Author: wordofgod

Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

The above is Acts 13:41 quoting Habakkuk 1:5, a chapter beginning with Habakkuk asking the LORD how long he will cry and He will not hear, even cry of the violence and He will not save. The title is the LORD’s answer, saying He is working a work in the land that no one will believe, even though a man is (I am) telling them. He is saying that those who despise and refuse the message, because they are confounded, will perish in the violence, which is described.

Habakkuk 1
2 O LORD, how long shall I cry, and you will not hear! even cry out unto you of violence, and you will not save!
3 Why do you show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
4 Therefore the law is slacked, and judgment does never go forth: for the wicked does compass about the righteous; therefore wrong judgment proceeds.
5 Behold you among the heathen, and regard, and wonder marvelously: for I will work a work in your days which you will not believe, though it be told you [by a man].
6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.
7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

The violence is the work of the wicked among us, their plot to destroy us, by spoiling us by raising up strife and contention. This is the spoiling (shod) we’re in the midst of, which is later in Habakkuk 2:17 said to be the violence that covers us, “the spoil of beasts, which made them [us] afraid.” It says the fear is “because of men’s blood,” meaning people fear death, which is produced by what the next chapter says is a lie that comes from the makers of graven images (the creations) and molten images (a lie they continually changed as needed).

As we know, the Chaldeans are magicians and astrologers from the east, who use their knowledge of (how the stars move) how to move the ignorant masses, to manipulate and control people into doing their will. The passage above first tells us, because of the spoiling and violence, their resulting strife and contention, the law is slaked, and (right) judgment never proceeds. It goes on to say the (unjust) judgment, and the dignity (s’eth – their elevation [as experts]) of the Chaldeans proceeds from themselves (meaning it is based on nothing substantial, and are the creations of their own minds [graven and molten images]).

It says these men do this based on an “evil covetousness,” to build a house, that they may be delivered from their evil creations.

Habakkuk 2
7 Shall they not rise up suddenly that shall bite you, and awake that shall vex you, and you shall be for booties unto them?
8 Because you have spoiled many nations, all the remnant of the people shall spoil you; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9 Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10 You have consulted shame to your house by cutting off many people, and have sinned against your soul.
11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12 Woe to him that builds a town with blood, and establishes a city by iniquity!
13 Behold, is it not of the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
15 Woe unto him that gives his neighbor drink, that puts your bottle to him, and makes him drunken also, that you may look on their nakedness!
16 You are filled with shame for glory: drink you also, and let your foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto you, and shameful spewing shall be on your glory.
17 For the violence of Lebanon shall cover you, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
18 What profit the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?
19 Woe unto him that says to the [dead] wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath [no life or life-giving power] at all in the midst of it.
20 But the LORD is in his holy temple: let all the earth keep silence before him.

Friends, God’s people are blinded to these events, the magnitude of the moment, by the gods of this world, the men they’ve followed into ignorance. They have all God’s people looking for their lies to come true, which they never do or can, because they are also graven and molten images they’ve created and put in God’s place.

The fires these men have created, false prophets with false prophesies in church and state, can end and any time, by taking the LORD’s stretched out hand and being lifted from them. But they won’t, because the great paradox remains, the great chasm between hell and heaven, the ever-open mouths of these men, who swallow up all the world and holds it in the belly of hell. The paradox is that men, the masses, look to those who’ve created the problem to save them. This isn’t going to happen; these men have forever held God’s people under the shadow of death. They have all the world believing they are the experts, and if it doesn’t listen to them, it will descend into hell or die, even continuing as their lies lead it into hell and it dies.

The false prophets in the church have always told of the time of the great tribulation, the five months between May and September, the time of the locust. They and the other false prophets are the locusts who will now bring even greater tribulation on the world, because they know their time is short and their end is near. They are Babylon the beast, the confusion now turned delusion that rules over the world, that comes from the ever-open mouths of these men, dragons and false prophets (the misleaders, Satan, and the devil, which mislead god’s people). Their ways will continue to destroy (as Apollyon and Abaddon, the misleading throughout history, the endless fall in the bottomless pit), and will bringing greater misery – because that is their mission, to destroy humanity and send it to hell.

Revelation 16
10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates [that carries the word that produces the fruit of confusion]; and the water thereof was dried up [so what was hidden below the surface of their word can be seen], that the way of the kings of the east [Chaldeans] might be prepared.
13 And I saw three unclean spirits like frogs [what was hidden below the surface of their words] come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils [misleaders], working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame [lest they follow lies and never reach their expected end].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [meaning mountain of the rendezvous, this high place, the set time].
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightnings [this voice of understanding]; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail [this word of that has been reserved in heave, frozen until this moment, to be sent] out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Revelation 17
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto you the judgment of the great whore [those who’ve left God to follow the kings {gods} of the earth] that sits upon many waters:
2 With whom the kings [misleaders] of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns [all the world’s church and state powers].
4 And the woman [God’s unfaithful people – still following men] was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
8 The beast that you saw was, and is not; and shall ascend out of the bottomless pit [the endless fall away from God, now at its end], and go into perdition [apoleia – {self}-destruction]: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9 And here is the mind which has wisdom. The seven heads are seven mountains [the seven {all} churches – where the judgment takes place], on which the woman sits.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come [the seven churches called out in Revelation 1 thru 3]; and when he comes, he must continue a short space.
11 And the beast that was, and is not, even he is the eighth [Babylon – these seven churches fallen into one confusion], and is of the seven, and goes into perdition [apoleia – perishes].
12 And the ten horns which you saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast [these are all the world’s political misleaders who were brought to power once the church fell into confusion].
13 These have one mind [of confusion], and shall give their power and strength unto the beast [Babylon, the confusion that rules the world, now turned to delusion].
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is LORD of lords, and King of kings: and they that are with him are called, and chosen, and faithful. [Isaiah 8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid. 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? {Should they be looking} for the living to the dead? 20 {Or} To the law and to the testimony{?}: if they speak not according to this word, it is because there is no light {understanding} in them. 21 And they shall pass through it, hardly bestead and hungry {because they refuse this bread, the word from God’s mouth, by which only does man live}: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness {ignorance}, dimness of anguish {misery}; and they shall be driven to darkness {greater ignorance}.]
15 And he said unto me, The waters which you saw, where the whore sits, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns which you saw upon the beast [the political part of Babylon], these shall hate the whore [hate the unfaithful church], and shall make her desolate and naked, and shall eat her flesh, and burn her with fire [as it is this day].
17 For God has put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast [Babylon – to be ruled by confusion], until the words of God shall be fulfilled.
18 And the woman which you saw is that great city [Babylon], which reign over the kings of the earth.

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened [was given understanding] with his glory [God’s glory seen in him].
2 And he cried mightily with a strong voice, saying, Babylon [confusion] the great is fallen, is fallen, and is become the habitation of devils [misleader], and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow. [Isaiah 47:5 Sit you silent, and get you into darkness, O daughter of the Chaldeans: for you shall no more be called, The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into your hand: you did show them no mercy; upon the ancient have you very heavily laid your yoke. 7 And you said, I shall be a lady for ever: so that you did not lay these things to your heart, neither did remember the latter end of it. 8 Therefore hear now this, you that are given to pleasures, that dwells carelessly, that says in your heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 9 But these two things shall come to you in a moment in one day, the loss of children, and widowhood: they shall come upon you in their perfection for the multitude of your sorceries, and for the great abundance of your enchantments. 10 For you have trusted in your wickedness: you have said, None sees me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart, I am, and none else beside me. 11 Therefore shall evil come upon you; you shall not know from whence it rises: and mischief shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know. 12 Stand now with your enchantments, and with the multitude of your sorceries, wherein you have labored from your youth; if so be you shall be able to profit, if so be you may prevail. 13 You are wearied in the multitude of your counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from these things that shall come upon you. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.]
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buy their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her [Babylon – the misleaders in church and state, their corrupt governments under corrupt men, in which] was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up forever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings [the voices of understanding], saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am [I am] your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Ezekiel 16
20 Moreover you have taken your sons and your daughters, whom you have borne unto me, and these have you sacrificed unto them to be devoured. Is this of your whoredoms a small matter,
21 That you have slain my children, and delivered them to cause them to pass through the fire for them?
22 And in all your abominations and your whoredoms you have not remembered the days of your youth, when you were naked and bare, and were polluted in your blood.
23 And it came to pass after all your wickedness, (woe, woe unto you! says the LORD God;)
24 That you have also built unto you an eminent place, and have made you a high place in every street.
25 You have built your high place at every head of the way, and have made your beauty to be abhorred, and have opened your feet to every one that passed by, and multiplied your whoredoms.
26 You have also committed fornication with the Egyptians your neighbors, great of flesh; and hast increased your whoredoms, to provoke me to anger.
27 Behold, therefore I have stretched out my hand over you, and have diminished your ordinary food, and delivered you unto the will of them that hate you, the daughters of the Philistines, which are ashamed of your lewd way.
28 You have played the whore also with the Assyrians, because you were insatiable; yea, you have played the harlot with them, and yet could not be satisfied.
29 You have moreover multiplied your fornication in the land of Canaan unto Chaldea; and yet you were not satisfied therewith.
30 How weak is your heart, says the LORD God, seeing you do all these things, the work of an imperious whorish woman;
31 In that you build your eminent place in the head of every way, and make your high place in every street; and have not been as a harlot, in that you scorn hire;
32 But as a wife that commits adultery, which taketh strangers instead of her husband!
33 They give gifts to all whores: but you give your gifts to all your lovers, and hire them, that they may come unto you on every side for your whoredom.
34 And the contrary is in you from other women in your whoredoms, whereas none follows you to commit whoredoms: and in that you give a reward, and no reward is given unto you, therefore you are contrary.
35 Wherefore, O harlot, hear the word of the LORD:
36 Thus says the LORD God; Because your filthiness was poured out, and your nakedness discovered through your whoredoms with your lovers, and with all the idols of your abominations, and by the blood of your children, which you did give unto them;
37 Behold, therefore I will gather all your lovers, with whom you have taken pleasure, and all them that you have loved, with all them that you have hated; I will even gather them round about against you, and will discover your nakedness unto them, that they may see all your nakedness.
38 And I will judge you, as women that break wedlock and shed blood are judged; and I will give you blood in fury and jealousy.
39 And I will also give you into their hand, and they shall throw down your eminent place, and shall break down your high places: they shall strip you also of your clothes, and shall take your fair jewels, and leave you naked and bare.
40 They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.
41 And they shall burn your houses with fire, and execute judgments upon you in the sight of many women: and I will cause you to cease from playing the harlot, and you also shall give no hire any more.
42 So will I make my fury toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
43 Because you have not remembered the days of your youth, but have fretted me in all these things; behold, therefore I also will recompense your way upon your head, says the LORD God: and you shall not commit this lewdness above all your abominations.
44 Behold, every one that uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.
45 You are your mother’s daughter, that loath her husband and her children; and you are the sister of your sisters, which loath their husbands and their children: your mother was a Hittite, and your father an Amorite.
46 And your elder sister is Samaria, she and her daughters that dwell at your left hand: and your younger sister, that dwells at your right hand, is Sodom and her daughters.
47 Yet have you not walked after their ways, nor done after their abominations: but, as if that were a very little thing, you were corrupted more than they in all your ways.
48 As I live, says the LORD God, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
49 Behold, this was the iniquity of your sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51 Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters in all your abominations which you have done.
52 You also, which have judged your sisters, bear your own shame for your sins that you have committed more abominable than they: they are more righteous than you: yea, be you confounded also, and bear your shame, in that you have justified your sisters.
53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of your captives in the midst of them:
54 That you may bear your own shame, and may be confounded in all that you have done, in that you are a comfort unto them.
55 When your sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then you and your daughters shall return to your former estate.
56 For your sister Sodom was not mentioned by your mouth in the day of your pride,
57 Before your wickedness was discovered, as at the time of your reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise you round about.
58 You have borne your lewdness and your abominations, says the LORD.
59 For thus says the LORD God; I will even deal with you as you have done, which have despised the oath in breaking the covenant.
60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish unto you an everlasting covenant.
61 Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder and your younger: and I will give them unto you for daughters, but not by your covenant.
62 And I will establish my covenant with you; and you shall know that I am the LORD:
63 That you may remember, and be confounded, and never open your mouth any more because of your shame, when I am pacified toward you for all that you have done, says the LORD God.

Psalms 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face from me in the day when I am in trouble; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as a hearth.
4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure forever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones, and favor the dust thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you.

The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

Today’s title is Psalms 14:1, which is a Psalm of David. He speaking of none understanding God, who was present in him, “in the generation of the righteous.” We know David speaks of this in 2 Samuel 22 and 23, which we will see again below. I am going to tell you very plainly, this is the LORD speaking of this moment and His presence, His glory, in me, which none believe, even though a man is (I am) telling of it. He says, there is no salvation, no deliverance, no redemption of the world, without having faith in this, confessing it is His presence and glory.

Now for the proof as He (Jehovah) again, as always, manifests Himself at His will:

Acts 13
26 Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent.
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him.
28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.
30 But God raised him from the dead:
31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33 God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.
34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35 Wherefore he says also in another psalm, You shall not suffer your Holy One to see corruption [see Psalms 16 below, from where this is quoted].
36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37 But he, whom God raised again, saw no corruption.
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

Psalms 16 (The Prescription of David)
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you hast said unto the LORD, You are my LORD: my goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood (advice that is draining life away] will I not offer, nor take up their names into my lips.
5 The LORD is the portion of mine inheritance and of my cup: you maintain my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.
10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.
11 You will show me the path of life: in your presence is fullness of joy; at your right hand there are pleasures for evermore.

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning, and discomfited them.
16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters;
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from mine iniquity.
25 Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure; and with the froward [with those who twist and pervert truth] you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you may bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten my darkness.
30 For by you I have run through a troop: by my God have I leaped over a wall.
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places.
35 He teaches my hands to war; so that a bow of steel is broken by mine arms.
36 You hast also given me the shield of your salvation: and your gentleness hath made me great.
37 You hast enlarged my steps under me; so that my feet did not slip.
38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you hast girded me with strength to battle: them that rose up against me hast you subdued under me.
41 You hast also given me the necks of mine enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you hast kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away, and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from mine enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man.
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation [yshuw`ah – Jesus, Jehovah’s Salvation] for his king: and shows mercy to his anointed, unto David, and to his seed for evermore.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [the understanding that brings a new day], when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial [the wicked, whose advice is worthless] shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

Romans 3
1 What advantage then hath the Jew [Judah – the elect remnant who God has blesses with this word]? or what profit is there of circumcision [those who have faith, but still don’t believe this report]?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect [without the promised end]?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
5 But if our unrighteousness [lack of correct doctrine] commend the righteousness [brings God’s correction and truth] of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come [let us speak lies, false doctrine, so God’s truth will come to {as} light]? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles [those who say they know God {but don’t really} and those who don’t know Him], that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understands, there is none that seeks after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
13 Their throat is an open sepulcher [there words are as tomb wherein resides death]; with their tongues they have used deceit; the poison of asps is under their lips [their advice is poison]:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things so-ever the law say, it says to them who are under the law [whose ever-open mouths exalt their word above God’s]: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation [the seat of God’s mercy, where His presence and glory is manifested] through faith in his blood [the cross he has willingly taken up], to declare his righteousness [correct advice] for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus [Jehovah’s Salvation personified].
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith [“for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek him”].
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through [our] faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.

Psalms 14 (A Psalm of David)
1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are all gone aside, they are all together become filthy: there is none that does good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous [those who receive His correction].
6 You have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation [yshuw`ah – Jesus, Jehovah’s Salvation] of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

These passages are referring us to Isaiah 60:18 where yshuw`ah – Jesus, Jehovah’s Salvation, is said to be our wall, meaning our protection. In verse 22 He is also referred to in terms describing Him as David, and his nation Ephraim.

Isaiah 60
1 Arise, shine; for your light is come, and the glory of the LORD is risen upon you.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon you, and his glory shall be seen upon you.
3 And the Gentiles shall come to your light, and kings to the brightness of your rising.
4 Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.
5 Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.
6 The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.
7 All the flocks of Kedar [who had been in darkness] shall be gathered together unto you, the rams of Nebaioth shall minister unto you: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8 Who are these that fly as a cloud, and as the doves to their windows?
9 Surely the isles shall wait for me, and the ships of Tarshish [those who fled from their vow] first, to bring your sons from far, their silver and their gold with them, unto the name of the LORD your God, and to the Holy One of Israel, because he has glorified you.
10 And the sons of strangers shall build up your walls, and their kings shall minister unto you: for in my wrath I smote you, but in my favor have I had mercy on you.
11 Therefore your gates shall be open continually; they shall not be shut day nor night; that men may bring unto you the forces of the Gentiles, and that their kings may be brought.
12 For the nation and kingdom that will not serve you shall perish; yea, those nations shall be utterly wasted.
13 The glory of Lebanon shall come unto you, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14 The sons also of them that afflicted you shall come bending unto you; and all they that despised you shall bow themselves down at the soles of your feet; and they shall call you; The city of the LORD, The Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, so that no man went through you, I will make you an eternal excellency, a joy of many generations.
16 You shall also suck the milk of the Gentiles, and shall suck the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.
17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make your officers peace, and your exactors righteousness.
18 Violence shall no more be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation [yshuw`ah – Jesus, Jehovah’s Salvation], and your gates Praise.
19 The sun shall be no more your light by day; neither for brightness shall the moon give light unto you [understanding shall no longer come from the church or the state]: but the LORD shall be unto you an everlasting light [understanding], and your God your glory.
20 Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light, and the days of your mourning shall be ended.
21 Your people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

The “little one,” from the Hebrew word qatan, and the “small one,” from tsa`iyr, are each used in Genesis 48 in describing Ephraim, both rendered “younger.” Qatan is used in 1 Samuel 16:11 in describing David as the youngest son of Jesse. The word “branch” above is from the four times used word netser, which is referring us to Isaiah 11:1.

Isaiah 11
1 And there shall come forth a rod out of the stem of Jesse, and a Branch [netser] shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child [qatan] shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign [nec – the pole upon which the brazen serpent was raised] of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, that the LORD shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria [from the communists], and from Egypt [from those who oppress and hold us captive], and from Pathros [from their false interpretations], and from Cush [from their darkness, the ignorance they broadcast and produce], and from Elam [from what has held man down throughout all eternity], and from Shinar [from their sleep, their stupefied minds], and from Hamath [from their strongholds, the ignorance that hold them in their control], and from the islands of the sea [from the masses who have been without God’s word, His right teaching and good advice].
12 And he shall set up an ensign [nec] for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines [strangers with foreign ways and ideas] toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab [the enemies mixed among us, whose way and advice are the gates that hold us in hell]; and the children of Ammon [those who’ve exalted themselves above God] shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian [that hold us captive] sea; and with his mighty wind shall he shake his hand over the river [that carry their word to the masses], and shall smite it in the seven streams, and make men go over dryshod.
16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria [from the communists]; like as it was to Israel in the day that he came up out of the land of Egypt.

1 Samuel 16
11 And Samuel said unto Jesse, Are here all your children? And he said, There remains yet the youngest [qatan], and, behold, he keeps the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubles you.
16 Let our lord now command your servants, which are before you, to seek out a man, who is a cunning player on aa harp: and it shall come to pass, when the evil spirit from God is upon you, that he shall play with his hand, and you shall be well.
17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

Ezekiel 33
30 Also, you son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.
31 And they come unto you as the people come, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Genesis 48
13 And Joseph took them both, Ephraim [God people in this latter time, who’ve receive His word, this second blessing] in his right hand toward Israel’s left hand, and Manasseh [those who’ve forgotten God] in his left hand toward Israel’s right hand, and brought them near unto him.
14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger [tsa`iyr], and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put your right hand upon his head.
19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger [qatan] brother shall be greater than he, and his seed shall become a multitude of nations.
20 And he blessed them that day, saying, In you shall Israel bless, saying, God make you as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
22 Moreover I have given to you one portion above your brethren, which I took out of the hand of the Amorite with my sword and with my bow.

The blessing is speaking of what is written of in the following chapter when Israel tells Joseph of what shall befall him (his seed Ephraim) in the last days.

Genesis 49
16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}], an adder in the path, that bites the horse heels [this the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see Isaiah 28:13, what causes them to fall backward].
18 (I have waited for your salvation [yshuw`ah – Jesus, Jehovah’s Salvation personified], O LORD.)
19 Gad [the LORD’s army, overcome until their return to Him], a troop shall overcome him: but he shall overcome at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man child] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Psalms 100
1 Make a joyful noise unto the LORD, all you lands.
2 Serve the LORD with gladness: come before his presence with singing.
3 Know you that the LORD he is God: it is he that has made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the LORD is good; his mercy is everlasting; and his truth endures to all generations.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.

The LORD is above, through Paul, from Philippians 3:18 & 19, describing the end of those who are the enemies of the cross. These are those who refuse and oppose sacrifice, who have never taken up their cross, never laid down their old lives and answered the high calling to which they have been called. He says these men’s end is destruction, from the Greek word apoleia, meaning ruin (as does Gomorrah) and also translated perdition and damnation. This is the end in hell, the opposite of salvation, the product of never receiving the LORD or His correction, enlightenment by which we clearly see and hear him, calling us out of darkness into His marvelous light.

1 Peter 2
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men [who see no value in Him], but chosen of God, and precious [of great value],
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded [he that believes He is valuable].
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should shew forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles [those who don’t know Him]: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

The place we have traveled to is His kingdom, the kingdom of heaven, where we understand all things, in the light where He stands and we stand with Him. This is our expected end, the preparation by which we, the LORD’s elect remnant, His friends who’ve heard and answered His call, have now been muster for the battle. We have become the Ark of His Testament, bearing His word, His witnesses, in who He has manifested His glorious presence before the eyes of all the world.

The victory is also the enemies’ shame, which we understand means they are disappointed because the end they’ve worked for and expected doesn’t come. This is very important to understand, in this moment of great tribulation. No matter how it may look, no matter how successful the enemies’ plot may seem, their great deception, their delusion that now grips the world, their end is shame and perdition. Amen!

2 Peter 1
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off [can not see the end, or this entrance], and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.

16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place [as understanding in this time of ignorance], until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation [no man has any right to his own interpretation, for such are the ways of false prophets and false teachers].
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost [as the risen LORD, in and through me, now speaks].

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privately [from their own imagination] shall bring in damnable [apoleia] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [perdition].
2 And many shall follow their pernicious [apoleia] ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia] slumbers not.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure [so you will see clearly and hear the LORD’s calling] minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy [true] prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [the slumber from where they must now awaken, which is the perdition of the ungodly false prophets], all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water [the word of God], perished:
7 But the heavens and the earth, which are now, by the same word are kept in store [this same word, which has been stored in heaven, now come, from the mouth of God], reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish [apollumi – from where comes the word apoleia], but that all should come to repentance.
10 But the day of the LORD will come [has come] as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the foundational ideas of those who perish, which have caused the fires wherein they themselves will perish] shall melt with fervent heat, the earth also and the works that are therein shall be burned up [as they have been, washed away as a house built on ever-shifting sand].
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens [when understanding that had become corrupt, as a world become “without form, and void; and darkness was upon the face of the deep”], being on fire shall be dissolved, and the elements [stoicheion – the lies and deceptions in which men trust] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness. [Amen!]
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle [as they do with this word], as they do also the other scriptures, unto their own destruction [apoleia – perdition, their end in shame, because they stand upon lies].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [deceived by the lies] of the wicked, fall from your own steadfastness [your firm stand with this truth, with the LORD, in His house, build by Him upon a Rock, the firmest of foundations].
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

This is our calling, the high calling, raising us from lowliness into His glory, through the cross we’ve taken up, which we understand in and by God’s word.

Revelation 11
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe cometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy [which have destroyed] the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Revelation 12
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood [sacrifice] of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.

2 Corinthians 10
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
18 For not he that commends himself is approved, but whom the LORD commends.

Philippians 2
1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfil you my joy, that you be likeminded, having the same love [laying “down our lives for the brethren”], being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which works in you both to will and to do [the work] of his good pleasure.
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights [understanding] in the world; [“And many of them {the fathers} that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt {shame}. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” Which is our work.]
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Philippians 3
1 Finally, my brethren, rejoice in the LORD. To write the same things to you, to me indeed is not grievous, but for you it is safe.
2 Beware of dogs, beware of evil workers, beware of the concision [the one time used word katatome, written in the original text as katatomen – it is referring to the religious, but more accurately translates as they are casting down what is valuable. In these definitions is contained the essence of Paul’s message in these two chapters, casting ways what is thought to be of value, and raising up what has been seen as lowly – the word used for value is similar to the one in the name Timothy].
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my LORD: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing you be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as you have us for an ensample.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is in heaven; from whence also we look for the Savior, the LORD Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who has builds the house has more honor than the house.
4 For every house is built by some man; but he that built all things is God.
5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
15 While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.

Proverbs 25
2 It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.
3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
4 Take away the dross from the silver [take away the corruption from the valuable], and there shall come forth a vessel for the finer.
5 Take away the wicked from before the king, and his throne shall be established in righteousness.
6 Put not forth yourself in the presence of the king, and stand not in the place of great men:
7 For better it is that it be said unto you, Come up hither; than that you should be put lower in the presence of the prince whom your eyes have seen.
8 Go not forth hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame.
9 Debate your cause with your neighbor himself; and discover not a secret to another:
10 Lest he that hears it put you to shame, and your infamy turn not away.
11 A word fitly spoken is like apples of gold in pictures of silver.
12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshes the soul of his masters.
14 Whoso boasts himself of a false gift is like clouds and wind without rain.
15 By long forbearing is a prince persuaded, and a soft tongue breaks the bone.
16 Have you found honey? eat so much as is sufficient for you, lest you be filled therewith, and vomit it.
17 Withdraw your foot from your neighbor’s house; lest he be weary of you, and so hate you.
18 A man that bears false witness against his neighbor is a maul [a destroyer], and a sword, and a sharp arrow.
19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
20 As he that takes away a garment in cold weather, and as vinegar upon nitre [all these are speaking of painful agitation, from trusting in liars in a time of trouble], so is he that sings songs to a heavy heart.
21 If your enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22 For you shall heap coals of fire upon his head, and the LORD shall reward you.
23 The north wind drives away rain: so does an angry countenance a backbiting tongue.
24 It is better to dwell in the corner of the housetop, than with a brawling woman [an argumentative and unfaithful church] and in a wide house.
25 As cold waters to a thirsty soul, so is good news from a far country.
26 A righteous man falling down before [bowing and surrendering to] the wicked is as a troubled fountain, and a corrupt spring.
27 It is not good to eat much honey: so for men to search their own glory is not glory [because the only glory is the LORD’s glory, and He manifests it at His will].
28 He that has no rule over his own spirit is like a city that is broken down, and without walls.

Psalms 14
1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are all gone aside, they are all together become filthy: there is none that does good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous.
6 You have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Psalms 95
1 O come, let us sing unto the LORD: let us make a joyful noise to the Rock of our salvation.
2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places of the earth: the strength of the hills is his also.
5 The sea is his, and he made it: and his hands formed the dry land.
6 O come, let us worship and bow down: let us kneel before the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if you will hear his voice,
8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my work.
10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I swore in my wrath that they should not enter into my rest.

The just LORD is in the midst thereof; he will not do iniquity: every morning does he bring his judgment to light, he fails not; but the unjust know no shame.

The above is Zephaniah 3:5, where today the LORD begins, doing what He describes above, bringing understanding as His right judgment. This comes after He says, in Zephaniah 2:8, He has heard the reproach of Moab, a name we know is from the word mowba, meaning entrance and refers to the gates of hell, which are the misleading and bad advice of the enemies.

Mowba is only used two times, in context, one is in Ezekiel 43:11 in describing the law of the house, the family, of God. It comes when the king enters, the glory of the LORD appears in judgment and tells of the repentance as the way into the house where He is already. This all occurs after, in the final verse of the prior chapter, we are told of the wall, which is “to make a separation between the sanctuary and the profane place.” This is saying the gate is the entry into heaven, the kingdom of God, and in exiting this sanctuary, it is the entry into hell.

Ezekiel 43
1 Afterward he brought me to the gate, even the gate that looks toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar [river through eternity]; and I fell upon my face.
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses of their kings in their high places.
8 In their [at this time] setting of their threshold by my thresholds [the gates of hell by the gates of heaven], and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away their whoredom, and the carcasses of their kings [those who’ve led them astray, away], far from me, and I will dwell in the midst of them forever.
10 You son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern [do you see what I have shown you, as I was told].
11 And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in [mowba – how you went out and how to get back in] thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. [Do you see His presence and glory yet?]
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

Hear (here is) the word of the LORD:

Zephaniah 2
8 I have heard the reproach of Moab [the voices that are the gates of hell], and the reviling of the children of Ammon [those who exalt themselves above God], whereby they have reproached my people, and magnified themselves against their border [this is the border {gbuwl} between wickedness and the Magnified LORD – see Malachi 1:4 & 5 below].
9 Therefore as I live, says the LORD of hosts, the God of Israel, Surely Moab [the gates of hell] shall be as Sodom [burned in their own fires], and the children of Ammon [who exalt themselves above God] as Gomorrah [ruined], even the breeding of nettles, and salt-pits, and a perpetual desolation: the residue of my people shall spoil them, and the [elect] remnant of my people shall possess them.
10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, everyone from his place, even all the isles of the heathen.
12 You Ethiopians [those covering in ignorance, darkness] also, you shall be slain by my sword.
13 And he will stretch out his hand against the north, and destroy Assyria [the communists]; and will make Nineveh a desolation, and dry like a wilderness.
14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work [He has uncovered what they have covered – the apocalypse].
15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passes by her shall hiss, and wag his hand.

Zephaniah 3
1 Woe to her that is filthy and polluted, to the oppressing city!
2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow [these are men devouring with the mouths].
4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law [violence to His written word].
5 The just LORD is in the midst thereof; he will not do iniquity: every morning does he bring his judgment to light [to understanding], he fails not; but the unjust know no shame.
6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passes by [as it is this day]: their cities are destroyed, so that there is no man, that there is none inhabitant.
7 I said, Surely you will fear me, you will receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
8 Therefore wait you upon me, says the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
10 From beyond the rivers of Ethiopia [after the words of darkness, that flow into the sea, the masses, and make them ignorant] my suppliants, even the daughter of my dispersed, shall bring mine offering.
11 In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the midst of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain.
12 I will also leave in the midst of you an afflicted and poor people, and they shall trust in the name of the LORD.
13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
15 The LORD has taken away your judgments, he has cast out your enemy: the king of Israel, even the LORD, is in the midst of you: you shall not see evil any more.
16 In that day it shall be said to Jerusalem, FEAR NOT: and to Zion, Let not your hands be slack [do the work].
17 The LORD your God in the midst of you is mighty; he will save, he will rejoice over you with joy; he will rest in his love, he will joy over you with singing.
18 I will gather them that are sorrowful for the solemn assembly, who are of you, to whom the reproach of it was a burden.
19 Behold, at that time I will undo all that afflict you: and I will save her that halts, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, says the LORD.

Malachi 1
1 The burden of the word of the LORD to Israel by Malachi.
2 I have loved you, says the LORD. Yet you say, Wherein have you loved us? Was not Esau Jacob’s brother? says the LORD: yet I loved Jacob,
3 And I hated Esau [the enemies among us], and laid his mountains and his heritage waste for the dragons of the wilderness [midba – those who words are the poison in their mouths, which are forever open to devour].
4 Whereas Edom says [the enemies who’ve destroyed now say they will rebuild], We are impoverished, but we will return and build the desolate places; thus says the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border [gbuwl – the gates of hell] of wickedness, and, The people against whom the LORD has indignation forever.
5 And your eyes shall see, and you shall say, The LORD will be magnified from the border [gbuwl – the entry into God’s family, His house] of Israel.
6 A son honors his father, and a servant his master: if then I be a father, where is mine honor? and if I be a master, where is my fear? says the LORD of hosts unto you, O priests, that despise my name. And you say, Wherein have we despised your name?
7 You offer polluted bread upon my altar; and you say, Wherein have we polluted you? In that you say, The table [this word] of the LORD is contemptible.
8 And if you offer the blind [those your words have blinded] for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil? offer it now unto your governor; will he be pleased with you, or accept your person? says the LORD of hosts.
9 And now, I pray you, beseech God that he will be gracious unto us: this has been by your means: will he regard your persons? says the LORD of hosts.
10 Who is there even among you that would shut the doors for naught? neither do you kindle fire on my altar for naught. I have no pleasure in you, says the LORD of hosts, neither will I accept an offering at your hand.
11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles [among those who haven’t known Me]; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, says the LORD of hosts.
12 But you have profaned it, in that you say, The table [this word] of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
13 You said also, Behold, what a weariness is it! and you have snuffed at it, says the LORD of hosts; and you brought that which was torn, and the lame, and the sick; thus you brought an offering: should I accept this of your hand? says the LORD.
14 But cursed be the deceiver, which has in his flock a male [a misleading he goat, a devil], and vows, and sacrifices unto the LORD a corrupt thing [the errors they have created]: for I am a great King, says the LORD of hosts, and my name is dreadful among the heathen.

Thus says the LORD, “Do you see the glory, His arm revealed?”

The word telling of this apocalypse, rendered “uncover” in Zephaniah 2:14 above, is the fifteen times used Hebrew word ‘arah, “a primitive root; to be (causatively, make) bare; hence, to empty, pour out, demolish.”

Isaiah 31
1 Woe to them that go down to Egypt [into oppression and imprisonment] for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
3 Now the Egyptians [prison keepers – who’ve locked us in] are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helps shall fall, and he that is helped shall fall down, and they all shall fail together.
4 For thus has the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
6 Turn you unto him from whom the children of Israel have deeply revolted.
7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
8 Then shall the Assyrian [the communists] fall with the sword [by the word from the mouth of the LORD], not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, says the LORD, whose fire is in Zion, and his furnace in Jerusalem.

Isaiah 32
1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2 And a man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
5 The vile person shall be no more called liberal, nor the churl [the greedy for dishonest gain] said to be bountiful.
6 For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the churl are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speaks right.
8 But the liberal devises liberal things; and by liberal things shall he stand.
9 Rise up, you women that are at ease; hear my voice, you careless daughters; give ear unto my speech.
10 Many days and years shall you be troubled, you careless women: for the vintage shall fail, the gathering shall not come.
11 Tremble, you women that are at ease; be troubled, you careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens forever, a joy of wild asses, a pasture of flocks;
15 Until the spirit be poured upon [‘arah – uncovering] us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness, and righteousness remains in the fruitful field.
17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19 When it shall hail, coming down on the forest; and the city shall be low in a low place.
20 Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the ass.

Isaiah 53
1 Who has believed our report [this sound doctrine, that was heard as a rumor – now verified]? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out [‘arah – uncovered – revealed His arm] his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Habakkuk 3
1 A prayer of Habakkuk [meaning to take hold of, with His hand] the prophet upon Shigionoth [those who have strayed, been misled].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman [the place of the Theophany, where wisdom is found], and the Holy One from mount Paran [where things are made clear]. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [giving understanding]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured [assessed] the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan [darkness – ignorance] in affliction: and the curtains of the land of Midian [strife – the places of endless argument] did tremble.
8 Was the LORD displeased against the rivers [or their pollution by the lies of men]? was your anger against the rivers [or the lies]? was your wrath against the sea [into which the river flow their polluted information], that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, (according to the oaths of the tribes, even your word) [this parenthetical statement is referring us Joseph’s blessing written in Genesis 49]. Selah. You did cleave the earth with rivers [through which these pure waters flow].
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11 The sun and moon [church and national government – misleaders] stood still in their habitation: at the light [understanding] of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering [‘arah – uncovering] the foundation unto the neck. Selah.
14 You did strike through with his staves the head [misleaders] of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: [total desolation]
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Psalms 141
1 LORD, I cry unto you: make haste unto me; give ear unto my voice, when I cry unto you.
2 Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice.
3 Set a watch, O LORD, before my mouth; keep the door of my lips.
4 Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties.
5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
7 Our bones are scattered at the grave’s mouth [the mouth of the gates of hell], as when one cuts and cleaves wood upon the earth.
8 But mine eyes are unto you, O God the LORD: in you is my trust; leave not my soul destitute [‘arah – You will uncover what is covered].
9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
10 Let the wicked fall into their own nets, whilst that I withal escape.

For destruction from God was a terror to me, and by reason of his highness I could not endure.

The above is Job 31:23, where the LORD began today, the last chapter of Job’s complaint. Exploring it, following His leading, the LORD’s, He reveals the meaning and purpose of the moment we are living. As we know, the name Job means hated and represents God’s people, as now, when they’ve reached a time when they’ve lost everything and find themselves in great tribulation. They, as does Job, go about trying to prove their own righteousness and fail to recognize God’s righteousness in the work He’s doing. As we know, Job brings out the unrighteousness of others as they falsely accuse Him of being the cause of his problems. Job, not really remembering who God is, has heard about Him but never really experienced Him with understanding.

Job does what Paul describes, in Romans 10, as having a zeal for God but not according to knowledge and therefore going about trying to prove his righteousness, rather than submitting to the righteousness of God. We’ve seen this is speaking of the men, the leaders of God’s people, preachers and politicians, who are trying to prove their ways and ideas are correct, righteous, rather than seeing God is correct, correcting us into His righteousness and bringing down every thought that is exalted against Him.

2 Corinthians 10
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

Romans 10 begins by telling of God’s purpose to save all His people, through His teaching and right leading, correct knowledge added to their zeal.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is [all God’s people is], that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant [in darkness] of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law [which turns his written word into law, not realizing it comes through the mouth of man, the words of His mouth], That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach [this word that you see and hear, who is Christ in us speaking];
9 That if you shall confess with your mouth the LORD Jesus [the LORD, Jehovah’s salvation perSONified in us], and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

As we know, the passage above that speaks of where we find Christ, is quoted from Deuteronomy 30 when the LORD is speaking through Moses, telling His people his (Moses’) words are His. He says that by those words, by believing and confessing they are not only His words, but His presence and salvation personified.

Deuteronomy 30
10 If you shall hearken unto the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law, and if you turn unto the LORD your God with all your heart, and with all your soul.
11 For this commandment which I command you this day, it is not hidden from you, neither is it far off.
12 It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13 Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14 But the word is very nigh unto you, in your mouth, and in your heart, that you may do it.
15 See, I have set before you this day life and good, and death and evil;
16 In that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that you may live and multiply: and the LORD your God shall bless you in the land whither you go to possess it.
17 But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other gods, and serve them;
18 I denounce unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, whither you pass over Jordan [when we cross {into life} over the words of men, the bad advice and corrupt thinking that misleads into death all who follow it] to go to possess it [life in this promised land].
19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your seed may live:
20 That you may love the LORD your God, and that you may obey his voice, and that you may cleave unto him: for he is your life, and the length of your days: that you may dwell in the land which the LORD swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give them.

The LORD continues describing this, and then in ending chapter 31 tells Moses to gather all the elders (leaders) of His people and tells them of this ending, in this latter-day when He calls heaven and earth to record against them.

Deuteronomy 31
26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
27 For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD; and how much more after my death?
28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
29 For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
30 And Moses spoke in the ears of all the congregation of Israel the words of this song, until they were ended.

Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6 Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness [midbar – the open mouths of men opposing God’s right leading]; he led him about, he instructed him [by His word from Moses], he kept him as the apple of his eye.
11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, taketh them, bears them on her wings:
12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.
15 But Jeshurun [God’s people in prosperity – as we were before it ended, and it is the enemy’s intention to end it forever] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils [misleaders who put themselves in God’s place, liars saying they are saving us by destroying us], not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock [Christ, from who God’s word flows] that begat you you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation [a generation that has twisted and perverted all truth], children in whom is no faith [in God, and instead they put their faith in the gods of this world, who cannot save].
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap mischiefs upon them; I will spend mine arrows upon them.
24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [the misleaders and their misleading words] is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom [burning], and of the fields of Gomorrah [ruin]: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons, and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
44 And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea [Joshua, Jesus, Jehovah’s word in His deliverer] the son of Nun [meaning fish and posterity, meaning in him is the life in the water, his word of God, who is the heir to Moses].
45 And Moses made an end of speaking all these words to all Israel:
46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which you shall command your children to observe to do, all the words of this law.
47 For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land, whither you go over Jordan to possess it [now, when we pass over the words of misleading men, which have led all the world into the shadow of death looming over it].

The point of recognizing and confessing this word is the LORD’s presence is His salvation, which comes with the destruction (perdition) of these misleaders: unseating the gods of this world, devils who’ve exalted themselves into God’s place. This is what is occurring in Job, who comes to the same realization and salvation.

As we’ve previously seen, Elihu, meaning he is God (yet unknown, in man speaking), appears in beginning Job 32 and speaks through to the end of chapter 37 describing the ways and plan of God. In chapter 38 the LORD appears, which is Job realizing it’s Him speaking, and telling of His purpose to bring understanding as the morning light and the dayspring. He says it is “That it might take hold of the ends of the earth, that the wicked might be shaken out of it?” He then says this is His seal, the mark that identifies Him.

Job’s perfection is revealed when in the final chapter he says, “I have heard of You by the hearing of the ear: but now my eye sees You.” This is the difference between hearing about the LORD and seeing Him who is only seen by understanding, which is His seal, His mark on those who are His.

Ezekiel 9
1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
2 And, behold, six men came from the way of the higher gate, which lies toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar.
3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;
4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
5 And to the others he said in mine hearing, Go you after him through the city, and smite: let not your eye spare, neither have you pity:
6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
7 And he said unto them, Defile the house, and fill the courts with the slain: go you forth. And they went forth, and slew in the city.
8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah LORD God! will you destroy all the residue of Israel in your pouring out of your fury upon Jerusalem?
9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD has forsaken the earth, and the LORD sees not.
10 And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.

Ezekiel 10
1 Then I looked, and, behold, in the firmament [where the word of God is separated from the words of man] that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
2 And he spoke unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill your hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
3 Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4 Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.
5 And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaks.

Friends, as we know, the wheels Ezekiel is speaking of are God’s written, wherein are contained patterns, reserved there unknown, sent forward through time. In the LORD’s time, and for His purpose (salvation), He reveals them as His signature, which identifies Him and those who are His. In Ezekiel, this occurs from His throne, the mercy seat, above which are the cherubims, and between which are the wheels, the written and spoken word of God. Here the throne is the Ark of the Testament, where Moses was told to put the book, and wherein it was carried wherever God’s people went. It is also where God’s voice is heard, when He reveals it to His people.

When Job 32:32 says “Elihu the son of Barachel the Buzite, of the kindred of Ram, the names say, He is God by bending his knee to God and he has contempt for those who exalt themselves (meaning he, Elihu, has no other god above God – see Job 32: 21 & 22 below). The name Buzite is from the eleven times used Hebrew word buwz, which (in Job) only appears in Job 31:34 and Job 12:5 & 21. It is rendered both “despised” and “contempt” in describing what is later seen in the work of God through Elihu.

Job 12
2 No doubt but you are the people, and wisdom shall die with you [the fall into darkness and sleep].
3 But I have understanding as well as you; I am not inferior to you: yea, who knows not such things as these?
4 I am as one mocked of his neighbor, who calls upon God, and he answers him: the just upright man is laughed to scorn.
5 He that is ready to slip [in due time – see Deuteronomy 32:35 above] with his feet is as a lamp [light, understanding mocked and] despised [buwz] in the thought of him that is at ease.
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
7 But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
8 Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare unto you.
9 Who know not in all these that the hand of the LORD has wrought this [brought His word to light, to shake the wicked and the proud from their seats of power]?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
11 Does not the ear try words? and the mouth taste his meat?
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shut up a man, and there can be no opening.
15 Behold, he withholds the waters [His word and understanding], and they dry up: also he sends them [His waters] out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leads counselors away spoiled, and makes the judges fools.
18 He looses the bond of kings, and girds their loins with a girdle.
19 He leads princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt [buwz] upon princes, and weakens the strength of the mighty.
22 He discovers deep things out of darkness [hidden in ignorance], and brings out to light the shadow of death.
23 He increases the nations, and destroys them: he enlarges the nations, and straiten them again.
24 He taketh away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.

Job 31
34 Did I fear a great multitude, or did the contempt [buwz] of families terrify me, that I kept silence, and went not out of the door [that I hid inside my house]?
35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me [which He does in the next chapter, through Elihu], and that mine adversary had written a book [as the LORD has, through His writers].
36 Surely I would take it upon my shoulder, and bind it as a crown to me [as do those who bend their knee and have no gods above God].
37 I would declare unto him the number of my steps; as a prince would I go near unto him.
38 If my land cry against me, or that the furrows likewise thereof complain;
39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
40 Let thistles grow instead of wheat, and cockle instead of barley [as they have]. The words of Job are ended.

Job 32
1 So these three men ceased to answer Job, because he was righteous in his own eyes.
2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

19 Behold, my belly is as wine which has no vent; it is ready to burst like new bottles.
20 I will speak, that I may be refreshed: I will open my lips and answer.
21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.

Job 33
1 Wherefore, Job, I pray you, hear my speeches, and hearken to all my words.
2 Behold, now I have opened my mouth, my tongue has spoken in my mouth.
3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
4 The spirit of God has made me, and the breath of the Almighty has given me life.
5 If you can answer me, set your words in order before me, stand up.
6 Behold, I am according to your wish in God’s stead: I also am formed out of the clay.
7 Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
31 Mark well, O Job, hearken unto me: hold your peace, and I will speak.
32 If you have anything to say, answer me: speak, for I desire to justify you.
33 If not, hearken unto me: hold your peace, and I shall teach you wisdom.

From several previous posts: “The word ‘wilderness’ is the Hebrew word midbar, which is from the word dabar. ‘As we know, the sword is this word of God, which is the sword we take up, and the famine is without the word from His mouth, by which only does man live. The word ‘pestilence’ is from the Hebrew word deber, meaning words of destruction (the bad advice that leads to it). It is from the word dabar, meaning an arrangement of words, when from God (as in debiyr and Deborah) an oracle, as in a systematic ordering, His plan (the opposite of deber: a contrived plot to destroy).’ ‘Friends, the plot to destroy us isn’t a virus, it is the contrivance of men. The LORD has taken this virus as a crown of thorns upon His head, which the LORD has used for His glory and the enemies’ destruction'”

Psalms 107
1 O give thanks unto the LORD, for he is good: for his mercy endures forever.
2 Let the redeemed of the LORD say so, whom he has redeemed from the hand of the enemy;
3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4 They wandered in the wilderness [midbar] in a solitary way; they found no city to dwell in.
5 Hungry and thirsty, their soul fainted in them.
6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
7 And he led them forth by the right way, that they might go to a city of habitation.
8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
9 For he satisfies the longing soul, and fills the hungry soul with goodness.
10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11 Because they rebelled against the words of God, and contemned the counsel of the Most High:
12 Therefore he brought down their heart with labor; they fell down, and there was none to help.
13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.
15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
16 For he has broken the gates of brass, and cut the bars of iron in sunder.
17 Fools because of their transgression, and because of their iniquities, are afflicted.
18 Their soul abhors all manner of meat; and they draw near unto the gates of death.
19 Then they cry unto the LORD in their trouble, and he saves them out of their distresses.
20 He sent his word, and healed them, and delivered them from their destructions.
21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23 They that go down to the sea in ships, that do business in great waters;
24 These see the works of the LORD, and his wonders in the deep.
25 For he commands, and raises the stormy wind, which lifts up the waves thereof.
26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27 They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
28 Then they cry unto the LORD in their trouble, and he brings them out of their distresses.
29 He makes the storm a calm, so that the waves thereof are still.
30 Then are they glad because they be quiet; so he brings them unto their desired haven.
31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
33 He turns rivers into a wilderness [midbar], and the water-springs into dry ground;
34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
35 He turns the wilderness [midbar] into a standing water, and dry ground into water-springs.
36 And there he makes the hungry to dwell, that they may prepare a city for habitation;
37 And sow the fields, and plant vineyards, which may yield fruits of increase.
38 He blesses them also, so that they are multiplied greatly; and suffers not their cattle to decrease.
39 Again, they are diminished and brought low through oppression, affliction, and sorrow.
40 He pours contempt [buwz] upon princes, and causes them to wander in the wilderness [tohuw – the place that’s become “without form” and void], where there is no way.
41 Yet sets he the poor on high from affliction, and makes him families like a flock.
42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.

The “work” mentioned above, in Isaiah 32:17, is translated from the Hebrew word ma’aseh, meaning enterprise or activity. The chapter says this comes when “the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.” It is saying it’s when we shall see clearly, and do the work, which shall produce peace, quietness, and assurance.

It says this begins when “a king shall reign in righteousness, and princes shall rule in judgment. And a man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.”

It says the waters from this rock (who is Christ the King) is when “the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.”

The word “wilderness” is the Hebrew word midbar, which is from the word dabar. From the post of a few days ago, “As we know, the sword is this word of God, which is the sword we take up, and the famine is without the word from His mouth, by which only does man live. The word “pestilence” is from the Hebrew word deber, meaning words of destruction (the bad advice that leads to it). It is from the word dabar, meaning an arrangement of words, when from God (as in debiyr and Deborah) an oracle, as in a systematic ordering, His plan (the opposite of deber: a contrived plot to destroy).” “Friends, the plot to destroy us isn’t a virus, it is the contrivance of men. The LORD has taken this virus as a crown of thorns upon His head, which the LORD has used for His glory and the enemies’ destruction”

The point is, we wander in the wilderness until we understand the waters from the Rock are the words from the LORD’s mouth. Isaiah 32 also tells us of His words coming from heaven where they’ve been reserved, frozen, to be sent at this moment, “When it shall hail, coming down on the forest [the upright upon whom the spirit is poured out]; and the city shall be low in a low place [when we are oppressed].” And when we do the work: “Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the ass.”

The wilderness is the open mouths of men, spewing ideas and ways that cause God’s people to aimlessly wander until they realized the manna is the word from the mouth of God, as were the loaves and the fishes, as is this word.

Deuteronomy 8
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness [midbar – desert], to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna [meaning – we know not what it is], which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.

1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinks he stands take heed lest he fall.
13 There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; judge you what I say.

Here following is the post from 25 February 2020:
Consider the work of God: for who can make that straight, which he has made crooked?

Continuing: the subject brought to light in the title is right and wrong, as in what is correct or incorrect, righteousness and wickedness and those who join with these ideas. The title, Ecclesiastes 7:13, is saying to see, understand for yourself (ra’ah ‘eth), the work (ma’aseh – activity and enterprise) of God. It asks, who can set in order (taqan – equalize), measure by weighing, to compose an argument to prove right what He has proven wrong and has overthrown (`avath)?

Solomon is speaking of his attempting to show the foolish (the proud self-righteous) and wicked their errors and having no ability to change their minds. He tells of these congregations of men as a woman he finds more bitter than death, whose reasoning is as a snare and a net, and her hands are bands. He says only those who please God (as did Abraham by believing Him and by faith followed His instructions) will escape her, but the sinner (all men of the earth) shall be taken by her. This is his dilemma, he has found one man among a thousand who understands, but a woman (an ekklesia {as in Ecclesiastes} – a faithful congregation) among men he has not found one. In this, the LORD is speaking of what Paul rights of the wisdom and work of God, which Solomon is telling us to consider.

Romans 11
8 (According as it is written, God has given them [God’s people {and all men of the earth}] the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David says [in Psalms 69:22 & 23], Let their table be made a snare, and a trap, and a stumbling-block, and a recompense unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back always.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles [those who don’t know God], for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
13 For I speak to you Gentiles [those who haven’t known God, but now see Him in His work and word, and have by Him been quickened to life as His first-fruits, His elect remnant], inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them [the corrupt congregations] be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and you, being a wild olive tree, wert grafted in among them, and with them partakes of the root and fatness of the olive tree;
18 Boast not against the branches. But if you boast, you bear not the root, but the root you.
19 You will say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and you stand by faith. Be not high-minded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not you.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if you wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written [in Isaiah 59:20 and 27:9, passages telling of why the branches are separated from the tree, from the LORD, and how they are brought back, as the branch {the rod of an almond tree} shoots forth to reconcile them], There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
29 For the gifts and calling of God are without repentance.
30 For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God has concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who has known the mind of the LORD? or who has been his counselor?
35 Or who has first given to him, and it shall be recompensed unto him again? [These verses are referring us to Isaiah 40 from where they are quoted in telling of the LORD himself preparing us to receive Him and then gathering us to Himself, by giving us understanding that only comes from God the Father.]
36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

Isaiah 40
1 Comfort you [shoot forth and lead them into all truth], comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight [He shall set in order what has strayed into falsehood], and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh [every man of the earth] is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it [sends His Spirit, ideas and thoughts, as wind to move them]: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Ecclesiastes 7
11 Wisdom is good with [which is left as] an inheritance: and by it there is profit to them that see the sun [awaken, having understanding even in the darkness, before the light comes to all others].
12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to [quickens] them that have it.
13 Consider the work of God: for who can make that straight, which he has made crooked?
14 In the day of [having understanding in] prosperity be joyful, but in the day of adversity [and having understanding in {ra’} a time of affliction and evil] consider [ra’ah]: God also has set the one over against the other, to the end that man should find nothing after him [so man will understand that only the things of value withstand adversity].
15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.
16 Be not [self] righteous over much [over your error, don’t defend them into your own destruction]; neither make yourself over wise: why should you destroy yourself?
17 Be not over much wicked, neither be you foolish: why should you die before your time?
18 It is good that you should take hold of this; yea, also from this withdraw not your hand [works]: for he that fears God shall come forth of them all.
19 Wisdom strengthens the wise more than ten mighty men which are in the city.
20 For there is not a just man upon earth, that does good, and sins not.
21 Also take no heed unto all words that are spoken; lest you hear your servant curse you:
22 For oftentimes also your own heart knows that you likewise have cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, who can find it out? [Those who diligently search in places the LORD leads them, into all truth]?
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands [that hold all men of the earth]: whoso pleases God shall escape from her [and find wisdom]; but the sinner shall be taken by her [not escape her] .
27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:
28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
29 Lo, this only have I found, that God has made man upright; but they have sought out many inventions [created many errors].

Ecclesiastes 8
1 Who is as the wise man? and who knows the interpretation of a thing? a man’s wisdom makes his face to shine [give understanding], and the boldness of his face shall be changed.
2 I counsel you to keep the king’s commandment, and that in regard of the oath of God.
3 Be not hasty to go out of his sight: stand not in an evil thing; for he does whatsoever pleases him.
4 Where the word of a king is, there is power: and who may say unto him, What do you?
5 Whoso keeps the commandment shall feel no evil thing: and a wise man’s heart discerns both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7 For he knows not that which shall be: for who can tell him when it shall be?

Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and forever.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing you unto her, A vineyard of red wine.
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.
9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
10 Yet the defensed city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
12 And it shall come to pass in that day, that the LORD shall beat off [the fruit] from the channel of the river unto the stream of Egypt, and you shall be gathered one by one, O you children of Israel.
13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria [at the hand of the communists among us], and the outcasts in the land of Egypt [under the hand of oppression – under a Pharaoh who doesn’t know Joseph], and shall worship the LORD in the holy mount at Jerusalem.

Psalm 69
16 Hear me, O LORD; for your lovingkindness is good: turn unto me according to the multitude of your tender mercies.
17 And hide not your face from your servant; for I am in trouble: hear me speedily.
18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
19 You have known my reproach, and my shame, and my dishonor: mine adversaries are all before you.
20 Reproach has broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
24 Pour out your indignation upon them, and let your wrathful anger take hold of them.
25 Let their habitation be desolate; and let none dwell in their tents.
26 For they persecute him whom you have smitten; and they talk to the grief of those whom you have wounded.
27 Add iniquity unto their iniquity: and let them not come into your righteousness.
28 Let them be blotted out of the book of the living, and not be written with the righteous.
29 But I am poor and sorrowful: let your salvation, O God, set me up on high.
30 I will praise the name of God with a song, and will magnify him with thanksgiving.
31 This also shall please the LORD better than an ox or bullock that has horns and hoofs.
32 The humble shall see this, and be glad: and your heart shall live that seek God.
33 For the LORD hears the poor, and despises not his prisoners.
34 Let the heaven and earth praise him, the seas, and every thing that moves therein.
35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Psalms 84
1 How amiable are your tabernacles, O LORD of hosts!
2 My soul longs, yea, even faints for the courts of the LORD: my heart and my flesh cries out for the living God.
3 Yea, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, even your altars, O LORD of hosts, my King, and my God.
4 Blessed are they that dwell in your house: they will be still praising you. Selah.
5 Blessed is the man whose strength is in you; in whose heart are the ways of them.
6 Who passing through the valley of Baca make it a well; the rain also fills the pools.
7 They go from strength to strength, every one of them in Zion appear before God.
8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts, blessed is the man that trusts in you.

“Behold, I frame evil against you, and devise a device against you: return you now every one from his evil way, and make your ways and your doings good.”

And they said, “There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.”

The above, from Jeremiah 18:11 & 12, is the LORD speaking to those leading His people, who inhabit a place that should be at peace. These men (speaking of now, at this moment) have rejected the LORD’s commandment and instead teach their degenerate ways and ideas. This evil can only beget greater evil, and this cause and effect, what we are all experiencing, is the reality they refuse to see.

Friends, the LORD doesn’t begin today with these words, this warning, in vain.

Jeremiah 18
1 The word which came to Jeremiah from the LORD, saying,
2 Arise, and go down to the potter’s house, and there I will cause you to hear my words.
3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5 Then the word of the LORD came to me, saying,
6 O house of Israel, cannot I do with you as this potter? Says the LORD. Behold, as the clay is in the potter’s hand, so are you in mine hand, O house of Israel.
7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus says the LORD; Behold, I frame evil against you, and devise a device against you: return you now every one from his evil way, and make your ways and your doings good.
12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
13 Therefore thus says the LORD; Ask you now among the heathen, who has heard such things: the virgin of Israel has done a very horrible thing.
14 Will a man leave the snow of Lebanon which comes from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
15 Because my people have forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
16 To make their land desolate, and a perpetual hissing; every one that passes thereby shall be astonished, and wag his head.
17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.
18 Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.
20 Shall evil be recompensed for good? for they have dug a pit for my soul. Remember that I stood before you to speak good for them, and to turn away your wrath from them.
21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
22 Let a cry be heard from their houses, when you shall bring a troop suddenly upon them: for they have dug a pit to take me, and hid snares for my feet.
23 Yet, LORD, you know all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from your sight, but let them be overthrown before you; deal thus with them in the time of your anger.

Jeremiah 19
1 Thus says the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
2 And go forth unto the valley of the son of Hinnom [the great chasm between heaven and hell, the ever-open mouths of those misleading God people], which is by the entry of the east gate [at the gate of the LORD’s entry – His presence manifested as He makes it known by His voice heard from Jeremiah], and proclaim there the words that I shall tell you,
3 And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus says the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever hears, his ears shall tingle.
4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind:
6 Therefore, behold, the days come, says the LORD, that this place shall no more be called Tophet [the place of fire – hell], nor The valley of the son of Hinnom [where the misleaders’ voices never stop], but The valley of slaughter.
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will make this city desolate, and a hissing; every one that passes thereby shall be astonished and hiss because of all the plagues thereof.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness [matsowq – confinement {in your own homes}], wherewith their enemies, and they that seek their lives, shall straiten [tsuwq – oppress] them.
10 Then shall you break the bottle in the sight of the men that go with you,
11 And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one break a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet [in the place of fire – in hell], till there be no place to bury.
12 Thus will I do unto this place, says the LORD, and to the inhabitants thereof, and even make this city as Tophet:
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
15 Thus says the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

The misleaders spoken of above are the enemies in our midst, claiming to be our allies and friends, convincing us to follow them and to believe their false teaching (false prophecies).

The word rendered “devices” in the title and the verse following (Jeremiah 18:11 & 12) is the Hebrew word machashabah, meaning a contrivance; in a bad sense as a plot, and in God’s sense His good advice, which is His plan. It is the plot of the wicked advisers, these false prophets, which was followed and led God’s people into confinement and destruction (into the fires of hell). What brings us out is the LORD’s good advice, the plan, His plan to get us to the expected end.

Here following are some of the other times machashabah is used by Jeremiah (His name saying He is the risen LORD, rising to raise His people).

Jeremiah 4
10 Then said I, Ah, LORD God! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword reacheth unto the soul.
11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
14 O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your vain thoughts [machashabah] lodge within you?
15 For a voice declares from Dan, and publishes affliction from mount Ephraim.
16 Make you mention to the nations; behold, publish against Jerusalem, that watchers [the enemies concealed among us – who wait and watch for the opportunity to deceive] come from a far country, and give out their voice against the cities of Judah.
17 As keepers of a field, are they against her round about; because she has been rebellious against me, says the LORD.
18 Your way and your doings have procured these things unto you; this is your wickedness, because it is bitter, because it reaches unto your heart.
19 My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.
20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
21 How long shall I see the standard, and hear the sound of the trumpet?
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

As we know, in verse 23 the same words appear as in Genesis 1:2 and Isaiah 34:11 where they are rendered confusion and emptiness. This condition is the result of following the deceptive advice of the destroyers among us: venomous serpents in the garden, spewing mind poisoning words from their mouths.

Jeremiah 9
11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, says the LORD.
13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one deals falsely.
14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, says the LORD.
16 Thus says the LORD, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, We will not walk therein.
17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18 Therefore hear, you nations, and know, O congregation, what is among them.
19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts [machashabah – the product of following the prescription of self-destruction], because they have not hearkened unto my words, nor to my law, but rejected it.

Jeremiah 11
18 And the LORD has given me knowledge of it, and I know it: then you showed me their doings.
19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices [machashabah] against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name [the name of the risen LORD] may be no more remembered.
20 But, O LORD of hosts, that judges righteously, that tries the reins and the heart, let me see your vengeance on them: for unto you have I revealed my cause.
21 Therefore thus says the LORD of the men of Anathoth [whose prayers have been answered – and what was revealed is their ignorance of the LORD’s word and ways], that seek your life, saying, Prophesy not in the name of the LORD, that you die not by our hand:
22 Therefore thus says the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:
23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts [machashabah – God’s plan] that I think toward you, says the LORD, thoughts [machashabah – the plan] of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places [into new Jerusalem and peace] whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

As we know, the sword is this word of God, which is the sword we take up, and the famine is without the word from His mouth, by which only does man live. The word “pestilence” is from the Hebrew word deber, meaning words of destruction (the bad advice that leads to it). It is from the word dabar, meaning an arrangement of words, when from God (as in debiyr and Deborah) an oracle, as in a systematic ordering, His plan (the opposite of deber: a contrived plot to destroy).

Friends, the plot to destroy us isn’t a virus, it is the contrivance of men. The LORD has taken this virus as a crown of thorns upon His head, which the LORD has used for His glory and the enemies’ destruction.

Jeremiah 49
17 Also Edom [the enemies mixed among us] shall be a desolation: every one that goes by it shall be astonished, and shall hiss at all the plagues thereof.
18 As in the overthrow of Sodom [burning] and Gomorrah [ruin] and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom [the enemies among us]; and his purposes [machashabah], that he has purposed against the inhabitants of Teman [the place of the wise men of the world – which is also where the LORD power is manifested in their destruction]: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea [as they are overthrown by the sea, the masses, coming together against them].
22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah [the one flock]: and at that day shall the heart of the mighty men of Edom be as the heart [their corrupt minds] of a woman in her pangs.
23 Concerning Damascus [where God’s work and word have been silenced]. Hamath [which is their stronghold] is confounded, and Arpad [the lies they’ve spread over the land]: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea [causing the is fear and sorrow to cover the masses]; it cannot be quiet.
24 Damascus is waxed feeble, and turns herself to flee, and fear has seized on her: anguish and sorrows have taken her, as a woman in travail.
25 How is the city of praise not left, the city of my joy!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall of Damascus [what has silenced God’s word], and it shall consume the palaces of Benhadad [their idols – the men they’ve listened to instead – the gods of this world].
28 Concerning Kedar [the resulting darkness – ignorance], and concerning the kingdoms of Hazor [observing lies], which Nebuchadrezzar king of Babylon [the lies of the false prophet, the cause of the confusion now turned delusion, that has caused total desolation] shall smite, thus says the LORD; Arise you, go up to Kedar [to the darkness, to the ignorant], and spoil the men of the east.
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor [who follow lying advice], says the LORD; for Nebuchadrezzar king of Babylon has taken counsel against you, and has conceived a purpose [machashabah – has plotted] against you.
31 Arise, get you up [back to work] unto the wealthy nation, that dwells without care, says the LORD, which have neither gates nor bars, which dwell alone.
32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, says the LORD.
33 And Hazor [the place where the follow the lying advice of false prophets] shall be a dwelling for dragons [whose venom is in the mouths, who devour with the same mouth after they poison the minds], and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came to Jeremiah the prophet against Elam [the evil that has ruled all time, in the age before this time] in the beginning of the reign of Zedekiah king of Judah [the beginning of the reign of Jehovah’s righteousness in those leading His people], saying,
35 Thus saying the LORD of hosts; Behold, I will break the bow of Elam [the means by which the evil has shot its arrows, the lies and false accusations, throughout history], the chief of their might.
36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, says the LORD; and I will send the sword after them, till I have consumed them:
38 And I will set my throne in Elam [here and now, into all eternity after now], and will destroy from thence the king and the princes, says the LORD.
39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, says the LORD.

Jeremiah 50
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed [machashabah – His plan] against the land of the Chaldeans [those who use their words to manipulate and control others into doing their will]: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Jeremiah 51
29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
30 The mighty men of Babylon have forbore to fight, they have remained in their holds: their might has failed; they became as women: they have burned her dwelling-places; her bars are broken.
31 One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end,
32 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
33 For thus says the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshing-floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
34 Nebuchadrezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has swallowed me up like a dragon, he has filled his belly with my delicates, he has cast me out.
35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall [New] Jerusalem say.
36 Therefore thus says the LORD; Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her springs dry [there shall no longer be masses of people following the advice of the destroyers, and their lies shall no longer flow to the masses].
37 And Babylon shall become heaps, a dwelling-place for dragons, an astonishment, and a hissing, without an inhabitant.

Ephesians 6
10 Finally, my brethren, be strong in the LORD, and in the power of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts [arrows] of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Psalms 48
1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
3 God is known in her palaces for a refuge.
4 For, lo, the kings were assembled, they passed by together.
5 They saw it, and so they marveled; they were troubled, and hasted away.
6 Fear took hold upon them there, and pain, as of a woman in travail.
7 You break the ships of Tarshish [that have carried God’s people away from their vows] with an east wind.
8 As we have heard, so have we seen in the city of the LORD of hosts [His armies], in the city of our God: God will establish it forever. Selah.
9 We have thought of your lovingkindness, O God, in the midst of your temple.
10 According to your name, O God, so is your praise unto the ends [the end and beginning of the ages] of the earth: your right hand is full of righteousness.
11 Let mount Zion rejoice, let the daughters of Judah be glad, because of your judgments.
12 Walk about Zion, and go round about her: tell the towers thereof.
13 Mark you well her bulwarks, consider her palaces; that you may tell it to the generation following.
14 For this God is our God forever and ever: he will be our guide even unto death.

We will rejoice in your salvation, and in the name of our God we will set up our banners: the LORD fulfill all your petitions.

The Hebrew word rendered “banner” in Psalms 20:5, today’s title, is the three times used word dagal, meaning to raise a flag, as in to make it conspicuous. The two other times it’s used are by Solomon in the Song of Solomon 5:10 & 6:10 where the context defines its fuller meaning.

In these two appearances (of dagal) the LORD, through (in) Solomon, is describing His appearing, to His two armies, in church and state, with/in/as Judah and Israel. They, “terrible as an army with banners,” are said to be looking for the one Solomon describes as the beloved, “the chiefest among ten thousand.”

These are those the LORD describes, in Isaiah, saying, “18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead], and unto wizards [experts using their words to deceive] that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead? 20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [no understanding] in them.”

Friends, I say again, the LORD is risen in me, His beloved, and has sent me to raise His army. We are His goodly horse and chariot in the battle at hand. This is the resurrection of the dead.

Joshua 5
6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD swore that he would not show them the land, which the LORD swore unto their fathers that he would give us, a land that flows with milk and honey.
7 And their children [us], whom he raised up in their stead, them Joshua circumcised [Jesus, Jehovah’s salvation personified, is revealing to us who is in our flesh: all those the LORD promised He would raise to life, the true us]: for they were uncircumcised, because they had not circumcised them by the way.
8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole [became one under the LORD’s lead].
9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal [the wheel within the wheel, the swirling waters, the LORD word sent forward to awaken us, as we see the pattern and understand it in our time] unto this day.
10 And the children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at even in the plains of Jericho [the moon, meaning civil government, when the wall that has kept the LORD out will fall].
11 And they did eat of the old corn of the land on the morrow after the Passover, unleavened cakes, and parched corn in the selfsame day [these are speaking of the original foundations upon which this nation was built, under the law of nature and nature’s God].
12 And the manna ceased [the word of God that was unknown is now known to be the word of His mouth, by which only does man live] on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna anymore [they were not ignorant any longer]; but they did eat of the fruit of the land of Canaan [the promised land, in the hand of the those who listen to other gods] that year.
13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Are you for us, or for our adversaries?
14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What says my LORD unto his servant?
15 And the captain of the LORD’s host said unto Joshua, Loose your shoe from off your foot; for the place whereon you stand is holy. And Joshua did so.

Hebrews 2
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
7 You made him a little lower than the angels; you crowned him with glory and honor, and didst set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies [musters His army] and they who are sanctified [mustered] are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For truly he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted, he is able to succor [rescue] them that are tempted.

Song of Solomon 5
7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
8 I charge you, O daughters of Jerusalem, if you find my beloved, that you tell him, that I am sick of love.
9 What is your beloved more than another beloved, O you fairest among women? what is your beloved more than another beloved, that you do so charge us?
10 My beloved is white and ruddy, the chiefest [dagal] among ten thousand.
11 His head is as the most fine gold, his locks are bushy, and black as a raven.
12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Song of Solomon 6
1 Whither is your beloved gone, O you fairest among women? whither is your beloved turned aside? that we may seek him with you.
2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
3 I am my beloved’s, and my beloved is mine: he feeds among the lilies.
4 You are beautiful, O my love, as Tirzah [favored by Jehovah], comely as Jerusalem, terrible as an army with banners.
5 Turn away your eyes from me, for they have overcome me: your hair is as a flock of goats that appear from Gilead [the misleaders uncovered in the patterns the LORD has shown us, in His word].
6 Your teeth are as a flock of sheep which go up from the washing, whereof every one bears twins, and there is not one barren among them.
7 As a piece of a pomegranate are your temples within your locks.
8 There are threescore queens, and fourscore concubines, and virgins without number.
9 My dove [the children of this expected end], my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
10 Who is she that looks forth as the morning [she has seen the sunrise of this new day, by the light, understanding, the LORD has given us], fair as the moon [as civil government as God intended it], clear as the sun [the church seeing clearly, and thereby judging with right and just judgment], and terrible as an army with banners [dagal]?
11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.
12 Or ever I was aware, my soul made me like the chariots of Amminadib [of truly noble people].
13 Return, return, O Shulamite [those the LORD has perfected – who need nothing further]; return, return, that we may look upon you. What will you see in the Shulamite? As it were the company of two armies.

Psalms 20
1 The LORD hear you in the day of trouble; the name of the God of Jacob defend you;
2 Send you help from the sanctuary, and strengthen you out of Zion;
3 Remember all your offerings, and accept your burnt sacrifice; Selah.
4 Grant you according to your own heart, and fulfill all your counsel.
5 We will rejoice in your salvation, and in the name of our God we will set up our banners: the LORD fulfill all your petitions.
6 Now know I that the LORD saves his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
8 They are brought down and fallen: but we are risen, and stand upright.
9 Save, LORD: let the king hear us when we call.

Psalms 120
1 In my distress I cried unto the LORD, and he heard me.
2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
3 What shall be given unto you? or what shall be done unto you, you false tongue?
4 Sharp arrows of the mighty, with coals of juniper.
5 Woe is me, that I sojourn in Mesech [a land of strife], that I dwell in the tents of Kedar [the houses of God in darkness, in ignorance and thereby misled]!
6 My soul has long dwelt with him that hates peace.
7 I am for peace: but when I speak, they are for war.

As we have, here again is the next in the sequential reposts from January, wherein the LORD foretold and brought to light this day. “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us, therefore, cast off the works of darkness [ignorance], and let us put on the armor of light [the protection of understanding].”

From 28 January 2020:

But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.

The word above rendered “everlasting,” ‘owlam, is then, with the word ‘ad, rendered “world without end. The verse is defining the condition from which we are saved, the old world, ashamed and confounded, in ruins, upon which the new is built.

Isaiah 45
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel [those His light has lighted on, like a dove] shall be saved in the LORD with an everlasting [‘owlam] salvation: you shall not be ashamed nor confounded world without end [‘owlam ‘ad].
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

The word three times above rendered “ashamed,” the Hebrew word buwsh, also appears three times, in verses 9 & 11 of the chapter before, there also translated as “ashamed.” The shame it describes is among God’s people who have created idols they call their god. These are the old wastes, which have by these abominations become totally desolate. The LORD says He has come to redeem His people (from the hand of the misleaders who’ve led them there) to rebuild them into a new creation upon the dust and ashes.

The same word is used in Jeremiah 9:19 where it is “confounded.” It is first used in Genesis 2:25 to tell of when Adam and Eve were still naked, and were not “ashamed.” Their self-perceived shame, and their hiding from God because of it, were brought on by the confounding resulting from following the misleading of the serpent, whose venom was in his mouth. As we saw in the prior post, the confounding of the waters, the corruption of men’s words mixed with the truth (the word of God now poured out from heaven to overcome the waters from below) is the flood that now covers and ended the old world, as it did in the days of Noah. In the new creation, the waters above are separated from the waters below, in the firmament, the great expansion of deep meaning. This separation, where understanding is restored, un-confounds the waters and removes the source of shame, is called the new heaven.

Job, in Job 19:3 speaks of this “shame.” The context is describing the suffering that comes at the hand of the children of Cain among us, forever attacking and falsely accusing the children of God whose suffering is at their hand (and venom from their mouths).

Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which [by their misleading] destroy the [have destroyed the old] earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [the word now flooding down from there]: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Ephesians 3
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our LORD:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that you faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our LORD Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
20 Now unto him that is able [dunamai – has the power] to do exceeding abundantly above [huper huper – higher than all heights, by the word “above the firmament” – see Genesis 1:7] all that we ask or think, according to the power [dunamis – His power in us] that works in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun, whom I have chosen.
3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses.
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed [buwsh].
10 Who has formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed [buwsh]: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed [buwsh] together.
12 The smith with the tongs both works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint.
13 The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14 He hews him down cedars, and taketh the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain does nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down thereto.
16 He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire:
17 And the residue thereof he makes a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god.
18 They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19 And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.
22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you.
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.

Jeremiah 9
1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, says the LORD.
4 Take you heed every one of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.
5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6 Your habitation is in the midst of deceit; through deceit they refuse to know me, says the LORD.
7 Therefore thus says the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8 Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lays his wait.
9 Shall I not visit them for these things? says the LORD: shall not my soul be avenged on such a nation as this?
10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
17 Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded [buwsh], because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.
25 Behold, the days come, says the LORD, that I will punish all them which are circumcised with the uncircumcised;
26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

Job 19
1 Then Job answered and said,
2 How long will you vex my soul, and break me in pieces with words?
3 These ten times have you reproached me: you are not ashamed [buwsh] that you make yourselves strange to me.
4 And be it indeed that I have erred, mine error remains with myself.
5 If indeed you will magnify yourselves against me, and plead against me my reproach:
6 Know now that God has overthrown me, and has compassed me with his net.
7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
8 He has fenced up my way that I cannot pass, and he has set darkness in my paths.
9 He has stripped me of my glory, and taken the crown from my head.
10 He has destroyed me on every side, and I am gone: and mine hope has he removed like a tree.
11 He has also kindled his wrath against me, and he counts me unto him as one of his enemies.
12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
13 He has put my brethren far from me, and mine acquaintance are truly estranged from me.
14 My kinsfolk have failed, and my familiar friends have forgotten me.
15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
16 I called my servant, and he gave me no answer; I entreated him with my mouth.
17 My breath is strange to my wife, though I entreated for the children’s sake of mine own body.
18 Yea, young children despised me; I arose, and they spoke against me.
19 All my inward friends abhorred me: and they whom I loved are turned against me.
20 My bone cleaves to my skin and to my flesh, and I am escaped with the skin of my teeth.
21 Have pity upon me, have pity upon me, O you my friends; for the hand of God has touched me.
22 Why do you persecute me as God, and are not satisfied with my flesh?
23 Oh that my words were now written! oh that they were printed in a book!
24 That they were graven with an iron pen and lead in the rock forever!
25 For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
28 But you should say, Why persecute we him, seeing the root of the matter is found in me?
29 Be you afraid of the sword: for wrath brings the punishments of the sword, that you may know there is a judgment.

Psalms 144
1 Blessed be the LORD my strength which teaches my hands to war, and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.
3 LORD, what is man, that you takes knowledge of him! or the son of man, that you makes account of him!
4 Man is like to vanity: his days are as a shadow that passes away.
5 Bow your heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out your arrows, and destroy them.
7 Send your hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
8 Whose mouth speaks vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto you, O God: upon a psaltery and an instrument of ten strings will I sing praises unto you.
10 It is he that gives salvation unto kings: who delivers David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children, whose mouth speaks vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

When they which were about him saw what would follow, they said unto him, LORD, shall we smite with the sword?

The LORD (in me) began today with the above verse, Luke 22:49, from a passage identifying the day, the questions, and the darkness at hand.

Luke 22
50 And one of them smote the servant of the high priest, and cut off his right ear.
51 And Jesus answered and said, Suffer you thus far. And he touched his ear, and healed him. [9 If any man have an ear, let him hear. 10 He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.]
52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be you come out, as against a thief, with swords and staves?
53 When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness.
54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
57 And he denied him, saying, Woman, I know him not.
58 And after a little while another saw him, and said, You are also of them. And Peter said, Man, I am not.
59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean [part of His inner circle].
60 And Peter said, Man, I know not what you say. And immediately, while he yet spoke, the cock crew.
61 And the LORD turned, and looked upon Peter. And Peter remembered the word of the LORD, how he had said unto him, Before the cock crow, you shall deny me thrice.
62 And Peter went out, and wept bitterly.
63 And the men that held Jesus mocked him, and smote him.
64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote you?
65 And many other things blasphemously spoke they against him.
66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67 Are you the Christ? tell us. And he said unto them, If I tell you, you will not believe:
68 And if I also ask you, you will not answer me, nor let me go.
69 Hereafter shall the Son of man sit on the right hand of the power of God.
70 Then said they all, Are you then the Son of God? And he said unto them, You say that I am.
71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Friends, this day are these words fulfilled, the same men committing the same acts, of which they are blind and ignorant.

Hebrews 6
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinks in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
8 But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labor of love, which you have shewed toward his name, in that you have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 And so, after he had patiently endured, he obtained the promise.
16 For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil [into the presence of God];
20 Whither the forerunner is for us entered, even Jesus, made a high priest [outside the existing corrupt orders] for ever after the order of Melchisedec.

The “patience of the saints,” quoted above from Revelation 13:10, refers to the elect who’ve patiently waited for the moment, and “kept” their eye on this word of God.

Hebrews 12
…you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
1 Let brotherly love [Philadelphia] continue.

Revelation 3
6 He that has an ear, let him hear what the Spirit says unto the churches.
7 And to the angel of the church in Philadelphia write; These things says he that is holy, he that is true, he that has the key of David, he that opens, and no man shut; and shut, and no man opens; [see Isaiah 22:22 below]
8 I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.
10 Because you have kept [your eyes on] the word of my patience, I also will keep you from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which you have, that no man take your crown.
12 Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write upon him my new name [who God raises, from among those whose inheritance is Jehovah] .
13 He that has an ear, let him hear what the Spirit says unto the churches.

Isaiah 22
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God raises] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle [the LORD has clothed and prepared me {us} with His righteousness, to manifest His presence], and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem [those taught and founded upon His teaching and the resulting peace], and to the house of Judah [the elect remnant, the leaders of His people].
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [upon the cross of the lamb, the body the LORD prepared for himself, to do the will of the Father] upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail [that restrained His works and ways] that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand [the elect remnant], having his Father’s name written in their foreheads. [“Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwell in mount Zion.”]
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women [not corrupted by the unfaithful church]; for they are virgins. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
5 And in their mouth was found no guile [no deception]: for they are without fault before the throne of God.
6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand [the mark of confusion, that appears in their deluded thinking {foreheads}, and in the worthless works {hands}],
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image [the lie they have created and now make all men bow to, the HOAX at hand], and whosoever receives the mark [of their delusion] of his name [Babylon – confusion].
12 Here is the patience of the saints: here are they that keep the commandments [keep the commandment – give this word as received] of God, and the faith of Jesus.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.

The following is the next in the sequence of reposts, wherein the LORD foretold this day and the strong delusion of the world that has blinded men to it. It is the day of the corona – the crown of thorns men placed upon the LORD’s head, which the Father turned into the crown of His glory. “Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen!”

From 27 January 2020:
An end is come, the end is come: it watches for you; behold, it is come.

As we’ve seen in several previous posts, the “end” spoken of above, from Ezekiel 7:6, is further defined in verse 7 as the “morning” and when “the day of trouble is near (qarowb).” As we saw, the “morning” is the three times used Hebrew word tsphiyrah, meaning crown, and tells of when the LORD is revealed by His crowning presence realized.

Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem [tsphiyrah] of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – the report of verse 19 below, and the rumor of Ezekiel 7:26]? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people [the rumor, as words of a language they don’t understand – as truth spoken where only lies are heard].
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – sound doctrine, a rumor not believed until the LORD is realized].

The “end” spoken of in the title is from the Hebrew word qets, meaning an extremity (the end of the process of realization).

The word first appears in Genesis 4:3 where it is rendered process, and in a pattern, is speaking of the “end” of time (now), which we will later see is the consummation, the end of the old age and the beginning of the new. As this passage goes on, we see a mark is put on Cain, the mark discussed here in previous posts, of confusion and delusion, which is the cause of the lack of good fruit. This is the source of the LORD telling of the tares, planted by the enemy, who wouldn’t be rooted up until the end of the age. Here Cain is protected, marked so he wouldn’t be killed (saved here in prison to be preached to – see 1 Peter 3:19 below).

Genesis 4
1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 And in process [qets – end] of time it came to pass, that Cain brought of the fruit [his fruit are the tares now among us] of the ground an offering unto the LORD.
4 And Abel, he also brought of the firstlings of his flock [as little children, ready and willing to follow the shepherd’s teaching] and of the fat thereof. And the LORD had respect unto Abel and to his offering:
5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6 And the LORD said unto Cain, Why are you wroth? and why is your countenance fallen?
7 If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And unto you shall be his desire, and you shall rule over him.
8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9 And the LORD said unto Cain, Where is Abel your brother? And he said, I know not: Am I my brother’s keeper [Am I a keeper of sheep, as Abel]?
10 And he said, What have you done? the voice of your brother’s blood cries unto me from the ground.
11 And now are you cursed from the earth, which has opened her mouth to receive your brother’s blood from your hand;
12 When you till the ground, it shall not henceforth yield unto you her strength; a fugitive and a vagabond shall you be in the earth.
13 And Cain said unto the LORD, My punishment is greater than I can bear.
14 Behold, you have driven me out this day from the face of the earth; and from your face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that finds me shall slay me.
15 And the LORD said unto him, Therefore whosoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod [wandering aimlessly], on the east of Eden.

Friends, brethren, the world hates us because we are the children of God and accepted by Him. The world and its children are marked by their confusion and delusion, aimlessly wandering, blindly hating us without cause, and thereby unwilling and unable to accept or recognize reality.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear [phanaroo – render apparent] what we shall be: but we know that, when he shall appear [phanaroo – render apparent] we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil [the product of the misleaders, the sa’iyr]; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil [the works of the misleaders, the wanderers].
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hated his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [this understanding, the clarity, sound doctrine, is what the world needs, which we freely give, even while it, the world, hates us], and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

The next time the word qets appears in Genesis it’s in telling of the “end” of all flesh, in the days of Noah, when “the earth is filled with violence [the product of Cain’s wandering] through them; and, behold, I will destroy them with the [old] earth.” As we have seen, this phrasing is referred to in Revelation 11, when the seventh angel sounds, at the last trump, when the LORD destroys those who are destroying the earth, as in the days of Noah.

1 Peter 3
8 Finally, be you all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the LORD are over the righteous, and his ears are open unto their prayers: but the face of the LORD is against them that do evil.
13 And who is he that will harm you, if you be followers of that which is good?
14 But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;
15 But sanctify the LORD God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison [in hell];
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the first principles of the corrupted old world – which are mindless hate and denial of reality] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the corrupt ideas of the misleaders] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

Matthew 24
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which [by their misleading] destroy the [have destroyed the old] earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Ephesians 3
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our LORD:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that you faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our LORD Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Isaiah 45
17 But Israel [those His light has lighted on, like a dove] shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

The word qets next appears in Genesis 8 telling of after, when, at the “end” of forty days, Noah opened the window of the ark and sent out a raven and a dove.

Genesis 8
6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
7 And he sent forth a raven [‘oreb – covered in darkness – see Isaiah 10:26], which went forth to and fro [to assess the condition], until the waters were dried [yabesh – to see if the words were still confounded] up from off the earth.
8 Also he sent forth a dove [yownah – Jonah, as the sign of the end, when he comes again to dry ground] from him, to see if the waters were abated [qalal – to be light – also quicken, to see if the there was understanding and life from the dead] from off the face of the ground;
9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
10 And he stayed yet other seven days; and again he sent forth the dove [Jonah – as Christ] out of the ark [from the belly of the whale];
11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated [knew the word of God had brought understanding and new life] from off the earth.
12 And he stayed yet other seven days [the final week of Daniel’s seventy sevens, the last day]; and sent forth the dove [Jonah – Christ]; which returned not again unto him any more.

The “leaf” above is the Hebrew word ‘aleh, and is the same leaf the LORD speak in the parable of the fig tree told in Matthew, Mark, and Luke.

Luke 21
29 And he spoke to them a parable; Behold the fig tree, and all the trees;
30 When they now shoot forth, you see and know of your own selves that summer is now nigh at hand.
31 So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand [near and at hand].
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35 For as a snare shall it come on all them that dwell on the face of the whole earth.
36 Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

The Gospels before the above tell of the tree withered, plucked up, cursed by the LORD, because it had leaves but no fruit. The Hebrew word used in Genesis 8:11 telling of the leaf “plucked off” is taraph, which only appears one other time, Ezekiel 17:9. There it is rendered “leaves,” as it tells of the king line being cut off and carried into Babylon (confusion). The leaf in the mouth of the dove, Jonah, Christ, is showing life has returned to the king line.

Ezekiel 17
1 And the word of the LORD came unto me, saying,
2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;
3 And say, Thus says the LORD God; A great eagle with great wings, long-winged, full of feathers, which had divers colors, came unto Lebanon, and took the highest branch of the cedar:
4 He cropped off the top of his young twigs, and carried it into a land of traffic; he set it in a city of merchants.
5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
9 Say you, Thus says the LORD God; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves [taraph – plucked off] of her spring, even without great power or many people to pluck it up by the roots thereof.
10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches? it shall wither in the furrows where it grew.
11 Moreover the word of the LORD came unto me, saying,
12 Say now to the rebellious house, Know you not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and has taken the king thereof, and the princes thereof, and led them with him to Babylon;
13 And has taken of the king’s seed, and made a covenant with him, and has taken an oath of him: he has also taken the mighty of the land:
14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

Matthew 21
5 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
16 And said unto him, Hear you what these say? And Jesus said unto them, Yea; have you never read, Out of the mouth of babes and sucklings you have perfected praise?
17 And he left them, and went out of the city into Bethany; and he lodged there.
18 Now in the morning as he returned into the city, he hungered.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away.
20 And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!
21 Jesus answered and said unto them, Truly I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be you removed, and be you cast into the sea; it shall be done.

Qets is the word used in all the following description of this time, and this expected end:

Isaiah 23
15 And it shall come to pass in that day, that Tyre [the false rock, the misleaders, in which men vainly put their trust] shall be forgotten seventy years, according to the days of one king: after the end [qets] of seventy years shall Tyre sing as a harlot.
16 Take a harp, go about the city, you harlot that have been forgotten; make sweet melody, sing many songs, that you may be remembered.
17 And it shall come to pass after the end [qets] of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Daniel 8
16 And I heard a man’s voice between [interrupting] the banks of Ulai [their might, strength, in their words, misleading, that occurs between when these kings rise and end], which called, and said, Gabriel [the man, the warrior of God], make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [qets – now] shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright [raised from death to life, by understanding – see Daniel 12 below].
19 And he said, Behold, I will make you know what shall be in the last end of the indignation [za’am]: for at the time appointed the end [qets] shall be.
20 The ram which you saw having two horns are the kings of Media and Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences [understanding the power of ignorance – to deceive], shall stand up [rise out of the head {the same mind} of the rough goat, the misleaders, the sa’iyr].
24 And his power shall be mighty, but not by his own power [by the power of the devil]: and he shall destroy wonderfully [the lying signs and wonders spoken of by Paul in 2 Thessalonians 2:9], and shall prosper, and practice, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft [mirmah – deception] to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut you up the vision; for it shall be for many days.
27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.

Daniel 9
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end [qets] thereof shall be with a flood, and unto the end [qets] of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [kalah – full end], and that determined shall be poured upon the desolate.

Daniel 12
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end [qets] of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Psalms 39
1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
3 My heart was hot within me, while I was musing the fire burned: then spoke I with my tongue,
4 LORD, make me to know mine end [qets], and the measure of my days, what it is: that I may know how frail I am.
5 Behold, you have made my days as a handbreadth; and mine age is as nothing before you: truly every man at his best state is altogether vanity. Selah.
6 Surely every man walks in a vain show: surely they are disquieted in vain: he heaps up riches, and know not who shall gather them.
7 And now, LORD, what wait I for? my hope is in you.
8 Deliver me from all my transgressions: make me not the reproach of the foolish.
9 I was dumb, I opened not my mouth; because you did it.
10 Remove your stroke away from me: I am consumed by the blow of your hand.
11 When you with rebukes do correct man for iniquity, you make his beauty to consume away like a moth: surely every man is vanity. Selah.
12 Hear my prayer, O LORD, and give ear unto my cry; hold not your peace at my tears: for I am a stranger with you, and a sojourner, as all my fathers were.
13 O spare me, that I may recover strength, before I go hence, and be no more.

Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.

The above is Matthew 25:13, a chapter describing the LORD’s appearing, in the form of a son of man. The word “watch” is the Greek word gregoreuo, meaning to keep awake, from the word egeiro, meaning to collect one’s faculties. The verse is His telling us to be awake when all the world is asleep. He first describes this state in telling of ten virgins, five (half of God’s people) wise who have oil in their lamp, have received the fuel (this word) that produces the light (understanding). It is by this light they see the LORD, as He awakens their minds from the darkness that covers the world in the shadow of death. The foolish have rejected this oil, haven’t spent the time to buy it, and therefore are in ignorance (darkness), and ask the wise for some of their oil. The wise refuse, knowing the foolish will only have a small bit of the full message, and having no depth will eventually be again in total darkness.

This same underlying truth is then told of as the LORD giving talents and some using them and others hiding them in the earth. The LORD says of those who’ve received this word, but are fearful and haven’t let it have free course, “cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

This outer darkness is contrasted with the light by which we enter into the kingdom.

Matthew 25
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes [erchomai – has appeared]; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came [erchomai – appeared]; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes [erchomai – appears – has come].
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his LORD’s money.
19 After a long time the LORD of those servants came [erchomai – “to appear, make one’s appearance, come before the public”], and reckoned with them.
20 And so he that had received five talents came and brought other five talents, saying, LORD, you delivered unto me five talents: behold, I have gained beside them five talents more.
21 His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
22 He also that had received two talents came and said, LORD, you delivered unto me two talents: behold, I have gained two other talents beside them.
23 His LORD said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
24 Then he which had received the one talent came and said, LORD, I knew you that you are a hard man, reaping where you have not sown, and gathering where you have not strawed:
25 And I was afraid, and went and hid your talent in the earth: lo, there you have that is yours.
26 His LORD answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strawed:
27 You ought therefore to have put my money to the exchangers, and then at my coming [erchomai – appearing] I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which has ten talents.
29 For unto every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
30 And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep [those who follow Him] from the goats [from those who have mislead them]:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

40 And the King shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:

44 Then shall they also answer him, saying, LORD, when saw we you an hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

The Greek word erchomai appears to be connected to the word ereo and chraomai, meaning to “speak or utter,” and “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”

The missing verses above tell of our visiting those in need of the LORD’s touch, speaking this word to the mentally sick and naked, the deluded masses. Now, when we have God’s advice and wisdom, we must, in His name, give it to those here bound in the prison of their own fear, in hell. This is Christ in us, appearing to the world, to give it the good it needs.

Now, I tell you, give them this word and tell them it is from God the Father. Do as I command, or get out of the way so I can do it.

35 For I was hungry, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came [erchomai – appeared] unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you hungry, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came [erchomai – appeared as Christ] unto you?

1 John 3
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sinned [misled] from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil the works of the misleaders].
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [this word of God], and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so comes as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify [educate] one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

Here following is the next reposting in the sequence of those that were the last trumpet, and the LORD’s warning of the time that is now upon us. He warns again, there is even greater evil to come (the time of the locust, when the wicked, the deceivers, refuse to free the masses).

Psalms 21
8 Your hand shall find out all your enemies: your right hand shall find out those that hate thee.
9 you shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
10 Their fruit shalt you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them turn their back, when you shall make ready your arrows upon thy strings against the face of them. [Zechariah 9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece {those wallowing in the mire of their own ignorance}, and made thee as the sword of a mighty man.]
13 Be thou exalted, Lord, in your own strength: so will we sing and praise your power.

From 26 January 2020:
And you shall dwell in the land of Goshen, and you shall be near unto me, you, and your children, and your children’s children.

In the previous post, we discussed, from Ezekiel 7:7, the “morning” that has come, and the near trouble. As we saw, the word morning is from the three times used Hebrew word tsphiyrah, meaning a crown, referring to the one the LORD has crowned. It is telling of the one as the provision of the LORD, here unknown, and the crown realized in the realization it is the King Himself that has been among us, veiled in flesh God’s people haven’t recognized.

Today’s title, from Genesis 45:10, is the pattern of this revelation as Joseph reveals himself to Israel. The word rendered “near,” above and in Ezekiel 7:7, is the Hebrew word qarowb, meaning near (in place, kindred, or time). The first (Genesis 45:10) is telling of the place of God’s provision and protection (salvation and deliverance), the other (Ezekiel 7:7) of the trouble that is upon those who remain with their abominations (see Ezekiel 7 in the prior post and following).

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning is come unto you, O you that dwell in the land: the time is come, the day of trouble is near [qarowb], and not the sounding again of the mountains.
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valley [like those who have reached their expected end, escaped from the low to on high {with the LORD}], all of them mourning, every one for his iniquity [as did Joseph’s brothers].
17 All hands shall be feeble, and all knees shall be weak as water [the unstable condition of those who haven’t escaped to His mountain].
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

Genesis 45
1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
3 And Joseph said unto his brethren, I am Joseph; does my father yet live? And his brethren could not answer him; for they were troubled at his presence.
4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom you sold into Egypt.
5 Now therefore be not grieved, nor angry with yourselves, that you sold me hither: for God did send me before you to preserve life.
6 For these two years has the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
8 So now it was not you that sent me hither, but God: and he has made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.
9 Haste you, and go up to my father, and say unto him, Thus says your son Joseph, God has made me LORD of all Egypt: come down unto me, tarry not:
10 And you shall dwell in the land of Goshen, and you shall be near [qarowb] unto me, you, and your children, and your children’s children, and your flocks, and your herds, and all that you have:
11 And there will I nourish you; for yet there are five years of famine; lest you, and your household, and all that you have, come to poverty.
12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks unto you.

The Strong’s Hebrew Dictionary says the name Goshen is probably of Egyptian origin and gives no meaning, while the Brown-Driver-Briggs Hebrew Lexicon says it means “drawing near.” It appears to be more likely from the Hebrew word goshem, meaning rained upon, which only appearing one time, descriptively in Ezekiel 22:24. It is there used as the LORD calls us to escape to the place that is rained upon, saying, “Son of man, say unto her, You are the land that is not cleansed, nor rained upon [goshem] in the day of indignation.”

This “indignation” is later spoken of in verse 31, and one other time in Ezekiel, earlier in Ezekiel 21:31. In the first of these, we see it (the word za’am) is the all-consuming (ending) fire of the LORD’s wrath (this word), and in the later it is said to be the same, with the further definition, the LORD saying, “their own ways will I recompense upon their heads.”

“Their own ways” are the confusion and delusion cultivated and produced by fables, the lies created from whole cloth, by the cultural icons, the elites of mass media and education, in church and state, who’ve misled God’s people and world. These are those whose deceptions have destroyed the earth, meaning they’ve corrupted the worldwide culture, the generation, that adorns it.

There are two places, two ways, one is the providential escape into safety with the LORD. The other is to remain in Babylon, where reality must be denied and the normalization of confusion and delusion are its mark that must be accepted and bowed to. One is where this latter rain has come, and will always be. The other is forever in the fires.

Ezekiel 21
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites [the leaders, the great men, captains of the wicked misleaders among us], and to Judah in Jerusalem the defensed [with My elect remnant who are founded on peace].
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination [they used their lies]: he made his arrows bright, he consulted with images, he looked in the liver [the weightiest of the deep matters].
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown [from the heads of these drunkards of Ephraim – see the prior post and Isaiah 28]: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [those who exalt themselves above God and His chosen], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see [contrive] vanity unto you, whiles they divine [concoct] a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation [za’am] upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skilful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

Ezekiel 22
1 Moreover the word of the LORD came unto me, saying,
2 Now, you son of man, will you judge, will you judge the bloody city? yea, you shall show her all her abominations.
3 Then say you, Thus says the LORD God, The city sheds blood in the midst of it, that her time may come, and makes idols against herself to defile herself.
4 You are become guilty in your blood that you have shed; and have defiled yourself in your idols which you have made; and you have caused your days to draw near, and are come even unto your years: therefore have I made you a reproach unto the heathen, and a mocking to all countries.
5 Those that be near [qarowb – near the LORD], and those that be far from you far [from Babylon’s confusion], shall mock you, which are infamous and much vexed.
6 Behold, the princes of Israel [the misleaders among us], every one were in you to their power to shed blood.
7 In you have they set light by father and mother: in the midst of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.
8 You have despised mine holy things, and have profaned my Sabbaths [when the LORD interrupts us, to keep us on His highway].
9 In you are men that carry tales [false accusers, calling good evil and evil good] to shed blood: and in you they eat upon the mountains: in the midst of you they commit lewdness.
10 In you have they discovered their fathers’ nakedness: in you have they humbled her that was set apart for pollution.
11 And one has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter in law; and another in you has humbled his sister, his father’s daughter.
12 In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, says the LORD God.
13 Behold, therefore I have smitten mine hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.
14 Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken it, and will do it.
15 And I will scatter you among the heathen, and disperse you in the countries, and will consume your filthiness out of you.
16 And you shall take your inheritance in yourself in the sight of the heathen, and you shall know that I am the LORD.
17 And the word of the LORD came unto me, saying,
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19 Therefore thus says the LORD God; Because you are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and you shall be melted in the midst thereof.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst thereof; and you shall know that I the LORD have poured out my fury upon you.
23 And the word of the LORD came unto me, saying,
24 Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation [za’am].
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus says the LORD God, when the LORD has not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out mine indignation [za’am] upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, says the LORD God.

Isaiah 26
1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates, that the righteous nation which keeps the truth may enter in.
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in the LORD Jehovah is everlasting strength:
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you had removed it far unto all the ends of the earth.
16 LORD, in trouble have they visited you, they poured out a prayer when your chastening was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.
18 We have been with child, we have been in pain, we have as it were brought forth wind [they haven’t brought forth anything, because they refused the one the LORD has crowned with His glorious appearance]; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen [into the birth canal, where this word of God is the water that breaks forth {as in Perazim} before the birth].
19 Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation [za’am] be over-past [see Nahum 1:12 below, speaking of when the LORD passes through].
21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Nahum 1
1 The burden of Nineveh. The book of the vision of Nahum [the comforter] the Elkoshite [God the ensnarer – catching men in their own ways].
2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan [fruitfulness] languishes, and Carmel [in protected garden], and the flower of Lebanon [purity and holiness] languishes.
5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world [the earth], and all that dwell therein [this generation].
6 Who can stand before his indignation [za’am]? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks [the false rocks, those in who the world puts its trust] are thrown down by him.
7 The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness [their own ignorance and their inability to accept reality] shall pursue his enemies.
9 What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
10 For while they be folds together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of you, that imagines evil against the LORD, a wicked counselor [who is opposing these messages].
12 Thus says the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.
13 For now will I break his yoke from off you, and will burst your bonds in sunder.
14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image [their ever-changing standard of good and evil, and the lies they’ve created]: I will make your grave; for you are vile.
15 Behold upon the mountains the feet of him that brings good tidings, that publishes peace! O Judah [God’s elect remnant – come to Goshen, draw near to God], keep your solemn feasts, perform your vows: for the wicked shall no more pass through you; he is utterly cut off.

Isaiah 45
15 Truly you are a God that hides yourself, O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Isaiah 46
1 Bel bows down, Nebo stoops, their idols were upon the beasts, and upon the cattle: your carriages were heavy laden; they are a burden to the weary beast [the creation of men that cause confusion].
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
5 To whom will you liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he makes it a god: they fall down, yea, they worship.
7 They bear him upon the shoulder, they carry him, and set him in his place, and he stands; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8 Remember this, and show yourselves men: bring it again to mind, O you transgressors.
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man that executes my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, you stouthearted, that are far from righteousness:
13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

James 4
1 From whence come wars and fighting among you? come they not hence, even of your lusts that war in your members?
2 You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.
3 You ask, and receive not, because you ask amiss, that you may consume it upon your lusts. [As your misleaders have led you, to kill the unborn, and rob your neighbors, by laws they create, and then call evil good and good evil.]
4 You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5 Do you think that the scripture says in vain, The spirit that dwells in us lusts to envy?
6 But he gives more grace [more time, long-suffering, teaching us His ways]. Wherefore he says, God resists the proud, but gives grace unto the humble [those who’ve become as little children, ready and willing to learn].
7 Submit yourselves therefore to God. Resist the devil [the sa’iyr, the misleading he goat, as Esau among us, men who’ve sold their birthright], and he will flee from you.
8 Draw near to God, and he will draw nigh to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the LORD, and he shall lift you up.
11 Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who are you that judges another?
13 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas you know not what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.
15 For that you ought to say, If the LORD will, we shall live, and do this, or that.
16 But now you rejoice in your boastings: all such rejoicing is evil.
17 Therefore to him that knows to do good, and does it not, to him it is sin.

Acts 73
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [He is the living God who dwells in the flesh of man];
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Matthew 12
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost [the vilification of the word and work of God, leading us into all truth, of which they are ignorant] shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers [with poison under every tongue], how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly [the un-crossable chasm of men’s ever open mouths, misleading into blindness and ignorance]; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise [when they see Him again, as Nineveh saw Jonah, calling all to repentance] in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here [to hear and see for yourself, as did the queen of the south].

Psalms 73
1 Truly God is good to Israel, even to such as are of a clean heart.
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens, and their tongue walks through the earth.
10 Therefore his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely you did set them in slippery places: you casts them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes; so, O LORD, when you awake, you shall despise their image.
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before you.
23 Nevertheless I am continually with you: you have held me by my right hand.
24 You shall guide me with your counsel, and afterward receive me to glory.
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My flesh and my heart fail: but God is the strength of my heart, and my portion forever.
27 For, lo, they that are far from you shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may declare all your works.