the Spirit {while unknown}, seen of angels {realized by those who become His messengers}, preached {by the messengers He sends} unto the Gentiles {those who haven’t know Him}, believed on in the world, received up {His words and way exalted above all others} into glory.” This is what man cannot believe, because he has been taught doctrines of devils by seducing spirits.]
4 For every creature [ktisma – meaning, product of the Creator, creation, in context, of a “man of God,” an appellative only used once in the New Testament, of Timothy, which is another appellative, in 1 Timothy {time of God} 6:11] of God is good, and nothing to be refused, if it be received [as the LORD’s presence dispensing His gift: grace received] with thanksgiving:
5 For it is sanctified by the word of God and prayer [conversation with God, with His messenger, by which He manifests His presence, in the revelation of His truth, His written word, thereby, the fruit by which we know Him – “But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.”].
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself [work out corruption from your mind] rather unto [the revelation of the mystery of] godliness [in my, our, flesh, His creation of us in His image and likeness, as promised].
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach [in His name], because we trust in the living God [we know is alive in us], who is the Savior of all men, specially of those that believe [He is alive in our flesh, which those without faith refuse to believe, counting themselves unworthy].
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity [of doctrine].
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not [to exercise] the gift [this understanding, His grace] that is in you, which was given you by prophecy [the written word sent to testify of this moment], with the laying on of the hands of the presbytery [the work of the elders, the fathers before, the writers the LORD chose].
15 Meditate [apply your intellect, as a good watchman, carefully considering your influence] upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed [hear and obey] unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey the LORD in] you.

Isaiah 62
1 For Zion’s sake will I not hold my peace [chashah – I will not be silent], and for Jerusalem’s sake I will not rest [shaqat – repose, sleep], until the righteousness thereof go forth [by the voice of my awakening] as brightness [understanding], and the salvation [yshuw’ah – Jesus, Jehovah’s Salvation in the flesh] thereof as a lamp that burn [as a flame from My mouth showing the way to those in darkness: ignorance].
2 And the Gentiles [those who haven’t known the present LORD] shall see your righteousness, and all kings your [the LORD’s] glory [as His presence manifested in our flesh]: and you shall be called by a new name [His identity before unknown in us], which the mouth of the LORD shall name [His name, His identity, when we join with Him as ONE flesh BODY].
3 You [His ONE BODY joined with Him in His work, His war to exalt His voice above all others] shall also be a crown of glory in the hand of the LORD [crowning us by His work revealing His identity, His glorious presence, with us, in us], and a royal diadem in the hand [the work] of your God.
4 You shall no more be termed Forsaken [Hebrews 13, speaking of His revealing what has always been, “for he has said, I will never leave you, nor forsake you. 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever.]; neither shall your land any more be termed Desolate: but you shall be called Hephzibah [“My delight is in her,” speaking of God’s people historically using this name that only appears once elsewhere, of the mother of {raising up – teaching} Manasseh {meaning he forgot the LORD God}, the king who brought in idols and put them in God’s place; here become repentant and remembering God], and your land Beulah [ba’al – meaning joined with the LORD who is the head, has dominion over, the BODY]: for the LORD delights in you, and your land [‘erets – the earth] shall be married [ba’al – under having joined with the head].
5 For as a young man marries [ba’al] a virgin, so shall your sons marry [ba’al] you [in the LORD’s OND flesh BODY]: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set [paqad – overseers seeing as I see] watchmen [shamar] upon your walls [as your protection, seeing what is coming and warning against it, which the enemies have and do violently oppose and resist {as the identity of Satan is manifested in them, in their words and works against humanity: against life, liberty, and property}], O [New Heavenly] Jerusalem [My people as My shining city on a hill that can never be hidden], which shall never hold their peace [chashah – never keep silent] day nor night: you that make mention [zakar – remember, me and all those joined in this bond] of the LORD [this is the part the current watchmen fail to realize is necessary, to mention it is the LORD alive in us, present with us, speaking and working the Salvation of His people who receive Him], keep not silence [dmiy – mention the present LORD; “if they speak not according to this word, it is because there is no light {understanding} in them.”],
7 And give him no rest [dmiy], till he establishs [kuwn], and till he makes Jerusalem a praise in the earth [‘erets].
8 The LORD has sworn [shaba’ – completed] by his right hand [His power coming from there as rays of light], and by the arm of his strength [this work giving His understanding], Surely I will no more give your corn to be meat [this nourishment of this deep meaning] for your enemies [who, with intention, corrupt it]; and the sons of the stranger [whom I haven’t known or spoken] shall not drink your wine [this word I sent to change men’s mind, returning them to reality and sanity, the joy of realizing My presence], for the which you have labored [faithfully and diligently seeking this understanding]:
9 But they that have gathered it shall eat it, and praise the LORD [for His life-giving gift]; and they that have brought it [the elements of understanding] together shall drink it in the courts of my holiness.
10 Go through, go through the gates [out of hell and into the kingdom of heaven, where all things are understood, in the LORD’s ONE BODY]; prepare you the way of the people; cast up, cast up the highway; gather out the stones [the misleaders whose words cause the people to stumble]; lift up [ruwm – raise, exalt above all others] a standard [nec – the pole upon which the son of man must be lifted, as Moses lifted the fiery serpent in the wilderness, as the LORD commanded] for the people.
11 Behold, the LORD has proclaimed unto the end of the [old and corrupt] world [‘erets – earth], Say you to the daughter of Zion, Behold [see as the LORD sees], your salvation comes; behold, his reward is with him, and his work before him [paniym – declares His presence].
12 And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.

The word dmiy, in verses 6 & 7 above, rendered keep not “silence” and no “rest,” refers us to the two other times it appears, in context, in Psalms 83:1, and Isaiah 38:10.

In this latter use, it is Hezekiah (Jehovah’s strength), the father of Manasseh, when he recovers from His illness (lack of strength which was causing his death) by repenting, and the shadow of the sun going down returned ten degrees (which we understand from previous discussions with the LORD, tells of the state of God people’s understanding returning to before the ten kings that preceded Hezekiah, to Solomon’s understanding which degeneration started with his children, causing the breach in the kingdom, and, the declining light, resumed with Hezekiah’s child Manasseh).

The chapters (Isaiah 37 & 38) are a Divine pattern describing the end of understanding (strength in power), where it leads (silence in confusion, death, and hell), and when it returns.

Isaiah 38
1 In those days [when light was still present, in Isaiah] was Hezekiah [Jehovah’s strength in power] sick unto death. And Isaiah [who Jehovah saved from death and hell] the prophet [speaking the LORD’s word as received] the son of Amoz [strong, with the LORD’s strength] came unto him, and said unto him, Thus says the LORD [this again represents what all men reject, that the LORD chooses and speaks through a man He saves to save], Set your house in order [tsavah – enjoin with this understanding]: for you shall die, and not live [chayah].
2 Then Hezekiah [Jehovah’s strength] turned [cabab – surrounded] his face [paniym – manifesting the LORD’s presence] toward the wall [asking for the LORD’s protection], and prayed unto [palal – engaged in conversation, judgment, and mercy of] the LORD,
3 And said, Remember [zakar] now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.
4 Then came the word of the LORD [by which He saves] to Isaiah [who is saved by Jehovah to save], saying,
5 Go, and say to Hezekiah [those in power, where His strength should be found], Thus says the LORD, the God of David your father [who promises him His sure mercies, correction in judgment, to his children], I have heard your prayer, I have seen your tears: behold, I will add unto your days [your time of strength: understanding that is light and life] fifteen years [3 X 5 = Divine perfection and completeness by the LORD’s grace: this free gift].
6 And I will deliver [natsal – as a brand “plucked” for the fire, are we “caught up” {harpazo} into full understanding with the LORD, by His voice from His messenger as a trumpet sounding warning of these last days] you and this city [New Heavenly Jerusalem] out of the hand of the king of Assyria [the communists now in power]: and I will defend [ganan – only used eight times, speaking of the new creation] this city. [The word ganan is only used two other times by Isaiah, both in Isaiah 31:5, saying “5 As birds flying {with full understanding}, so will the LORD of hosts {tsaba’ – I Am, a man of war} defend {New Heavenly} Jerusalem; defending also he will deliver it {natsal – the same as the Greek word harpazo, rendered “caught up” in 1 Thessalonians 4:17, and “pulled” from the fires in Jude 1:23 – used in Zechariah 3:2, as the LORD rebukes Satan, who is resisting the LORD as He is cleansing the priesthood, there called Joshua {Jesus}, speaking of the dead body of Christ raised again, saying “And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked {natsal} out of the fire?”}; and passing over {forgiving those marked with this sacrifice heard from them} he will preserve {malat – rescue} it. 6 Turn you unto him from whom the children of Israel have deeply revolted.]
7 And this shall be a sign [‘owth] unto you from the LORD, that the LORD will do [make: manifest into reality] this thing [dabar – this word] that he has spoken [dabar];
8 Behold, I will bring again [shuwb – retrun] the shadow [tsel – blocking the light of this defense] of the degrees [ma’alah – the steps into ignorance, the shadow that increases with the light going down], which is gone down in the sun dial [ma’alah] of Ahaz [possessor, possessed by Satan], ten degrees [ma’alah – what is rising] backward [‘achoranaiyth – in the midst of these last days]. So the sun returned [shuwb] ten [ordinal perfection – everything again in its proper order] degrees [ma’alah – at this exaltation of the LORD word], by which degrees [ma’alah] it was gone down [the falling away into silence and confusion].
9 The writing of Hezekiah king of Judah, when he had been sick [chalal], and was recovered [chayah – came to life] of his sickness [choliy – “malady, anxiety, calamity”]:
10 I said in the cutting off [diym – in silence and sleep] of my days [ending the light], I shall go to the gates [the open mouths of wicked and ignorant men] of the grave [sheol – hell]: I am deprived of the residue of my years.
11 I said, I shall not see [ra’ah – see as] the LORD [Yahh sees], even [not seeing the presence of] the LORD [Yahh – to whom it appertains], in the land [‘erets – the earth] of the living: I shall behold man [alive] no more with the inhabitants of the world [chedel – only used here, meaning “rest, i.e. the state of the dead”].
12 My age is departed [naca’ – pulled as tent pegs from the earth, to begin a journey], and is removed from me as a shepherd’s tent [taken with him into idleness]: I have cut off like a weaver [his work] my life: he will cut me off with pining sickness [dallah – with thread dangling, which cannot be held together, and are therefore poor: without power]: from day [when light leave] even to night [when ignorance, as now, covers the earth] will you make an end [shalam – a completion] of me.
13 I reckoned till morning [until the light returns], that, as a lion, so will he break [scatter] all my [dead] bones: from day even to night will you make an end of me. [Isaiah 31: 4 For thus has the LORD spoken {as the Lion of Judah roaring} unto me, Like as the lion and the young lion roaring on his prey, when a multitude of {corrupt} shepherds {ra’ah – the blind who call themselves “seers”} is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts {tsaba’ – I Am, a man of war} come down to fight {tsaba’} for mount Zion, and for the hill thereof.]
14 Like a crane or a swallow, so did I chatter [before my understanding, my strength, returned]: I did mourn as a dove [as a sign of this end reached, of which I was ignorant]: my eyes fail with looking upward [for the LORD who is with us, of which I was also ignorant without strength]: O LORD [‘Adonay – King of kings], I am oppressed [by ignorance and the tyrants in power broadcasting it]; undertake for me [be my strength again].
15 What shall I say [when He again opens my mouth and I Am no longer silent and confused]? [I will says] he has both spoken unto me, and himself has done it: I shall go softly [dadah – walk deliberately] all my years [in this end time] in the [this time of] bitterness [mar] of my soul [wherein I now find myself alive again]. [the word dadah only appears elsewhere in Psalms 42:4, saying “When I remember {zakar} these things, I pour out my soul in me: for I had gone with the multitude, I went {dadah – walked deliberately} with them to the house of God, with the voice {qowl} of joy {realizing the LORD’s presence with me here in hell} and praise, with a multitude that kept holyday {chagag – understanding the full circuit of this understand into which You have led me}”].
16 O LORD, by these things men live [chayah – come to life], and in all these things is the life [chayah] of my [immortal] spirit [alive]: so will you recover [from my dreams in My sleep, by joining] me [with You], and make me to live.
17 Behold [I saw], [and desiring] for [Your] peace I had great bitterness [mar]: but you have in love to my soul delivered it from the pit [chashath – the trap] of [bitter] corruption: for you have cast all my sins behind [‘achar – into these last days] your back [where they are left behind].
18 For the grave [sheol- hell] cannot praise you, death can not celebrate you: they that go down into the pit [held in the trap of corruption] cannot hope for your truth.
19 The living, the living, he shall praise you, as I do this day [this time of Your light which is our life]: the father to the children shall make known your truth.
20 The LORD was ready to save me: therefore we will sing my songs [opening my mouth to speak His words as given] to the stringed instruments [with which the enemies are struck down] all the days of our life in the house of the LORD.
21 For Isaiah [those saved to save] had said, Let them take a lump of [good] figs, and lay it for a plaster upon the boil [that corruption may be drawn out and purged from the dead body of Christ], and he shall recover [chayah – come to life].
22 Hezekiah [Jehovah’s strength] also had said, What is the sign [‘owth] that I shall go up to [‘alah – rise again in] the house of the LORD?

Isaiah 39
1 At that time [of the ‘owth] Merodachbaladan [when the rebellious are worshipping idols men created, which their children put in God’s place], the son of Baladan [when their idols are their lords], king of Babylon [whose confusion now rules the world], sent letters and a present to Hezekiah [those sitting in power who’ve taken bribes and descended again into confusion and insanity]: for he had heard that he had been sick, and was recovered [chazaq – become strong].
2 And Hezekiah [because of the bribes] was glad of them, and showed them the house of his precious things [understanding by which he recovered], the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor [his protection], and all that was found in his treasures [‘owtsar – referring us to its use in Deuteronomy 32:34 and Job 38:22, speaking of this understanding reserved there for this time]: there was nothing in his house, nor in all his dominion, that Hezekiah showed [ra’ah] them not [of all the things the LORD showed him].
3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto you? And Hezekiah said, They are come from a far country [raqhowq – in this time when the earth is ruled by the evil decrees of the wicked in power] unto me, even from Babylon [this time when confusion, now turned insanity, rules the world; those now turned against this strength returned].
4 Then said he, What have they seen in your house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures [‘owtsar] that I have not shown them.
5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
6 Behold, the days come, that all that is in your house, and that which your fathers have laid up [all this understanding, which is our strength, these treasures] in store until this day, shall be carried to Babylon [into confusion]: nothing shall be left [as in Deuteronomy 32:36, when the LORD will judge His people], says the LORD.
7 And of your sons that shall issue from you, which you shall beget, shall they take away; and they shall be eunuchs [castrated, become as women, without courage or strength to resist the wicked misleading the earth] in the palace of the king of Babylon [now when confusion rules].
8 Then said Hezekiah to Isaiah, Good is the word of the LORD which you have spoken. He said moreover, For there shall be [the LORD’s] peace and truth in my days [when Jehovah’s strength rises again and is exalted in His house].

Deuteronomy 32
28 For they are [now] a nation void of [the LORD’s] counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – these last days of darkness]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock [from whom the LORD’s word flows, who can be trusted], even our enemies themselves being judges.
32 For their vine [what flow from their root] is of the vine of Sodom [that sets hell on fire], and of the fields of Gomorrah [and turns the earth to ruin]: their grapes are grapes of gall [their fruit is poisonous word], their clusters are bitter [mrorah – false assumptions and accusation, as in its only other uses, in Job 13:26 and 20:14 & 25, where its this deep understand turned into gall in the belly of these ignorant men, who refuse to put away childish things]:
33 Their wine [from their fruit, which changes minds] is the poison of dragons [tanniyn – men whose wide open mouths are as serpents’ and whales’ devouring their prey and swallowing it into the belly of hell], and the cruel venom [in their words] of asps [of deceivers slithering among them].
34 Is not this laid up in store [kamac – only used here, meaning “to store away, i.e. (figuratively) in the memory”] with me [with the LORD alone], and sealed up [chatham – in My written words] among my treasures [‘owtsar]?
35 To me belongs vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself [return His strength] for his servants, when he sees that their power is gone, and there is none shut up, or left [with this understanding of His presence among us].

Job 38
12 Have you commanded the morning [this understanding to be in the earth again] since your days [by your own mind]; and caused the dayspring [from where it flows] to know his place [where I manifest My presence thereby];
13 That it might take hold of the ends of the earth [‘erets – ending the old and beginning the new], that the wicked might be shaken out of it [creating the new, wherein dwells My righteousness]?
14 It is turned as clay to the seal [it is My signature pressed into the earth]; and they stand [yatsab – where I Am stationed] as a garment [My righteousness in the flesh of My choosing].
15 And from the wicked their light [this understanding] is withheld, and the high arm [self-exalted words and works of the wicked] shall be broken.
16 Have you entered into the springs of the sea [have you made Your presence know by this understanding given to all humanity at large]? or have you walked in the search of the depth [this deep understanding held in the darkness of men’s ignorance]?
17 Have the gates of death [by this understanding] been opened unto you? or have you seen [ra’ah – as only the LORD sees] the doors of the shadow of death?
18 Have you perceived the breadth [the end and new beginning] of the earth? declare if you know it all.
19 Where [but with the LORD alone] is the way where light [this understanding] dwells? and as for darkness [ignorance], where is the place thereof [but among the wise of this corrupt world],
20 That you shouldest take it to the bound thereof [ending ignorance by bringing these last days of darkness], and that you shouldest know the paths to the house thereof [this return of the LORD’s strength]?
21 Know you it, because you were then born [again thereby]? or because the number of your days [the enumeration of your understanding] is great?
22 Have you entered into the [LORD’s storehouse of His] treasures [‘owtsar] of the snow [frozen, reserved in heaven for this moment]? or have you seen [ra’ah – as the LORD sees] the treasures [‘owtsar] of the hail [this same word sent to destroy the current crop of corrupt leaders who’ve led the world into death in the belly of their hell],
23 Which I have reserved against the time of trouble [tsar – under these enemy tyrants], against the day of battle and war?

Job 13
17 Hear [shama’ – and obey] diligently my speech, and my declaration [of the LORD’s presence] with your [now opened] ears.
18 Behold now, I have ordered [‘arak – arrayed for battle] my cause [mishpat – My judgment]; I know that I shall be justified [tsadaq – by the LORD’s righteousness revealed in me].
19 Who is he that will plead [riyb – contend] with me [in this battle]? for now, if I hold my tongue [not speaking the words the LORD has given me], [refusing to obey His presence] I shall give up the ghost.
20 Only do not two things unto me: then will I not hide myself [cathar – the LORD’s presence in me will not be hidden] from you.
21 Withdraw [rachaq – in this time when the world is ruled by the evil decrees of the wicked in power,] your hand [your works of corruption] far from me: and let not your dread [‘eymah – your fear of your idols men created and put in My place] make me afraid [ba’ath – trouble Me].
22 Then call you [qara’ – after these things are removed, as did Jonah, in Jonah 2:2, “cry” out to Me from the belly of hell], and I will answer: or let me speak [dabar – of I will continue to set these things in order], and answer you me [shuwb – until you return to your right mind].
23 [Ask Me] How many are my iniquities and sins? make me to know my transgression and my sin. [When you remove your corruption and the fear of your idols, you will here hear My answers]
24 Wherefore hide you your face, and hold me for your enemy? [After the removal you will see that I have only been hidden in the ignorance you’ve learned, and it is you who have warred again My truth, holding on to lying vanities and forsaking your own mercy.]
25 Will you break a leaf driven to and fro [with the winds of men’s false doctrines]? and will you pursue the dry stubble [blown away by the same winds]?
26 For you write bitter [mrorah] things against me, and make me to possess the iniquities of my youth. [when you give up childish things you will realize what you think are bitter words are My sword, My word you here in hell refuse.]
27 You put my feet also in the stocks [of My correction], and look narrowly unto all my paths [corrupt ways you’ve chosen]; you set a print [portray] upon the heels of my feet [the pattern of corruption as dirt picked up on your corrupt way throughout your youth: man’s history].
28 And he [the LORD’s correction], as a rotten thing [raqab – again the decay of sound mind], consumes [balah – causes to fail], as a garment [your treachery] that is moth eaten [that no longer covers your condition].

Job 20
4 Know you not this of old, since man was placed [suwm – put] upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency [siy’ – his pride] mounts up [‘alah] to the heavens [now thinking he knows everything], and his head reach unto the clouds [creating new ideas from corrupt elements he assembles into thoughts];
7 Yet he shall perish forever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night [as an ignorant creation of a sleeping mind].
9 The eye also which saw him shall see him no more; neither shall his place [in power, in the place where men look for wisdom] any more behold him.
10 His children shall seek to please the poor [those without power], and his hands shall restore their goods.
11 His [dead] bones are full of the sin of his youth, which shall lie down with him in the dust [the ruin of the earth under their power to deceive].
12 Though wickedness be sweet in his mouth [smooth words that please those who hear them], though he hide it [his wickedness] under his tongue;
13 Though he spare it, and forsake it not; but keeps it still within his mouth:
14 Yet his meat [his deep understanding of the ways of darkness] in his bowels is turned, it is the gall [mrorah] of asps [the poison of serpents] within him.
15 He has swallowed down [into the belly of hell] riches [these treasures of truth and understanding], and he shall vomit them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper’s tongue shall slay him.
17 He shall not see the rivers [of the life-giving waters], the floods, the brooks of honey and butter [by which man learns to refuse evil and choose good].
18 That which he labored for shall he restore [shuwb – return], and shall not swallow it down: according to his substance [chayil – the violence of his evil army of darkness] shall the restitution be, and he shall not rejoice therein.
19 Because he has oppressed and has forsaken the poor [those without power]; because he has violently taken away a house [of the LORD] which he built not;
20 Surely he shall not feel quietness in his belly [here in the hell they created], he shall not save of that which he desired.
21 There shall none of his meat [their falsely so-called deep understanding] be left; therefore shall no man look for his goods.
22 In the fulness of his sufficiency [chepheq – of their chastisement] he shall be in straits [yatsar – distressed by the wickedness they formed, contrived, in their minds, which they refuse to abandon, which corrected men now refuse]: every hand of the wicked [the works of their wickedness] shall come upon him.
23 When he is about to fill his belly [hell with all humanity], God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating [consuming humanity].
24 He [the wicked] shall flee from the iron weapon [this strength of the LORD returned to His house], and the bow of steel [the strength against which there is no defense] shall strike him through.
25 It is drawn, and comes out of the body [as the wicked vomit what they have consumed]; yea, the glittering sword [this word of God they have refused] comes out of his gall [mrorah]: terrors are upon him.
26 All darkness [their ignorance] shall be hid in his secret places [in the ignorance of the wicked]: a fire not blown shall consume him [this word kept inside and not given as received]; it shall go ill with him that is left in his tabernacle [the corrupt house of darkness].
27 The [new] heaven [this full understanding from the LORD] shall reveal his iniquity; and the [new] earth [‘ erets] shall rise up [from its sleep in death] against him [the wicked in power].
28 The increase of his house shall depart, and his goods shall flow away in the [new] day of his wrath [when His word as light covers the earth and brings upon it new life].
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Psalms 83
1 Keep not thou silence [dmiy], O God: hold not Your peace, and be not still, O God.
2 For, lo, Your enemies make a tumult: and they that hate You have lifted up the head.
3 They have taken crafty counsel against Your people, and consulted against Your hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against You:
6 The tabernacles of Edom [the enemies mixed among us], and the Ishmaelites [whose words God hears]; of Moab [whose mouths are the gates holding the world in hell], and the Hagarenes [who’ve wandered far from Your truth];
7 Gebal [they have crossed the boundary the LORD set], and Ammon [and scattered Your people], and Amalek [who have set kings over us who are not our kings – Obama, and his idiot son Brandon]; the Philistines [leading an invading army against us] with the inhabitants of Tyre [those in the false church now confederate against this voice of the LORD’s truth];
8 Assur [the communists] also is joined with them: they have helped [given power to] the children of Lot [those under the cover of darkness]. Selah.
9 Do unto them as unto the Midianites [those causing endless strife among God’s people]; as to Sisera [those arrayed against us in this war], as to Jabin [which God sees], at the brook of Kison [whose words are as winding river, never seeing around the next bend: without necessary foresight]:
10 Which perished [shamad – are brought to desolation] at Endor [at this time when the eye, fountain, of the LORD ends the age of darkness]: they became as dung for the earth.
11 Make their nobles [like those destroyed by Gideon: the feller of the mighty] like Oreb [raven – men in places where understanding should be but are instead covered in darkness], and like Zeeb [wolf – who scatter and devour the LORD’s flock]: yea, all their princes as Zebah [without protection], and as Zalmunna [unprotected]:
12 Who said, Let us take to ourselves the houses of God in possession.
13 O my God, make them like a wheel [understanding we received in your written word prepared and sent to us]; as the stubble [blown way] before the wind [Your Holy Spirit moving unknown among the ignorant].
14 As the fire burns a wood [cut down by Gideon], and as the flame sets the mountains [the old and corrupt governments of church and state, now infested by the wicked] on fire;
15 So persecute them with thy tempest [from where we hear Your voice], and make them afraid with thy storm.
16 Fill their faces with shame; that they may seek thy name [Your identity], O LORD.
17 Let them be confounded and troubled forever; yea, let them be put to shame, and perish:
18 That men may know that You, whose name [identity] alone is Jehovah, art the Most High over all the earth.

The word’ owtsar, speaking of the LORD’s “treasures,” His gift, His grace, shined upon His children who receive it receive Him, in context, is spoken of in the following passages. Herein hear Him!

Isaiah 33
1 Woe to you that spoil, and you were not spoiled; and deal treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for [qavah – expected] you: be you their arm every morning, our salvation [yshuw’ah – Joshua: our Jesus, Jehovah’s Salvation in the flesh of His declared perpetual son] also in the time of trouble [trarah – this tribulation].
3 At the noise [qowl- the voice of Jehovah] of the tumult [hamown – the shout of His multitude] the people fled; at the lifting up [romemuth – only used here, meaning exaltation; the voice of the LORD raised above all others] of yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar [until nothing is left]: as the running to and fro [seeking the knowledge of the LORD] of locusts shall he run upon them [until none are left untouched by the understanding, wisdom, and knowledge they give as received].
5 The LORD is exalted; for he dwelleth on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn – faithfulness and truth of His office as the Chief Overseer of the earth] of your times, and strength of salvation [yshuw’ah]: the fear of the LORD is his treasure [‘owtsar].
7 Behold, their valiant ones [‘er’el – the same as Ariel, the Lion of God, from whom he roars] shall cry without: the ambassadors [mal’ak – His angels He sends with His message, to be delivered as receives] of peace shall weep bitterly [because the LORD’s people refuse His Salvation message].
8 The highways [to return to the LORD] lie waste, the wayfaring man [‘abar – those passing over from death into life] ceases: he [those who’ve wandered away from the LORD] has broken the covenant, he has despised the cities, he regards [chashab – refuse to consider] no man.
9 The earth mourns and languishes: Lebanon [purity in high place] is ashamed and hewn down: Sharon [plainly seeing things as they are] is like a wilderness; and Bashan and Carmel [fruitful garden] shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself. [AMEN!]
11 You shall conceive chaff, you shall bring forth stubble: your breath [your own words you speak], as fire, shall devour you.
12 And the people shall be as the burnings of lime [siyd – fire against the scattered bones, tribulation in which the dead body of Christ is purified and raised]: as thorns [misleader that overgrew the garden] cut up shall they be burned in the fire.
13 Hear [shama’ – hear My voice and obey My good leading], you that are far off [rachowq – here in this time when the world is ruled by the evil decrees of wicked men in power], what I have done; and, you that are near [qarowb – who’ve joined with Me], acknowledge [yada’ – because you have seen and know Me] my might [gbuwrah – My strength as a warrior, giving understand that changes men’s minds].
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings [the bush that burns but never burns out]?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes [We see you Brandon, doing the bidding of your pay masters], that stop his ears from hearing [shama’ – not obeying the commands that are malicious and evil] of blood, and shuts his eyes from seeing evil [not leading people into evil];
16 He shall dwell on high: his place of defense shall be the munitions of rocks [from which this word of God flows]: bread [this rightly divided dispensation] shall be given him; his [the dispenser’s living] waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off [merchaq – this appointed time the LORD promised and decreed].
18 Your heart shall meditate terror [‘eymah – murmur against and meditate about the fear of the LORD; referring us Proverbs 20:2, saying “The fear {‘eymah} of a king is as the roaring of a lion: whoso provokes him to anger {‘abar – to rise from silence into flesh} sins against his own soul.]. Where is the scribe [caphar – who say they understand the law: My written word]? where is the receiver [shaqal – to who I sent My word, meaning I suspended for Myself until this time of war]? where is he that counted the towers [caphar migdal – where is the One who wrote these things to be sent into this future only the LORD knew and knows]?
19 You [being blind] shall not see a fierce people [I embolden], a people of a deeper [‘ameq – only appearing here and Ezekiel 3:5 & 6, where it is rendered “strange”] speech than you can perceive [shama’ – not able to hear it as Jehovah speaking, and therefor not willing to follow His good advice]; of a stammering tongue [a language, truth, you don’t understand, because all you have been taught is corruptions and lies], that you can not understand [biynah – the understanding is directly from Jehovah, only used in the Prophets as follows: Isaiah 11:2, 27:11, 29:14 & 24, here, Jeremiah 23:20, Daniel 1:20, 8:15, 9:22 & 10:1, all defining this understanding coming from the Angel {mal’ak – messenger} of the LORD’s presence, who appears as the “son of man”].
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle [His people in which He dwells] that shall not be taken down; not one of the stakes thereof shall ever be removed [from the earth], neither shall any of the cords [of His shepherds’s tents] thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams [this word flowing into the sea: humanity at large: this last generation that is the first of the new creation]; wherein shall go no galley with oars [the now totally corrupt institution of government, church and state, powered by men, will not affect them], neither shall gallant [‘addiyr – having power to rule over man] ship pass thereby [‘abar – they shall not pass over from death into life with this new generations].
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail [all the things by which these institutions held man down, are no longer able to hold them down, because they are taken out of our midst, no longer controlling our minds]: then [as in verse 1] is the prey of a great spoil divided; the lame [those who strayed from the highway and returned to it] take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus [I Am – the LORD walking with us in the furnace], whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates [out of death and hell]; and the gates [into heaven] shall not be shut;
2 I will go before you, and make the crooked places straight [making pure what was corrupted]: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures [‘owtsar] of darkness [this truth only hidden in men’s taught ignorance], and hidden riches of secret places, that you mayest know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel my elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded [‘azar – with these provisions I prepared: these treasures given] you, though you have not known me [while I spoke and worked among you]:
6 That they may know from the rising of the sun [this understanding returning to His people], and from the west [to be shined upon all in due time], that there is none beside me. I am the LORD, and there is none else.
7 I [mold into] form [yatsar] the light [to again give the earth form], and create [bara’ – to cut down] darkness: I make [‘asah – not only speak, but do] peace, and create [bara’ – to cut down] evil: I the LORD do [‘asah] all these things.
8 Drop down [ra’aph – this latter rain as distilled waters: purified words], you heavens, from above, and let the skies pour down righteousness: let the earth [‘erets] open, and let them bring forth salvation, and let righteousness spring up together [to fill the void]; I the LORD have created it [bara’ – after I, as Gideon, cut down].
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned it, What make you? or your work, He has no hands?
10 Woe unto him that says unto his father, What beget you? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my [corrected] sons, and concerning the work of my hands command you me.
12 I have [again] made [‘asah] the earth, and created [bara’ – cut down] man upon it: I, even my hands, have stretched out the heavens [this understanding given in the firmament: this exposition], and all their host [my army I Am raising to life again] have I commanded [to hear My voice and obey My correction].
13 I have raised him up [into life] in righteousness, and I will direct all his ways: he shall build my city [New Heavenly Jerusalem, upon the ruin of the old], and he shall let go my captives, not for price nor reward, says the LORD of hosts [I Am, a man of war].
14 Thus says the LORD, The labor of Egypt [the wicked tyrants sitting in seats of power over God’s people], and merchandise of Ethiopia [those covered in darkness] and of the Sabeans [the drunkards, drunk with power and pride], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains [ziyqah – as sparks seen after striking the flint, and caused the fires burning up the earth] they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself [in flesh], O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel [My people who, by faith, receive Me and My promise] shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens [old and new]; God himself that formed [yatsar] the earth [‘erets] and made it [bara’ – cut it down]; he has established [kuwn] it, he created [bara’ – cut down] it not in vain [for no reason], he formed it [yatsar – gave it form again] to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret [but rather here before the eyes of all], in a dark place of [not with the words of ignorance that rule] the earth [‘erets], I said not unto the seed of Jacob [those unaware they are wrestling with Me and My word], [diligently] Seek you me in vain [for no reason, but I promised you would find Me when faith comes]: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves [into My ONE BODY] and come; draw near together, you that are escaped of the nations [escaped from among those who remain in darkness refusing the hear, see, and obey Me]: they have no knowledge that set up the wood [I have cut down] of their graven image [abominations they put in My place and call by My name], and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared [shama’ – in the flesh the first to hear and obey these provisions, at My will raising Myself as needed, as the Chief Overseer of the earth: its author and finisher] this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth [old and new, ending and beginning]: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me [My manifested presence] every knee shall bow, every tongue shall swear [I live].
24 Surely, shall [I Am] one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Jeremiah 50
24 I have laid a snare for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have strived [garah – waged war] against the LORD.
25 The LORD has opened [pathach – as when one like the son of man touched Daniel’s mouth and it was “opened” – Daniel 10:16] his armory [‘owtsar], and has brought forth the weapons of his indignation [za’am]: for this is the work of the LORD God of hosts in the land of the Chaldeans [against those who’ve used their words to manipulate humanity into hell].
26 Come against her from the utmost border [qets – this full end], open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks [those doing this work of misleading into hell]; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation [pquddah – now, when I Am here as the Chief Overseer of the earth].
28 The voice of them that flee and escape out of the land of Babylon, to [open their mouth and] declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers [who bows are steel] against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit [paqad] you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts [a man of war] is his name [My identity]: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet [raqaz – pour His anger upon] the inhabitants of Babylon.
35 A sword [of David] is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures [‘owtsar]; and they shall be robbed.
38 A drought is upon her waters [this word of God heard not heard in them]; and they shall be dried up: for it is the land of graven images, and they are mad [become insane] upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north [shall come out of ignorance], and a great [new] nation, and many kings shall be raised up from the coasts [the end of the old and corrupt, where their proud waves are stayed, beginning the new] of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, everyone put in array, like a man to the battle, [as My awakened army] against you, O daughter of Babylon.
43 The king of Babylon has heard the report [shama’ shema’ – understood and obeyed – acted knowing the time is of his end] of them, and his hands waxed feeble: anguish [tsarah – tribulation he caused] took hold [chazaq] of him, and pangs as of a woman in travail [fearing what they have brought forth].
44 Behold, he [the LORD, I Am] shall come up like a lion from [roaring against] the swelling [proud waves] of Jordan [words that carried all in the descent into death] unto the habitation of the strong [in power]: but I will make them [the wicked] suddenly run away from her [My people they have oppressed]: and who is a chosen man, that I may appoint [paqad – who I will make Chief Overseer] over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? [All these are references to Michael, who is like God and stands for God’s people in this time of Jacob’s trouble {tsarah}, and Shiloh, who comes as the shepherd and stone of God’s people – the king of peace, and king of righteousness, in the order of Melchizedek]
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock [{as in Ahasuerus} “I will be silent and poor {without earthly power}”] shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise [qowl – the LORD’s voice] of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Psalms 33
1 Rejoice in the LORD, O you righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing [repeat these words he has given us] unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skillfully with a loud noise [truw’ah – meaning “clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarm”].
4 For the word of the LORD is right; and all his works are done in truth.
5 He loves righteousness and judgment: the earth is full of the goodness of the LORD.
6 By the word of the LORD were the heavens made; and all the host of them [tsaba’ – the army of heaven] by the breath of [life from] his mouth.
7 He gathered the [the life-giving] waters of the sea [to give life to all who receive them as His word] together as a heap: he laid up the depth [the deep understanding below the surface of the waters] in storehouses [‘owtsar – from where He gives it].
8 Let all the earth [old and new] fear the LORD: let all the inhabitants of the world stand [with Him] in awe of him.
9 For he spoke, and it was done; he commanded, and it stood fast [and we live if we stand fast with Him].
10 The LORD brings the counsel of the heathen [those who haven’t known Him] to naught: he makes the devices [machashabah – the contrivances, opinions, they teach as fact] of the people of none effect.
11 The counsel of the LORD stands forever, the thoughts of his heart [His mind] to all generations.
12 Blessed is the nation [people who haven’t known the LORD among them] whose God is the LORD; and the people whom he has chosen for his own inheritance.
13 The LORD looks from heaven; he beholds all the sons of men.
14 From the place of his habitation he looks upon all the inhabitants of the earth.
15 He fashioned [formed] their hearts [minds] alike; he considered all their works [that some choose to do evil].
16 There is no king saved by the multitude of a host [chayil – the violence of his evil army of darkness]: a mighty man is not delivered [natsal – plucked from the fires of hell] by much [human, worldly] strength.
17 A horse [by whose strength men have an advantage in war] is a vain thing for safety: neither shall he deliver any by his great strength.
18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19 To deliver [natsal – to pluck from the fires of hell] their soul from death, and to keep them alive in famine [by His word given to the hungry].
20 Our soul waits for the LORD: he is our help and our shield.
21 For our heart [minds] shall rejoice in him [knowing His presence], because we have trusted in his holy name [His identity manifested].
22 Let your mercy, O LORD, be upon us, according as we hope in you [knowing Your eyes are upon us].

9 – 13 June 2024 PART 1 OF 2

Woe be unto the pastors that destroy and scatter the sheep of my pasture! says the LORD.

The above is Jeremiah 23:1, stating the chapter’s topic, wherein the LORD today began in verse 37, saying “Thus shall you say to the prophet, ‘What has the LORD answered you?’ and, ‘What has the LORD spoken?’”

The title is the answer from the LORD, while the false prophets among us say the LORD’s words are a burden, when He, in context, says their words are the burden and withholding them (His answering) is their most woeful offense.

The secondary objective, against which The LORD sent me, is these men’s misleading (evil) words, the reason, the primary objective, also stated in the title verse, is to gather (into His ONE BODY) His people they’ve (the wicked by this same evil) scattered.

Jeremiah 23
2 Therefore thus says the LORD God of Israel against the pastors [ra’ah – shepherds and seers] that feed my people; You have scattered [puwts – dashed into pieces] my flock, and driven them away, and have not visited [paqad – manifesting My presence to them as the Chief Overseer of the earth, for their good, to unite into My ONE BODY] them: behold [see], [therefore] I will visit [paqad – as the Chief Overseer of the earth, bring] upon you the evil of your doings, says the LORD.
3 And I will gather [qabats – will collect] the remnant of my flock out of all countries [‘erets – the earth] whither I have driven them, and will bring them again to their folds [My ONE BODY]; and they shall be fruitful and increase.
4 And I will set up shepherds [ra’ah – pastors and seers seeing as I see] over them which shall feed them [with My words]: and they shall fear no more, nor be dismayed [chatham – not again be broken apart by men’s confusion and fear], neither shall they be lacking [paqad – will not be without an overseer seeing as I see], says the LORD.
5 Behold, the days come, says the LORD, that I will raise unto David a righteous Branch [I Am], and a King [I Am] shall reign and prosper, and shall execute judgment and justice in the earth [‘erets].
6 In his days Judah [my new crop of Godly leaders I raise from among the ruin of the old] shall be saved, and Israel [My people at large who inherit the promise of a new heaven and earth wherein dwells My righteousness] shall dwell safely: and this is his name whereby he shall be called, The LORD Our Righteousness.
7 Therefore, behold, the days come, says the LORD, that they shall no more say, The LORD lives, which brought up the children of Israel out of the land [‘erets – the earth] of Egypt [under those tryants];
8 But, The LORD lives, which brought up and which led the seed of the house of Israel out of the north country [‘erets – the earth covered in darkness: men’s ignorance], and from all countries [‘erets – the earth] whither I had driven them; and they shall dwell in their own land [‘adamah – this new generation I Am creating].
9 My heart [My mind in My people] within me is broken because of the [false] prophets [infesting church and state]; all my bones shake [rachaph – only appears elsewhere in Genesis 1:2, telling of when the LORD unknown “moved” on the face of the waters: the darkened deep; and in Deuteronomy 32:11, of when He, as an eagle, “flutters” over His nest to cause His young to come fly with Him]; I am [the dead body of Christ is] like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of the words of his holiness [has come to remove the cause, the corruption of false prophets and false teachers, that pervades the bead body].
10 For the land is full of adulterers [who have left the LORD to follow these false gods of the world]; for because of swearing [‘alah – these men, false gods, loathing this word, and exalting theirs above it] the land [‘erets – the earth] mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11 For both prophet and priest are profane; yea, in my house have I found their wickedness, says the LORD.
12 Wherefore their way shall be unto them as slippery ways in the darkness [their ignorance of My presence and manner]: they shall be driven on, and fall therein [the pit they’ve dug]: for I will bring evil upon them, even the year of their visitation [pquddah – this time when the LORD appears as the Chief Overseer of the earth], says the LORD.
13 And I have seen folly in the prophets of Samaria [who worship idols men created, put in God’s place, and who their devils, their evil misleaders, tell them are their gods]; they prophesied in Baal [the creations of men who put themselves in God’s place], and caused my people Israel to err.
14 I have seen also in the prophets of Jerusalem a horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none does return from his wickedness; they are all of them unto me as Sodom [a place of endless flames], and the inhabitants thereof as Gomorrah [total ruin].
15 Therefore thus says the LORD of hosts [tsaba’ – I Am, a man of war] concerning the prophets; Behold, I will feed them with wormwood [their own poison they teach and preach], and make them drink the water of gall [the same poison by which they judge]: for from the prophets of Jerusalem is profaneness [the same poisonous teaching, preaching, and judgment] gone forth into all the land [‘erets – the old and corrupt earth].
16 Thus says the LORD of hosts [tsaba’ – I Am, a man of war], Hearken [shama’ – obey] not unto the words of the prophets that prophesy unto you: they make you vain [worthless by following their ways]: they speak a vision of their own heart [creations of their own corrupted minds: evil imaginations], and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD has said, You shall have peace; and they say unto every one that walks after the imagination of his own heart, No evil shall come upon you [the great paradox of our time: looking to those who’ve brought the violence of their evil upon heaven and earth, calling it peace, to warn God’s people against the evil they’ve brought upon them, who are at war with God and His people while calling it peace].
18 For who [none of these misleaders] has stood [‘amad] in the counsel [cowd] of the LORD [by which the living live – 1 Thessalonians 3:8 For now we live, if you stand fast in the LORD.], and has perceived [ra’ah – seen as He sees] and heard [shama’ – and obeyed] his word? who has marked [qashab – let pierce the ear and enter the mind] his word, and heard [shama’ – and obeyed] it?
19 Behold, a whirlwind [from where the voice of the Almighty is heard] of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he has executed, and till he has performed the thoughts of his heart [His mind]: in the latter days [‘achariyth – these last days of ignorance of the LORD’s presence] you shall consider [biyn – understand] it perfectly [biynah – by the understanding given by Jehovah, from the whirlwind].
21 I have not sent these [false] prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood [‘amad] in my counsel [cowd], and had caused my people to hear my words, then they should [would] have turned them [to life by standing fast in the LORD] from their evil way [taught by these false prophets and false teacher], and from the evil of their doings [their corrupt judgment by which they judged the old heaven and earth into insanity and ruin].
23 Am I a God [I Am, My presence in the conversation manifested] at hand [qarowb – “near (in place, kindred {Redeemer} or time),” from qarab, meaning approaching, as in bringing these things to pass – Isaiah 56:1 Thus says the LORD, Keep you judgment, and do justice: for my salvation {yshuw’ah – Jesus} is near {qarowb} to come, and my righteousness to be revealed.], says the LORD, and not [also] a God afar off [rachowq – present in this time when the old earth and heaven are ruled by the evil decrees of the wicked in power}? [Hebrews 13: 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever.]
24 Can any hide himself in secret places that I shall not see him? says the LORD. Do not I fill [male’ – replenishes] heaven and earth? says the LORD. [Jeremiah 31:25 For I have satiated the weary soul, and I have replenished {male’} every sorrowful soul. 26 Upon this I awaked {quwts – the awaking of Isaiah 26:19 and Daniel 12:2}, and beheld {ra’ah – saw as the LORD sees}; and my sleep was sweet unto me.]
25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed [chalam – they are bound firmly to the thoughts of their own minds], I have dreamed [chalam]. [This {chalam} is the same twice used in Isaiah 29:8 as the LORD speaks of the sealed book, the same Daniel 12 speaks of, the time, while the book, the word of God, is sealed, when these false prophesies of false prophets rule the minds of all the dead, from which sleep all God’s people awaken and realize they have been deceived by the wanderings {backsliding} of their own thought into delusions.]
26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart [minds];
27 Which think to cause my people to forget my name [My identity manifested the same yesterday, today, and forever] by their dreams [chalowm] which they tell every man to his neighbor, as their fathers have forgotten my name for Baal [the idol men created, put in My place, and call by My name].
28 The prophet that has a dream [chalowm], let him tell a dream [chalowm]; and he that has my word, let him speak my word [this word] faithfully. What is the chaff [the worthless words of these false prophets] to the wheat [this good word of the LORD now rightly threshed from the chaff]? says the LORD.
29 Is not my word like as a fire? says the LORD; and like a hammer that breaks the [false] rock [in which men have put their trust and been misled] in pieces?
30 Therefore, behold, I am against the prophets, says the LORD, that steal [from My people] my words everyone from his neighbor.
31 Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says [when I have never spoken to these false prophets who refuse to know Me and instead choose to remain in their delusions].
32 Behold, I am against them that prophesy false dreams [chalowm], says the LORD, and do tell them, and cause my people to err by their lies, and by their lightness [putting no value on My words from My chosen messenger I sent]; yet I sent them not, nor commanded them: therefore they shall not profit this people [they mislead] at all, says the LORD.
33 And when this people, or the prophet, or a priest, shall ask you, saying, “What is the burden of the LORD?” you shall then say unto them, “What burden?” I will even forsake you, says the LORD. [Because they call My words a burden without value, “For my yoke is easy, and my burden is light.”] [The word “burden,” here and below, is from the word massa’ – meaning “a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:–burden, carry away, prophecy, X they set, song, tribute.”]
34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man [that calls this word a burden without value] and his house.
35 Thus shall you [My wakened people] say every one to his neighbor, and every one to his brother, What has the LORD answered? and, What has the LORD spoken? [And you shall give them this word that is light and life freely given to those held in these men’s darkness here in the old heaven and earth they’ve corrupted and turned into hell.]
36 And the burden of the LORD shall you mention no more: for every man’s word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts [tsaba’ – I Am, a man of war] our God.
37 Thus shall you say to the prophet, “What has the LORD answered you?” and, “What has the LORD spoken?” [And if they know Me, they shall speak according to this word, without their corruption]
38 But since you [still] say, The burden of the LORD; therefore thus says the LORD; Because you say this word, The burden of the LORD, and I have sent unto you, saying, You shall not say, The burden of the LORD;
39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence [paniym]:
40 And I will bring an everlasting reproach upon you, and a perpetual shame [everlasting contempt to which the wicked awaken, as in Daniel 12:2], which shall not be forgotten.

Isaiah 29
1 Woe to Ariel [the Lion of God – the strength {understanding} of God, here taken and controlled by the wicked], to Ariel, the city where David [the lion of Judah] dwelt! add you year to year; let them kill sacrifices.
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel [it will again be My strength].
3 And I [as a man of war] will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust [as the voice of the serpent from the ruin of the earth], and your voice shall be, as of one that has a familiar spirit [of the known dead speaking words of death], out of the ground, and your speech shall whisper out of the dust.
5 Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yea, it shall be at an instant suddenly.
6 You shall be visited [paqad – as the Chief Overseer of the earth] of the LORD of hosts [tsaba’ – I Am, a man of war] with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7 And the multitude of all the nations that fight [tsaba’] against Ariel, even all that fight [tsaba’] against her and her munition [matsowd – her munitions are the root, a foundation, of righteousness], and that distress her, shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams [chalam], and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams [chalam], and, behold, he drinks; but he awakens, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight [tsaba’] against mount Zion [when they awaken and realize their own mind’s delusions deceived them and they have been emptied of all understanding].
9 Stay yourselves, and wonder [not knowing what you are experiencing]; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep [with no signs of life], and has closed your eyes: the prophets and your rulers, the seers [ra’ah – those who see as God sees] has he covered [kacah].
11 And the vision of all is become unto you as the words of a book [cepher] that is sealed [chatham], which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed [chatham]:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart [the foundations of their mind – their stiocheion, the elements of their understanding, are corrupt and disordered] far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous [eye opening] work among this people, even a marvelous work and a wonder [pele’ – at which all have wondered]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their [wicked] counsel [‘etsah] from the LORD, and their works are in the dark [their own ignorance of reality and truth they can’t understand because it is as a foreign language], and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down [the overthrow] shall be esteemed as the potter’s [yatsar] clay: for shall the work say of him that made it, He made me not? or shall the thing framed [yatser] say of him that framed [yatsar] it, He had no understanding?
17 Is it not yet a very little while, and Lebanon [purity seen in high places] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words [this word] of the book [cepher], and the eyes of the blind shall see [again] out of obscurity, and out of darkness [by coming out of ignorance].
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of naught.
22 Therefore thus says the LORD, who redeemed [padah] Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale [but they will reach the end promised].
23 But when he sees his children [who have been born again out of death and hell], the work of my hands, in the midst of him, they shall sanctify my name [declare My identity Holy], and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured [against me] shall learn doctrine.

Malachi 3
1 Behold, I will send my messenger [mal’ak- My angel, who is a man of war as well as a man of God], and he shall prepare the way before me [paniym – in Him My presence is manifested]: and the LORD [‘adown – the king], whom you seek, shall suddenly come to his temple, even the messenger [mal’ak] of the covenant [of My promises], whom you delight in: behold, he shall come, says the LORD [Jehovah] of hosts [tsaba’ – I Am, a man of war].
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers [using words as spells to control minds they’ve deluded], and against the adulterers [who’ve left God to follow men who’ve put themselves in His place], and against false swearers [using lies as policy by which they rule], and against those that oppress the hireling in his wages [stealing through taxation, redistribution with which they buy the souls of dead men], the widow, and the fatherless, [both having no man to protect and defend them against the evil powers] and that turn aside the stranger from his right, and fear not me, says the LORD of hosts [tsaba’ – I Am, a man of war].
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed [by My fire].
7 Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts [tsaba’ – I Am, a man of war]. But you said, Wherein shall we return?
8 Will a man rob God? Yet you [den of thieves] have robbed me. But you say, Wherein have we robbed you? In tithes and offerings [of your churches and taxes of your civil governments, by which you rob My people].
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes [My people, the tenth that return] into the storehouse [this place where my treasures are found], that there may be meat [the flesh I quicken, who receive this word as light and life] in my house, and prove me now herewith, says the LORD of hosts [tsaba’ – I Am, a man of war], if I will not open you the windows of heaven [and from there pour out these treasures], and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts [tsaba’ – I Am, a man of war].
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts [tsaba’ – I Am, a man of war].
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve [the living] God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts [tsaba’ – I Am, a man of war]?
15 And now we call the proud [who call this word a burden without any value] happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often [this word from His mouth] one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name [His manifested identity].
17 And they shall be mine, says the LORD of hosts [tsaba’ – I Am, a man of war], in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked [good and evil leading, choosing the good and refuse evil], between him that serves God and him that serves him not.

Isaiah 6
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people [as serpents among us with poisonous words] of unclean lips: for my eyes have seen the King, the LORD of hosts [tsaba’ – I Am, a man of war].
6 Then flew [with full understanding] one of the seraphims [saraph – this if the fiery serpent lifted on the pole {nec}, in Numbers 21:6 & 8, as the son of man must be lifted: describing the word of the LORD spoken through His messengers He sends, who He lifts above all other voices, and all who look to them are not brought to death by the words of the evil serpents slithering among us] unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged.
8 Also I heard [shama’ – and obeyed] the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, “Hear you indeed, but understand not; and see you indeed, but perceive not.”
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long [will the words of the book be sealed]? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land [‘adamah – this end generation, the last that shall be the first on the new creation] be utterly desolate,
12 And the LORD have removed men far away [rachaq – this time when the earth is ruled by the evil decrees of wicked men], and there be a great forsaking [‘azubah – desertion, only used here, speaking of the falling away from the LORD, into apostasy, which come upon all before we see Him again, as did Isaiah in verse 5 above] the midst of [qereb – speaking of the thought that are the belly of hell] the land [‘erets – the old and corrupt earth].
13 But yet in it shall be a tenth, and it shall return, and shall be eaten [ba’ar – kindled, from the root of the tree cut down]: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

The word above, twice rendered “substance,” is the six times used Hebrew word matstsebeth, said to mean something stationed, stone(s) as a memorial. It is said to be from the word natsab, meaning a station, referring to its two uses in Deuteronomy 29:10 & 32:8.

Deuteronomy 29
9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
10 You stand [natsab – have been stationed here, to stand] this day all of you before [paniym – in the presence of] the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11 Your little ones, your wives, and your stranger [led by those who haven’t known Me] that is in your camp, from the hewer [who cut you down] of your wood unto the drawer [sha’ab – referring to Isaiah 12:3 and Nahum 3:14 below] of your water [this is a direct reference to Job 14:7 thru 9 below]:
12 That you shouldest enter into covenant with the LORD your God, and into his oath [’alah – this word, light, that raises man from death; and the curse to those who, hearing it, refusing to obey, choose to remain in darkness and death], which the LORD your God makes with you this day:
13 That he may establish [quwm] you today [in this time of light] for a people unto himself, and that he may be unto you a God, as he has said unto you, and as he has sworn unto your fathers, to Abraham, to Isaac, and to Jacob.
14 Neither with you only do I make this covenant and this oath [’alah];
15 But with him that stands [‘amad – “for now we live, if we stand fast with the LORD,” 1 Thessalonians 3:8] here with us this day before [paniym – in the presence of] the LORD our God, and also with him that is not here with us this day:
16 (For you know how we have dwelt in the land of Egypt; and how we came through the nations [those who didn’t know Me] which you passed by [‘abar – from which you passed from death into life by these same life given waters];
17 And you have seen their abominations [then as now], and their idols, wood and stone, silver and gold, which were among them:)
18 Lest [if you didn’t come out from among them into life] there would be among you man, or woman, or family, or tribe, whose heart turns away this day from [not standing fast with] the LORD our God, to go and serve the gods of these nations [men who haven’t known Me]; lest there would be among you a root [of evil] that bear gall and wormwood [the poison that kills minds, making them dark: ignorant of My words and ways];
19 And it come to pass, when he hears [shama’ – and should obey] the words of this curse [‘alah], that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination [creations, opinions that are delusions chosen over reality] of my heart [minds], to add drunkenness [inability to function soberly] to thirst [come from their refusal to receive these life-giving waters]:
20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses [‘alah] that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22 So that the generation to [now] come of your children that shall rise up [quwm – who are established by this same light] after you, and the stranger that shall come from a far [rachowq] land [‘erets – the earth now rule by the evil decrees of wicked men in power], shall say, when they see the plagues of that land [‘erets – the earth at this moment], and the sicknesses [tachaluw – that result from famine and ends in death] which the LORD has laid [chalal, as in ta-chaluw, the disease it {ta} points out] upon it;
23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24 Even all nations [men who haven’t know Me] shall say, Wherefore, has the LORD done thus unto this land [’erets – the earth]? what means the heat [this fire, as a sword, from His mouth] of this great anger [against those choosing to continue in their evil ways that are destroying all lives, freedom, and estate upon the earth]?
25 Then men shall say, Because they have forsaken the covenant of [the way to sustainable peace and civilization, mutual, reciprocal, security in life, liberty, and property] the LORD God of their fathers, which he made with them when he brought them forth out of the land [‘erets] of Egypt [the tyrants and tyranny of that time]:
26 For they went [learned from] and served other gods, and worshipped them, gods whom they knew not, and whom he [the LORD] had not given unto them:
27 And the anger of the LORD was kindled against this land [‘erets – the earth], to bring upon it all the curses that are written in this book [sent forward, as a wheel within a wheel, a full circuit of understand, as a blessing sent, in the same course, circuit, to give the same understanding to those who will receive it as His word, rise again, and stand fast with the LORD]:
28 And the LORD rooted them [those who refuse His word, observe lying vanities, and forsaking their own mercy] out of their land [‘adamah – out of this generation the LORD is rasing in His new creation] in anger, and in wrath, and in great indignation, and cast them into another land [‘erets – the hell they created on the old earth], as it is this day.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts [tsaba’ – I Am, a man of war], that it shall leave them neither root nor branch.
2 But unto you that fear my name [my identity] shall the Sun [this understanding that brings the new day and unites the ONE BODY: the Church] of righteousness arise with healing [marpe’ – the cure for death] in his wings [the voice of the living, life-giving, creature: man in whom the LORD manifests His presence in four faces; in the wheel, the full circuit of establishing understanding, within the wheel, the same process explained from His written word sent forward, which is our conversation with Him, giving the strength with which we rise into heaven]; and you shall go forth, and grow up [into the same man] as calves [born again to do this same work] of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts [tsaba’ – I Am, a man of war].
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb [when I untaught you the ways of oppression] for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Matthew 12
14 And if you will receive it, this is Elijah, which was for to come.
15 He that has ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you [sounding, saying I should bow to the image they’ve created], and you have not danced; we have mourned unto you [saying they repent while keeping the same corruption], and you have not lamented [all, by their opinions, delusions they’ve created, saying I should be doing what they have been taught I would].
18 For John came neither eating nor drinking [not accepting your corrupt ideas and ways], and they say, He has a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto you, Chorazin [in the smoking furnace]! woe unto you, Bethsaida [the house of the fish – the houses that are the whale’s belly]! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon [those who come away from following the false rock, and those who hunt My people, catching them by the mouth as fish from the sea] at the day of judgment, than for you.
23 And you, Capernaum [to whom the Comforter has come, speaking and working unknown in their ignorance], which [to men whose words] are exalted unto heaven [saying you have your own understanding, your covenant with death, your agreement with hell], shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden [by the words of evil men], and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light [double meaning intended].

See 9 – 13 June 2024 PART 2 OF 2

9 – 13 June 2024 PART 2 OF 2

Isaiah 12
1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted [nacham] me.
2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD [Yahh] Jehovah is my strength and my song; he also is become [hayah] my salvation [yshuw’ah – Jesus: Jehovah’s Salvation manifested in the flesh of His chosen].
3 Therefore with joy [realizing, You have manifested Yourself into our sight] shall you draw [sha’ab] water [as I Am] out of the wells [of the good figs] of salvation [yshuw’ah].
4 And in that day shall you say, Praise the LORD, call upon his name [His identity], [open your mouths and] declare his doings among the people, make mention that his name [His identity manifested in His word from our mouths] is exalted [His word above all other].
5 Sing [repeat these same words with Me] unto the LORD [who delights in hearing them]; for he has done excellent things: this is known in all the earth.
6 [Open your mouths] Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the midst of you.

Nahum [Nacham, The Comforter] 3
1 Woe to the bloody city [doing violence by their words]! it is all full of lies and robbery; the prey departs not;
2 The noise [qowl – voice] of a whip, and the noise [qowl – the voice] of the rattling [ra’ash – the voice now shaking heaven and earth, as in Ezekiel 37:7 that bring the dry bones together, the “quaking” that warns men to be careful of whose words they follow and repeat, because in these in life and death] of the wheels [‘ophan – the wheel within a wheel, which Ezekiel saw, and with opened mouth, delared], and of the pransing horses, and of the jumping chariots [all those now animated from their sleep into the battle of light against darkness, the living against those choosing to remain dead].
3 The horseman [all those on the white horses of Revelation 19] lift up both the bright sword and the glittering spear [giving, with me, this light as received]: and there is a multitude of slain, and a great number of carcasses [the animated dead flesh without the LORD Spirit]; and there is none end of their corpses; they [the animated dead] stumble upon their corpses:
4 Because of the multitude of the whoredoms [those who left God and now follow the false gods, wicked men in power] of the well favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts [kesheph, from kashaph, meaning “to whisper a spell, i.e. to enchant or practice magic,” as in using words as spells to manipulate and control people into doing their evil will; as do the wicked powers through their evil mouths, words heard, from their {news and social} media, the pulpits of church and state from where they broadcast and publish: whispering their manipulations, to delude the minds of their prey who obey the spells].
5 Behold, I am against you, says the LORD of hosts [tsaba’ – I Am, a man of war]; and I will discover your skirts [exposing those things you think are private and no one sees] upon your face [paniym – and the evil presence possessing you shall be uncovered], and I will show the nations [those who haven’t known who possess you] your nakedness, and the kingdoms your shame [the evil end you intend but will never reach].
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock [and all shall see you as you are].
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh is laid waste [Matthews 12:41 The men of Nineveh {who rise to stand fast with the LORD} shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.]: who will bemoan her? whence shall I seek comforters [nacham] for you [who, as did Jonah, the dove, as signs of the end reached, come from the belly of hell, to call this evil generation to repentance, and lead it into all this truth]?
8 Are you better than populous No [meaning disruption, the ancient capital of Egypt], that was situated [yashab – whose dwelling] among the rivers [the waters that flow into the sea, as word to humanity at large], that had the waters [their words] round about it [cabiyb – were their evil “circuit,” producing death as its end], whose rampart [cheyl – whose army] was the sea [is humanity at large, all dead], and her wall [protection] was from the sea [the dead sea, into which {descent} the river Jordan carried all]?
9 Ethiopia and Egypt [those covered in this darkness: ignorance, and the oppression of tyrants in power] were her strength, and it was infinite; Put and Lubim [arrows of false accusation and affliction] were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken: you shall be hid, you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire shall devour your bars.
14 Draw [sha’ad] you waters [from the evil figs] for the siege, fortify your strong holds: go into clay, and tread the mortar, make strong the brick-kiln [the furnace].
15 There shall the fire devour you; the sword shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
18 Your shepherds slumber [in death], O king of Assyria [communists in power]: your nobles shall dwell in the dust [the ruin of the earth under their rule]: your people are scattered upon the mountains [the now totally corrupt government institutions of church and state], and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

Job 14
1 Man [‘adam – a human] that is born of a woman [‘ishshah; ‘iysh seh – an individual among the flock] is of few days and full of trouble [rogez – agitation that rages in his time].
2 He comes forth like a flower, and is [as a tree] cut down: he flees also as a shadow [tsel – one that is a product of a time without light], and continues not.
3 And do you open your eyes upon such a one [caught in such a time], and bring me into judgment with you?
4 Who [except you LORD, by His judgment] can [by the washing of regeneration by His word] bring a clean thing out of an unclean? not one [man].
5 Seeing his days are determined [charats – have a decreed end], the number of his months are with you, you [LORD] have appointed his bounds [choq – the appointed time decreed] that he cannot pass [‘abar – that without You he cannot Passover from death into life];
6 Turn from him, that he may rest [sleep in the flesh], till he shall accomplish, as a hireling, his day [the end when the recompense comes].
7 For [as is ‘adam] there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground [‘aphar – the ashes of the earth’s ruin, from where God created the first and creates the second ‘adam];
9 Yet through the scent of water [perceiving the word of God] it will bud [be quickened to life], and bring forth boughs like a plant.
10 But man [geber – the mighty] dies, and wastes away: yea, man [‘adam] gives up the ghost [gava’ – with his last breath his unknown essence, substance, leaves his body], and where is he [no man knows]?
11 As the waters fail from the sea [as the word of God loses its original meaning, and its value is lost in the degeneration through successive generations], and the flood [of men’s corruption] decays and dries [it, understanding] up:
12 So man lies down [sleeps in death unaware], and rises not: till the heavens [all understanding] be no more, they shall not awake, nor be raised out of their sleep [until these waters are sent from the cloud in heaven where they are reserved for this moment].
13 O that you would hide me [as You have hidden me] in the grave [sheol – in hell among the sleeping dead], that you would keep me secret, until your wrath be past [and my enemies have become my footstool], that you would appoint [as you have appointed] me a set time [choq – this decreed end], and remember me [zakar, the same {identical} word rendered male in the creation of ‘adam, and the “man child” spoken of in Isaiah 66:7, the passage saying “5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies. 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child [zakar]. 8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.”]!
14 If a man [geber] die, shall he live again? all the days of my appointed time will I wait, till my change [chaliyphah – speaking of changing our outer cover of flesh] come.
15 You shall call [to awaken me], and I [when I am awakened] will answer you [as You’ve commanded]: you will have a desire to the work of your hands [making me in Your image and likeness].
16 For now you number my steps [understanding the corruption picked up along the way]: do you not watch over [shamar – you don’t protect and defend] my sin [the corrupt offering of the wicked]?
17 My transgression is sealed up in a bag, and you sew up my iniquity [you remove {by uncovering} the things we, in our sleep, have put together: forged in Your name].
18 And surely the mountains [the high place of the earth] falling [away from good into evil] comes to naught, and the rock [the worthless governments in which the ignorant trust] is removed out of his place.
19 The waters wear the stones [that seem immovable]: [as] you [LORD] wash away the [corrupt] things which grow out of the dust [ruin] of the earth; and you [LORD] destroy the [worthless] hope of man [‘enowsh – those who remain dead flesh, waiting for their promised utopia which is now realized to be hell].
20 You prevail [taqaph] forever against him, and he passes: you change [shanah – duplicate] his countenance [paniym], and send him away [into ignorance of his own presence in hell].
21 His sons come to honor, and he knows it not; and they are brought low, but he perceives it not of them [knowing not that he is them in hell].
22 But his flesh upon him shall have pain, and his [unknown] soul within him shall mourn.

The word matstsebeth only appears four times, in addition to the two above in Isaiah 6:13. It’s first used in Genesis 35:14 & 20, speaking of the “pillar” Jacob set up at Bethel, the place where the LORD spoke to him and renamed him Israel; and of the “pillar” he set (natsab) in the way to Ephrath (Ephraim), upon Rachel’s grave (qbuwrah), where she died in birthing Benjamin.

The other two (uses of matstsebeth) are in in 2 Samuel 18:18, where we’re told of when Absalom “reared up” (natsab), a “pillar” to himself.

These speak of the time and place of the stand (natsab), the same stand Daniel foretold, the harvest (judgment) wherein Jeremiah and Amos saw baskets of summer fruit, both evil and good figs, who are the sons of light and darkness now awakened in this battle at Armageddon: this mountain (har) of the rendezvous (Megiddo), in this appointed time, in the plain (sight) of Jezreel (when the LORD plants His new creation in the earth).

Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble [tsarah – tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book [when it is again opened].
2 And many of them that sleep in the dust [ruin] of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness [this understanding] of the firmament [from this exposition, where the water below are separate from the LORD’s word above, which He tells us is heaven]; and they that turn many to righteousness as the stars [lights in the darkness] forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets – as it has been]: many shall run to and fro, and knowledge shall be increased [as it is].
5 Then I Daniel looked, and, behold, there stood [‘amad] other two, the one on this side of the bank of the river [the senders of this word forward], and the other on that side of [the receiver of this world sent] the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end [qets] of these wonders [things wondered about]?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – this appointed time], times [mow’ed – of the congregation, when the LORD assembles His army against the army of darkness], and a half [chetsiy – to split open, when this word is rightly divided again]; and when he shall have accomplished [kalah] to scatter the power of the holy people [as it is], all these things shall be [as they are] finished [kalah].

Amos 8
1 Thus has the LORD God [‘Adonay Jehovih – the King of king and LORD of LORDs] showed unto me: and behold a basket [klub – other than here, it only appears once, in Jeremiah 5:27] of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end [qets] is come upon my people of Israel; I will not again pass by [‘abar] them any more [this is the time I raise to life from the dead those I’ve predestined].
3 And the songs [the words repeated] of the temple shall be howling [of vexation to understand this report, to hear it as the voice of the LORD] in that day [this time when light, understanding that is life, has come], says the LORD God: there shall be many dead bodies in every place; they shall cast them forth with silence [because they refuse to hear this word as the LORD’s and therefore speak it, exalting it above all other voices, as He commands].
4 Hear [shama’ – and obey] this, O you that swallow up [into the belly of hell] the needy [who need to hear this word, these good tidings, of the LORD’s presence], even to make the poor of the land [‘erets – the earth] to fail,
5 Saying, When will the new moon [the LORD’s new government, present on the earth] be gone, that we may sell corn? and the sabbath [this interruption of the work and words of those misleading God’s people, taking them off course into blindness], that we may set forth wheat, making the ephah [the standard of equal justice] small, and the shekel [the bribes of betrayal] great [to outweigh justice], and falsifying the balances by deceit?

Jeremiah 5
26 For among my people are found wicked men: they lay wait [conspire evil], as he that sets snares [for the innocent]; they set a trap, they catch men.
27 As a cage [klub] is full of birds [as a basket of summer fruit in this time of harvest: judgment], so are their houses full of deceit: therefore they are become great [by falsifying the balance], and waxen rich [through the bribes they receive to do so and betray humanity into self-destruction].
28 They are waxen fat [prosper in this evil they perpetrate], they shine [the wicked word of deception upon all, calling their lies “news” and the truth “disinformation”]: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless [without any man to protect and defend them], yet they prosper [in their evil]; and the right of the needy do they not judge.
29 Shall I not visit [paqad – manifest My presence as I have, as the Chief Overseer of the earth, and the kinsman redeemer of My family] for these things? says the LORD: shall not my soul be avenged on such a nation [the people who haven’t known Me or My ways] as this?
30 A wonderful and horrible thing is committed in the land [‘erets – the earth];
31 The prophets prophesy falsely, and the priests bear rule by their [deceitful] means; and my people love to have it so: and what will you do in the end thereof [‘achariyth – these last days, of which all, except My chosen, are ignorant]?

Deuteronomy 32
3 Because I will publish the name [the present identity] of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot [mark of injustice] is not the spot [mark of justice and righteousness] of his children: they [the wicked in power and those who obey them] are a perverse and crooked generation.
6 Do you thus requite [gamal – treat wrongfully] the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established [kuwn] you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you [as they here do testify in these words written and sent to you].
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds [natsab gbuwlah – this appointed time in which we, the LORD’s army, stand against the army of darkness] of the people according to the number of the children of Israel.
9 For the LORD’s portion [inheritance] is his people; Jacob is the lot of his inheritance [His estate].
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple [‘iyshown – His pupil] of his eye [who He has taught to see as He sees].
11 As an eagle [the final face of, manifested presence of the LORD, the life-giving creature {man} Ezekiel saw in the wheel within the wheel] stirs up her nest, flutter [rachaph – as His Almighty Spirit, the LORD present and unknown, moved upon the waters of the darkened deep] over her young, spreads abroad her wings [makes His voice from their heard], takes them, bears them on her wings [carrying them into heaven]:
12 So the LORD alone did lead him, and there was no strange god with him.

The deeper meaning in the word matstsebeth, is found in its affinity to the two words matsa and tsaba’, as in Isaiah 29 above. This word (tsaba’) is the same as the word (6635) rendered “hosts,” when speaking of the LORD as the commander of this (His) army

The Strong’s Hebrew Dictionary definitions of these words are:

Strong’s #4672: matsa’: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present.

Strong’s #6633: tsaba’: a primitive root; to mass (an army or servants):– assemble, fight, perform, muster, wait upon, war.

Isaiah 31
4 For thus has the LORD spoken [as the Lion of Judah roaring] unto me, Like as the lion and the young lion roaring on his prey, when a multitude of [corrupt] shepherds [ra’ah – the blind who call themselves “seers”] is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts [tsaba’ – I Am, a man of war] come down to fight [tsaba’] for mount Zion, and for the hill thereof.
5 As birds flying [with full understanding], so will the LORD of hosts [tsaba’ – I Am, a man of war] defend [New Heavenly] Jerusalem; defending also he will deliver it [natsal – the same as the Greek word harpazo, rendered “caught up” in 1 Thessalonians 4:17, and “pulled” from the fires in Jude 1:23 – used in Zechariah 3:2, as the LORD rebukes Satan, who is resisting the LORD as He is cleansing the priesthood, there called Joshua {Jesus}, speaking of the dead body of Christ raised again, saying “And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked {natsal} out of the fire?]; and passing over [forgiving those marked with this sacrifice heard from them] he will preserve [malat – rescue] it.
6 Turn you unto him from whom the children of Israel have deeply revolted.
7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
8 Then shall the Assyrian [the communists in power] fall with the sword [this word heard from our mouths], not of a mighty man; and the sword [this word], not of a mean man, [but this word heard] shall devour him: but he shall flee from the sword [of the LORD, from His mouth], and his young men shall be discomfited.
9 And he shall pass over to [remain in death] his strong hold [lies and deception] for fear, and his princes shall be afraid of the ensign [nec – the son of man lifted as Moses lifted the fiery serpent in the wilderness, where His word is exalted], says the LORD, whose fire is in Zion, and his furnace in [New Heavenly] Jerusalem.

These above verses (of Isaiah 31) refer to what Jeremiah speaks of in Jeremiah 49:19 & 50:44, referring to this end the LORD spoke of in Jeremiah 12:5, both the latter passages identically (except for the word “against”) saying, “Behold, he [the LORD] shall come up like a lion from the swelling of Jordan [the pride of those whose words carried all in the descent into death] against the habitation of the strong: but I will suddenly make him [the wicked in power] run away from her: and who is a chosen man, that I may appoint [paqad – as Chief Overseer in whom I manifest My presence and exercising My authority] over her? for who is [as Michael] like me? and who will appoint me the time? and who is that shepherd [ra’ah – a seer seeing as I see] that will stand [‘amad] before me [paniym – as My presence]?”

And to those, as Absalom, in revolt: Christians and Jews who now say they have no king except the god their religions created, who charge you to hear (and obey) their advice, thus says the LORD, “You say, Prophesy not against God’s people, and drop not your word against the house of His promise. Therefore, thus says Jehovah: Those who follow you shall be unfaithful in this nation I have given them, and those you have raised shall fall by this word you and, therefore, they refuse, and humanity in this generation shall be divided by your incorrect assessment; and you shall remain dead in this last generation corrupted by the words and ways of your kind: and My people shall surely go into captivity, their minds will be captivated by My truth, in this new generation I Am creating.”

Amos 9
1 I saw [ra’ah – as the LORD sees] the LORD [‘Adonay – the King of kings] standing [natsab – to lead His army] upon the altar [the power found in His sacrifice]: and he said, Smite [with this word] the lintel [kaphtor – the capital of their pillar] of the door, that the posts[caph – referring to Isaiah 6:4, speaking of what occurs just before Isaiah sees the LORD; saying “And the posts of the door {caph} moved at the voice of him that cried, and the house was filled with smoke.”] may shake [ra’ash – shaking that brings the dead bones together to life as they stand as the LORD’s army {Ezekiel 37:7 – 10}; here a different version of the word that tells of the noise {qowl – voice} of the fall of Babylon, by which all the earth is “moved,” as in Hebrews 12:25 – 29}]: and cut them in the head [mark them by their evil thoughts heard from their evil mouths {Jeremiah 50:46}], all of them; and I will slay the last of them with the sword [the word of the LORD from His mouth and my hand]: he that flees [this word, as mentioned above] of them shall not flee away, and he that escapes of them shall not be delivered [malat]
2 Though they dig into hell [sheol], thence shall my hand take them; though they climb up to heaven [saying they have understanding], thence will I [by their own errors] bring them down:
3 And though they hide themselves in the top of Carmel [as serpents slithering in My garden among My people], I will search [their hearts: minds] and take them out thence; and though they be hid from my sight [the eyes of My people] in the bottom of the sea [among humanity, unseen in the darkened deep], thence will I command the serpent [the son of man lifted up to save those who look to him from the serpents slithering among them], and he shall bite them [with this word of the LORD, as a sword from My mouth]:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set my eyes upon them for [to destroy them by their own] evil, and not for good [they reject].
5 And the LORD God of hosts [tsaba’ – I Am, a man of war] is he that touches the land [‘erets – the earth], and it shall melt, and all that dwell therein [the old and corrupt heaven and earth] shall mourn: and it shall rise up wholly like a flood [of their own evil words against them]; and shall be drowned [chocked by their own words], as by the flood of Egypt [these tyrants in sheep’s clothing among My flock, feeding themselves from the flock they fear losing].
6 It is he that builds his stories [ma’alah – His way of rising] in the heaven [by full understanding given from the LORD], and has founded his troop [ONE BODY] in the earth; he that calls for the waters of the sea [His word to be heard by all humanity], and pours them out upon the face of [paniym – as His presence manifested on] the earth [‘erets]: The LORD is his name.
7 Are you [misleaders who refuse this light] not as children of the Ethiopians [brought up in darkness: the ignorance that now covers the earth] unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land [‘erets] of Egypt [of tyrants]? and the Philistines from Caphtor [removed the crown of the invading army mixed among you], and the Syrians from Kir [and removed the protection of those who exalt their words above the words of God]?
8 Behold, the eyes of the LORD God [‘Adonay Jehovih – the King of kings and LORD of LORDs] are upon the sinful kingdom, and I will destroy it from off the face of [paniym – by My presence manifested in My word] the earth [‘adamah – from this new generation I Am creating], saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations [and I will save My elect remnant, the tenth, the tithe brought into My storehouse], like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth [‘erets – the new earth].
10 All the sinners of my people shall die by the sword [the word from My mouth, which they refuse and thereby choose self-condemnation], which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom [the enemies mixed among them], and of all the heathen [those who haven’t know me], which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman [the old and corrupt heaven and earth, plowing them under as a corrupt crop] shall overtake the reaper, and the treader of grapes him that soweth seed [of corruption]; and the mountains [the new government of God] shall drop sweet wine [He is treading out], and all the hills [the old and corrupt places risen over the earth] shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land [‘adamah – as My new generation], and they shall no more be pulled up out of their land [‘adamah – this new life into which I have raised them] which I have given them, says the LORD your God.

Matthew 7
13 Enter you in [into His presence] at the strait [stenos – avoiding the obstacles that attempt to block the] gate: for wide [platus – only used here, the same as plasso and plastos, meaning fabricated, fictitious, falsely formed] is the gate, and broad [euruchoros {eu-rhume-chora} – only used here, meaning crowding good into emptiness: making it without form] is the way, that leads [apago] to destruction, and many there be which go in thereat:
14 Because strait [stenos – wrought with these obstacles] is the gate, and narrow [thlibo – crowded with those who put their opinions in the place of truth] is the way, which leads [apago] unto life, and few there be that find it.
15 Beware of false prophets [speaking in the LORD’s name, or in the name of some other god they put in His place], which come to you in sheep’s clothing [disguised as a friend or neighbor, saying they are at peace with you, while they war against us, our better culture, and our nation], but inwardly they are ravening wolves [who will turn on you, and as the swine mentioned above, rend you: scattering you from the LORD and His ONE BODY, which only a chosen few find].
16 You shall know them by their fruits [karpos – the foundations of their mind revealed in their conversation]. Do men gather grapes of thorns [misleaders], or figs of thistles [deceivers]?
17 Even so every good tree brings forth good fruit [karpos]; but a corrupt tree brings forth evil fruit [karpos].
18 A good tree cannot bring forth evil fruit [karpos], neither can a corrupt tree bring forth good fruit [karpos].
19 Every tree that bringeth not forth good fruit [karpos] is hewn down, and cast into the fire.
20 Wherefore by their fruits [karpos] you shall know them.
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven [bringing forth the good fruit He has given us and commanded us to give as received].
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you [I was never, and I Am not now, joined with you in your own evil works against me and My flock]: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a Rock [the sons from whom the Father’s word flows]:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a Rock.
26 And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand [ammos – a-momos, only used five times, meaning they are those claiming they are flawless: infallible, as do the many religious of our time, saying they are without a beam in their eye]:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes [the know-it-alls].

Psalms 11
1 In the LORD put I my trust: how say you to my soul, Flee as a bird to your [corrupt] mountain?
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3 If the foundations be destroyed, what can the righteous do?
4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5 The LORD tries the righteous: but the wicked and him that loves violence his soul hates.
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loveth righteousness; his countenance [paniym – His presence] does behold the upright.

4 – 7 June 2024

A word fitly spoken is like apples of gold in pictures of silver.

The LORD begins today in the above, Proverbs 25:11, leading us into its deeper, below-surface meaning.

The word rendered “apple” is the six-times-used word tappuwach, always rendered apple(s). We briefly mentioned it (tappuwach) in the post of 1 March 2024, as it appears in Song of Solomon 8:5, where it says under this (“apple”) tree God’s people are brought forth into the birth.

From that post:

Song of Solomon 8
1 O that you were as my brother, that sucked the breasts of my mother [wisdom taught, of the ancient things reserved for this time of war]! when I should find you without, I would kiss you; yea, I should not be despised [by you, if you had the same upbringing as I].
2 I would lead you, and bring you into my mother’s [wisdom’s] house, who would instruct me: I would cause you to drink of spiced wine of the juice of my pomegranate.
3 His left hand should be under my head, and his right hand should embrace me.
4 I charge you, O daughters of Jerusalem, that you stir not up [‘uwr – opening the eyes], nor awake [‘uwr] my love, until he please [for your own sake].
5 Who is this that comes up [‘alah – rises] from the wilderness [where we unlearn the corrupt ways that brought us there], leaning upon [trusting] her beloved [dowd]? I raised you up [‘uwr – opened your eyes and awakened you from death] under the apple tree [tappuwach – by words fitly spoken, see the same word in Proverbs 25:11, saying, “A word fitly spoken is like apples {tappuwach} of gold in pictures {thoughts} of silver.”]: there your mother brought you forth [into life]: there she brought you forth that bare you.
6 Set me as a seal [chowtham] upon your heart [My signature pressed into your mind, by My authority alone], as a seal [chowtham] upon your arm [doing My work]: for love is strong as death; jealousy is cruel as the grave [sheol – hell]: the coals thereof are coals of fire, which has a most vehement flame.
7 Many waters [worthless word of men] cannot quench love, neither can the floods [of men’s words] drown it: if a man would give all the substance of his house for love [of God which he alone gives as a gift to those of a pure mind], it [man’s bribe] would utterly be contemned.

It (tappuwach} also appears in Song of Solomon 7:8, a chapter discussed in the post of 29 May 2024, as follows, including Proverbs 25 & Jeremiah 24, with today’s additions in double brackets.

Proverbs 25
11 A word fitly spoken is like apples [[tappuwach]] of gold in pictures [[maskiyth]] of silver.
12 As an earring of gold, and an ornament [chaliy – only appearing here and in Song of Solomon 7:1] of fine gold, so is a wise reprover upon an obedient [shama’] ear [pierced by wise words fitly spoken, which enter the mind and are heard from the mouth of faithful messengers].
13 As the cold of snow [this word reserved in heaven] in the time of harvest [this time of judgment], so is a faithful messenger to them that send him: for he refreshes the soul of his masters.

Song of Solomon 7
1 How beautiful are your feet with shoes, O prince’s daughter! the joints of your thighs are like jewels [chaliy – as the obedient joined with a wise reprover], the work of the hands of a cunning workman [‘aman – meaning “an expert,” a trainer, a master-builder].
2 Your navel is like a round goblet, which wants [chacer – lacks] not liquor: your belly [this hell we are in] is like a heap of wheat set [God’s protected people] about with lilies [who hear His voice as the last trumpet sounding].
3 Your two breasts are like two young roes that are twins. [ta’own – other than here and above, only use twice, in Genesis 25:25 & 38:27, the first speaking of Jacob and Esau, the other of Tamar’s children Pharez (breach) and Zarah (rising) whose hand came out of the womb {beten – belly, like hell, were the living unborn wait to be born again: raised} and a scarlet thread was tied around his hand {work} before he pulled it back and his brother was born first. As we know, Tamar {palm tree} and her two children are mentioned in Matthew’s recording of Jesus’ blood line {generation}, which he records {Matthew 1:3} continuing through Pharez. The LORD’s blood line continues in Zarah, in His resurrection, referred to in the only use of the word zerach {meaning “a rising of light”}, from where the name comes. Isaiah 60:1 Arise, shine; for your light is come, and the glory of the LORD is risen {zarach – from zerach} upon you. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise {zarach} upon you, and his glory shall be seen upon you. 3 And the Gentiles shall come to your light, and kings to the brightness of your rising {zerach}.]
4 Your neck is as a tower of ivory [words waiting to be spoken were seen coming and are in your mouth as teeth with which you devour dead flesh]; your eyes like the fish-pools in Heshbon [the things you’ve seen, life below these written words’ surface, are your stronghold], by the gate of Bathrabbim [the way out of hell into heaven for the multitude of scattered churches]: your nose is as the tower of Lebanon [perceiving these things as purity from the Highest] which looks toward Damascus [is sight for those who remain drunken with pride and therefore silent in sorrow].
5 Your head [leadership] upon you is like Carmel [is a nation of gardens], and the hair of your head [this understanding that has enlarged your mind] like purple [of a virtuous woman: church]; the king is held in the galleries [the king is there joined with you in this watering].
6 How fair and how pleasant are you, O love, for delights!
7 This your stature [gowmah – highness] is like to a palm tree [tamar], and your breasts [your nourishing your children] to clusters of grapes.
8 I said, I will go up to the palm tree [tamar], I will take hold of the boughs thereof: now also your breasts shall be as clusters of the vine, and the smell of your nose [your deep perception] like apples [[[tappuwach]] the fruit of a good tree];
9 And the roof of your mouth [speaking this word] like the best wine for my beloved, that goes down sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved’s, and his desire is toward me [I and the children the LORD has given me].
11 Come, my beloved, let us go forth into the field [the earth wherein the LORD has planted us]; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth [as in Luke 21:29, when we see the fig tree and all the trees, bring forth new life, you know the kingdom of God is at hand]: there will I give you my loves.
13 The mandrakes [duwday – the baskets of fruit] give a smell [by which we perceive its presence], and at our gates [this word of God] are all manner of pleasant [meged] fruits, new and old, which I have laid up [tsaphan – as treasure reserved for this moment] for you, O my beloved [dowd – David, I Am].

Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon [the lies of false prophets and false teachers that carried all into the desolation and confusion that now rules the world] had carried away captive Jeconiah [who Jehovah will establish] the son of Jehoiakim [who Jehovah raises up] king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon [to this world ruled by confusion and delusion].
2 One basket had very good figs, even like the figs that are [now] first ripe: and the other basket had very naughty [ra’ – evil] figs, which could not be eaten, they were so bad [roa’].
3 Then said the LORD unto me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the evil [ra’], very evil [ra’], that cannot be eaten, they are so evil [roa’].
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans [among those using the word to oppress and manipulate into evil] for their good.
6 For I will set my eyes upon them for good, and I will bring them again to this land [‘erets – the new earth]: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them a heart [a mind] to know me, that I Am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart [mind].

The word (tappuwach} appears two other times in Song of Solomon (2:3 & 5), and once more in Joel 1:12, along with tamar.

Son of Solomon 2
1 I am the rose [chabatstseleth – only used twice, from the words chabats and tsalal, meaning the one who “threshes” and makes the ears of those hearing “tingle;” referring to its one other use, in Isaiah 35:1] of Sharon [in plain sight], and the lily of the valleys [as a trumpet to the lowly].
2 As the lily [a trumpet] among thorns [among misleaders], so is my love [these words given as a trumpet] among the daughters [the church of God].
3 As the apple tree [tappawuch – taphas puwach: wielding these utterances to kindle a fire, My Spirit, in man] among the trees of the wood, so is my beloved among the sons [of God]. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting [yayin – wine] house [of this feast], and his banner over me was love.
5 Stay me with flagons, comfort me with apples [tappawach – wielding these utterances to kindle a fire]: for I am sick of love.
6 His left hand is under my head, and his right hand does embrace me.
7 I charge you, O you daughters of Jerusalem, by the roes [by our multitude, as an army, swelled into conspicuousness by the LORD’s glory], and by the hinds of the field [raised by the LORD’s strengthening], that you stir not up, nor awake [‘uwr] my love, till he please.
8 The voice [qowl] of my beloved [duwd]! behold, he comes leaping [dalag, a five times used word referring us to its use in Isaiah 35:6 where the reason for leaping is given as the blind seeing, the deaf hearing, and the dumb singing, by these rivers of living water that flow from the LORD] upon the mountains [from His new government here on the earth], skipping [qaphats – when iniquity stopped her mouth, referring to Job 5:16] upon the hills.

Job 5
3 I have seen the foolish taking root: but suddenly I cursed his habitation.
4 His children [learning and following fool’s foolishness] are far from safety, and they are crushed in the gate [trying to leave hell and enter heaven], neither is there any to deliver them [from death].
5 Whose harvest [of evil fruit] the hungry [looking for truth and true knowledge] eat up, and taketh it [teaching] even out of the thorns [misleaders, the foolish in power], and the robber swallow up their substance [life, liberty, and property {estate}].
6 Although affliction comes not forth of the dust [not created by the ruin of the earth], neither does trouble spring out of the ground [‘adamah – it’s planted in the many generations before it culminates];
7 Yet man [in this final generation] is born unto trouble, as the sparks fly upward [raised in the flames and destroyed in the darkness].
8 I would seek [darash – and follow] unto God [threading His paths and frequenting His good advice], and unto God would I commit my cause [dibrah – end, order, estate]
9 Which does great things and unsearchable; marvelous [eye opening] things without number:
10 Who gives rain [His word from heaven: full understanding manifesting His presence to those who receive it and Him] upon the earth [‘erets – shinning it upon all], and sends waters upon the fields [to bring new life on this third day of His new creation]:
11 To set up on high those that be low; that those which mourn [realizing the men who lead the earth have again made it without form, and void: confused and empty] may be exalted [by His word and His understanding] to safety.
12 He disappoints the devices [the evil the wicked in power have contrived and conspired against all humanity] of the crafty [devils who’ve crafted these things], so that their hands [their works, what they produce] cannot perform their enterprise.
13 He taketh the [self-proclaimed] wise in their own craftiness [’orem – only used here, meaning stratagem]: and the counsel of the froward [who twist and pervert truth] is carried headlong [quickening their end].
14 They meet with darkness [their own ignorance and confusion] in the day time [when this understanding again shines on the earth], and grope in the noonday as in the night.
15 But he saves the poor from the sword [the words and work of the wicked in power], from [the words of] their mouth, and from the [works of the] hand of the mighty.
16 So the poor [without worldly power] has hope, and iniquity stops [qaphats] her mouth.
17 Behold, happy is the man whom God corrects: therefore despise not you the chastening of the Almighty:
18 For he makes sore [by the consequence of man’s own wickedness], and binds up [by His righteousness freely given]: he wounds [the wicked by their own evil], and his hands make whole [those who receive His word and work of correction].

Isaiah 35
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose [chabatstseleh – threshing that makes the ears of those hearing it tingle].
2 It shall blossom abundantly, and rejoice even with joy [realizing it is the LORD’s presence manifested] and singing [repeating His word He’s given us]: the glory of Lebanon [His purity exalted on High] shall be given unto it, the excellency of Carmel and Sharon [this land of gardens plainly seen], they shall see the glory of the LORD, and the excellency of our God.
3 Strengthen [with My understanding] you the weak hands [whose works weaken not strengthen], and confirm [‘amats – alert and make courageous] the feeble knees [bent to the confusion and wickedness of this evil generation].
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap [dalag] as a hart, and the tongue of the dumb [silent] sing: for in the wilderness shall [these living] waters break out, and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons [tan – men as serpents and whales whose wide open mouth devour men and swallow them into death and hell], where each lay, shall be grass [sprung forth on this third day from the LORD’s watering and light from heaven] with reeds and rushes [the sea’s, edge, where the waves of the proud, the wicked in power, are stayed].
8 And a highway [into heaven] shall be there, and a way [to pass from hell into heaven, from death into life], and it shall be called The way of [the LORD’s] holiness; the unclean [corruption] shall not pass over it [‘abar – from death into life]; but it shall be for those: the wayfaring [halak – who’ve walked their own ways, of] men, though [they have been] fools, shall not err therein.
9 No lion [men roaring as the proud waves of the sea] shall be there, nor any ravenous beast [men without My Spirit] shall go up thereon, it shall not be found there; but the redeemed [of the LORD] shall walk there:
10 And the ransomed of the LORD shall return, and come to Zion with songs [repeating these words the LORD has given us] and everlasting joy [realization of His presence manifested in His word] upon their heads [in their minds]: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

Joel 1
1 The word of the LORD that came to Joel [Jehovah is God] the son of Pethuel [again manifested into our sight – to the “enlarged of God” who receive the “vision of God”}.
2 Hear this, you old men, and give ear, all you inhabitants of the land [‘erets – the earth]. Has this been [hayah – become] in your days, or even in the days of your fathers [who’ve come before you and destroyed this understanding]?
3 Tell you your children of it [this manifestation], and let your children tell their children, and their children another generation [that it is never again forgotten].
4 That which [over the many years before you] the palmerworm has left has the locust eaten; and that which the locust has left has the cankerworm eaten; and that which the cankerworm has left has the caterpillar eaten.
5 Awake [from the sleep in death this destruction of understanding My presence has caused], you drunkards, and weep; and howl, all you drinkers of wine [that changed your mind into ignorance of Me], because of the new wine [this pure word threshing from the mouth of the LORD]; for it is cut off from your mouth [because you refuse to receive it as His and His presence manifested in me, in all who, according to it, speak].
6 For a nation [those who haven’t known me] is come up upon my land [‘erets – My earth], strong, and without number, whose teeth are the teeth of a lion [devouring flesh], and he has the cheek teeth of a great lion [speaking great swelling words of pride against the LORD].
7 He [the wicked in power] has laid my vine waste, and barked my fig tree: he has made it clean bare, and cast it away; the branches thereof are made white.
8 Lament like a virgin girded with sackcloth for the husband of her youth.
9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.
10 The field [of the LORD’s planting] is wasted, the land [‘adamah – this generation] mourns; for the corn [all the prosperity that comes under God] is wasted: the new wine [this word of My threshing] is dried up, the oil [of this anointing] languishes.
11 Be you ashamed, O you husbandmen; howl, O you vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
12 The vine is dried up, and the fig tree languish [all God’s people]; the pomegranate tree, the palm tree [tamar] also, and the apple tree [tappawuch – wielding these utterances to kindle a fire, My Spirit, in man], even all the trees of the field, are withered: because joy [realizing My presence by an awakened mind] is withered away from the sons of men.
13 Gird yourselves, and lament, you priests: howl, you ministers of the altar: come, lie all night in sackcloth, you ministers of my God: for the meat offering and the drink offering is withheld [by you] from the house of your God. [2 Thessalonians 2: 6 And now you know what withholds {katecho – lets until they are taken out of the way} that he might be revealed in his time.}
14 Sanctify you a fast [abstaining from your own words], call a solemn assembly [into MY ONE BODY], gather the elders and all the inhabitants of the land [‘erets – the earth] into the house of [to join in His family under] the LORD your God, and cry unto the LORD,
15 Alas for the day [this time of light come]! for the day of the LORD is at hand [here and now], and as a destruction [of death] from the Almighty shall it come.
16 Is not the meat [the understanding of man] cut off before our eyes, yea [it is], joy and gladness from the house of our God?
17 The seed [of the wicked] is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
18 How do the beasts [without My Spirit] groan! the herds of cattle [my flock under these beasts] are perplexed, because they have no [good] pasture; yea [because they refuse this word], the flocks of sheep are made desolate.
19 O LORD, to you will I cry: for the fire has devoured the [corrupt] pastures of the wilderness, and the flame has burned all the trees of the field.
20 The beasts [those without Your Spirit] of the field cry also unto you: for [by their withholding Your words, refusing to give them as received] the rivers of [these living] waters are dried up, and the fire has devoured the [corrupt] pastures of the wilderness [of the desolate].

Jeremiah 19
1 Thus says the LORD, Go and get a potter’s earthen [cheres – referring to its one other use in Jeremiah, in Jeremiah 32:14, wherein is the evidence sealed and open of the purchase of the field, the right to redeem those the LORD planted in the earth, which is broken, opened, before these same ancients] bottle [baqbuk], and take of the ancients of the people, and of the ancients of the priests;
2 And go forth unto the valley of the son of Hinnom [Gehenna – the children of hell, where the carcasses of dead animals were burned in the fire that were always there burning, as mentioned in Hebrews 13:11], which is by the entry of the east gate [between heaven and hell], and proclaim there the words that I shall tell you,
3 And say, Hear you the word of the LORD, O [ancient – old and corrupt] kings of Judah, and [ancient – old and corrupt] inhabitants of Jerusalem; Thus says the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever hears, his ears shall tingle [tsalal – the four times used word, meaning “to tingle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear):–quiver, tingle.” ].
4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents [as it is this day];
5 They have built also the high places of Baal [the gods they created and put in My place], to burn their sons with fire for burnt offerings unto Baal [in Gehenna: hell], which I commanded not, nor spoke it, neither came it into my mind:
6 Therefore, behold, the days [this understanding as light, has] come, says the LORD, that this place shall no more be called Tophet [the place where hell’s fires always burn], nor The valley of the son of Hinnom [Gehenna, where the children of hell abide], but The valley of slaughter.
7 And I will make void the counsel of [old and corrupt] Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be meat for the fowls of the heaven [as in Revelation 19:17], and for the beasts of the earth.
8 And I will make this city [old and corrupt Jerusalem, and her current crop of corrupt and thereby feckless leaders] desolate, and a hissing [and I will, have, drawn all the world’s attention to them and their wickedness]; every one that passes thereby shall be astonished and hiss because of all the plagues thereof. [Revelation 18; 4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.]
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness [oppression], wherewith their enemies, and they that seek their lives, shall straiten [oppress] them.
10 Then shall you break the bottle [baqbuk] in the sight of the men that go with you,
11 And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again [as when what is sealed therein is revealed and can never a be hidden]: and they shall bury them in Tophet [the place in hell where the fires always burn], till there be no place to bury [in the grave: hell].
12 Thus will I do unto this place, says the LORD, and to the inhabitants thereof, and even make this city [old and corrupt Jerusalem] as Tophet:
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of [the army of the] heaven [corrupted], and have poured out drink offerings unto other gods.
14 Then came Jeremiah from Tophet [out of the fires of hell, which have no power over me], whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
15 Thus says the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear [shama’ – obey] my words.

Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God [upon the horse].
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean [the purity by which we see God].
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls [as eagles with full understanding] that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast [Babylon – the Satan possessed powers that rule the world] was taken, and with him the false prophet[s] that wrought miracles before him, with which he deceived them that had received the mark [of possession] of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone [which came from the mouths of the Lamb and the elect remnant].
21 And the [evil possessed] remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls [as eagles] were filled with their flesh.

Habakkuk 3
1 A prayer of Habakkuk [taken by {God’s} hand] the prophet upon Shigionoth [to those who have strayed into error].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive [quicken – bring to life] your work in the midst of the years, in the midst of the years make known [give us understanding – knowledge]; in wrath remember mercy [and it is so, My wrath is understanding, and those who forsake it reject mercy].
3 God came from Teman [the right hand {power} from looking toward the sun rise {for light}], and the Holy One from mount Paran [the cloud, where understanding of the knowledge is given by the light seen in it – see Numbers 10:11 thru 14 & Job 37:21 & 38:34 thru 38]. Selah [think about it]. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [understanding sent]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow [all the places that have raised themselves up from the earth]: his ways are everlasting.
7 I saw the tents of Cushan [the houses of darkness] in affliction: and the curtains [separation] of the land of Midian [strife] did tremble [agitation as the product].
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3 for who the anger is against] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah [think about it]. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of men – see Ephesians 6:12] saw you, and they trembled: the [these] overflowing of the water passed by [‘abar – Passed over raising them from death into life]: the deep uttered his voice, and lifted up his hands [exalting His handiwork, the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light [understanding] of your arrows [Ephraim – God’s children in this generation] they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I Am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered [tsalal] at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops [the enemy that has come and why there is no life or fruit, and why the herd is scattered].
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon my high places. To the Chief Singer on my stringed instruments.

The word rendered “stringed instrument” is the Hebrew word ngiynah, a fourteen times used word meaning a taunting song when used to tell of man’s actions, and of the LORD’s smiting the enemies of His people. It is used nine times in the Psalms, mostly as an epilogue, as in Habakkuk. It tells of the LORD striking the enemies as if strings of an instrument, and the strikes together form the song, a tune we recognize.

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.

To the Chief Musician, on Ngiynah, (when He, as the Chief Overseer of the earth, has struck down the enemies as if a stringed instrument.)

1 Samuel 3
1 And the child Samuel [shmuw’el – those who will hear the voice of God, and obey when they realize it is His presence manifested with them, in them] ministered unto the LORD before [paniym] Eli [when the LORD’s presence was still with the old priesthood]. And the word of the LORD was precious [yakar – of the greatest value] in those days [at that time when the LORD’s light was present]; there was no open [parats – breach in] vision [and the LORD was seen: understood].
2 And it came to pass at that time, when Eli [the old priesthood] was laid down [deceased] in his place, and his eyes [seing the LORD] began to wax dim, that he could not see;
3 And ere the lamp of God [showing all the way forward] went out in the temple of the LORD, where the ark of God was [in Shiloh: peace], and Samuel [hose hearing the voice of the LORD, through the priesthood] was laid down to sleep;
4 That the LORD [directly] called Samuel [to hear and obey Him, to understand, the voice heard from the priesthood, the light bearers, was always His, repeated as received by the Chief Priest]: and he answered, Here am I.
5 And he ran unto Eli [the old priesthood, fallen into blinding corruption], and said, Here am I; for you called me. And he said, I called not; lie down again [go back to sleep]. And he went and lay down.
6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for you did call me. And he answered, I called not, my son; lie down again [and go back to sleep].
7 Now Samuel [those hearing His voice] did not yet know the LORD, neither was the word of the LORD yet revealed unto him [to be His presence to him speaking].
8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for you did call me. And Eli perceived that the LORD had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call you, that you shall say, Speak, LORD; for your servant hears {shama’ – and obeys]. So Samuel went and lay down in his place.
10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for your servant hears [shama’ – and obeys Your voice as Your presence with me speaking].
11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that hears [shmama’ – obeys] it [as My voice] shall tingle [tsalal].
12 In that day I will perform against Eli [the old and corrupt priesthood] all things which I have spoken concerning his house: when I begin, I will also make an end [kalah].
13 For I have told him that I will judge his house forever for the iniquity which he knows; because his sons made themselves vile [cursed God], and he restrained them not. [1 Samiel 2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.]
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering [which the sons of Eli robbed from the LORD and consumed raw] forever.
15 And Samuel [who heard the voice of the LORD] lay until the morning [until he understood it and rose up], and opened the doors of the house of the LORD [to let His light enter]. And Samuel feared to show Eli [the priests] the vision [of God whom he saw].
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the LORD has said unto you? I pray you hide it not from me: God do so to you, and more also, if you hide any thing from me of all the things that he said unto you.
18 And Samuel told him every whit [every thought, as I Am telling the current crop of corrupt and blind priests], and hid nothing from him. And he said, It is the LORD: let him do what seems him good.
19 And Samuel [those who with me hear the voice of the LORD speaking, knowing it is His presence manifested with us, in us] grew, and the LORD was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan [the time when this judgment sprang forth] even to Beersheba [the well of sevenfold oaths – when all the LORD’s promises are manifested into fulfillment] knew that Samuel was established to be a prophet of the LORD.
21 And the LORD appeared again in Shiloh [as foretold in Genesis 49:10, in these last days]: for the LORD revealed himself to Samuel [to those who hear and obey His voice] in Shiloh by the word of the LORD.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days [‘achariyth].
2 Gather yourselves together [at this harvest], and hear [shama’ – obey {the first things that befall them: they’re scattered and not obeying}], you sons of Jacob; and hearken [shama’] unto Israel your father.

8 Judah [the leaders God chooses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27 and the overturning]; and unto him shall the gathering [yiqqahah] of the people be.
11 Binding his foal unto the vine [to this life that flows from His teaching], and his ass’s colt unto the choice vine [this is speaking of the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments [of corruption] in wine, and his clothes in the blood of grapes [this wrath against those who’ve rejected His word]:

18 (I have waited for [qavah – expected] your salvation [yshuw’ah – Joshua, Jesus, the child of Joseph], O LORD.)

22 Joseph is a fruitful bough [parah ben – fruitful son], even a fruitful bough [parah ben – fruitful son] by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods, lords of this world, whose teaching has blinded all from seeing the Father, in the son, the seed of the woman who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the Shepherd, the Stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless [barak] you with blessings [brakah] of heaven above, blessings [brakah] of the deep that lies under [the deep meaning that lies below the surface], blessings [brakah] of the breasts, and of the womb [seed, the son]:
26 The blessings [brakah] of your father have prevailed above the blessings [brakah] of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they [these blessings] shall be on the head of Joseph, and on the crown of the head of him that was separate from [naziyr] his brethren.
27 Benjamin [the last child born through the LORD’s blessing upon Shiloh, the seed of Joseph – the right hand of God’s power] shall ravin as a wolf [shall tear in pieces the wolf that has scattered the one flock]: in the morning he shall devour [‘akal – with this word of understanding the LORD with us has given him] the prey, and at night he shall divide the spoil. [These last words refer us to Maher-shalal-hash-baz, the son spoken of in the beginning of Isaiah 8, his name meaning he hastes to the spoil and is quick to the prey. He is the son, foretold as coming through the virgin, later called Immanuel, as the advice, teaching, of the LORD comes, when men have formed a confederacy listening to the dead gods of the world.]

In 1 Samuel, in the two chapters before the above, the parents of Samuel are described in their names (Hannah from chanan, and Elkanah), meaning to “move to favor by petition” (seen in 1 Samuel 1:26 – 28); and “God has possessed” and “God has created.” Their home is in Ramah, from where, in Jeremiah 31:15, Rachel is heard lamenting her children (Ephraim, the seed of Joseph described above) because they are not yet brought forth to life (created – Shiloh again come).

1 Chronicles 5
1 Now the sons of Reuben [the pattern of the son of perdition, who doesn’t remain] the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel [and Rachel]: and the genealogy is not to be reckoned after the birthright.
2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright [as redeemer and king] was Joseph’s:)

1 Samuel 2 begins with a prayer, by Hannah, giving the pattern of Ephraim, from whom David was (is) born (don’t oppose this with your corrupt understanding of the genealogy while ignoring the rightly ordered unifying awareness God has given us), the seed of Joseph, from where comes those hearing the voice of the LORD, the child Shiloh, Joshua the perpetual son of Nun, Jesus: Jehovah’s Salvation manifested in the flesh of His chosen and declared son (children).

1 Samuel 2
1 And Hannah prayed [and the LORD heard her petition and, as here, sent His grace, His word to her], and [she] said, My heart rejoices in the [presence of the] LORD [in His answer, in His word], my horn is exalted in the LORD [above those who oppose me]: my mouth is enlarged [with Your words] over my enemies; because I rejoice [realized Your presence] in your salvation [yshuw’ah – Jesus: Jehovah’s Salvation manifested in the flesh].
2 There is none holy as the LORD: for there is none beside you: neither is there any Rock like our God.
3 [let us all] Talk no more so exceeding proudly [exalting our own words above the words of the LORD]; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him [His vision] actions are weighed [in this judgment].
4 The bows of the mighty men are broken, and they that stumbled are girded [corrected and prepared] with strength [His understanding].
5 They that were full [with this understanding] have hired out themselves for bread [to please men]; and they that were hungry [for this word of God] ceased [from hungering and received this word]: so that the barren [‘aqar – whose children are yet to be born; like Rachel, referring to its use in Isaiah 54:1, saying “Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, says the LORD.”] has born seven; and she {the desolate} that has many children is waxed feeble.
6 The LORD kills, and makes alive: he bringeth down to the grave [sheol – hell], and brings up.
7 The LORD makes poor, and makes rich: he bringeth low, and lifts up.
8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he has set the world upon them.
9 He will keep the feet of his saints, and the wicked shall be silent in darkness [in ignorance]; for by [worldly] strength shall no man prevail [against the Almighty].
10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them [with this voice]: the LORD shall judge the ends of the earth [ending the old and corrupt and beginning the new]; and he shall give strength unto his king [I Am], and exalt the horn of his anointed [I Am].
11 And Elkanah [“God has possessed” and “God has created”] went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.
12 Now the sons of Eli were sons of Belial; they knew not the LORD.

30 Wherefore the LORD God of Israel says, I said indeed that your house, and the house of your father, should walk before me forever: but now the LORD says, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
31 Behold, the days come, that I will cut off your arm, and the arm of your father’s house, that there shall not be an old man in your house.
32 And you shall see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in your house forever.
33 And the man of your, whom I shall not cut off from my altar, shall be to consume your eyes [and you are now blind], and to grieve your heart [mind]: and all the increase of your house shall die in the flower of their age.
34 And this shall be a sign unto you, that shall come upon your two sons, on Hophni [pugilist – those whose profession is to fight against Me] and Phinehas [whose mouths are the serpent’s, Satan’s, mouth]; in one day they shall die both of them.
35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed [I Am] forever.
36 And it shall come to pass, that every one that is left in your house shall come and crouch to him [I Am] for a piece of silver and a morsel of bread, and shall say, Put me, I pray you, into one of the priests’ offices, that I may eat a piece of bread [follow you and the word of LORD spoke to and from you].

Jeremiah 31
12 Therefore they shall come and sing [repeating these words with me] in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy [when they realize My presence], and will comfort [nacham] them [by leading them into all truth], and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says the LORD.
15 Thus says the LORD; A voice was heard in Ramah, lamentation, and bitter weeping [with word lacking understanding]; Rachel weeping for her children refused to be comforted [nacham – refusing to lead her children into life by giving this truth] for her children, because they were not [yet born by her opening her mouth to open their mouths].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work [your open mouth] shall be rewarded, says the LORD; and they shall come again from the land of [‘erets – the earth controlled by] the enemy.
17 And there is hope in your end [‘achariyth – these last days of darkness], says the LORD, that your children shall come again to their own border [the beginning of this new earth].
18 I have surely heard Ephraim [God’s people in this generation, meaning both heap of double ruin and heap of double blessing, “double” referring to the dead here raised to life, as the children of Joseph: the one separated from his brethren until he is revealed as the king of their salvation] bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore, my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass [cabab – be led by and gather around; referring us to its use in Deuteronomy 32:10] a man.
23 Thus says the LORD of hosts, the God of Israel; As yet they shall use this speech in the land [‘erets] of Judah [the earth under the new crop of leaders I raise from among the dead] and in the cities thereof, when I shall bring again their captivity [their minds seeing as I see]; The LORD bless you [with this double blessing heaped upon the seed of Joseph, as in Genesis 49:25 & 26 above], O habitation of justice, and mountain [My new government in church and state] of holiness.

33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts [minds]; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Deuteronomy 32
6 Do you thus requite [gamal – treat wrongfully] the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about [cabab], he instructed him, he kept him as the apple of his eye [the pupil He teaches to see as He sees].
11 As an eagle [the final {fourth} face, manifested presence of the LORD, in the wheel within the wheel] stirs up her nest, flutters over her young, spreads abroad her wings [the voice of the life giver in the same wheel within a wheel], taketh them, bears them on her wings:
12 So the LORD alone did lead him, and there was no strange god with him.

Isaiah 54
5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.
15 Behold, they [the army of darkness] shall surely gather together, but not by me: whosoever shall gather together against you [My ONE BODY] shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

Psalms 111
1 Praise you the LORD. I will praise the LORD with my whole heart [mind], in the assembly of the upright, and in the congregation.
2 The works of the LORD are great, sought out of all them that have pleasure therein.
3 His work is honorable and glorious: and his righteousness endures forever.
4 He has made his wonderful [eye-opening] works to be remembered: the LORD is gracious [freely giving us His word of life] and full of compassion.
5 He has given meat [this deep understanding] unto them that fear him: he will ever be mindful of his covenant.
6 He has shown his people the power of his works, that he may give them the heritage of the heathen.
7 The works of his hands are verity and judgment; all his commandments are sure.
8 They stand fast forever and ever, and are done in truth and uprightness.
9 He sent redemption unto his people: he has commanded his covenant forever: holy and reverend is his name [identity].
10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endures forever.

31 May – 2 June 2024

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes.

The word, above in Hosea 13:14, twice rendered “gave,” is sh’owl (sheol), meaning “Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates:–grave, hell, pit.”

The deeper meaning is found in its affinity to the name Saul, both from the word sha’al, meaning to demand. In context, it speaks of God’s people demanding a king of their own choosing and not of His.

He (the LORD) speaks of this in earlier verses, saying:

Hosea 13
9 O Israel, you have destroyed yourself; but in me is your help.
10 I will be your king: where is any other that may save you in all your cities? and your judges of whom you said, Give me a king and princes?
11 I gave you a king in my anger, and took him away in my wrath.
12 The iniquity of Ephraim [God’s people in this generation, the last of the old and first of the new] bound up [tsarar – in what afflicts him, the same as tsarah, tribulation]; his sin is hid [tsaphan – reserved with My treasures to be revealed by Me].
13 The sorrows of a travailing woman shall come upon him [the birth pains of Ephraim, who is a double {again a} heap of ruin that is born again as a heap of fruitfulness]: he is an unwise son; for he should not stay long in the place of the breaking forth of children [those who hear this word and come from the belly of hell into life].

Job 14
10 But man dies, and [his flesh] wastes away: yea, man gives up the ghost, and where is he?
11 As the waters fail from the sea [understanding this word leaves all humanity], and the flood decays and dries up:
12 So man [without this understanding] lies down, and rises not: till the [old and corrupt] heavens be no more, they shall not awake [from death], nor be raised out of their sleep [here in hell].
13 O that you would hide [tsaphan] me in the grave [sheol], that you wouldest keep me secret [cathar], until your wrath be past, that you would appoint me a set time [choq –You have decreed], and remember me!
14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change [chaliyphah – this is a change of garment: the flesh cover] come.
15 You shall call, and I will answer you: you will have a desire to the work of your hands.

The deeper meaning in the word chaliyphap is it deconstructs into the words chaliy peh, meaning it is when the LORD people become obedient, as His “jewel” and open their “mouths.” This is as we saw in the previous post, from Provers 25 and Song of Solomon 7.

Proverbs 25
11 A word fitly spoken is like apples of gold in pictures of silver.
12 As an earring of gold, and an ornament [chaliy – only appearing here and in Song of Solomon 7:1] of fine gold, so is a wise reprover upon an obedient [shama’] ear [pierced by wise words fitly spoken, which enter the mind and are heard from the mouth of faithful messengers].
13 As the cold of snow [this word reserved in heaven] in the time of harvest [this time of judgment], so is a faithful messenger to them that send him: for he refreshes the soul of his masters.

Song of Solomon 7
1 How beautiful are your feet with shoes, O prince’s daughter! the joints of your thighs are like jewels [chaliy – as the obedient joined with a wise reprover], the work of the hands of a cunning workman [‘aman – meaning “an expert,” a trainer, a master-builder].

13 The mandrakes [duwday – the baskets of fruit] give a smell [by which we perceive its presence], and at our gates [this word of God] are all manner of pleasant [meged] fruits, new and old, which I have laid up [tsaphan – as treasure reserved for this moment] for you, O my beloved [dowd – David, I Am].

Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon [the lies of false prophets and false teachers that carried all into the desolation and confusion that now rules the world] had carried away captive Jeconiah [who Jehovah will establish] the son of Jehoiakim [who Jehovah raises up] king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon [to this world ruled by confusion and delusion].
2 One basket had very good figs, even like the figs that are [now] first ripe: and the other basket had very naughty [ra’ – evil] figs, which could not be eaten, they were so bad [roa’].
3 Then said the LORD unto me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the evil [ra’], very evil [ra’], that cannot be eaten, they are so evil [roa’].
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans [among those using their words to oppress and manipulate into evil] for their good.
6 For I will set my eyes upon them for good, and I will bring them again to this land [‘erets – the new earth]: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them a heart [a mind] to know me, that I Am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart [mind].
8 And as the evil [ra’] figs, which cannot be eaten, they are so evil [roa’]; surely thus says the LORD, So will I give Zedekiah [those in whom Jehovah’s Righteousness should be manifested, but instead they are evil] the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land [‘erets – the old and corrupt earth], and them that dwell in the land [‘erets – the old earth] of Egypt [under the oppression of evil tyrants]:
9 And I will deliver them to be removed [za’avah – to be mistreated by their own perversions, their own evil judgment] into all the kingdoms of the earth [‘erets] for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10 And I will send the sword [this word of God they refuse], the famine [without this word of God], and the pestilence [the dis-ease that comes with My Spirit], among them, till they be consumed [tamam – in the completion of this new creation] from off the land [‘adamah – from this new generation upon the earth] that I gave unto them and to their fathers.

The word tsaphan, after Song of Solomon, only appears in Jeremiah 16:17, Ezekiel 7:22, and Hoses 13:12 (above).

Jeremiah 16
14 Therefore, behold, the days come, says the LORD, that it shall no more be said, The LORD lives, that brought up the children of Israel out of the land [‘erets] of Egypt [the earth under tyrants];
15 But, The LORD lives, that brought up the children of Israel from the land [‘erets] of the north [the earth covered in the darkness of its own ignorance], and from all the lands [‘erets – the earth as Babylon, ruled by confusion] whither he had driven them [nadach – where you have been scattered by misleaders]: and I will bring them again into their land [‘adamah – this new generation I am creating] that I gave unto their fathers.
16 Behold, I will send for many fishers, says the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks [the void created by following those they trusted, who’ve led them into this My trap, the snare upon the whole earth].
17 For my eyes are upon all their ways: they are not hid [cathar] from my face [paniym – My presence], neither is their iniquity hid [tsaphan] from my eyes.
18 And first I will recompense their iniquity and their sin double [with this double blessing upon Ephraim, against his double ruin]; because they have defiled my land [‘erets – My earth], they have filled my inheritance [My people] with the carcasses [the animated dead flesh of the men they’ve followed] of their detestable [shiqquwts – the abomination of desolation, as in Daniel 9:72, 11:31, & 12:11, which these men made and put in place of the holy] there and abominable [tow’ebah] things [idols the LORD detests and abhors].
19 O LORD, my strength, and my fortress, and my refuge in [manowc – a nine times used word, which, in its other uses, as here, further describes the cause of] the day of affliction, the Gentiles [those who haven’t know My presence and manner, coming out of, away from the cause, the mouth of lying, deceitful, and false accusing men, of their affliction] shall come unto you from the ends [ending the old and beginning the new] of the earth [‘erets], and shall say, Surely our fathers have inherited lies, vanity [empty, worthless, false understanding], and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know my hand [this work] and my might; and they shall know that my name is The LORD.

Friends, can we live in peace with those now attaching us, waging war that seeks to imprison any that stand against them and their evil control? As we see, they openly turn the truth into a lie and with one evil voice call it justice. They, these known liars, while telling known lies, these false accusers falsely accusing, declare themselves the righteous. Do you yet understand this is hell, and those in power: the pope, president, and all their minions are possessed by Satan, who, through them, wields his power to deceive and accuse the innocent? They hide the one who is in them working. We shouldn’t and no longer can.

2 Corinthians 11
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia [that Christ is alive in me working, warring, against the powers of Satan, in the day of affliction].
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion [to deceive you and keep you in death and hell]; that wherein they glory, they may be found even as we [men in whom a spirit is working, God in us and Satan in them].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ [false Christs saying they are saviors of the world, when they are the saviors of hell, doing the work of Satan]
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little [not hiding Christ alive in Me, in those He’s called and chosen, His true ministers of righteousness].

Revelation 12
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. [Is this not true? proven before the eyes of all the earth?]
11 And they overcame him by the blood of the Lamb [the necessary sacrifice, declaring the LORD alive in us, working against the now uncovered Satan and his minions], and by the word of their testimony [this word from your opened mouths]; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.

Matthew 24
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world [as it is here] for a witness unto all nations; and then shall the end come.
15 When you therefore shall see the abomination of desolation [the wicked doing Satan’s work while claiming themselves the righteous in power], spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
16 Then let them which be in Judaea [among this current crop of corrupt leaders] flee into the mountains [the LORD’s new government here on the earth]:
17 Let him which is on the housetop not come down to take any thing out of his house [the corrupt places of church and state]:
18 Neither let him which is in the field [working evil with these wicked men in power] return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray you that your flight be not in the winter, neither on the sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall [doing the work of Satan] show great signs and [lying] wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert [the place made desolate by men’s abominations]; go not forth: behold, he is in the secret chambers [hiding who is in Him doing the work]; believe it not.
27 For as the lightning comes out of the east, and shines [phaino – sends light] even unto the west; so shall also the coming of the Son of man be [with this understanding sent upon all].
28 For wheresoever the carcass is [where the dead body of Christ is], there will the eagles [those who’ve risen into heaven, into full understand and joined with the LORD, by this strength alive in us] be gathered together [into My ONE BODY].
29 Immediately after the tribulation [ends by this understanding come] of those days shall the sun be darkened [the church institutions shall be seen and without any understanding], and the moon [civil governments] shall not give her light [because there is no understanding in them, only evil], and the stars shall fall [into apostasy] from heaven [all God’s people shall be realized to be following lies men created and put in place of the holy], and the powers of the [old and corrupt] heavens [where understand should be isn’t] shall be shaken [to shake from these places, by this exposition, the wicked and their abominations]:
30 And then shall appear [phaino – shining this light from earth to west upon all] the sign of the Son of man in heaven [this place from where comes the true light]]: and then shall all the tribes [those scatter into factions by these same wicked men and their abominations] of the earth mourn, and they shall see the Son of man coming in the clouds [where the LORD reserved this understanding] of heaven with power and great glory [of the Father revealing His presence in the son he thereby declares].
31 And he shall send his angels [as I send you with this message] with a great sound of a trumpet [God’s people opening their mouth declaring Him and His judgment against the wicked in power], and they shall gather together his elect from the four winds [all the places they have been scattered by the defiling spirits of devils among them at war against them], from one end of [the old and corrupt] heaven to the other [this new heaven on earth, wherein dwells the LORD’s righteousness].
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see [as you now see] all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old and corrupt] Heaven and earth shall pass away, but my words [this word He alive in me is speaking] shall not pass away.
36 But of that day and hour known no man [as none have known Him at His presence manifested in His word], no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Friends, the mystery revealed is that when you speak His word, He is alive in us, declaring Himself present.

Romans 10
4 For Christ [alive in you] is the end of the law for righteousness to every one that believes [He is alive in them].
5 For Moses describe the righteousness which is of the law [as we see men now manipulating it, doing violence to it, by it, through their twisting and perverting it (the law} to force their evil intentions], That the man which does those things shall live by them.
6 But the righteousness which is of faith [the LORD is alive in us when we speak His word, according to this word, by which we know it is His word and not the word of deceivers] speaks on this wise, Say not in your heart [ignorant minds], Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart [minds]: that is, the word of faith, which we preach [here and now, in this time only the Father knows, declaring Himself present in me];
9 That if you shall confess with your mouth the LORD Jesus [is alive in you, speaking according to this word He has given us], and shall believe in your heart [minds] that God has raised him [here and now] from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent [as the LORD sent me, I send you with this same word, declaring He is alive in you]? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things [the present LORD]!
16 But they have not all obeyed [shama’] the gospel. For Isaiah says [in Isaiah 53:1], LORD, who has believed our report [shmuw’ah – who has heard this voice as the LORD’s voice, and thereby the arm of the LORD, Him alive in us doing the work, is revealed]?
17 So then faith comes by hearing [and obeying], and hearing by the word of God [receives as His and Him].
18 But I say, Have they not heard? Yes truly, their sound went into all the earth [giving understanding from east to west, shining it upon all], and their words unto the ends of the world [ending the old and beginning the new].
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says {in Esaiah 65:1 & 2], I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying [opposing Me with words of the ignorant] people [who say to me, “Come not near us because we are holier than you”].

1 Timothy 6
11 But you, O man of God [I Am], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life [as I do], whereunto you are also called, and have professed a good profession before many witnesses [here and now].
13 I give you charge in the sight of God, who quickens [brings to the light, which is life] all things, and before Christ Jesus [Present in me], who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot [the corruption of the flesh], unrebukable, until the appearing [epiphaneia – the epiphany, the manifestation through the phaino, the shining from me, us] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality [athanasia – only use here and twice, in 1 Corinthians 15:53 & 54, where it comes when we put off corruption], dwelling in the light which no man can approach unto [and is only given by the Father to His son]; whom no man [only the Father] has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich [with status and power] in this world, that they be not high-minded [not exalting their thoughts above this word of God], nor trust in uncertain riches, but in the living God [who I declare is alive in me doing this work and speaking His word only He knows and reveals], who gives us richly all [these] things to enjoy;
18 That they do good [not misleading with your own words], that they be rich in good works, ready to distribute [this same word], willing to communicate [these good tidings];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life [with me].
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science [pseudo knowledge] so called:
21 Which [pseudo knowledge] some professing have erred concerning the faith. Grace be with you. Amen.

Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Zion [God’s throne, His government now on the earth], and with him a hundred forty and four thousand [the elect remant], having his Father’s name [identity] written in their foreheads [the forefront of their minds].
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of [His elect remnant speaking this word] a great thunder [from the cloud]: and I heard the voice of harpers harping with their harps:
3 And they sung as it were a new song [this word given to be repeated with me as received] before the throne, and before the four beasts [the living creatures of Ezekiel’s wheel within a wheel: as man, roaring as lion, working in the earth as an ox, and by it rising into full understand as an eagle], and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. [Job 19:25 For I know that my redeemer {ga’al – kinsman, whose right it is} lives, and that he shall stand at the latter day {‘acharown} upon the earth:]
4 These are they which were not defiled with women [the corrupt churches]; for they are virgins [undefiled by men]. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
5 And in their mouth [in these words they speak] was found no guile [no deception]: for they are without fault before the throne of God.
6 And I saw another angel fly [a messenger as an eagle] in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of [these living] waters.
8 And there followed another angel, saying, Babylon [the confusion that before ruled the world] is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication [with wicked men possessed by Satan].
9 And the third angel followed them, saying with a loud voice, If any man worship the beast [Babylon] and his image [confusion], and receive his mark [of confusion, now turned obvious insanity, the denial of reality and truth, while putting the opposite in its place] in his forehead [in the forefront of their minds], or in his hand [seen in the evil works which they falsely claim is justice: righteousness],
10 The same shall drink of the wine of the wrath of God [this same word they refuse], which is poured out without mixture into the cup of his indignation; and he shall be tormented with [this word, which is] fire and brimstone in [the LORD’s manifested] presence of the [in His] holy angels [messengers speaking His message], and in the [LORD’s manifested] presence of [in] the Lamb:
11 And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast [Babylon – the powers ruling the world] and his image [confusion and obvious insanity, denying reality and truth], and whosoever receive the mark [showing they are the possessions] of his name [showing the identity of Satan in them].
12 Here is the patience of the saints [waiting for the LORD, in His time, to reveal His presence in us]: here are they that keep the commandments of God, and the faith of Jesus [witnessing a good confession before those seeking to destroy us].
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud [from where understanding is sent], and upon the cloud one sat like unto the Son of man, having on his head a golden crown [which the LORD gives], and in his hand a sharp sickle [to cut short His work].
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped [and the elect remnant, the first-fruits were joined with the LORD].
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire [and brimstone from the mouths of the elect remnant speaking, singing, the same words they were given by the Lamb, who first received them from the Father]; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes [of the LORD’s wrath] are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city [outside the camp, as in Hebrews 13:11 & 12 below], and blood [of the sacrifice of His elect remnant] came out of the winepress, even unto the horse bridles [mouths of those speaking, controlled by the LORD riding them], by the space of a thousand and six hundred furlongs.

Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [this gift from God]; not with meats [the dead flesh of men], which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood [the words of this sacrifice] is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood [outside the camp], suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach [shedding the blood of His sacrifice, that is brought to those remaining in corruption in the tabernacle defiled by the dead flesh therein].
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips [with this word] giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them [I Am Timothy set at liberty, loosed from death, and sent on this mission for this purpose] that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God [upon the horse].
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean [the purity by which we see God].
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls [as eagles with full understanding] that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast [Babylon – the Satan possessed powers that rule the world] was taken, and with him the false prophet[s] that wrought miracles before him, with which he deceived them that had received the mark [of possession] of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone [which came from the mouths of the Lamb and the elect remnant].
21 And the [evil possessed] remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls [as eagles] were filled with their flesh.

Jeremiah 25
30 Therefore prophesy you against them all these words, and say unto them, The LORD shall [like a lion] roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout [from His archangel, I Am], as they that tread the grapes, against all the inhabitants of the earth.
31 A noise shall come even to the ends of the [ending the old and beginning the new] earth; for the LORD has a controversy [who should rule the world, the LORD who created it or the wicked powers that have destroyed it] with the nations [those who haven’t known Him], he will plead with all flesh; he will give them that are wicked to the sword, says the LORD.
32 Thus says the LORD of hosts, Behold, evil shall go forth from nation [who haven’t known Me] to nation [against those who haven’t known Me], and a great whirlwind [from where My voice is heard] shall be raised up from the coasts [the end of the old and beginning the new] of the earth.
33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they [their animated dead flesh] shall be dung upon the ground.
34 Howl, you shepherds, and cry; and wallow yourselves in the ashes, you principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and you shall fall like a pleasant vessel.
35 And the shepherds shall have no way to flee [manowc], nor the principal of the flock to escape.
36 A voice of the cry of the shepherds, and a howling of the principal of the flock, shall be heard: for the LORD has spoiled their pasture.
37 And the peaceable habitations are cut down because of the fierce anger of the LORD.
38 He has forsaken his covert [revealing His presence], as the lion: for their land [‘erets – the earth] is desolate because of the fierceness of the oppressor, and because of his fierce anger.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God [‘Adonay Jehovih – the King of king and LORD of lords] unto the land [‘adamah – this generation I Am creating] of Israel; An end [qets], the end [qets] is come upon the four corners of the land [‘erest – the earth where My people are scattered].
3 Now is the end [qets] come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations [tow’edah].
4 And my eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations [tow’ebah] shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God [‘Adonay Jehovih]; An evil [ra’], an only evil [ra’], behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – it awakens, in the morning] for you; behold, it is come.
7 The morning [tsphiyrah – the diadem of Isaiah 28:5, the crown upon the head of the LORD of the army of heaven] is come unto you, O you that dwell in the land [‘erets – the old and corrupt earth]: the time is come, the day of trouble is near [qarowb], and not the sounding again [hed – only used here, meaning the evil decrees] of the mountains [from the corrupt governments of church and state].
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish [kalah – as used twice in Daniel 12:7; to finish] my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations [tow’ebah].
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations [tow’ebah] that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyray – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They [the faithful of the LORD] have blown the trumpet [giving ample warning], even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without [the camp], and the pestilence [the disease that comes upon the wicked at My presence manifested] and the famine [God’s people refusing His word] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt], and shall be on the mountains [going into God’s new government] like doves of the valleys [as signs to the lowly of the end reached], all of them mourning [the end of the old and corrupt heaven and earth], every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold [all the things the old and corrupt world thought were of value] shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it [the things in which they trust] is the stumbling-block [mikshowl – the likeness of hell, following things desired] of their iniquity.
20 As for the beauty of his ornament [the words with which the LORD has clothed, adorned, us], he set it in majesty [ga’own – He exalted it above all worldly value]: but they made the images of their abominations [tow’ebah] and of their detestable things therein: therefore have I set it [My majesty] far from them.
21 And I will give it [images you’ve created] into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face [paniym – My presence] will I turn also from them, and they shall pollute my secret [tsaphan] place [so none see any value in the treasure]: for the robbers shall enter into it, and defile it.
23 Make a chain [rattowq – only used elsewhere in 1 Kings 6:21, where it a “chain” overlayed {tsaphah} with gold, desired worldly value, that hides the true treasure within {the ‘abar – the way to pass over from death into life} in the oracle {the holy of holies, in the LORD’s presence manifested in the conversation}]: for the land is full of bloody crimes [again turth tellers], and the city is full of violence [against this word of God].
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses [as I have]: I will also make the pomp of the strong to cease; and their holy places shall be defiled [as they are: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.].
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief [hovah, from havah] shall come upon mischief [hovah], and rumor [shmuw’ah – this voice of Jehovah heard] shall be upon rumor [shmuw’ah – His voice teaching, precept upon precept, line upon line] then shall they seek a vision of the [false] prophet[s]; but the law shall perish from the priest[s], and counsel from the ancients [all the robbers who’ve put themselves in My place]. [The word hovah, referring to the effects of the strong delusion the LORD has sent upon the insane, only appears one other time, in Isaiah 47:11, saying “Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know {because you’ve been chained in your own ignorance}.”]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the earth] shall be troubled: I will do unto them after their way, and according to their deserts [mishpat – according to their corrupt judgment, by the precedent of their evil shall the evil judge them, and thereby] will I judge them; and they shall know that I am the LORD

The word rendered “breaking forth,” in Hosea 13:13 above, is the three times used word mishber, which, in both its other appearances, tells of the children who have come to “the birth” and have no power to bring forth. This (lack of power) refers to Daniel 12:7 and Deuteronomy 32:36, both speaking of when the LORD, seeing the power and understanding of His people is gone, takes matters into His own hands.

Romans 9
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.

Mathew 24
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Daniel 12
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end [qets] of these wonders [pele’ – these things wondered about until they are unsealed]?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – an appointed time], times [mow’ed – of the congregation], and a half [right dividing this word and opening the sealed word]; and when he shall have accomplished [kalah] to scatter the power of the holy people, all these things shall be finished [kalah].
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end [‘achariyth – the last days of darkness, when the word is unsealed, and are again spoken by God’s faithful people who recognize His presence] of these things?
9 And he said, Go your way, Daniel: for the words are closed up [catham] and sealed [catham] till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Deuteronomy 32
27 Were it not that I [for My people] feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – is in these last days of darkness]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [in which they trust] is not as our Rock, even our enemies themselves being judges [the wicked we now see plainly].
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons [tanniyn – men as whales and serpent devouring men and swallowing them into the belly of hell], and the cruel venom of asps [are the word from their mouths].
34 Is not this laid up in store with me, and sealed up [chatham] among my treasures?
35 To me belongs vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand [qarowb – the short work of the LORD], and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left [with understanding].
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations [who haven’t known Me], with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land [‘adamah – this generation of His new creation], and to his people.

The once used Hebrew word hed, above in Ezekiel 7:7, speaking of the evil decrees of the wicked in power over church and state, is the sound of wrath, the shout heard at the treading of the grapes of wrath.

It (hed) is from heydad, a seven times used word, meaning “acclamation:–shout(-ing),” and is the word, above in Jeremiah 25:30, rendered “shout,” saying “Therefore prophesy you against them all these words, and say unto them, The LORD shall [like a lion] roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout [from His archangel, I Am], as they that tread the grapes, against all the inhabitants of the earth.”

This shout from the LORD, against the shouts of the wicked, is the same Enoch foretold, saying, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”

Isaiah 16
6 We have heard of the pride of Moab [these men whose mouth are the gates of hell]; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so [shall not stand].
7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth [the wall of potsherds, lies, which cannot stand] shall you mourn; surely they are stricken.
8 For the fields of Heshbon [their stronghold of deception] languish, and the vine of Sibmah [in whose smell we have perceived wickedness]: the lords of the heathen have broken down [halam – conquered] the principal plants [from where now flows their evil] thereof, they are come even unto Jazer [to whom the people went for help], they wandered through the wilderness: her branches are stretched out, they are gone over [‘abar – they passed over into death] the sea [with all humanity].
9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah [those who look to these deceivers for help]: I will water you with my tears, O Heshbon [whose stronghold is deception], and Elealeh [against which God is ascending]: for the shouting [heydad – the evil decrees] for your summer fruits [of the wicked figs] and for your harvest is fallen [by its apostasy and ignorance].
10 And gladness is taken away, and joy [realizing the LORD’s presence] out of the plentiful field; and in the vineyards there shall be no singing [refusing to repeat this word of the LORD as received], neither shall there be shouting [ruwa’ – this warning, heard as the last trumpet sounding]: the treaders shall tread out no wine in their presses; I have made their vintage shouting [heydad – their same old evil decreed] to cease.
11 Wherefore my bowels shall sound like a harp [this song] for Moab, and my inward parts for Kirharesh [the wall of lies which shall not stand]
12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his [corrupt] sanctuary to pray; but he shall not prevail.

Jeremiah 48
31 Therefore will I howl for Moab, and I will cry out for all Moab; my heart shall mourn for the men of Kirheres.
32 O vine of Sibmah, I will weep for you with the weeping of Jazer: your plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon your summer fruits and upon your vintage.
33 And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting [heydad]; their shouting [heydad] shall be no shouting [heydad].
34 From the cry of Heshbon [the strongholds of deception] even unto Elealeh [against which God is ascending], and even unto Jahaz [to whom the people go for help], have they uttered their voice, from Zoar [to their little ones] even unto Horonaim [into the prison of the serpent], as a heifer of three years old [their little ones as sacrifice to their idols, misleaders who put themselves in God’s place]: for the waters also of Nimrim [that should be pure, so these things are clearly seen] shall be desolate.
35 Moreover I will cause to cease in Moab, says the LORD, him that offers in the high places, and him that burns incense to his gods.
36 Therefore my heart [mind] shall sound for [life a trumpet warning against] Moab like pipes, and my heart shall sound like pipes for the men of Kirheres [who trust in lies]: because the [worldly] riches that he has gotten are perished.

Psalms 77
10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11 I will remember the works of the LORD: surely I will remember your wonders [pele’] of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary: who is so great a God as our God?
14 You are the God that does wonders [pele’]: you have declared your strength among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Your way is in the sea, and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses [those You separated from the waters of corruption] and Aaron [who gives Your light and received].

Psalms 88
10 Will you show wonders to the dead? shall the dead arise and praise you? Selah.
11 Shall your lovingkindness be declared in the grave? or your faithfulness in destruction?
12 Shall your wonders be known in the dark? and your righteousness in the land of forgetfulness?

Psalms 104
30 You send forth your spirit, they are created: and you renew the face of the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.

28 – 29 May 2024

Behold, the LORD makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof.

The (seventeen times used) Hebrew word ‘avah (5753), rendered “turns” above in Isaiah 24:1, (as seen in a previous post) means “to crook, literally or figuratively (as follows):–do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, X turn, do wickedly, do wrong.” The Interlinear Bible translates this word (in this passage) as “distorts.”

The words “upside down” are from the word paniym, which expressly speaks of the LORD’s presence, which (distortion) causes the earth’s emptiness, and makes it a waste. The word rendered “scatters abroad,” speaking of the earth’s inhabitance, is puwts, meaning “to dash in pieces, literally or figuratively (especially to disperse).”

This latter word (puwts) tells of when the LORD parts the light and how His Holy Spirit works (is “scattered”) upon all the earth, as in Job 38:24 as He, from the whirlwind, asks man to answer a few enlightening questions.

Job 38 [from the previous post]
16 Have you entered into the springs of the sea [these life-giving waters intended to save all who receive and obey them]? or have you walked in the search of the depth [the deep understanding reserved therein]?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [the end and beginning] of the earth? declare if you know it all.
19 Where is the way where light dwells [in those to whom God alone gives it]? and as for darkness, where is the place thereof [with the wise and powerful of this world],
20 That you shouldest take it to the bound thereof [the end of ignorance, in these last days of darkness], and that you shouldest know the paths to the house thereof?
21 Know you it, because you were then [thereby] born? or because the number of your days is great?
22 Have you entered into the treasures of the snow [My word I reserved, froze, in the cloud for this moment]? or have you seen the treasures of the hail [this understanding from there sent against the current corrupt crop misleaders],
23 Which I have reserved against the time of trouble [tsar – by enemies in our midst, as tyrants in power], against the day of battle and war [which none can any longer doubt is raging around us]?
24 By what way is the light parted [into the many colors of the bow now seen in the cloud], which scatters [[puwts]] the east wind [The LORD’s Spirit working, unseen moving] upon the earth?
25 Who has [rightly] divided a watercourse for the overflowing of waters [who, as I Am, has sent these words revealing men’s trespasses beyond the LORD’s set limits], or a way for the lightning [understanding to come against them from heaven] of thunder [qowl – by LORD’s voice heard from there];
26 To cause it to rain [these waters from heaven] on the earth, where no [living] man is; on the wilderness [the earth the dead have made desolate: without form and void], wherein there is no man [with this light, which is life];
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth [on this third day of creation]?
28 Has the rain a father? or who has begotten the drops of dew [this word that now appears on earth]?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [made it bring forth children]?
30 The waters are hid as with a stone [I Am, the Rock through whom it flows from the LORD], and the face of the deep [my presence revealed from where it] is frozen.
31 Can you bind the sweet influences [qashar ma’adannah – compact into a group, referring to the madad, the end of the course plotted] of Pleiades [kiymah – a constellation of seven celestial lights], or loose the bands [open the understanding] of Orion [kciyl – of the constellations]?
32 Can you bring forth Mazzaroth [the true meaning in the Zodiac, the plan of God’s salvation therein presented and passed on verbally, before the written word] in his season [at this appointed time]? or can you guide [nachah – transport] Arcturus [‘ash – Ursa Major, the fold, and the great flock – referring to Asher as spoken of in Deuteronomy 33:24 – 29] with his sons?
33 Know you the ordinances of heaven? can you set the dominion thereof [when heaven rules over the earth, when I establish My government here and now] in the earth?
34 Can you lift up your voice to the clouds [where My word is reserved for this time of war], that abundance of waters may cover you?
35 Can you send lightnings [this understanding from the cloud], that they may go and say unto you, Here we are [as My words say “Here I Am”]?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart [mind]?
37 Who can number [caphar – declare in writing] the clouds in wisdom? or who can stay [stop] the bottles of heaven [to keep this understanding there],
38 When the dust [the ruin of the earth] grows into hardness, and the clods [regeb] cleave fast together?
39 Will you hunt the prey for the lion [of Judah]? or fill the appetite of the young lions [“I and the children the LORD has given me are for signs and wonders” among His people],
40 When they couch [shachach – humble themselves and become obedient] in their dens, and abide in the covert [cukkah – their booths: tabernacles] to lie in wait [for their LORD]?
41 Who provides for the raven [those covered in the darkness of their own ignorance] his food? when his young ones cry unto God, they wander [into apostasy: the darkness of ignorance] for lack of meat [without this deep understanding only He provides].

The title verse begins a chapter in which the LORD is (NOW) giving the reason for His rejecting the current crop of corrupt leaders (who refuse His word and His command to announce His presence while speaking according to this word). The new crop is those scattered across the earth who have received Him, His presence in His word through His chosen, who obey Him and give it as received.

(Suffer me for a moment while I must again digress. The LORD through me has once before changed the world, as His way (to me and others) of emphasizing His power to do so through a nobody in obscurity. So, based on several dreams, I designed, patented, and produced what has become the basis of all military (and civilian Law enforcement) personal tactical Armor and load-bearing equipment. It was first fielded here by a small elite group (think of them like the elect remnant, like Gideon’s 300). Shortly after that (in 2001), the war broke out, and this same unit deployed in mass, working with all the other (special and traditional) US and Allied forces. Their gear was immediately recognized as far superior to anything else fielded, and from that point, it became the most desired and copied design in the world (even stolen, patents infringed, by the U.S. government, fielded to all units, and used to this day – Matthew 27:35). Those who have eyes that see and ears that hear will understand the relevance in me telling this story. We can do this! Just follow the plan! Obey the LORD’s commands!)

Isaiah 24
1 Behold, the LORD makes the earth empty [baqaq], and makes it waste [balaq], and turns [‘avah] it upside down [paniym – and His presence is thereby distorted], and scatters [puwts] abroad the inhabitants thereof.
2 And it [this distortion] shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land [‘erets – the earth] shall be utterly emptied [baqaq], and utterly spoiled [bazaz]: for the LORD has spoken this word [and the vexation is to understand it is Him present speaking].
4 The [old and corrupt] earth [‘erets] mourns and fades away, the world languishes [‘amal – become weak and feeble] and fades away, the haughty [the proud who are unwilling to be corrected] people of the earth [‘erets] do languish [‘amal – become weak and feeble].
5 The [old and corrupt] earth [‘erets] also is defiled under the inhabitants thereof; because they have transgressed the laws [towrah], changed the ordinance [choq – righteous decrees], broken the everlasting covenant.
6 Therefore [as warned] has the curse [‘alah – their unrighteous decrees] devoured [and swallowed into the belly of hell] the earth [‘erets], and they that dwell therein are desolate [by their abominations they created and put in My place]: therefore the inhabitants of the [old and corrupt] earth [‘erets] are burned [in the fire of hell], and few men left [alive with understanding].
7 The new wine mourns [because this word is refused], the vine [from where they receive their teaching] languishes [‘amal – become weak and feeble], all the merry-hearted do sigh.
8 The mirth of tabrets ceases, the noise of them [those who before realized the LORD’s presence with them] that rejoice end, the joy of the harp [repeating these songs as received] ceases.
9 They shall not drink wine with a song; strong drink shall be bitter [marah] to them that drink it.
10 The city [Babylon] of confusion [tohuw – without form] is broken down: every house is shut up [cagar – surrendered to the confusion and insanity of the day], that no man may come in [into understanding].
11 There is a crying for wine in the streets; all joy is darkened [all realization of the LORD’s presence is ended by ignorance], the mirth of the land [‘erets – the earth] is gone.
12 In the city [Jerusalem become Babylon] is left desolation, and the gate [keeping confusion out] is smitten with destruction.
13 When thus it shall be [as it now is] in the midst of the land [‘erets – the earth] among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. [Now when there are very few, a very small elect remnant, that haven’t been harvested by the confusion and ignorance that rules the day]
14 They [the elect remnant] shall lift up their voice [qowl], they shall sing [these words they have been given] for the majesty of [ga’own – exalting] the LORD [His words above the words of the proud who corrupted and deluded the earth], they shall cry aloud from the sea [among humanity at large, where they have been strategically scattered].
15 Wherefore glorify you [with His words, manifesting the presence of] the LORD in the fires [which have no effect on us], even the name [identity] of the LORD God of Israel in the isles of the sea [the places where His word isn’t heard].
16 From the uttermost part [kanaph – the sound of the wings of the cherubim, the message from the same in the wheel within the wheel] of the earth have we heard [these] songs, even glory to the righteous [who’ve received the LORD and His righteousness]. But I said, My leanness [raziy], my leanness [raziy – only used here, telling of the very few who know and receive the LORD], woe unto me! the treacherous dealers [bagad] have dealt treacherously [bagad]; yea, the treacherous dealers [bagad] have dealt very treacherously [bagad – speaking of those distributing their own words and refusing to distribute this word of the LORD; referring to its four uses in Isaiah 33:1 and once in Isaiah 48:8].
17 Fear [this], and the pit, and the snare, are upon you, O inhabitant of the earth [‘erets]. [Luke 21: 35 For as a snare shall it come on all them that dwell on the face of the whole earth.]
18 And it shall come to pass, that he who flees from the noise [qowl – from the voice of the LORD] of the fear shall fall into the pit; and he that comes up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the [corrupt] foundations of the earth [‘erets] do shake [that wickedness is shaken from them].
19 The [old and corrupt] earth [‘ erets] is utterly broken down, the [old andcorrupt] earth [‘erets] is clean dissolved, the [old and corrupt] earth [‘erets] is moved exceedingly.
20 The earth [‘erets] shall reel to and fro like a drunkard [see Luke 21:34 below, which comes as a snare upon all the earth, as it is this day], and shall be removed [nuwd] like a cottage; and the transgression thereof shall be heavy upon it; and it [the old and corrupt earth] shall fall, and not rise again. [Jeremiah 50:8 Remove {nuwd} out of the midst of Babylon, and go forth out of the land of the Chaldeans {whose word have manipulated and controlled the world into death and hell}, and be as the he goats before {paniym – as the LORD’s presence rightly leading} the flocks {out of confusion, death, and hell}.]
21 And it shall come to pass in that day, that the LORD shall punish [paqad – as the Chief Overseer of the earth] the host [the army of darkness] of the high ones that are on high, and the kings of the earth [‘adamah – those ruling his people] upon the earth [‘adamah – in the new generation He is raising to life from the dead].
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited [paqad – now when He appears again to our sight as the Chief Overseer of the earth].
23 Then the moon [all the corrupt civil governments of the earth] shall be confounded, and the sun [the corrupt church government] ashamed [seen to have taught lies and falsehood], when the LORD of hosts [a man of war] shall reign [as the head of His new government on the earth] in mount Zion, and in [New Heavenly] Jerusalem, and before his ancients gloriously.

Luke 21
24 And they shall fall by the edge of the sword, and shall be led away captive [scattered] into all nations: and [old and corrupt] Jerusalem shall be trodden down of the Gentiles [those who haven’t known the LORD], until the times of the Gentiles be fulfilled [and none are left with understanding].
25 And there shall be signs in the sun [the darkened church], and in the moon [civil governments not reflecting the light of the sun, because there isn’t any], and in the stars [God’s fallen people without understanding]; and upon the earth distress of nations, with perplexity; the sea and the waves roaring [the opinions of ignorant humanity, unable to be corrected because of their pride in what they think they know];
26 Men’s hearts [minds] failing them for fear, and for looking [but not seeing, because they are looking for what their false prophets have told] after those things [after the working of Satan, with all signs and lying wonders] which are coming on the earth: for the powers of heaven [where understanding should be found but isn’t] shall be shaken.
27 And then shall they see [when] the Son of man coming in a cloud [with full understanding by which they see him] with power [to enlighten ignorant minds] and great glory [of the Father’s presence manifested thereby].
28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws nigh.
29 And he spoke to them a parable; Behold the fig tree, and all the trees;
30 When they now shoot forth [new life], you see and know of your own selves that summer is now nigh at hand.
31 So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand.
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [The old and corrupt] Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts [minds] be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35 For as a snare shall it come on ALL them that dwell on the face of the whole earth.
36 Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. [1 Thessalonians 3:8 For now we live, if you stand fast in the LORD.]
37 And in the day time [when life has come] he was teaching in the temple; and at night [when the ignorant are present in power] he went out [from among their confusion and delusions], and abode in the mount that is called the mount of Olives.
38 And all the people [at large] came early in the morning [this new day] to him in the temple [the flesh wherein He dwells], for to hear him.

Isaiah 33
1 Woe to you that spoil, and you were not spoiled; and deal treacherously[bagad], and they dealt not treacherously [bagad] with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously [bagad], they shall deal treacherously [bagad] with you.
2 O LORD, be gracious unto us; we have waited for [qavah – expected] you: be you their arm every morning, our salvation [yshuw’ah – Joshua: our Jesus, Jehovah’s Salvation in the flesh of His declared perpetual son] also in the time of trouble [tsarah – this tribulation].
3 At the noise [qowl- the voice of Jehovah] of the tumult [hamown – the shout of His multitude] the people fled; at the lifting up [romemuth – only used here, meaning exaltation; the voice of the LORD raised above all others] of yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar [until nothing, no part of the corrupt’s evil message, is left]: as the running to and fro [seeking the knowledge of the LORD] of locusts shall he run upon them [until none are left untouched by His understanding, wisdom, and knowledge that should be given as received].
5 The LORD is exalted; for he dwelleth on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn – faithfulness and truth of His office as the Chief Overseer of the earth] of your times, and strength of salvation [yshuw’ah]: the fear of the LORD is his treasure.
7 Behold, their valiant ones [‘er’el – the same as Ariel, the Lion of God, from whom He roars] shall cry without: the ambassadors [mal’ak – His angels He sends with His message, to be delivered as receives] of peace shall weep bitterly [because the LORD’s people refuse His Salvation message].
8 The highways [to return to the LORD] lie waste, the wayfaring man [‘abar – those passing over from death into life] ceases: he [those who’ve wandered away from the LORD] has broken the covenant, he has despised the cities, he regards [chashab – refuse to consider] no man.
9 The earth mourns and languishes: Lebanon [purity in high place] is ashamed and hewn down: Sharon [plainly seeing things as they are] is like a wilderness; and Bashan and Carmel [fruitful garden] shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself. [AMEN!]
11 You shall conceive chaff, you shall bring forth stubble: your breath [your own words you speak], as fire, shall devour you.
12 And the people shall be as the burnings of lime [siyd – fire against the scattered bones, tribulation in which the dead body of Christ is purified and raised]: as thorns [misleader that overgrew the garden] cut up shall they be burned in the fire.
13 Hear [shama’ – hear My voice and obey My good leading], you that are far off [rachowq – here in this time when the world is ruled by the evil decrees of wicked men in power], what I have done; and, you that are near [qarowb – who’ve joined with Me], acknowledge [yada’ – because you have seen and know Me] my might [gbuwrah – My strength as a warrior, giving understand that changes men’s minds].
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings [the bush that burns but never burns out]?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes [We see you Brandon, doing the bidding of your pay masters], that stop his ears from hearing [shama’ – not obeying the commands that are malicious and evil] of blood, and shuts his eyes from seeing evil [not leading people into evil];
16 He shall dwell on high: his place of defense shall be the munitions of rocks [from which this word of God flows]: bread [this rightly divided dispensation] shall be given him; his [the dispenser’s living] waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off [merchaq – this appointed time the LORD promised and decreed].
18 Your heart shall meditate terror [‘eymah – murmur against and mediate about the fear of the LORD; referring us Proverbs 20:2, saying “The fear {‘eymah} of a king is as the roaring of a lion: whoso provokes him to anger {‘abar – to rise from silence into flesh} sins against his own soul.]. Where is the scribe [caphar – who say they understand the law: My written word]? where is the receiver [shaqal – to who I sent My word, which meaning I suspend for Myself until this time of war]? where is he that counted the towers [caphar migdal – where is the One who wrote these things to be sent into this future only He knew and knows]?
19 You [being blind] shall not see a fierce people [I embolden], a people of a deeper [‘ameq – only appearing here and Ezekiel 3:5 & 6, where it is rendered “strange”] speech than you can perceive [shama’ – not able to hear it as Jehovah speaking, and therefor not willing to follow His good advice]; of a stammering tongue [a language, truth, you don’t understand, because all you have been taught is corruptions and lies], that you can not understand [biynah – the understanding is directly from Jehovah, only used in the Prophets as follows: Isaiah 11:2, 27:11, 29:14 & 24, here, Jeremiah 23:20, Daniel 1:20, 8:15, 9:22 & 10:1, all defining this understanding coming from the Angel {mal’ak – messenger} of the LORD’s presence, who appears as the “son of man”].
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle [His people in which He dwells] that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams [this word flowing into the sea: humanity at large: this last generation that is the first of the new creation]; wherein shall go no galley with oars [the now totally corrupt institution of government, church and state, powered by men], neither shall gallant [‘addiyr – having power to rule over man] ship pass thereby [‘abar – they shall not pass over from death into life with this new generations].
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail [all the things by which these institutions held man down, are no longer able to hold them down, because they are taken out of our midst, no longer controlling our minds]: then [as in verse 1] is the prey of a great spoil divided; the lame [those who strayed from the highway and returned to it] take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Isaiah 48
1 Hear [shama’ – obey] you this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah [this word I’ve sent to My elect remnant], which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
3 I have declared the former things from the beginning [of the creation of this new heaven and earth]; and they went forth out of my mouth, and I showed them; I did them suddenly [pith’owm], and they came to pass.
4 Because I knew that you are obstinate, and your neck [wherein my words are held but not yet spoken] is an iron sinew, and your brow brass [you are hard headed against My harder head];
5 I have even from the beginning declared it to you; before it came to pass I showed it you: lest you shouldest say, My idol has done them, and my graven image, and my molten image, has commanded them.
6 You have heard, see all this; and will not you declare it [as I’ve commanded]? I have shown you new things [chadash] from this time, even hidden things, and you did not know them.
7 They are created now, and not from the beginning; even before the day when you heard them not; lest you shouldest say, Behold, I knew them.
8 Yea, you heard [shama’ – obeyed] not; yea, you knew not; yea, from that time that your ear was not opened: for I knew that you would deal very treacherously [bagad], and were called a transgressor from the womb.
9 For my name’s sake will I defer my anger, and for my praise will I refrain for you, that I cut you not off.
10 Behold, I have refined you, but not with silver; I have chosen you in the furnace of affliction.
11 For my own sake, even for my own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
12 Hearken [shama’ – obey] unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
13 My hand also has laid the foundation of the [new] earth, and my right hand has spanned the [new] heavens: when I call unto them, they stand up together.
14 All you, assemble yourselves [into My ONE BODY], and hear [shama’ – obey]; which among them [except My anointed] has declared these things? The LORD has loved him: he will do his pleasure on Babylon [the confusion that rules the world], and his arm [this work] shall be on the Chaldeans [against those I’ve hated].
15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
16 Come you near unto me, hear [shama’ – obey] you this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the LORD God, and his Spirit, has sent me.
17 Thus says the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit, which leads you by the way that you shouldest go.
18 O that you had hearkened [qashab – let these words pierce your ear and enter your minds] to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:
19 Your seed also had been as the sand, and the offspring of your bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me [paniym – left my presence].
20 Go you forth of Babylon, flee you from the Chaldeans, with a voice of singing declare you [as I have commanded], tell this, utter it even to the end of the [old and corrupt] earth; say you, The LORD has redeemed his servant Jacob.
21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the Rock for them: he clave the Rock also, and the waters [this word] gushed out.
22 There is no peace, says the LORD, unto the wicked.

Friends, it’s time for the elect remnant to open their mouths and declare the LORD present with us in His word. It must be heard but it isn’t because no one truly believes He has risen in me, in anyone, here or anywhere. No matter how many words He speaks, it’s never enough. The world, God’s people, sit still with closed mouths, waiting for some greater evil to descend upon them before they will believe.

There is no sign but this sign: sending me, like Jonah risen from the belly of hell, to call all the word to repentance, to leave behind the corruption that blinded all from seeing and hearing Him.

Isaiah 8
13 Sanctify the LORD of hosts himself [declare holy His presence in His man of war]; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary [He is our place of safety]; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem [His rebellious people who choose to remain in corruption].
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up [tsarar] the testimony [accept the affliction, the birth pains, that comes with accepting His word as His], seal [chatham – the LORD referring us to its use in Song of Solomon {SOS} 4:12] the law among my disciples. [Speaking to His disciples, SOS 4:12 saying “A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed {chatham}.”]
17 And I will wait upon the LORD [to be born again in the children He has given me], that hides his face [presence] from the [rebellious] house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel [My people of the promise, who by faith rise with My rising] from the LORD of hosts, which dwells in mount Zion [on His throne].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the voices of the known dead, speaking the ways of death], and unto wizards [the “experts” of this corrupt world] that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or should they be looking] To the law and to the testimony [these treasures?]: if they speak not according to this word, it is because there is no light [understanding] in them.

FYI: the Song of Solomon is the LORD speaking (in cryptic pattern) of me (the beloved, as David) and the children (my sister, my spouse) He has given me, as His ONE BODY He awakens.

Song of Solomon 4
3 Your lips [your open mouths] are like a thread of scarlet [referring to Joshua 2:18, marking the house wherein all who enter are spared from the destruction to come], and your speech is comely: your temples are like a piece of a pomegranate within your locks.
4 Your neck is like the tower of David built for an armory [where these treasures are kept before they are revealed from your mouth], whereon there hang a thousand bucklers, all shields of [the faith of] mighty men.
5 Your two breasts [from where you nourish your children who seek safety in the LORD’s house] are like two young roes that are twins [ta’own – see Song of Solomon 7:3 below], which feed among the lilies [who hear and repeat His words as trumpets sounding this last trump].
6 Until the day break [and the light, this understanding, comes with the new day], and the shadows [ignorance of those blocking this light] flee away, I will get me to the mountain of myrrh, and to the hill of frankincense [God’s perfected government, entering His house which we, while not yet seeing it, perceive is present].
7 You are all fair, my love; there is no spot [no stain of corruption] in you.
8 Come with me from Lebanon [this place where purity is exalted on high], my spouse, with me from Lebanon: look from the top [where He has raised you] of Amana [faithfulness and truth, with which the LORD has helped us], from the top of Shenir [His purity exalted in His perfected Government here on the earth] and Hermon [into this place of safety], from the lions’ dens [from where His voice roared as a Lion], [freeing us] from the mountains of the leopards [the government institutions, of church and state, who are stained, spotted, by corruption].
9 You have ravished my heart [labab – you have put on My mind], my sister, my spouse; you have ravished my heart [labab – you have put on My mind] with one of your eyes [by Your eyes made one with MY eyes, seeing as I see], with one chain of your neck [binding you with Me by the word now waiting in your throat to be spoken].
10 How fair is your love [your charity, as Mine, giving these treasures as I’ve given them to you], my sister, my spouse! how much better [at changing the minds of men] is your love [My words in your mouths] than wine! and the smell [perceiving they are] of your ointments [shemem – My anointing], than all spices [better than all other perceptions]!
11 Your lips [Your mouths opened speaking My words], O my spouse, drop as the honeycomb [nopheth – the LORD’s judgment, as in Psalms 19:10]: honey and milk are under your tongue [your words choosing My good leading and refusing the evil]; and the smell of your garments [My righteousness perceived present therein] is like the smell of Lebanon [perceiving they are purity from the Highest].
12 A garden enclosed [na’al – wherein all My treasures are locked until this moment of opening] is my sister, my spouse; a spring [of living water] shut up [na’al – locked], a fountain sealed [chatham – the same word used telling of the book sealed until this end of days, this appointed time {mow’ed} of the congregation {mow’ed}].
13 Your plants [locked within you, the garden] are an orchard of pomegranates, with pleasant [maged] fruits; camphire [kopher – the price of a life: the ransom of redemption], with spikenard [fallowed ground],
14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
15 A fountain of [life from My] gardens, a well of living waters, and streams from Lebanon [purity from the Highest].
16 Awake, O north wind [upon those sleeping in ignorance]; and come, you south [those who’ve seen My rising in My work]; blow [My Almighty Spirit] upon my garden, that the spices thereof may flow out [that they speak these treasures they have perceived]. Let my beloved [I Am] come into his garden [to join the children the LORD has given me], and eat his pleasant [meged] fruits.

The word meged, meaning “to be eminent; properly, a distinguished thing; hence something valuable, as a product or fruit,” only appears one other time in the Song of Solomon, and five times in Deuteronomy 33. It speaks of this fruit (this word) that is the entry, the gate, into the LORD’s kingdom.

Deuteronomy 33
13 And of Joseph he said, Blessed of the LORD be his land [‘erets – the earth], for the precious [meged] things of heaven [this full understanding], for the dew [the LORD’s word that now appears on the earth], and for the deep [understanding] that couches beneath [the surface of His word],
14 And for the precious [maged] fruits brought forth by the sun [this understanding returned to the LORD’s ONE BODY, the risen Church], and for the precious things [meged] put forth by the moon [His perfected government established here on the earth],
15 And for the chief things of the ancient mountains [governments of church and state as intended, to secure men’s God-given rights, among them life, liberty, and property], and for the precious things [maged] of the lasting hills [sustainable civilization by self, personal, government],
16 And for the precious things [meged] of the earth and fulness thereof, and for the good will of him that dwelt in the bush [on fire while never burning out]: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock [the first begotten for doing this work of the LORD], and his horns [right to rule] are like the horns of unicorns [is the only just rule]: with them [the children the LORD has given me] he shall push [nagach – wage war against the enemies] the people together [yachad – uniting God’s people into ONE BODY] to the ends [ending the old beginning the new] of the earth: and they are the ten thousands of Ephraim [the children of Joseph, the elect remnant, God’s people in this last generation of the old earth, who are the first begotten of the new], and they are the thousands of Manasseh [those who forgot God, who now remember, re-cognize, Him].

Proverbs 25
11 A word fitly spoken is like apples of gold in pictures of silver.
12 As an earring of gold, and an ornament [chaliy – only appearing here and in Song of Solomon 7:1] of fine gold, so is a wise reprover upon an obedient [shama’] ear [pierced by wise words fitly spoken, which enter the mind and are heard from the mouth of faithful messengers].
13 As the cold of snow [this word reserved in heaven] in the time of harvest [this time of judgment], so is a faithful messenger to them that send him: for he refreshes the soul of his masters.

Song of Solomon 7
1 How beautiful are your feet with shoes, O prince’s daughter! the joints of your thighs are like jewels [chaliy – as the obedient joined with a wise reprover], the work of the hands of a cunning workman [‘aman – meaning “an expert,” a trainer, a master-builder].
2 Your navel is like a round goblet, which wants [chacer – lacks] not liquor: your belly [this hell we are in] is like an heap of wheat set [God’s protected people] about with lilies [who hear His voice as the last trumpet sounding].
3 Your two breasts are like two young roes that are twins. [ta’own – other than here and above, only use twice, in Genesis 25:25 & 38:27, the first speaking of Jacob and Esau, the other of Tamar’s children Pharez (breach) and Zarah (rising) whose hand came out of the womb {beten – belly, like hell, were the living unborn wait to be born again: raised} and a scarlet thread was tied around his hand {work} before he pulled it back and his brother was born first. As we know, Tamar {palm tree} and her two children are mentioned in Matthew’s recording of Jesus’ blood line {generation}, which he records {Matthew 1:3} continuing through Pharez. The LORD’s blood line continues in Zarah, in His resurrection, referred to in the only use of the word zerach {meaning “a rising of light”}, from where the name comes. Isaiah 60:1 Arise, shine; for your light is come, and the glory of the LORD is risen {zarach – from zerach} upon you. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise {zarach} upon you, and his glory shall be seen upon you. 3 And the Gentiles shall come to your light, and kings to the brightness of your rising {zerach}.]
4 Your neck is as a tower of ivory [words waiting to be spoken were seen coming and are in your mouth as teeth with which you devour dead flesh]; your eyes like the fish-pools in Heshbon [the things you’ve seen, life below these written words’ surface, are your stronghold], by the gate of Bathrabbim [the way out of hell into heaven for the multitude of scattered churches]: your nose is as the tower of Lebanon [perceiving these things as purity from the Highest] which looks toward Damascus [is sight for those who remain drunken with pride and therefore silent in sorrow].
5 Your head [leadership] upon you is like Carmel [is a nation of gardens], and the hair of your head [this understanding that has enlarged your mind] like purple [of a virtuous woman: church]; the king is held in the galleries [the king is there joined with you in this watering].
6 How fair and how pleasant are you, O love, for delights!
7 This your stature [gowmah – highness] is like to a palm tree [tamar], and your breasts [your nourishing your children] to clusters of grapes.
8 I said, I will go up to the palm tree [tamar], I will take hold of the boughs thereof: now also your breasts shall be as clusters of the vine, and the smell of your nose [you deep perception] like apples [the fruit of a good tree];
9 And the roof of your mouth [speaking this word] like the best wine for my beloved, that goes down sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved’s, and his desire is toward me [I and the children the LORD has given me].
11 Come, my beloved, let us go forth into the field [the earth wherein the LORD has planted us]; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth [as in Luke 21:29, when we see the fig tree and all the trees, bring forth new life, you know the kingdom of God is at hand]: there will I give you my loves.
13 The mandrakes [duwday – the baskets of fruit] give a smell [by which we perceive its presence], and at our gates [this word of God] are all manner of pleasant [meged] fruits, new and old, which I have laid up [tsaphan – as treasure reserved for this moment] for you, O my beloved [dowd – David, I Am].

Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon [the lies of false prophets and false teachers that carried all into the desolation and confusion that now rules the world] had carried away captive Jeconiah [who Jehovah will establish] the son of Jehoiakim [who Jehovah raises up] king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon [to this world ruled by confusion and delusion].
2 One basket had very good figs, even like the figs that are [now] first ripe: and the other basket had very naughty [ra’ – evil] figs, which could not be eaten, they were so bad [roa’].
3 Then said the LORD unto me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the evil [ra’], very evil [ra’], that cannot be eaten, they are so evil [roa’].
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans [among those using the word to oppress and manipulate into evil] for their good.
6 For I will set my eyes upon them for good, and I will bring them again to this land [‘erets – the new earth]: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them a heart [a mind] to know me, that I Am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart [mind].
8 And as the evil [ra’] figs, which cannot be eaten, they are so evil [roa’]; surely thus says the LORD, So will I give Zedekiah [those in whom Jehovah Righteousness should be manifested, but instead they are evil] the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land [‘erets – the old and corrupt earth], and them that dwell in the land [‘erets – the old earth] of Egypt [under the oppression of evil tyrants]:
9 And I will deliver them to be removed [za’avah – to be mistreated by their own perversion, their own evil judgment] into all the kingdoms of the earth [‘erets] for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10 And I will send the sword [this word of God they refuse], the famine [with this word of God], and the pestilence [the dis-ease that comes with My Spirit], among them, till they be consumed [tamam – in the completion of this new creation] from off the land [‘adamah – from this new generation upon the earth] that I gave unto them and to their fathers.

Ezekiel 12
17 Moreover the word of the LORD came to me, saying,
18 Son of man, eat your bread with quaking [ra’ash], and drink your water with trembling and with carefulness [d’agah];
19 And say unto the people of the land, Thus says the LORD God of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness [d’agah], and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and you shall know that I am the LORD.
21 And the word of the LORD came unto me, saying,
22 Son of man, what is that proverb that you have in the land of Israel, saying, The days are prolonged, and every vision fails?
23 Tell them therefore, Thus says the LORD God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
24 For there shall be no more any vain vision nor flattering divination within the house of Israel.
25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, says the LORD God.
26 Again the word of the LORD came to me, saying.
27 Son of man, behold, they of the house of Israel say, The vision that he sees is for many days to come, and he prophesies of the times that are far off [rachowq – this time when the world is ruled by the evil decrees of wicked men in power].
28 Therefore say unto them, Thus says the LORD God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, says the LORD God.

Psalms 71
1 In you, O LORD, do I put my trust: let me never be put to confusion.
2 Deliver me in your righteousness, and cause me to escape: incline your ear unto me, and save me.
3 Be you my strong habitation, whereunto I may continually resort: you have given commandment to save me; for you are my Rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5 For you are my hope, O LORD God: you are my trust from my youth.
6 By you have I been holden up from the womb: you are he that took me out of my mother’s bowels: my praise shall be continually of you.
7 I am as a wonder unto many; but you are my strong refuge [machaceh].
8 Let my mouth be filled with your praise and with your honor all the day.
9 Cast me not off in the time of old age; forsake me not when my strength fails.
10 For my enemies speak against me; and they that lay wait for my soul take counsel together,
11 Saying, God has forsaken him: persecute and take him; for there is none to deliver him.
12 O God, be not far from me: O my God, make haste for my help.
13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.
14 But I will hope continually, and will yet praise you more and more.
15 My mouth shall show forth your righteousness and your salvation all the day; for I know not the numbers thereof.
16 I will go in the strength of the LORD God: I will make mention of your righteousness, even of yours only.
17 O God, you have taught me from my youth: and hitherto have I declared your wondrous works.
18 Now also when I Am old and grey-headed, O God, forsake me not; until I have showed your strength unto this generation, and your power to every one that is to come.
19 Your righteousness also, O God, is very high, who have done great things: O God, who is like unto you!
20 You, which have showed me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the earth.
21 You shall increase my greatness, and comfort me on every side.
22 I will also praise you with the psaltery, even your truth, O my God: unto you will I sing with the harp, O you Holy One of Israel.
23 My lips shall greatly rejoice when I sing unto you; and my soul, which you have redeemed.
24 My tongue also shall talk of your righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

23 – 25 May 2024

Trust in him at all times; you people, pour out your heart before him: God is a refuge for us. Selah.

The above, Psalms 62:8, is the LORD, through David, commanding us to make Him our “refuge,” from the twenty times used word machaceh.

The same word (machaceh) is used in the previous verse, telling us our “refuge” is in God, who is the Rock of our strength. We understand the rock describes something firm on which we can rely, trusting it will not change. When personified, it represents the place from where words flow as advice (counsel) to be followed (obeyed).

Friends, we live in a time of mass insanity, when the majority of those in power, at war against the people at large they speak to, give advice that has (make evil decrees that have) no connection to reality. They tell us the economy is good while they intentionally drain life from it through confiscatory inflation, taxation, and interest rates. To demoralize us, the insane tell us good is evil, evil is good, wrong is right, right is wrong, normal is abnormal, and abnormal is normal. Their intention is depopulation through destructive policies (decrees) that weaponize institutions and industries: education, media, food, entertainment, religion, finance, health, and justice, all to destroy achievement and remove sanity from policies that lead to population increase through security in life, liberty, and property. In other words, these manically insane powers, by corrupting all language, are destroying (murdering) the world while (delusionally) believing they are its saviors. They are the antichrist, the many false Christs, false teachers, and false prophets, false rocks in church and state, of whom the LORD says, “Come out from among them that you be not partakers in their plagues.”

As we know, the word selah, meaning “suspension (of music [of the words you repeat]), i.e. pause,” speaks of stopping (words and actions) and thinking (critically) about what (things of critical importance) was just stated.

Psalms 62
1 Truly my soul waited upon God: from him comes my salvation [yshuw’ah – the true Jesus, Jehovah manifesting His presence in the flesh of those He sends as saviors with His good advice].
2 He only is my rock and my salvation; he is my defense; I shall not be greatly moved [by the false rocks in power].
3 How long will you imagine mischief [hathath – only used hear, meaning to assail and speak] against a man [in whom the LORD has chosen to manifest His presence in His words]? you shall be slain all of you: as a bowing wall [the falling of which comes suddenly, in an instant] shall you be, and as a tottering fence [as the gate of hell ready to be trampled down by the LORD’s presence]
4 They [all the world’s powers] only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly [all humanity]. Selah.
5 My soul, wait you only upon God; for my expectation [the destruction of the spiritually wicked in power] is from him.
6 He only is my rock and my salvation [yshuw’ah – Jesus in me]: he is my defense; I shall not be moved.
7 In God is my salvation and my glory: the rock of my strength, and my refuge [machaceh], is in God.
8 Trust in him at all times; you people, pour out [shaphak – pour out His word from] your heart [your minds] before him [paniym – as His true Rocks manifesting His presence, Jesus, alive in you]: God is a refuge [machaceh] for us. Selah.
9 Surely men of low degree are [led, advised, taught into] vanity [worthless in their thoughts], and men of high degree [who’ve led all into blinding darkness] are a lie: to be laid the balance [judged rightly], they are [when weighed against the LORD they are] altogether lighter than vanity [less than worthless].
10 Trust not in oppression [of those in power], and become not vain [worthless] in robbery: if riches [chayil – meaning “a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength”] increase, set not your heart [make them not the foundation of your thoughts, things you think are your refuge] upon them.
11 God has spoken once; twice [before and after my death] have I heard this; that power [‘oz – “strength in various applications (force, security, majesty, praise)” to raise the dead] belongs unto God [alone].
12 Also unto you, O LORD, belongs mercy: for you render to every man according to his work.

Job 12
2 No doubt but you [my accusers] are the people [of vanity], and wisdom shall die [has died] with you [with your death].
3 But I have understanding as well as you; I am not inferior to you: yea, who [but the dead] knows not such things as these?
4 I Am as one [to whom wisdom has come again from the LORD] mocked of his neighbor, who calls upon God, and he answers him: the just upright [resurrected] man is laughed to scorn [by the dead].
5 He [without understanding] that is ready to slip with his feet is as a lamp [a guide in the darkness] despised [buwz – held in contempt and shamed] in the thought of him that is at ease [sha’anan – secured by the LORD].
6 The tabernacles of robbers [shadad – the dead] prosper, and they that provoke God are secure [battuchowth – putting their trust in worldly strength]; into whose hand God bringeth abundantly [this power by which they deceive themselves].
7 But ask now the beasts [bhemah – dumb flesh, those who were silent], and they shall teach you; and the fowls of the air [who’ve risen into heaven by the LORD’s strength], and they shall tell you:
8 Or speak to the earth [where these things are manifested into reality, ending the old and corrupt and beginning the new], and it shall teach you: and the fishes of the sea [My elect remnant living among humanity at large, below its surface in this deep] shall declare unto you [bringing your end suddenly, in an instant].
9 Who knows not in all these that the hand of the LORD has wrought this [by which He says, “Here I Am”]?
10 In whose hand [work] is the soul of every living thing, and the breath [life] of all mankind.
11 Does not the ear try words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters [of heaven], and they dry up: also he send them out, and they [His words, these words] overturn the earth.
16 With him is strength [‘oz] and wisdom: the deceived and the deceiver are his.
17 He leads counselors away spoiled, and makes the judges fools.
18 He looses the bond [of death] of kings, and gird [prepares] their loins with a girdle [these provisions, with which He crowns them].
19 He leadeth princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty [who’ve refused these waters], and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty.
22 He discovers [these] deep things out of darkness [hidden in men’s ignorance], and bringeth out to light [understanding] the shadow of death [which is the ignorance of men in power].
23 He increases the nations [the population of those who haven’t known Him], and destroys them [by the hand those they choose to follow]: he enlarges [scattering them abroad] the nations, and straitens them again [nachah – “to guide; by implication, to transport (into exile, or as colonists)”].
24 He taketh away the heart [the sound mind] of the chief of the people of the earth, and cause them to wander [by going their own ignorant way] in a wilderness where there is no way.
25 They grope in the dark [following their own ignorance] without light [understanding], and he makes them to stagger like a drunken man.

The word nachah, speaking of when the LORD leads (by good advice) His people, is used in this sense in the passages below.

Exodus 15
3 The LORD is a man of war: the LORD is his name.
4 Pharaoh’s chariots and his host [the army of darkness] has he cast [yarah – flowed His teaching against] into the sea [humanity at large]: his chosen captains also are drowned in the Red sea [at this limit reached, where their proud waves are stayed].
5 The depths have covered them: they sank into the bottom as a stone [silenced].
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths [understanding held in the darkened deep] were congealed in the heart [minds] of the sea [humanity at large].
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind [and Your Spirit, You unknown, moved upon the face of the darkened waters], the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them [like Korah, as in Revelation 12:16].
13 You in your mercy have led [nachah] forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
14 The people shall hear [shama’ – and obey], and be afraid: sorrow shall take hold on the inhabitants of Palestina [the invading army].
15 Then the dukes of Edom [the leaders of these enemies among us at war with us] shall be amazed; the mighty men [‘ayil] of Moab [whose mouths are the gates of hell], trembling shall take hold upon them; all the inhabitants of Canaan shall [be humiliated and] melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm they shall be as still [damam – silent] as a stone; till your people pass over [‘abar – passover death into life], O LORD, till the people pass over [‘abar – into life], which you have purchased [qanah – resurrected in Your new creation].
17 You shall bring them in, and plant them in the mountain [Your now perfected government] of your inheritance, in the place, O LORD, which you have made [Your new creation] for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign forever and ever.

Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear [shama’ – and obey], O earth, the words of my mouth.
2 My doctrine shall drop as the rain [from the cloud of heaven], my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass [bringing life from the earth]:
3 Because I will publish the name [identity] of the LORD: ascribe you greatness unto our God.
4 He is the Rock [from where His word flows His teaching, in which we can trust], his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot [indelible mark] is not the spot [indelible mark] of his children: they are a perverse and crooked generation.
6 Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings:
12 So the LORD alone did lead [nachah] him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the Rock [His presence manifested in the flesh speaking and working], and oil [His anointing] out of the flinty Rock [Christ];
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan [the fruitfulness of His flock], and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.
15 But Jeshurun [His people in prosperity that comes from following {obeying} His advice] waxed fat, and kicked [against His leading]: you are waxed fat [in prosperity], you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation [yshuw’ah – Joshua: Jesus: Jehovah’s Salvation manifested in the perpetual son of His choosing].
16 They provoked him to jealousy with strange gods, with abominations [they created and put in His place] provoked they him to anger.
17 They sacrificed unto devils [misleaders telling them their abomination are their gods], not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face [paniym – My presence] from them, I will see what their end [‘achariyth – in these last days] shall be: for they are a very froward generation, children in whom is no faith.
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities [their worthless words and ways]: and I will move them to jealousy with those [the elect remnant I have chosen] which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in my anger, and shall burn unto the lowest hell [as it does], and shall consume the [old and corrupt] earth with her increase [as it has], and set on fire the [corrupt] foundations of the mountains [their current, devil possessed, church and state governments].

Job 38
16 Have you entered into the springs of the sea [these life-giving waters intended to save all who receive and obey them]? or have you walked in the search of the depth [the deep understanding reserved therein]?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [the end and beginning] of the earth? declare if you know it all.
19 Where is the way where light dwell [in those to whom God alone gives it]? and as for darkness, where is the place thereof [with the wise and powerful of this world],
20 That you shouldest take it to the bound thereof [the end of ignorance, in these last days of darkness], and that you shouldest know the paths to the house thereof?
21 Know you it, because you were then [thereby] born? or because the number of your days is great?
22 Have you entered into the treasures of the snow [My word I reserved, froze, in the cloud for this moment]? or have you seen the treasures of the hail [this understanding from there sent against the current corrupt crop misleaders],
23 Which I have reserved against the time of trouble [tsar – by enemies in our midst, as tyrants in power], against the day of battle and war [which none can any longer doubt is raging around us]?
24 By what way is the light parted [into the many colors of the bow now seen in the cloud], which scatters the east wind [The LORD’s Spirit working, unseen moving] upon the earth?
25 Who has [rightly] divided a watercourse for the overflowing of waters [who, as I Am, has sent these words revealing men’s trespasses beyond the LORD’s set limits], or a way for the lightning [understanding to come against them from heaven] of thunder [qowl – by LORD’s voice heard from there];
26 To cause it to rain [these waters from heaven] on the earth, where no [living] man is; on the wilderness [the earth the dead have made desolate: without form and void], wherein there is no man [with this light, which is life];
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth [on this third day of creation]?
28 Has the rain a father? or who has begotten the drops of dew [this word that now appears on earth]?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [made it bring forth children]?
30 The waters are hid as with a stone [I Am, the Rock through whom it flows from the LORD], and the face of the deep [my presence revealed from where it] is frozen.
31 Can you bind the sweet influences [qashar ma’adannah – compact into a group, referring to the madad, the end of the course plotted] of Pleiades [kiymah – a constellation of seven celestial lights], or loose the bands [open the understanding] of Orion [kciyl – of the constellations]?
32 Can you bring forth Mazzaroth [the true meaning in the Zodiac, the plan of God’s salvation therein presented and passed on verbally, before the written word] in his season [at this appointed time]? or can you guide [nachah – transport] Arcturus [‘ash – Ursa Major, the fold, and the great flock – referring to Asher as spoken of in Deuteronomy 33:24 – 29] with his sons?
33 Know you the ordinances of heaven? can you set the dominion thereof [when heaven rules over the earth, when I establish My government here and now] in the earth?
34 Can you lift up your voice to the clouds [where My word is reserved for this time of war], that abundance of waters may cover you?
35 Can you send lightnings [this understanding from the cloud], that they may go and say unto you, Here we are [as My words say “Here I Am”]?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart [mind]?
37 Who can number [caphar – declare in writing] the clouds in wisdom? or who can stay [stop] the bottles of heaven [to keep this understanding there],
38 When the dust [the ruin of the earth] grows into hardness, and the clods [regeb] cleave fast together?
39 Will you hunt the prey for the lion [of Judah]? or fill the appetite of the young lions [“I and the children the LORD has given me are for signs and wonders” among His people],
40 When they couch [shachach – humble themselves and become obedient] in their dens, and abide in the covert [cukkah – their booths: tabernacles] to lie in wait [for their LORD]?
41 Who provides for the raven [those covered in the darkness of their own ignorance] his food? when his young ones cry unto God, they wander [into apostasy: the darkness of ignorance] for lack of meat [without this deep understanding only He provides].

Deuteronomy 33
1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2 And he said, The LORD [Jehovah] came from Sinai [against thorns – the misleader mixed among us], and rose up from Seir [against the rulers of Edom – devils ruling over us] unto them; he shined [sent His understanding as light] forth from mount Paran [clarity in which His presence is clearly seen], and he came with ten thousands of saints [as Enoch prophesied, saying, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” From Jude 1:14 & 15, as in Revelation 14:1]: from his right hand went a fiery law [dath] for them.
3 Yea, he loved the people; all his saints are in your hand: and they sat down at your feet; everyone shall receive of your words [and thereby become the LORD’s children].
4 Moses commanded us a law, even the inheritance of the congregation of Jacob.
5 And he was king in Jeshurun [among the LORD’s people who by obeying these things prospered], when the heads of the people and the tribes of Israel were gathered together [into ONE BODY].

24 And of Asher [happy – those who’ve found the true happiness they’ve pursued] he said, Let Asher be blessed [happy] with children [who are now born into this new earth, wherein dwells righteousness]; let him be acceptable to his brethren, and let him dip his foot in oil [shemem – walk in the way of his anointing].
25 Your shoes shall be iron and brass; and as your days [of old], so shall your strength be [risen here and now again into life].
26 There is none like unto the God of Jeshurun [by whom His people prosper], who rides upon the heaven [with full understanding] in your help, and in his excellency on the sky.
27 The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say, Destroy them.
28 Israel then shall dwell in safety alone [without enemies mixed among them]: the fountain of Jacob [these living waters] shall be upon a land of corn and wine; also his heavens shall drop down dew [when the word of God appears on the earth].
29 Happy are you, O Israel: who is like unto you, O people saved by the LORD, the shield of your help, and who is the sword of your excellency! and your enemies shall be found liars unto you; and you shall tread upon their high places.

The LORD only uses the word nachah twice, in Isaiah 57:18 & 58:11, after its appearance in Proverbs 18:16, all flowing hereafter.

Proverbs 18
1 Through desire a man [as was woman desired to know wisdom, and therefor ate from the tree – Genesis 3:6], having separated himself [parad – from the LORD, into the advice of serpents], seeks [searches] and intermeddles [mixing their own ignorance] with all wisdom.
2 A fool has no delight in understanding [because it opposes his desire], but that his heart may discover [find ways to justify] itself [his own creation: opinions and delusions].
3 When [by this the fool becomes] the wicked comes, then comes also contempt [of wisdom and understanding], and with ignominy reproach [this shame exposed in words].
4 The words of a man’s mouth are as deep waters [showing the deep thoughts of the mind], and the wellspring [words] of wisdom as a flowing brook [flowing to any who desire it].
5 It is not good to accept [exalt] the person [paniym – the manifestation of wickedness in the words] of the wicked, to overthrow the righteous in judgment.
6 A fool’s lips enter into contention [with the righteous], and his mouth calls for strokes [the punishment of those opposing wickedness].
7 A fool’s mouth [speaking words of ignorance] is his destruction, and his lips are the snare [condemning] of his soul.
8 The words of a talebearer [slanderer, false accuser] are as wounds, and they go down into the innermost parts of the belly [of hell].
9 He also that is slothful in his work [refusing to follow {obey} and take up His cross] is brother to him that is a great waster [destroyer all that is good and normal].
10 The name [identity] of the LORD [manifested in His words] is a strong tower [migdal – Micah 4: 8 And you, O tower {migdal} of the flock, the strong hold of the daughter of Zion, unto you shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. 9 Now why do you cry out aloud? is there no king in you? is your counselor perished? for pangs have taken you as a woman in travail.]: the righteous runs into it, and is safe.
11 The rich man’s wealth is his strong city [which he believes will protect him], and as a high wall in his own conceit [thinking he wise he thinks he is protected].
12 Before destruction the heart [mind] of man is haughty [in pride he exalts himself], and before [paniyn – the LORD’s presence, His Spirit in us bringing our spirit to life, which is] honor is humility.
13 He that answers [shuwb] a matter [dabar – returns words] before he hears [shama’ – before he hears it from the LORD, and obeying repeats it as he received] it, it is folly and shame unto him.
14 The spirit of a man will sustain [restrain him] his infirmity [his weakness, when he is without understanding]; but a wounded [nake’ – a four times used word referring us to Isaiah 16] spirit who can bear [who can raise it up]? [Isaiah 16:6 We have heard of the pride of Moab {men whose mouths are the gates of hell}; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so {shall not stand}. 7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations {of these men’s minds} of Kirhareseth {wall of potsherds, which protects against nothing} shall you mourn; surely they are stricken {nake’ – wounded by their own pride and haughtiness}.]
15 The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge.
16 A man’s gift [giving these treasures as the LORD has given them] makes room for him, and brings him before great men.
17 He that is first in his own cause seems just [saying he has wisdom and knowledge]; but his neighbor comes and searches him.
18 The lot [gowral – referring us to Proverbs 16:32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that taketh a city. 33 The lot {gowral} is cast into the lap; but the whole disposing thereof is of the LORD.] causes contentions to cease, and parts [parad – shows who is joined with the LORD and who is separated from Him, into following the advice of serpents] between the mighty.
19 A brother offended [whose contentions never cease because of the pride and haughtiness of his spirit] is harder to be won than a strong city: and their contentions are like the bars of a castle [keeping the LORD out, even when He has cast the lot and shown Himself present and joined with the one with whom the contend: I Am].
20 A man’s belly shall be satisfied with the fruit of his mouth [words, good or evil, speaking life or death]; and with the increase [profiting from his talents, these treasures the LORD has given us] of his lips shall he be filled.
21 Death and life are in the power of the tongue: and they that love [with] it [the tongue] shall eat the fruit thereof.
22 Whoso finds a wife [woman – a faithful church] finds a good thing, and obtains favor of the LORD.
23 The poor [without worldly power of force] use entreaties [humble words]; but the rich answer roughly [with the violence of “dark sentences:” evil decrees by which men now rule the world].
24 A man that has friends must show himself friendly: and there is a friend [I Am] that sticks closer than a brother.

Isaiah 57
1 The righteous perish [wander away, loose themselves, from the apostate church and state], and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come [upon these corrupt institutions].
2 He shall enter into peace: they shall rest [in death’s sleep] in their beds, each one [by themselves] walking in his uprightness.
3 But draw near hither, you sons of the sorceress [who put yourselves in the LORD’s place, who with your words manipulate and control those following your advice into going your evil way], the seed of the adulterer and the whore [churches that left the LORD to follow these sorcerers].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks [the strongholds of the false Christs men follow]?
6 Among the smooth stones of the stream is your portion; they, they are your lot [gawral – from LORD]: even to them have you poured a drink offering [of evil advice], you have offered a meat offering [your own understanding]. Should I receive comfort in these?
7 Upon a lofty and high mountain [in the governments of church and state] have you set your bed [where you sleep in death]: even thither went you up to offer sacrifice.
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.
9 And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell [where you now find yourselves].
10 You are wearied in the greatness of your way; yet said you not, [In your ways] There is no hope: you have found the life [and death] of your hand [in your words and works]; therefore you were not grieved.
11 And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old [and haven’t spoken to you as long and you and your ilk put yourselves in My place], and you feared me not?
12 I will declare your righteousness, and your works [that they are wickedness]; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind shall carry them all away; vanity [their own worthlessness] shall take them: but he that put his trust in me shall possess the land [‘erets – the earth], and shall inherit my holy mountain [My new Government here on the earth];
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead [nachah] him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – now in this time when the world is ruled by the evil decrees of wicked men in power], and to him that is near [here in this time], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the wicked.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge [machaceh], and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone [the Rock, I Am], a precious corner stone, a sure foundation: he that believes shall not make haste [and flee away in shame].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge [machaceh] of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – to understand it is the voice of Jehovah heard and obeyed].
20 For the bed [of those sleeping in death and hell] is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself [to hide] in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon [when He called His people at large to join Him in the destruction of those who’ve caused strife among them throughout history], that he may do his work [declaring His word as His presence], his strange work; and bring to pass his act, his strange act [that only he knows].
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption [kalah], even determined [charats] upon the whole earth.
23 Give you ear, and hear [shama’ – obey it, because it is] my voice; hearken, and hear [shama’ – and obey it, because it is] my speech.

Isaiah 58
1 Cry aloud [as the LORD’s messengers], spare not, lift up your voice like a [last] trumpet, and show my people their transgression, and the house of Jacob their sins.
2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3 Wherefore have we fasted, say they, and you see not? wherefore have we afflicted our soul, and you take no knowledge? [As referred to in Isaiah 42:19, the LORD’s perfect servant, His messenger, who is blind and deaf to the corruption men created and put in His place.] Behold, in the day of your fast you find pleasure, and exact all your labors [Going your own ways, saying you have done all these things in My name, while you oppose Me and refuse My words – see Matthew 7:21].
4 Behold, you fast for strife and debate, and to smite with the fist of wickedness: you shall not fast as you do this day, to make your voice to be heard on high.
5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?
6 Is not this the fast [abstaining from your own words] that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?
7 Is it not to deal your bread [this word the LORD has given us] to the hungry, and that you bring the poor that are cast out to your house? when you see the naked, that you cover him; and that you hide not yourself from your own flesh [those who are our ONE BODY]?
8 Then shall your light [understanding] break forth [upon the enemies] as the morning [of this new creation of heaven and earth], and your health shall spring forth [as new life] speedily: and your righteousness shall go before you [paniym – shall manifest My presence]; the glory of the LORD [in you] shall be your reward.
9 Then shall you call, and the LORD shall answer; you shall cry, and he shall say, Here I Am. If you take away from the midst of you the yoke [joining you with the wicked in power in church and state], the putting forth of the finger [falsely accusing the innocent just because they indict the wicked in power], and speaking vanity [worthlessness];
10 And if you draw out your soul to the hungry [who need this word], and satisfy the afflicted soul [with this word]; then shall your light rise [then shall this understanding be exalted] in obscurity, and your darkness be as the [and where ignorance was it shall be as bright as] noon day:
11 And the LORD shall guide [nachah] you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of [life giving] water, whose waters fail not.
12 And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.
13 If you turn away your foot from the sabbath [when I interrupt your work to correct you back onto this right path], from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words [but speaking the words I give you]:
14 Then shall you delight yourself in the LORD; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Jacob your father: for the mouth of the LORD has spoken it.

Psalms 5
1 Give ear to my words, O LORD, consider my meditation.
2 Hearken unto the voice of my cry, my King, and my God: for unto you will I pray.
3 My voice shall you hear in the morning, O LORD; in the morning will I direct my prayer unto you, and will look up.
4 For you are not a God that has pleasure in wickedness: neither shall evil dwell with you.
5 The foolish shall not stand in your sight: you hate all workers of iniquity.
6 You shall destroy them that speak leasing [falsehood]: the LORD will abhor the bloody and deceitful man.
7 But as for me, I will come into your house in the multitude of your mercy: and in your fear will I worship toward your holy temple.
8 Lead [nachah] me, O LORD, in your righteousness because of my enemies; make your way straight before my face [paniym – in Your presence].
9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher [speaking death]; they flatter with their tongue.
10 Destroy you them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against you.
11 But let all those that put their trust in you rejoice: let them ever shout [your words] for joy, because you defend them: let them also that love your name [idenity] be joyful in you.
12 For you, LORD, will bless the righteous; with favor will you compass him as with a shield.