Let those that fear you [LORD] turn unto me, and those that have known your testimonies.

Let those that fear you [LORD] turn unto me, and those that have known your testimonies.

The above, Psalms 119:79, is speaking of the word of God and those knowing it is His, turning back (shuwb) to Him. It ‘s telling of His testimonies heard from the writer, and knowing it’s Him speaking, fearing (yare’) His manifested presence and glory. In the verses before this, the writer speaks of the LORD’s faithfulness in afflicting him, which created him by producing understanding and salvation. In describing this same effect on those seeing it, the word yare’, in verse 74, is used the only other time it appears in this Psalm.

Psalms 119
66 Teach me good judgment and knowledge: for I have believed your commandments.
67 Before I was afflicted I went astray: but now have I kept your word.
68 You are good, and does good; teach me your statutes [the definition of good: advice that has no underlying {evil- misleading} intentions – only benefitting the hearer who follows it].
69 The proud have forged a lie against me [false accusations that ascribed bad intentions]: but I will keep your precepts with my whole heart.
70 Their heart is as fat as grease; but I delight in your law.
71 It is good for me that I have been afflicted; that I might learn your statutes.
72 The law of your mouth is better unto me than thousands of gold and silver.
73 Your hands have made me and fashioned me: give me understanding, that I may learn your commandments.
74 They that fear [yare’] you will be glad when they see me; because I have hoped in your word.
75 I know, O LORD, that your judgments are right, and that you in faithfulness have afflicted me.
76 Let, I pray you, your merciful kindness be for my comfort, according to your word unto your servant.
77 Let your tender mercies come unto me, that I may live: for your law is my delight.
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in your precepts.
79 Let those that fear [yare’] you turn unto me, and those that have known your testimonies.
80 Let my heart be sound in your statutes; that I be not ashamed.

The word rendered “testimonies,” in verse 79, the Hebrew word ‘edah, refers us to its appearing (twice) in Joshua 24:27. There it tells of the stone (‘eben) that is the witness (‘edah) who heard the words the LORD spoke unto to us, who would remind us lest we deny our God. Earlier in the passage, the LORD’s people recounted His deliverance, after Joshua asked if we would serve the LORD and we answered, saying in verse 18, “therefore will we also serve the LORD; for he is our God.”

Joshua 24
19 And Joshua said unto the people, You cannot serve the LORD: for he is a holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
20 If you forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he has done you good.
21 And the people said unto Joshua, Nay; but we will serve the LORD.

When the above tells of the LORD turning away and doing us “hurt” it is speaking of the “strange gods,” coming with the bad (misleading) advice of “evildoers” who sit in God’s place. Speaking of the effects of following these men, the Hebrew word (hurt) is ra’a, meaning “to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally).” It is only used on time in Psalms 119, in verse 115, rendered “evildoers” in describing the strange and evil false gods.

Psalms 119
97 O how love I your law! it is my meditation all the day.
98 You through your commandments have made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than all my teachers: for your testimonies are my meditation.
100 I understand more than the ancients, because I keep your precepts.
101 I have refrained my feet from every evil way, that I might keep your word.
102 I have not departed from your judgments: for you have taught me.
103 How sweet are your words unto my taste! yea, sweeter than honey to my mouth!
104 Through your precepts I get understanding: therefore I hate every false way.
105 Your word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep your righteous judgments.
107 I am afflicted very much: quicken me, O LORD, according unto your word.
108 Accept, I beseech you, the freewill offerings of my mouth, O LORD, and teach me your judgments.
109 My soul is continually in my hand: yet do I not forget your law.
110 The wicked have laid a snare for me: yet I erred not from your precepts.
111 Your testimonies have I taken as a heritage for ever: for they are the rejoicing of my heart.
112 I have inclined mine heart to perform your statutes alway, even unto the end.
113 I hate vain thoughts: but your law do I love.
114 You are my hiding place and my shield: I hope in your word.
115 Depart from me, you evildoers [ra’a – false gods who give evil advice]: for I will keep the commandments of my God.
116 Uphold me according unto your word, that I may live: and let me not be ashamed of my hope.
117 Hold you me up, and I shall be safe: and I will have respect unto your statutes continually.
118 You have trodden down all them that err from your statutes: for their deceit is falsehood.
119 You put away all the wicked of the earth like dross: therefore I love your testimonies.
120 My flesh trembles for fear of you; and I am afraid of your judgments.
121 I have done judgment and justice: leave me not to mine oppressors.

The point is, the source of our peace and prosperity is not merely in using LORD’s name in vain, but in knowing His truth and ways, and following His advice. Above all others, His better ideas are what elevate men and nations to a stable and secure place. His faithfulness, for our good and no other reason, is that He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

From 26 July 2020: “As we know, Peter, in 2 Peter 3:16, concludes by telling us exactly how the perdition of the ungodly comes. It is connected directly to the same perdition spoken of, in verse 7, saying it is when the word of God is released from heaven, now, in ending the old world.

“2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [see Isaiah 66:6 above and Ezekiel 43:2], and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness [truth and justice].
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition that comes as the lies are exposed as what caused the destruction of the old world].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [plane – misleading] of the wicked, fall from your own steadfastness [your fixed positions in heaven].
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and forever. Amen.

“These misleaders, ignorant of the futility of fighting against God’s Almighty power, knowing their end is coming, now seeing it, are in a wholly insane panic. They should surrender while there’s still time.”

Joshua 24
22 And Joshua said unto the people, You are witnesses against yourselves that you have chosen you the LORD, to serve him. And they said, We are witnesses.
23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
25 So Joshua made a covenant with the people that day, in Shechem [the burden of not knowing the word of God, His ways and ideas].
26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
27 And Joshua said unto all the people, Behold, this stone [‘eben – the head and corner stone, which the builders rejected] shall be a witness [‘edah] unto us; for it has heard all the words of the LORD which he spoke unto us: it shall be therefore a witness [‘edah] unto you, lest you deny your God.
28 So Joshua let the people depart, every man unto his inheritance.
29 And it came to pass after these things, that Joshua the son of Nun [speaking of Joshua’s {JESUS’} perpetual existence as the son, and priest in the order of Melchisedec], the servant of the LORD, died, being an hundred and ten years old.
30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.
31 And Israel served the LORD all the days of Joshua, and all the days of the elders that over-lived Joshua, and which had known all the works of the LORD, that he had done for Israel.
32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver: and it became the inheritance of the children of Joseph.
33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

Friends, the above, in a pattern, tells of when the priesthood (Aaron and his sons) died after the LORD’s (Joshua’s) death. The perpetual son is the stone, whose dead body is the bones of Joseph, which shall rise (has risen) from Timnath-sereh, meaning His portion is the sun. This name says Timothy is the sun who will rise, crowned in the morning (tsphiyrah). The name Gaash means quaking, and is referring us to its appearing (twice) in Psalms 18:7 and in Job 34:20.

Hebrews 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Job 34
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge over the earth? or who has disposed the whole world?
14 If he set his heart upon man, if he gather unto himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn again unto dust.
16 If now you have understanding, hear this: hearken to the voice of my words.
17 Shall even he that hates right govern? and will you condemn him that is most just?
18 Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled [gaash – shaken] at midnight, and pass away: and the mighty shall be taken away without hand.
21 For his eyes are upon the ways of man, and he sees all his goings.
22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23 For he will not lay upon man more than right; that he should enter into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
26 He strikes them as wicked men in the open sight of others;
27 Because they turned back from him, and would not consider any of his ways:
28 So that they cause the cry of the poor to come unto him, and he hears the cry of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
30 That the hypocrite reign not, lest the people be ensnared.
31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken unto me.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook [gaash] and trembled; the foundations also of the hills moved and were shaken [gaash], because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness [the ignorance of the world to His ways and word] his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the forward you will show yourself forward [to those who twist and pervert truth You will seem as one who twists and perverts {falsely so-called} truth].
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds [prepares] me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

Zechariah 4
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel [the seed of David – those who’ve come out of confusion to life, by the LORD raised in us], saying, Not by might, nor by power, but by my spirit [ruwach], says the LORD of hosts [of the armies of heaven].
7 Who are you, O great mountain [the spiritually wicked in high places of power]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone [‘eben – the plummet in his hand] thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things [of the still small voice]? for they shall rejoice, and shall see the plummet [‘eben – the head and corner stone] in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts -the violence of tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Jeremiah 5
1 Run you to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if you can find a man, if there be any that executes judgment, that seeks the truth; and I will pardon it.
2 And though they say, The LORD lives; surely they swear falsely.
3 O LORD, are not your eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goes out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
7 How shall I pardon you for this? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8 They were as fed horses in the morning: every one neighed after his neighbor’s wife.
9 Shall I not visit for these things? says the LORD: and shall not my soul be avenged on such a nation as this?
10 Go you up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
11 For the house of Israel and the house of Judah have dealt very treacherously against me, says the LORD.
12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
14 Wherefore thus says the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.
15 Lo, I will bring a nation upon you from far, O house of Israel, says the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you know not, neither understands what they say.
16 Their quiver is as an open sepulcher, they are all mighty men.
17 And they shall eat up your harvest, and your bread, which your sons and your daughters should eat: they shall eat up your flocks and your herds: they shall eat up your vines and your fig trees: they shall impoverish your fenced cities, wherein you trusted, with the sword.
18 Nevertheless in those days, says the LORD, I will not make a full end with you.
19 And it shall come to pass, when you shall say, Wherefore does the LORD our God all these things unto us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall you serve strangers in a land that is not yours.
20 Declare this in the house of Jacob, and publish it in Judah, saying,
21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
22 Fear you not me? says the LORD: will you not tremble [gaash – shake] at my presence, which have placed the sand for the bound of the sea [the masses of humanity] by a perpetual decree, that it cannot pass it [that have reached this set limit]: and though the waves [the pride of man] thereof toss themselves, yet can they not prevail; though they roar [though their mouths are ever open], yet can they not pass over it?
23 But this people has a revolting and a rebellious heart; they are revolted and gone.
24 Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season: he reserves unto us the appointed weeks of the harvest [this end].
25 Your iniquities have turned away these things, and your sins have withheld good things from you.
26 For among my people are found wicked men: they lay wait, as he that sets snares; they set a trap, they catch men.
27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
29 Shall I not visit for these things? says the LORD: shall not my soul be avenged on such a nation as this?
30 A wonderful and horrible thing is committed in the land;
31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end thereof?

Psalms 101
1 I will sing of mercy and judgment: unto you, O LORD, will I sing.
2 I will behave myself wisely in a perfect way. O when will you come unto me? I will walk within my house with a perfect heart.
3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4 A froward heart [that twists and perverts truth] shall depart from me: I will not know a wicked person.
5 Whoso privily slanders [falsely accuse] his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walks in a perfect way, he shall serve me.
7 He that works deceit shall not dwell within my house: he that tells lies shall not tarry in my sight.
8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

The above is the final verse of the single chapter book of Obadiah, his name telling us he is a servant of Jehovah. In the first verse, the LORD says, concerning Edom (Esau), “We have heard a rumor from the LORD, and an ambassador is sent among the heathen, Arise you, and let us rise up against her in battle.”

The word “rumor” is the Hebrew word shmuw’ah, which we know the word used twice in Isaiah 28; first in verse 9 in asking who will understand the “doctrine” the LORD is teaching. Before this, in verse 8, we are told why there is no understanding, saying it’s because, “all tables are full of vomit and filthiness, so that there is no place clean.”

Verse 9 tells us the tables are as a breast from where we are fed, from which we must be drawn away before we can understand the knowledge the LORD is teaching. We know the teaching, as it comes here and now, is described in verse 10, saying, “precept must be upon precept, precept upon precept; line upon line, line upon line.”

The LORD then, in verse 11, tells of this teaching as coming from stammering lips his people can’t understand (because all tables are defiled), which alludes to the doctrine as a “rumor” heard but unverified. He speaks of this in the following verse, saying it (His doctrine) is the rest and refreshing of His people, which their leaders (teachers, preachers, and rulers) refused to hear.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone [‘eben], a tried stone, a precious corner stone [‘eben – see Zechariah 4:10 below – the “plummet” in the hand of Zerubbabel], a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

As we know, shmuw’ah is the word translated “report” (doctrine and rumor coming by precept and line) that comes morning and night as a sweeping hail and an overflowing scourge. The chapter concludes with the LORD telling of the disappointment and inadequacy of the bed these men made, in which they lie. He then asks about preparing the ground, the earth, to bring forth a crop, that is then harvested and threshed (separated). He states this in the context of asking those seeing it if they understand the logical sequence of events, the order and intention they are witnessing, and thereby know what’s coming.

The next time Isaiah uses the word shmuw’ah it’s in Isaiah 37:7, in a pattern of this moment.

Isaiah 37
… This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4 It may be the LORD your God will hear the words of Rabshakeh [the false prophets – the fake {news and social} media], whom the king of Assyria [the communists – the Democrat Party] his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: wherefore lift up your prayer for the remnant that is left.
5 So the servants of king Hezekiah came to Isaiah.
6 And Isaiah said unto them, Thus shall you say unto your master, Thus says the LORD, Be not afraid of the words that you have heard, wherewith the servants of the king of Assyria have blasphemed me.
7 Behold, I will send a blast upon him, and he shall hear a rumor [shmuw’ah – this doctrine, the report these men refuse to hear], and return to his own land; and I will cause him to fall by the sword in his own land.

The “blast” the LORD speaks of is the ruwach, the LORD’s Spirit moving and working: His ways of which man is ignorant. It is referring to its use in Isaiah 28:6, the LORD saying in verse 6 & 7, “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, And for a spirit [ruwach] of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.”

As we know, the word “diadem” is the first of three uses of the Hebrew word tsphiyrah, meaning crown (corona). The other two are in Ezekiel 7 (rendered morning) where shmuw’ah also appears twice (rendered rumor), which we saw again in the previous post.

Zechariah 4
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel [those who’ve come out of confusion to life, by the LORD raised in us], saying, Not by might, nor by power, but by my spirit [ruwach], says the LORD of hosts [of the armies of heaven].
7 Who are you, O great mountain [the spiritually wicked in high places of power]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone [‘eben – the plummet in his hand] thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shalt know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things [of the still small voice]? for they shall rejoice, and shall see the plummet [‘eben – the head and corner stone] in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts -the violence of tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

In 2 Timothy 4 Paul warns of this time and tells of the crown (the tsphiyah) discussed above, given when the LORD appears (the epiphaneia and emphanizo). He is telling of when those who love the LORD, as He describes in John 14, realize this word is the actual word of God, and that they are in the presence of the LORD at His coming.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick [those He has brought from death to life] and the dead at his appearing [epiphaneia – the manifestation to us and not to the world who sees nothing, because they are dead] and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine [the shmuw’ah, this report, the rumor proved to be truth]; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables [the lies taught and reported, in church and state].
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
6 For I am now ready to be offered, and the time of my departure is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith:
8 Henceforth there is laid up for me a crown [the tsphiyrah] of righteousness, which the LORD, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing [epiphaneia – His manifestation].

Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shewed your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner to them that fear you, that it may be displayed because of the truth. Selah.
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will divide Shechem [rightly divide the burden], and mete out the valley of Succoth [and give portions to the lowly houses].
7 Gilead [this heap of testimony] is mine, and Manasseh [those who have forgotten Me] is mine; Ephraim [this second blessing, the freely given word of God’s truth] also is the strength of mine head; Judah [the elect remnant] is my lawgiver;
8 Moab is my wash-pot [at the gates of hell shall God’s people be cleansed]; over Edom will I cast out my shoe [take possession of the land now held by the enemies mixed among us]: Philistia, triumph you because of me.
9 Who will bring me into the strong city? who will lead me into Edom [the land the enemies have controlled]?
10 Will not you, O God, which has cast us off? and you, O God, which did not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

As we know, Isaiah’s final time using the word shmuw’ah is in Isaiah 53:1 where the LORD asks, who has believed this “report.” Those who have, understand this is the arm, the work, the presence and glory of the LORD revealed.

Isaiah 52
1 Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
2 Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.
3 For thus says the LORD, You have sold yourselves for naught; and you shall be redeemed without money.
4 For thus says the LORD God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, says the LORD, that my people is taken away for naught? they that rule over them make them to howl, says the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report [shmuw’ah – the rumor now proven to be sound doctrine]? and to whom is the arm of the LORD revealed?

The rumor Obadiah hears from the LORD is the report of the enemies among us, who are therein described, as are the LORD’s elect remnant He has brought with Him.

Jude
…The LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage [the advantage of their positions].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

The following is from the post of 10 February 2020:
How are the things of Esau searched out! how are his hidden things sought up!

The above, Obadiah 1:6, is speaking of the self-destruction of Esau, who we know is describing the enemies mixed among us. It says it is produced by their own ignorance (of which they are surprised when their lies don’t materialize). It says they’ve deceived themselves, which we now see manifested before our eyes as they follow their own deceptions. They’ve chained themselves to the absurd and delusional, knowing where it is taking them but unable to escape it.

Obadiah
1 The vision of Obadiah [the servant of Jehovah]. Thus says the LORD GOD concerning Edom; We have heard a rumor [shmuw’ah – doctrine here reported, the true author yet unknown] from the LORD, and an ambassador is sent among the heathen, Arise you, and let us rise up against her in battle.
2 Behold, I have made you small among the heathen: you are greatly despised.
3 The pride of your heart has deceived you, you that dwell in the clefts of the rock, whose habitation is high; that says in his heart, Who shall bring me down to the ground?
4 Though you exalt yourself as the eagle, and though you set your nest among the stars, thence will I bring you down, says the LORD.
5 If thieves came to you, if robbers by night, (how are you cut off!) would they not have stolen till they had enough? if the grape-gatherers came to you, would they not leave some grapes?
6 How are the things of Esau searched out! how are his hidden things sought up!
7 All the men of your confederacy have brought you even to the border: the men that were at peace with you have deceived you, and prevailed against you; they that eat your bread have laid a wound under you: there is none understanding in him.
8 Shall I not in that day, says the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
9 And your mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
10 For your violence against your brother Jacob shame shall cover you, and you shall be cut off forever.
11 In the day that you stood on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even you were as one of them.
12 But you should not have looked on the day of your brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of distress.
13 You should not have entered into the gate of my people in the day of their calamity; yea, you should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14 Neither should you have stood in the crossway, to cut off those of his that did escape; neither should you have delivered up those of his that did remain in the day of distress.
15 For the day of the LORD is near upon all the heathen: as you have done, it shall be done unto you: your reward shall return upon your own head.
16 For as you have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD has spoken it.
19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
20 And the captivity of this host of the children of Israel shall possess that of the Canaanites [those who’ve been zealous against us], even unto Zarephath [unto their refining, purifying]; and the captivity of Jerusalem, which is in Sepharad [when they are separated to the LORD], shall possess the cities of the south.
21 And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

As we have seen, the only power the wicked have is deception that produces ignorance. The problem they have is to keep the lie going they must also become ignorant, rejecting the contradictory reality of its effects no matter how obvious they become. Obadiah speaks of their end as when they are “cut off,” when the things that were hidden come to light, to understanding. The words “cut off” in verse 5 above are from damah, which tells of how these enemies are ended. The same words (cut off) appearing in verses 9, 10 & 14 are from the word karath, telling of when the end comes. It comes by the search spoken of above, from the Hebrew word chaphas, which in this context lead us to Proverbs where the word appears three times. It comes when understanding is found.

Proverbs 2
1 My son, if you will receive my words, and hide my commandments with you;
2 So that you incline your ear unto wisdom, and apply your heart to understanding;
3 Yea, if you cry after knowledge, and lift up your voice for understanding;
4 If you seek her as silver, and search [chaphas] for her as for hid treasures;
5 Then shall you understand the fear of the LORD, and find the knowledge of God.
6 For the LORD gives wisdom: out of his mouth comes knowledge and understanding.
7 He lays up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8 He keeps the paths of judgment, and preserves the way of his saints.
9 Then shall you understand righteousness, and judgment, and equity; yea, every good path.
10 When wisdom enters into your heart, and knowledge is pleasant unto your soul;
11 Discretion shall preserve you, understanding shall keep you:
12 To deliver you from the way of the evil man, from the man that speaks froward things [twisted and perverted truth];
13 Who leave the paths of uprightness, to walk in the ways of darkness;
14 Who rejoice to do evil, and delight in the frowardness [the twisted and perverted truth] of the wicked;
15 Whose ways are crooked, and they froward in their paths:
16 To deliver you from the strange woman, even from the stranger which flatters with her words;
17 Which forsakes the guide of her youth, and forgets the covenant of her God.
18 For her house inclines unto death, and her paths unto the dead.
19 None that go unto her return again, neither take they hold of the paths of life.
20 That you may walk in the way of good men, and keep the paths of the righteous.
21 For the upright shall dwell in the land, and the perfect shall remain in it.
22 But the wicked shall be cut off [karath] from the earth, and the transgressors shall be rooted out of it.

Proverbs 20
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.
19 He that goes about as a talebearer reveales secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother [who teach knowledge, and produce understanding and wisdom], his lamp shall be put out in obscure darkness [ignorance].
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not you, I will recompense evil; but wait on the LORD, and he shall save you.
23 Divers weights are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devours that which is holy, and after vows to make enquiry.
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit [nshamah – the “inspiration” of the Almighty that gives understanding – see Job 32:8] of man is the candle of the LORD, searching [chaphas] all the inward parts of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.

Proverbs 28
9 He that turns away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden [chaphas].

The word damah used above when asking “how” these wicked men are “cut off” leads us to Hosea. The word means to be dumb or silent; hence, to fail or perish (be destroyed). The LORD says in Hosea 4:6 this destruction comes by a lack of knowledge, and in verse 5 He says He will destroy the mother, meaning those who’ve taught His people to reject truth, mercy, and the knowledge of God.

Hosea 4
1 Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood touches blood.
3 Therefore shall the land mourn, and every one that dwells therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4 Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.
5 Therefore shall you fall in the day, and the prophet also shall fall with you in the night, and I will destroy [damah] your mother.
6 My people are destroyed [damah] for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall be no priest to me: seeing you have forgotten the law of your God, I will also forget your children.

The above is speaking of cutting off the priest, the false teachers among us. Chapter 10 then tells of cutting off the king, meaning the political leaders (thorns, thistles, and brambles) who led and lead the nation into idol worship.

Hosea 10
1 Israel is an empty vine, he brings forth fruit unto himself: according to the multitude of his fruit he has increased the altars; according to the goodness of his land they have made goodly images.
2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
4 They have spoken words, swearing falsely in making a covenant: thus judgment springs up as hemlock in the furrows of the field.
5 The inhabitants of Samaria shall fear because of the calves of Bethaven [the worthless house]: for the people thereof shall mourn over it, and the priests [the devils, the misleaders] thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7 As for Samaria, her king is cut off [damah] as the foam upon the water.
8 The high places also of Aven [worthless], the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9 O Israel, you have sinned from the days of Gibeah [mountains – high places]: there they stood: the battle in Gibeah [mountains – high places] against the children of iniquity did not overtake them.
10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11 And Ephraim is as a heifer that is taught, and loves to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow [because of the hemlock], and Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
13 You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your way, in the multitude of your mighty men.
14 Therefore shall a tumult arise among your people, and all your fortresses shall be spoiled, as Shalman [fire worshippers] spoiled Betharbel [the house of God’s ambush] in the day of battle: the mother was dashed in pieces upon her children.
15 So shall Bethel [the places where the calves and devils were put in God’s place] do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off [damah].

Verse 8 above is quoted in ending Revelation 6, both telling of when the thorns and thistles are hiding from the coming destruction. This description is referring us to Isaiah 34 where we told of the thorns and brambles, who have replaced the princes in the palaces, whose destruction has come.

Isaiah 34
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [Esau, the enemies mixed among us], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [among His flock], and a great slaughter in the land of Idumea.
7 And the unicorns [the one power] shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch [burning fires of darkness].
10 It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.
11 But the cormorant and the bittern shall possess it; the owl [those who hunt in the darkness] also and the raven [those covered in darkness] shall dwell in it: and he shall stretch out upon it the line of confusion [tohuw – without form], and the stones of emptiness [bohuw – and void – as in Genesis 1:2].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be a habitation of dragons [those who poison and devour with their ever-open mouths], and a court for owls [those who hunt {souls} in the darkness].

Revelation 6
12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13 And the stars of heaven fell unto the earth, even as a fig tree casts her untimely figs, when she is shaken of a mighty wind.
14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb:
17 For the great day of his wrath is come; and who shall be able to stand?

Psalms 121
1 I will lift up mine eyes unto the hills, from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.

Your name, O LORD, endures forever; and your memorial, O LORD, throughout all generations. For the LORD will judge his people, and he will repent himself concerning his servants.

Your name, O LORD, endures forever; and your memorial, O LORD, throughout all generations. For the LORD will judge his people, and he will repent himself concerning his servants.

When will the lockdowns end? When, through the Democrat Party and the fake (news and social) media they control, the Communists have destroyed the middle class. They do it because, in communism, there are only two classes, the (despotic) ruling class and the poor peons dependent upon them for everything.

There’s a shooting war coming because they are destroying the middle class, and there is no one stopping them. It’s inevitable due to the failure of leadership on the side of those who want to Keep America Great. They’ve surrendered: conditioned to define what is seen and experienced (reality) as the attackers falsely define it. This is the psychological war they’ve been fighting and incrementally winning for most of the last century and all the current: conditioning the masses to reject all rational thinking. As it now is, the majority only accepts the false definition they’re fed, and its greatest fear is the ridicule and excommunication that come with dissent.

As the saying of known liars telling known lies goes, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”

The shooting war is coming because the trap is now being sprung upon us, its consequences exposed, and each day, the “big lie” becomes more and more apparent (the apocalypse). This post intends to foretell the steps quickly coming as the logical consequence. The communist Democrats and their fake media will provoke further violence. From this, small groups of patriots will rise to end it very quickly as they attack (depose or kill) the communists in power and the cowards who’ve given them free rein. The other targets that will as promptly meet this same end are the false prophets and their puppet-masters: the known liars who, with weaponized words as their only power, deceived and misled the world into destroying itself. 

This war is the end ahead, coming by the progressive reality unfolding before our eyes. This prophecy is a warning from God speaking to the leaders of the world. He says repent (change direction) or meet this conclusion. To all, He says, “Ask a sign of the LORD your God; ask it either in the depth, or in the height above.”

Ezekiel 33
7 So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
8 When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
9 Nevertheless, if you warn the wicked of his way to turn from it; if he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.
10 Therefore, O you son of man, speak unto the house of Israel; Thus you speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
11 Say unto them, As I live, says the LORD God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?
12 Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.
14 Again, when I say unto the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 None of his sins that he has committed shall be mentioned unto him: he has done that which is lawful and right; he shall surely live.
17 Yet the children of your people say, The way of the LORD is not equal: but as for them, their way is not equal.
18 When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet you say, The way of the LORD is not equal. O you house of Israel, I will judge you every one after his ways.

Friends, the reality is this message is for those who believe, who understand the reality of the moment. The world won’t see any sign that comes, because they only see what those who control their minds tell them. You will see it, and when you do, you must warn the world that the judge is standing at the door. “Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also? Therefore, the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

Jeremiah 26
2 Thus says the LORD; Stand in the court of the LORD’s house, and speak unto all the cities of Judah [the leaders of God’s people], which come to worship in the LORD’s house, all the words that I command you to speak unto them; diminish not a word:
3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4 And you shall say unto them, Thus says the LORD; If you will not hearken to me, to walk in my law, which I have set before you,
5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened;
6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, You shall surely die.
9 Why have you prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.
11 Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears.
12 Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard.
13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he has pronounced against you.
14 As for me, behold, I am in your hand: do with me as seems good and meet unto you.
15 But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD has sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.

When the LORD says He will make this house as “Shiloh,” He is speaking to the leaders of His people and referring to the events described in Jeremiah 7 (Shiloh mentioned in verse 12).

Jeremiah 7
2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.
3 Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
5 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;
6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
8 Behold, you trust in lying words, that cannot profit.
9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom you know not;
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, says the LORD.
12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13 And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not;
14 Therefore will I do unto this house, which is called by my name, wherein you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16 Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.
17 See you not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus says the LORD God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore you shall speak all these words unto them; but they will not hearken to you: you shall also call unto them; but they will not answer you.
28 But you shall say unto them, This is a nation that obeys not the voice of the LORD their God, nor receives correction: truth is perished, and is cut off from their mouth.

The word “robbers,” in verse 11 above, is the six times used Hebrew word priyts, meaning “violent, i.e. a tyrant.” It is speaking of the violence of tyranny God’s people now suffer under the hand of the Communist Democrat Party and the false prophets in the fake (news and social) media destroying them. Refusing to acknowledge the reality, that this is the extermination of our culture and nation, disqualifies all in power who do so for mere political self-preservation. They necessarily must, and don’t, act with equal magnitude against this relentless progressive threat to our existence.

As we know, the LORD quotes this verse, in Matthew, Mark, and Luke, where He adds a quote from Isaiah 56:7. It is in the context of the LORD’s (Jehovah’s Salvation personified, JESUS’) words we understand these earlier passages as they relate to this moment (today).

Matthew 21
9 And the multitudes that went before, and that followed, cried, saying, Hosanna [save now] to the son of David: Blessed is he that comes in the name of the LORD; Hosanna in the highest [Psalms 118:25 & 26].
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer [Isaiah 56:7]; but you have made it a den of thieves [Jeremiah 7:11].
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna [save now] to the son of David; they were sore displeased,
16 And said unto him, Hear you what these say? And Jesus sai unto them, Yea; have you never read, Out of the mouth of babes and sucklings you have perfected praise [Psalms 8:2]?

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore, shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – the crown {or corona}, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers [priyts – tyrants] shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Isaiah 56
1 Thus saith the LORD, Keep you judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2 Blessed is the man that does this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that has joined himself to the LORD, speak, saying, The LORD has utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people.
8 The LORD God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9 All you beasts of the field, come to devour, yea, all you beasts in the forest.
10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12 Come you, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

Psalms 8
1 O LORD, our LORD, how excellent is your name in all the earth! who have set your glory above the heavens.
2 Out of the mouth of babes and sucklings have you ordained strength because of your enemies, that you might still the enemy and the avenger [do you understand this is the unconventional answer – speak the words and change the course of history].
3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
4 What is man, that you are mindful of him? and the son of man, that you visit him?
5 For you have made him a little lower than the angels, and have crowned him with glory and honor.
6 You made him to have dominion over the works of your hands; you have put all things under his feet:
7 All sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and whatsoever passes through the paths of the seas.
9 O LORD our LORD, how excellent is your name in all the earth!

Isaiah 43
5 Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let [stop] it?

Psalms 135
1 Praise you the LORD. Praise you the name of the LORD; praise him, O you servants of the LORD.
2 You that stand in the house of the LORD, in the courts of the house of our God.
3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
4 For the LORD has chosen Jacob unto himself, and Israel for his peculiar treasure.
5 For I know that the LORD is great, and that our LORD is above all gods.
6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7 He causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain; he brings the wind out of his treasuries.
8 Who smote the firstborn of Egypt, both of man and beast.
9 Who sent tokens and wonders into the midst of you, O Egypt, upon Pharaoh, and upon all his servants.
10 Who smote great nations, and slew mighty kings;
11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12 And gave their land for a heritage, an heritage unto Israel his people.
13 Your name, O LORD, endures forever; and your memorial, O LORD, throughout all generations.
14 For the LORD will judge his people, and he will repent himself concerning his servants.
15 The idols of the heathen are silver and gold, the work of men’s hands.
16 They have mouths, but they speak not; eyes have they, but they see not;
17 They have ears, but they hear not; neither is there any breath in their mouths.
18 They that make them are like unto them: so is every one that trusts in them.
19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
20 Bless the LORD, O house of Levi: you that fear the LORD, bless the LORD.
21 Blessed be the LORD out of Zion, which dwells at Jerusalem. Praise you the LORD.

The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.

The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.

The word “slothful” in the title verse, Proverbs 15:19, is the fourteen-times used Hebrew word ‘atsel, meaning indolent (averse to activity or action). It’s only used in Proverbs and is always rendered either “slothful” or “sluggard.” The word rendered “thorns” is the twice used word chedeq, meaning, “to sting; a prickly plant.” As we know, thorns in the word of God, in most cases, represent what grows up over time due to neglect, referring to men who come to power.

We know them by the sting in their tail: what follows their acts in power. This is what is referred to in Revelation 9, first as when the bottomless pit is opened, which we know refers to the endless decline away from God and His understanding, which once begun, never stops. Then we are told of the result as locusts coming out of the pit, the falling away, and everything, all understanding is destroyed, and not every green thing, which real locust would typically devour. We are told these locusts have power as scorpions, not to kill, but their venom rots men from the inside, darkening their minds and removing their ability to think clearly.

This lack of clarity is seen earlier in the chapter, when smoke comes from the pit (the fall away from understanding) and is said to darken the sun, which we know speaks of understanding removed from the church, and thereby allows these other events to follow (the power in their tail – what follows). We are later told these are men in power (crowned) who are as horses prepared for battle (the war in which we have been and remain engaged). This is the first “woe,” meaning this traces the problem to its origin: first cause.

The second “woe” is when these men’s word become deadly, when following their advice, the serpent’s venom from their mouths, leads to (their tail) the third part of all men becoming dead, meaning there is no sign of life (no brain activity – as we now see in the zombies among us, the useful idiots being deployed by the communists).

The thirds and final “woe” takes us to this moment in the war, when the LORD has made His presence known in casting the devil, the misleaders among us, out of there positions as trustworthy advisers. It is when the Communists, the Democrat Party, and their fake (news and social) media have been exposed as liars telling what we all know are lies. It says, they know their end is near, because their power to deceive is revealed (the apocalypse – uncovered), as the LORD and His faithful people overcame them by the blood of the Lamb, and the word of the testimony.

Revelation 12
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser [the known liars telling known lies] of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

This takes us back to the root of the problem, described in Revelation 8:11, when the water became wormwood and what followed was a third part of the sun, moon, stars were smitten and darkened. We know these bodies refer to the church and civil government, and God’s people, becoming without understanding, and thereby susceptible to the endless fall (Revelation 9:1 & 2) and the three woes that followed.

Revelation 8
10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Revelation 9
1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

The words above, ‘atsel and chadeq, give us the understanding of how these devastations were able to occur. They speak of the neglect of the slothful and the sluggard, those in power, who would rather do nothing than something for which they might (will most certainly) suffer the wrath of the enemies. “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

Daniel (the judgment of God), in Daniel 10 sees this moment, when his (the judgment of God’s) strength was gone, when only Michael (he who is in the image and likeness of God) and his angels are fighting the war against evil. This is what John sees and speaks of in Revelation 12:7 above. Daniel sees it when he is by the side of the river Hiddekel (Chiddeqel), a two-times used name from word chedeq.

The other time Hiddekel appears is in Genesis 2:14 where it is said to be one of the four rivers parted from the waters that flowed from Eden. It tells of the words of men that began the endless fall away, by the pollution of the word of God by the venom of men, as wormwood was added to the waters. Chedeq appears to derive from the four times used word chad, from its meaning sharp (other identical words meaning it is the first cause).

The LORD is by this word (chad) directing us to His describing the first cause in provers 5:4.

Proverbs 5
1 My son, attend unto my wisdom, and bow your ear to my understanding:
2 That you may regard discretion, and that your lips may keep knowledge.
3 For the lips of a strange woman [an unfaithful church] drop as a honeycomb [seem to be rightly ordered, seem to be the whirlwind from where God speaks], and her mouth is smoother than oil:
4 But her end is bitter as wormwood [la’anah], sharp [chad] as a two-edged [peh – words from the mouth that bring an unexpected end] sword.
5 Her feet go down to death; her steps take hold on hell.
6 Lest you should ponder the path of life, her ways are moveable, that you can not know them.
7 Hear me now therefore, O you children, and depart not from the words of my mouth.
8 Remove your way far from her, and come not nigh the door of her house:
9 Lest you give your honor unto others, and your years unto the cruel:
10 Lest strangers be filled with your wealth; and your labors be in the house of a stranger;
11 And you mourn at the last, when your flesh and your body are consumed,
12 And say, How have I hated instruction, and my heart despised reproof;
13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14 I was almost in all evil in the midst of the congregation and assembly.
15 Drink waters out of your own cistern, and running waters out of your own well.
16 Let your fountains be dispersed abroad, and rivers of waters in the streets.
17 Let them be only your own, and not strangers’ with you.
18 Let your fountain be blessed: and rejoice with the wife of your youth.
19 Let her be as the loving hind and pleasant roe; let her breasts satisfy you at all times; and be you ravished always with her love.
20 And why will you, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
21 For the ways of man are before the eyes of the LORD, and he ponders all his goings.
22 His own iniquities shall take the wicked himself, and he shall be held with the cords of his sins.
23 He shall die without instruction; and in the greatness of his folly he shall go astray.

Friends, the way forward is clear to those who simply receive the LORD’s pure word, and follow His good advice into salvation. Those who don’t, by this choice, condemn themselves to the end their ways and ideas have taken them. Ours is the road less traveled, the unconventional and narrow way that leads to life, and few find it. This narrow way is realized as the only way, when we’ve strayed and “the angel of the LORD [I AM] went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.”

Matthew 7
13 Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 You shall know them by their fruits. Do men gather grapes of thorns [the products of neglect and sloth], or figs of thistles?
17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits you shall know them [the tail that follows].
21 Not everyone that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.

Do you understand it’s time to awaken? The LORD has chosen to manifest His authority through me. It, His higher power, will not be forced on anyone.

Romans 13
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3 For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:
4 For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.
5 Wherefore you must needs be subject, not only for wrath, but also for conscience sake.
6 For for this cause pay you tribute also: for they are God’s ministers, attending continually upon this very thing.
7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8 Owe no man any thing, but to love one another: for he that loveth another has fulfilled the law.
9 For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbour as yourself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put you on the LORD Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar [meaning, “LORD of the straitened’s treasure”]; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel [where the wormwood has had its full effect];
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz [His wisdom and understanding are to be as desired as fine gold]:
6 His body also was like the beryl, and his face as the appearance of lightning [understanding], and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude [the voice of the body of Christ].
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me [because of the effects of the corruption {venom} in the waters]: for my comeliness was turned in me into corruption, and I retained no strength.
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling.
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia [those sitting in the seats of corrupt powers] withstood me one and twenty days: but, lo, Michael [he who is made in the image and likeness of God], one of the chief princes, came to help me; and I remained there with the kings of Persia.
14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me [awakened us from death],
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you wherefore I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia [those drunken with the mire they have stirred with their feet – the corruption they’ve added to the waters] shall come.
21 But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael your prince.

The one other time chedeq appears it is Micha 7:4 speaking of this day of “perplexity.” This perplexity, from the Hebrew word mebuwkah, only appears one other time, in Isaiah 22:5, rendered the same in telling of this day of trouble.

Micha 7
1 Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first-ripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up.
4 The best of them is as a brier [chedeq]: the most upright is sharper than a thorn hedge: the day of your watchmen and your visitation comes; now shall be their perplexity [mebuwkah].
5 Trust you not in a friend, put you not confidence in a guide: keep the doors of your mouth from her that lies in your bosom.
6 For the son dishonors the father, the daughter rises up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness [ignorance], the LORD shall be a light [understanding] unto me.
9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light [to understanding], and I shall behold his righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD your God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that your walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to you from Assyria [away from the communists], and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed your people with your rod, the flock of your heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of your coming out of the land of Egypt will I show unto him marvelous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of you.
18 Who is a God like unto you, that pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger forever, because he delights in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and you will cast all their sins into the depths of the sea.
20 You will perform the truth to Jacob, and the mercy to Abraham, which you have sworn unto our fathers from the days of old.

Isaiah 22
1The burden of the valley of vision. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together [in fear], they are bound by the archers [by their arrows of lies and false accusation]: all that are found in you are bound together, which have fled from far.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity [mebuwkah] by the LORD God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
6 And Elam [eternity] bare the quiver with chariots of men and horsemen, and Kir [the breaking down of the wall] uncovered the shield.
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
8 And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest.
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall.
11 You made also a ditch between the two walls for the water of the old pool: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.
14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer, even unto Shebna [vigorous growth], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that graves a habitation for himself in a rock?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God has raised up] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Proverbs 6
3 Do this now, my son, and deliver yourself, when you are come into the hand of your friend; go, humble yourself, and make sure your friend.
4 Give not sleep to your eyes, nor slumber to your eyelids.
5 Deliver yourself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6 Go to the ant, you sluggard [‘atsel]; consider her ways, and be wise:
7 Which having no guide, overseer, or ruler,
8 Provides her meat in the summer, and gathers her food in the harvest.
9 How long will you sleep, O sluggard [‘atsel]? when will you arise out of your sleep?
10 Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11 So shall your poverty come as one that travel, and your want as an armed man.
12 A naughty person, a wicked man, walks with a froward mouth [twisting, perverting, and corrupting truth].

Proverbs 10
24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
25 As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.
26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard [‘atsel] to them that send him.
27 The fear of the LORD prolongs days: but the years of the wicked shall be shortened.
28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
31 The mouth of the just bring forth wisdom: but the froward tongue [corrupting truth] shall be cut out.
32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaks forwardness [twisted and perverted truth].

Proverbs 21
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.
21 He that follows after righteousness and mercy finds life, righteousness, and honor.
22 A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
23 Whoso keeps his mouth and his tongue keeps his soul from troubles.
24 Proud and haughty scorner is his name, who deals in proud wrath.
25 The desire of the slothful [‘atsel] kills him; for his hands refuse to labor.
26 He covets greedily all the day long: but the righteous gives and spares not.
27 The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?
28 A false witness shall perish: but the man that hears speaks constantly.
29 A wicked man hardens his face: but as for the upright, he directs his way.
30 There is no wisdom nor understanding nor counsel against the LORD.
31 The horse is prepared against the day of battle: but safety is of the LORD.

Proverbs 26
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See you a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful [‘atsel] man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so does the slothful [‘atsel] upon his bed.
15 The slothful [‘atsel] hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard [‘atsel] is wiser in his own conceit than seven men that can render a reason.

Psalms 27
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face; my heart said unto you, Your face, LORD, will I seek.
9 Hide not your face far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.

And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

In the above, 2 Kings 2:11, the LORD begins to reveal Malachi 4:5 & 6, and it’s telling of His presence manifested now, which He describes as Elijah, meaning Jehovah is God. As we know, the name Jehovah, meaning self-Existent and Eternal, is from the Hebrew word hayah, meaning to exist, i.e. be or become, come to pass (always emphatic). Hayah is the word rendered “I AM” in Exodus 3:14 when Moses, in verse 13, asked God, “when I come unto the children of Israel, and shall say unto them, The God of your fathers has sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” and the LORD said, “I AM [Hayah] THAT I AM [Hayah]: and he said, Thus shall you say unto the children of Israel, I AM [Hayah] has sent me unto you.”

Hayah is speaking of a process wherein the LORD’s presence is realized, presented in the person of Elijah, and reproduced in Elisha, meaning God is salvation. The name Elisha is telling of those who see Jehovah is God, manifesting and unfolding (becoming I AM) in man (Elijah – the first, the Father). Seeing Him when He is lifted into heaven in the whirlwind (from where His voice is heard from the mouth of man), brings the second blessing (the Father manifesting Himself in the children who glorify Him: reveal His presence in like manner).

Elijah’s name is first mentioned in 1 Kings 17:1 where we are told he is a Tishbite, an inhabitant of Gilead. “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.”

Tishbite, said to mean recourse, appears to be from the Hebrew word teshubah, meaning “a recurrence (of time or place); a reply (as returned).” It’s giving us additional agreeing context to the aforementioned ideas, which continues in the name Gilead meaning heaped up testimony.

These names give us the understanding of the moment, hearing the LORD from the whirlwind, the honeycomb of His rightly ordered word, seen as His strength and vigor as He manifests Himself at His will. In seeing Him we understand He has come for our, His children’s, salvation. Do you understand I AM, as you are, as we are, in the world?

1 John 5
1 Whosoever believes that Jesus [Jehovah’s Salvation] is the Christ [is God personified in man, speaking His word and manifesting His glory and presence] is born of God: and every one that loves him that begat [the Father] loves him also that is begotten [the children] of him.
2 By this we know that we love the children of God, when we love God, and keep his commandments.
3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4 For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith [that He is here with us, in us].
5 Who is he that overcomes the world, but he that believes that Jesus is the Son of God?
6 This is he that came by water and blood [the word of God {this latter rain} and the sacrifice necessary to deliver it as received], even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son [so we will believe the Father is in the Son].
10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.
11 And this is the record, that God has given to us eternal life, and this life is in his Son.
12 He that has the Son has life; and he that has not the Son of God has not life.
13 These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life [as He is eternal], and that you may believe on the name of the Son of God.
14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:
15 And if we know that he hears us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man sees his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death [vilifying and demonizing {blaspheming} the work of the Holy Spirit: the LORD’s presence and work, which man ignorantly and unrepentantly opposes]: I do not say that he shall pray for it.
17 All unrighteousness [incorrect thinking] is sin: and there is a sin not unto death.
18 We know that whosoever is born of God sin not; but he that is begotten of God keep himself, and that wicked one [the misleaders] touches him not.
19 And we know that we are of God, and the whole world lieth in wickedness.
20 And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
21 Little children, keep yourselves from idols. Amen.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil [the malicious misleaders].
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [this word of God, by which man lives], and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

John 10
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is a hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is a hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore does my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do you stone me?
33 The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, makest yourself God.
34 Jesus answered them, Is it not written in your law, I said, You are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say you of him, whom the Father has sanctified, and sent into the world, You blasphemest; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand,
40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42 And many believed on him there.

James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud [communist confiscation in the form of over taxation], cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth [the LORD of the armies of heaven].
5 You have lived in pleasure on the earth [without working and living carelessly off the money you confiscate from your working neighbors], and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.
8 Be you also patient; establish your hearts: for the coming of the LORD draws near.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door [I AM the door].
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

LORD, send the rain! Amen!

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts [the LORD of the armies of heaven]?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

When Elijah, in 1 Kings 17:1 above, says there will be no (latter) rain, but “according” to his “word,” the Hebrew words are peh (according) dabar (word). As we know, dabar (as in Deborah, meaning bee) means rightly arranged (ordered) words, which are as honey (debash), meaning they are the strength of God manifested. The word peh means, “the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.”

These words are speaking of the words of God’s mouth as the latter rain, according to which the conclusion comes (as the edge of the Red Sea – and the whirlwind – cuwphah).

From 31 July 2020″
“Behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

“With hurricane Isaiah (Isaias in Greek) bearing down on the U.S. it’s a good time to examine the LORD’s foretold coming as a voice from the whirlwind. The word “whirlwind” above, from Isaiah 66:15, is the Hebrew word cuwphah, which is from the word cuwph, meaning “to snatch away, i.e. terminate.” This root word appears in several identical forms, all meaning to come to an end or conclusion. In the same context, one of its forms means papyrus reed, as in what is found at the edge of the Red Sea, which cuwphah is one time rendered. When it is, in Numbers 21:14, it’s referring to when God’s people passed through the sea on dry ground, and reaching the reeds and knew they were near the expected end (in a pattern, in the Promised Land). This conclusion was followed by the water overflowing and destroying the enemies who ignorantly followed, which is the idea highlighted in its mention. It follows the pattern of the son of man lifted up, as the LORD says, in John 3:14, must happen so that He will draw all men to Himself. It is the moment in which we now find ourselves.

“Luke 12
49 I am come to send fire on the earth; and what will I, if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.
53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 And he said also to the people, When you see a cloud rise out of the west, straightway you say, There comes a shower; and so it is.
55 And when you see the south wind blow, you say, There will be heat; and it comes to pass.
56 You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?
57 Yea, and why even of yourselves judge you not what is right?”

2 Kings 2
6 And Elijah said unto him, Tarry, I pray you, here; for the LORD has sent me to Jordan [into the rivers that carry all men into death, the misleading words of the prophets of ignorance]. And he said, As the LORD lives, and as your soul lives, I will not leave you. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were [rightly] divided hither and thither, so that they two went over on dry ground [as in a pattern, into the Promised Land].
9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for you, before I be taken away from you. And Elisha said, I pray you, let a double portion [peh – let me have the same spirit, that according to my words, the LORD’s word in me, the latter rain will come] of your spirit be upon me.
10 And he said, You have asked a hard thing: nevertheless, if you see me when I am taken from you, it shall be so unto you; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah does rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

The word peh appears three times in Malachi, in Malachi 2:6, 7, & 9, all in telling of the word of God in man.

Malachi 2
1 And now, O you priests, this commandment is for you.
2 If you will not hear, and if you will not lay it to heart, to give glory unto my name, says the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because you do not lay it to heart.
3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
4 And you shall know that I have sent this commandment unto you, that my covenant might be with Levi, says the LORD of hosts.
5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6 The law of truth was in his mouth [peh – the end of the matter], and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth [peh – the end of the matter]: for he is the messenger of the LORD of hosts.
8 But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according [peh – you didn’t bring a conclusion by speaking My words] as you have not kept my ways, but have been partial in the law.
10 Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god.
12 The LORD will cut off the man that does this, the master and the scholar, out of the tabernacles of Jacob, and him that offers an offering unto the LORD of hosts.

Acts 17
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed anything, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men everywhere to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Psalms 138
1 I will praise you with my whole heart: before the gods will I sing praise unto you.
2 I will worship toward your holy temple, and praise your name for your lovingkindness and for your truth: for you have magnified your word above all your name.
3 In the day when I cried you answered me, and strengthened me with strength in my soul.
4 All the kings of the earth shall praise you, O LORD, when they hear the words of your mouth.
5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
6 Though the LORD be high, yet has he respect unto the lowly: but the proud he knows afar off.
7 Though I walk in the midst of trouble, you will revive me: you shall stretch forth your hand against the wrath of mine enemies, and your right hand shall save me.
8 The LORD will perfect that which concerns me: your mercy, O LORD, endures forever: forsake not the works of your own hands.

Then said the LORD unto me, “The end is come upon my people of Israel; I will not again pass by them anymore.”

Then said the LORD unto me, “The end is come upon my people of Israel; I will not again pass by them anymore.”

The above, from Amos 8:2, is the LORD’s declaration to His people, today. Amos begins with the LORD speaking, uttering His voice from Jerusalem, against the shepherds’ habitation, describing their transgressions and misleading. He speaks of the coming punishment, of the fire He has now kindled “in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind [cuwphah – Isaias {Isaiah}].”

Rabbah, meaning great, is from the root word rabab, a nineteen-times used word, meaning “to cast together, i.e. increase, especially in number; also [abundance] to multiply by the myriad.” The name is referring us to Isaiah 22:9, where it’s used to describe the “many” breaches in the city of David. The chapter says, it’s when the rulers of God’s people have fled, when the great men (Rabbah) have broken down the houses of Jerusalem to build their wall. It says these men built their walls to hold the waters of the old pool (the word of God, constrained by what they’ve created) and “haven’t looked to the maker thereof, neither had they respect unto Him that fashioned it long ago.” These are the men who throughout history (Elam) have done violence to God’s people using His word and their own creations. He says He has called them to mourn for this transgression, but instead, they rejoice, saying, “let us eat and drink; for tomorrow we shall die.”

As we know, Amos 8, after telling of the church (sun) darkened (become ignorant), and the resulting famine for hearing this authentic word of God, speaks of these same people as those are who swear by these sins. It says, “They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba live; even they shall fall, and never rise up again.” This end is spoken of, in Isaiah 22:14, as when the LORD reveals these sins will not be purged until these men, who refuse to mourn and repent, die.

As we know, Dan and Beersheba are referring to the breach in the house of David, when the kingdom was divided, and Jeroboam became king of the ten northern tribes of Israel. His sin, the sin that caused the breach and kept God’s people from going to Jerusalem where He said He would manifest His presence to them, is recorded in 2 Chronicles 11:15. “And he [Jeroboam] ordained him priests for the high places, and for the devils [sa’iyr – misleading he-goats – the mark of Esau, the enemies mixed among us], and for the calves which he had made [and told the people these idols are God – as it is this day].”

Through Amos, the LORD speaks of the end of the sin that divides us: the misleading of those among us sitting in seats of power giving their misleading advice and keeping all from this right word of God. This end is now, when the LORD trough me, manifesting His presence and power, leads us out of temptation and deliver us from evil (the advice of known liars telling known lies). It’s when, as Amos says in Amos 9:11 & 12, the breach in the house of David is repaired and all God’s people are joined again as One Nation Under Him.

James, in Acts 15 quoting Amos 9:11 & 12, tells this Nation, when the LORD builds on the ruins it’s become, “That the residue of men might seek after the LORD, and all the Gentiles, upon whom my name is called, says the LORD, who does all these things.” Per Amos’ wording, we know the above is speaking of Esau (Edom), those who have been as enemies mixed among us, who are the ruins, people worshiping idols men put in God’s place, who call upon His name, even while not knowing Him. “And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.”

Acts 15
13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the LORD, and all the Gentiles, upon whom my name is called, says the LORD, who does all these things.
18 Known unto God are all his works from the beginning of the world.
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20 But that we write unto them, that they abstain from pollutions of idols.

Jeremiah 31
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus says the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divides the sea when the waves thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, says the LORD, then the seed of Israel also shall cease from being a nation before me forever.
37 Thus says the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.

Isaiah 22
1The burden of the valley of vision. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together [in fear], they are bound by the archers [by their arrows of lies and false accusation]: all that are found in you are bound together, which have fled from far.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
6 And Elam [eternity] bare the quiver with chariots of men and horsemen, and Kir [the breaking down of the wall] uncovered the shield.
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
8 And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest.
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall.
11 You made also a ditch between the two walls for the water of the old pool: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.
14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer, even unto Shebna [vigorous growth], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that graves a habitation for himself in a rock?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God has raised up] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Below is a portion of the post of 19 January 2019, followed by Psalms 16.

1 John 2
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.

Amos 7 tells of the actual burden not being in the word Amos speaks in the name of the LORD, but rather of ignorance wrought by the religious leaders and the king, the corrupted institution of church and state, which they infest. They are the mowing and the locust the LORD shows Amos as the chapter begins, that cut down and devour the people under them, and when the plumbline measures their institution they are found to be crooked. These things are seen as the fire consumes their corrupted ideas, the means and source of the ignorance they teach and preach, and their true nature and character become apparent.

Amos 7
1 Thus has the LORD God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O LORD God, forgive, I beseech you: by whom shall Jacob arise? for he is small.
3 The LORD repented for this: It shall not be, says the LORD.
4 Thus has the LORD God shewed unto me: and, behold, the LORD God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O LORD God, cease, I beseech you: by whom shall Jacob arise? for he is small.
6 The LORD repented for this: This also shall not be, says the LORD God.
7 Thus he showed me: and, behold, the LORD stood upon a wall [the wall of Amos 1:14] made by a plumbline, with a plumbline in his hand.
8 And the LORD said unto me, Amos, what see you? And I said, A plumbline. Then said the LORD, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel: the land is not able to bear [kuwl – comprehend] all his words.
11 For thus Amos says, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a gatherer of sycamore fruit:
15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
16 Now therefore hear you the word of the LORD: You say, Prophesy not against Israel, and drop not your word against the house of Isaac [Esau and Jacob].
17 Therefore thus says the LORD; Your wife shall be a harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you shall die in a polluted land: and Israel shall surely go into captivity forth of his land [as it is this day].

Here is some of the background, which is found in 1 Kings 11 & 12. God’s people have just separated into two kingdoms, after Solomon’s death, and Rehoboam is set to become king – until Jeroboam, returns from Egypt, where he had fled from Solomon. Earlier in Amos 2:13 we read of the LORD saying He is as a cart that has been fully loaded, which speaks of Rehoboam rejecting the advice of those who advised Solomon and deciding to increase the burden upon the people, which they had asked him to lighten. Because of this the ten tribes, which are then called Israel, separate themselves and make Jeroboam their king – thinking the burden would be lighter under him.

Reading 1 Kings 11 & 12 we are able to better understand the specific phrasing used in Amos. We read and understand that Jeroboam becomes worried the people will return to Jerusalem to worship in the temple, now part of what is called Judah, ruled by Rehoboam. He therefore makes calves and puts them in Bethel and Dan, and tells Israel they can worship there, instead of going to Jerusalem. We are told he made priests of the lowest of the people, and ordained a feast – to offer sacrifices to the calves.

Amaziah, the priest in Bethel, who is speaking against Amos, is one of the lowest, now a priest raised up by Jeroboam. What we see in Amos speaking of his own origin, being taken by the LORD and put in office, and his saying this to Amaziah, is referring to his (Amos) having actual authority (ordained by God). It is Amos pointing out that if the king has power to raise Amaziah up, using nothing more than his own authority, then surely God, the higher authority, has power to raise Amos up to act in His name.

The breach we read of, God’s people separated into two kingdoms, is what is spoken of in Amos 9:11, when it says, “In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:” The verse before this tells of the people who are saying the evil will not overtake them, as the verses following this one tell of the plowman overtaking the reaper, and the treader of grapes the sower of seeds. This takes us to the name Amaziah, meaning the strength of Yah, from the word ‘amats, which is used in both Amos 2:14 and 1 Kings 12:18, the only time in each book. In 1 Kings it tells of when Rehoboam “made speed” as he fled from Israel after they revolted when he told them of his plan to increase their burden. In Amos 2 it tells of the strong who will not be able to “strengthen,” as it speaks of those who have pressed the people and the LORD under the full cart. It is speaking of Amaziah as the strong who will not be able to strengthen or deliver any who are thinking they will escape the coming consequences.

Amos 8
1 Thus has the LORD God shewed unto me: and behold a basket of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
3 And the songs of the temple shall be howling in that day, says the LORD God: there shall be many dead bodies in every place; they shall cast them forth with silence.
4 Hear this, O you that swallow up the needy, even to make the poor of the land to fail,
5 Saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? [These preachers, teachers, and false prophets are asking when will this interruption end, so they can get back to their same old corrupted ways.]
7 The LORD has sworn by the excellency of Jacob, Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwells therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
13 In that day shall the fair virgins and young men faint for thirst.
14 They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba lives; even they shall fall, and never rise up again.

Amos 9 [Speaking to these houses of separation – see 1 John 2:19 above.]
1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the LORD God of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God.

Psalms 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you hast said unto the LORD, You are my LORD: my goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of mine inheritance and of my cup: you maintain my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.
10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.
11 You will show me the path of life: in your presence is fullness of joy; at your right hand there are pleasures for evermore.

The LORD sent a word into Jacob, and it has lighted upon Israel.

The LORD sent a word into Jacob, and it has lighted upon Israel.

The above, Isaiah 9:8, is speaking to those who’ve received this word as the word of God, as it is. Before He sent this word, all were (Jacob) in rebellion, and when it came, we wrestled with it, not knowing it is the presence of the LORD come to rescue us from the corrupt and misleading words of men who put themselves in His place. Those who’ve received Him have become His nation, the people who will rule and reign with Him (Israel) in His righteousness (true justice and equity).

Friends, I will tell you what I know and have known: many know this is the word of God, and the foretold coming of the LORD. The problem is, even they are waiting for some miraculous unveiling that comes as an undeniable show, which the world will acknowledge and accept. This unfolding word and revelation is the only sign the world will see. Because of their self-darkened minds, they will never accept it, never repent of the lies and deception in which they’ve put their trust. This message is the sign of Jonah (the dove, the sign of the expected end), the LORD calling all to repentance, which time has now past and brought us to this conclusion. It is what Isaiah (Isaias) foretells in this chapter, of which the LORD will further add His word in continuing His endless enlightening.

Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.

We know what follows the above verses is the LORD speaking of the misleaders of His people at large, who’ve led them into destruction. They say they (the misleaders He calls briers and thorns, the growth of neglect) will rebuild upon their same flawed and confused foundation, which will, as they have, inevitably destroy again. These men are the worthless (bohuw) stones and cedars, with ideas and ways that are foreign to God’s, whose advice exalts itself above His truth.

Isaiah 9
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turn not unto him that smites them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is a hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

The word rendered “lighted” in verse 8 above is the Hebrew word naphal, meaning to fall upon, and by it, the LORD leads us to its final appearance, in Zechariah 11:2. Read it and know this is “the word of the LORD” and He is speaking to His elect remnant (Judah) and to His people who by His correction enter His peace (Jerusalem).

Isaiah 8
…O Immanuel.
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [of the irrational and deluded, those who wear the mark, the mask, showing they follow and kneel to the advice of ignorance {Does this offend you?}], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony [this word of God, which is His seal], seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob [see Jacob as defined above], and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs [the standard lifted to show the way] and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [are the voice of the known dead], and unto wizards that peep, and that mutter [broad-casting their spells to mislead]: should not a people seek unto their God? [should they be looking] for the living to the dead [the familiar spirit – known liars telling known lies]?
20 [They should be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [because they refuse this manna]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and [in the resulting ignorance] look upward [and see darkness].
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into ever greater delusion, as they have {put on your goggles, and next wear a trash bag – you, your proverbial “tinfoil hats,” make Me laugh}].

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle [the house they’ve built upon a foundation of their confusion {tohuw}].

Zechariah 11
1 Open your doors, O Lebanon [the place of purifying], that the fire may devour your cedars [the self-righteous among you].
2 Howl, fir tree; for the cedar is fallen [naphal]; because the mighty are spoiled: howl, O you oaks of Bashan [whose fruit testifies against them]; for the forest of the vintage is come down.
3 There is a voice [qowl – the voices that have resisted and opposed the LORD] of the howling of the shepherds; for their glory is spoiled: a voice [qowl – the voices of those misleading God’s people into self-destruction] of the roaring of young lions; for the pride of Jordan [the word of these men that have led into death] is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors [oppressors] slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

As we’ve seen, when the above tells of the idol shepherd, it is speaking the shepherds who’ve put themselves in God’s place. The idol, from the Hebrew word ‘eliyl, allowed the Assyrian (the communists) to come against Jerusalem, as they did against Samaria. When these shepherds are said to “leave” (neglect and then abandon) the flock, the Hebrew word used in ‘azab. These two words each appear twice in Isaiah 10, where we’re told the Assyrian is the weapon the LORD sends against a hypocritical nation and the people of His wrath.

When Zechariah tells of these men’s arm dried up, and their eye darkened, it’s speaking of their works becoming without effect and understanding leaving them. These are the same men later spoken of in Zachariah 14:12, describing when the works of their flesh, the ignorance of their eye, and the word of their mouth “consuming” away. “And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.”

Hear the words from the LORD’s mouth, by which only does man come to abundant life.

Isaiah 10
1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed [the destructive ideas and advice of corrupt men, who are ignorant of their own ignorance];
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave [‘azab] your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian [communists, even those hiding under the name progressives], the rod of mine anger, and the staff in their hand is mine indignation.
6 I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets [their broad ways].
7 Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy and cut off [karath – destroy or eliminate, as is the way of communism] nations not a few.
8 For he says, Are not my princes altogether kings?
9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10 As my hand has found the kingdoms of the idols [‘eliyl], and whose graven images did excel them of Jerusalem and of Samaria [nations destroyed before US, whose idols were more powerful than the ones now worshipped here, which themselves alone would destroy us];
11 Shall I not, as I have done unto Samaria and her idols [‘eliyl], so do to Jerusalem [US – God’s elect] and her idols?
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem [after He, the LORD, has raised them away from the idol their leaders have created], I will punish the fruit of the stout heart of the king of Assyria [of the communists and progressives], and the glory of his high looks [their desire to rule over us, and their pride in their power to deceive].
13 For he says, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left [‘azab], have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped [and the leaders of God’s people kept silent].
15 Shall the axe [garzen] boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light [understanding] of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints [macac – melts away, as in 2 Peter 3].
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption [killayown – only here and Deuteronomy 28:65 where it is a “falling” eye, as in what these men say they’ve seen, as in Zachariah 14:12] decreed [charats] shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah – a full end], even determined [charats], in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [communists and progressives]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb [the LORD will call His people, mustering them to the battle and final destruction of these enemies among us]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [and the sea, the masses, will come together again and overthrow them].
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.
28 He is come to Aiath [Ai – the heap of ruin], he is passed to Migron [the precipice]; at Michmash [where they have hidden] he has laid up his carriages:
29 They are gone over the passage: they have taken up their lodging at Geba [in their high place]; Ramah [and the high place] is afraid; Gibeah [where the consequences come – as in Judges 19] of Saul is fled.
30 Lift up your voice, O daughter of Gallim [who they’ve divided and scattered, to whom these waters now come]: cause it to be heard unto Laish [the lion – their strength, as Ariel, where judgment is perverted], O poor Anathoth [your prayers have been answered].
31 Madmenah [the dung hill, the burning trash heap, their hell] is removed; the inhabitants of Gebim [the keepers of the idols, their corrupt words] gather themselves to flee.
32 As yet shall he remain at Nob [his fruit and his high places] that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33 Behold, the LORD, the LORD of hosts, shall lop [cut off] the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34 And he shall cut down the thickets of the forest with iron, and Lebanon [their false standard of purity in high places] shall fall by a mighty one.

Job 12
12 With the ancient is wisdom; and in length of days understanding.
13 With him is wisdom and strength, he has counsel and understanding.
14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
15 Behold, he withholds the waters [His words], and they dry up: also he sends them out, and they overturn the earth.
16 With him is strength and wisdom: the deceived and the deceiver are his.
17 He leads counselors away spoiled, and makes the judges fools.
18 He loosens [muwcar – by correction and warning] the bond of kings, and girds their loins with a girdle [He prepares them with His preparation].
19 He leads princes away spoiled, and overthrows the mighty.
20 He removes away the speech of the trusty, and taketh away the understanding of the aged.
21 He pours contempt upon princes, and weakens the strength of the mighty.
22 He discovers deep things out of darkness [things these men are ignorant of], and brings out to light [understanding, removing] the shadow of death.
23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
24 He taketh away the heart [the reasoning, the rational mind] of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
25 They grope in the dark [in their own ignorance] without light [without understanding], and he makes them to stagger like a drunken man.

Zechariah 12
1 The burden of the word of the LORD for Israel, says the LORD, which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.
2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, says the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like a hearth of fire among the wood [‘ets], and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. [The reference in the two previous verses are, first to Josiah {founded of Jehovah}, the one pierced when he was in the battle in disguise {the LORD unknown among us as the Holy Spirit – see 2 Chronicles 35:22 – 24}. The second is when God’s people mourn, realizing they have been following false prophets and idol they’ve raised into God’s place, thereby causing them to not recognize the LORD among them. Hadad-Rimmon are names of idols, meaning the fruit of the mighty. Megiddon is Armageddon, the battel, at this planed {scripted} time, when the LORD manifests His presence and power in us, by His Spirit, to vanquish the many enemies, shepherds and false prophet, who have scattered His sheep, His family, the little ones He is now gathering to Himself.]
12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14 All the families that remain, every family apart, and their wives apart.

Zechariah 14
1 Behold, the day of the LORD comes, and your spoil shall be divided in the midst of you.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And you shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal [unto sanctification]: yea, you shall flee, like as you fled from before the earthquake in the days of Uzziah [the strength of Jehovah] king of Judah: and the LORD my God shall come, and all the saints with you.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark [these messages are heard but not yet fully understood]:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light [into the darkness of ignorance and confusion the LORD comes with understanding].
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem [all the high places, and their fruit, shall be brought down by the peace that flows from His right hand]: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate [the entryway taught by the right hand of the LORD] unto the place of the first gate [the place where the light is first seen], unto the corner gate [and turning to Him {the LORD} they shall enter], and from the tower of Hananeel [those who God has favored] unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their flesh [works] shall consume [maqaq] away while they stand upon their feet, and their eyes [their understanding] shall consume [maqaq] away in their holes, and their tongue [words] shall consume [maqaq] away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
14 And Judah [the elect remnant – the saints who have come with the LORD] also shall fight at Jerusalem; and the wealth of all the heathen [Gentiles] round about shall be gathered together, gold, and silver, and apparel, in great abundance [the things they thought were valuable but are actually the burdens and plagues]
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague [the defeat of all those who carry {teach and preach} these burdens].
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt [the houses of oppression] go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen [Gentiles] that come not up to keep the feast of tabernacles [who come not out of these houses of oppression – to the harvest].
19 This shall be the punishment of Egypt [the oppressors who put heavy burdens on God’s people], and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses [this shall be the shade in the day, that replaces the plague of the burdens upon the horses], Holiness Unto The LORD; and the pots [filled with these living waters that have flowed from Him] in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto [pure, to be delivered in the form it was received from] the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite [those who hate their brother, because upon him is the righteousness that pleases the LORD] in the house of the LORD of hosts.

Psalms 47
1 O clap your hands, all you people; shout unto God with the voice of triumph.
2 For the LORD most high is terrible; he is a great King over all the earth.
3 He shall subdue the people under us, and the nations under our feet.
4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
5 God is gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises: sing praises unto our King, sing praises.
7 For God is the King of all the earth: sing you praises with understanding.
8 God reigns over the heathen: God sits upon the throne of his holiness.
9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

Behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

With hurricane Isaiah (Isaias in Greek) bearing down on the U.S. it’s a good time to examine the LORD’s foretold coming as a voice from the whirlwind. The word “whirlwind” above, from Isaiah 66:15, is the Hebrew word cuwphah, which is from the word cuwph, meaning “to snatch away, i.e. terminate.” This root word appears in several identical forms, all meaning to come to an end or conclusion. In the same context, one of its forms means papyrus reed, as in what is found at the edge of the Red Sea, which cuwphah is one time rendered. When it is, in Numbers 21:14, it’s referring to when God’s people passed through the sea on dry ground, and reaching the reeds and knew they were near the expected end (in the Promised Land). This conclusion was followed by the water overflowing and destroying the enemies who ignorantly followed, which is the idea highlighted in its mention. It follows the pattern of the son of man lifted up, as the LORD says, in John 3:14, must happen so that He will draw all men to Himself. It is the moment in which we now find ourselves.

Luke 12
49 I am come to send fire on the earth; and what will I, if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.
53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 And he said also to the people, When you see a cloud rise out of the west, straightway you say, There comes a shower; and so it is.
55 And when you see the south wind blow, you say, There will be heat; and it comes to pass.
56 You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?
57 Yea, and why even of yourselves judge you not what is right?

Numbers 21
4 And they journeyed from mount Hor [the mountain where Aaron died, his name meaning light giver, and telling of when understanding left the priesthood] by the way of the Red [cuwph – the end] sea, to compass the land of Edom [where the enemies are mixed among us]: and the soul of the people was much discouraged because of the way.
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread [this word of God as manna – which the people without understanding are ignorant that it is the word from the mouth of God, by which man does live].
6 And the LORD sent fiery serpents among the people [misleader mixed among us, whose venom is in their mouth], and they bit the people; and much people of Israel died [from following the misleading advice of the enemies].
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery [see Luke 12:49 above] serpent, and set it upon a pole [nec – a banner/standard the people will see and know the way]: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
10 And the children of Israel set forward, and pitched in Oboth [water-skins – as familiar spirts – where the words of the known dead are heard calling man toward death].
11 And they journeyed from Oboth [they left the words of death], and pitched at Ijeabarim [where all who passed by could see the ruin caused by the corrupt and ignorant words, the venom of serpents], in the wilderness which is before Moab [as these men’s word are seen as the gates of hell, and passing through them we enter the light, understanding the moment and the new day], toward the sun-rising.
12 From thence they removed, and pitched in the valley of Zared [the place of exuberant growth – the advance of God’s people into his next unlimited state/age].
13 From thence they removed, and pitched on the other side of Arnon [brawling river – the place of the final battle when the waters overcome and finish the enemies], which is in the wilderness that comes out of the coasts of the Amorites [those speaking and exalting their word above this word of God]: for Arnon is the border of Moab [these are the gates of hell we must pass through], between Moab and the Amorites.
14 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea [cuwphah – when we reach the expected end], and in the brooks of Arnon [when these men’s words and God’s word clash and these men are destroyed],
15 And at the stream of the brooks that goes down to the dwelling of Ar [the place of this fountain of the LORD’s word, which breaks down the gate holding God’s people in hell], and lies upon the border of Moab.
16 And from thence they went to Beer [and the people went to the well, the fountain of God here springing up]: that is the well whereof the LORD spoke unto Moses, Gather the people together, and I will give them water [this word of God, which I have reserved to myself, for the salvation of God’s people].
17 Then Israel sang this song, Spring up [be lifted up, O Word of God], O well; sing you unto it:

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [krisis – the moment of decision, the choice which determines each person’s future], that light [understanding] is come into the world, and men loved darkness [ignorance] rather than light, because their deeds were evil.
20 For every one that does evil hates the light [understanding, which is truth], neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

Isaiah 66
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense [repayment] to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.
10 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind [cuwphah – bring the expected end to God’s people and the destruction of their enemies], to render his anger with fury, and his rebuke with flames of fire [see Luke 12:49 and Numbers 21:8 above].
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, [all those who’ve replaced the holy with the abominations men have created] shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish [those who run from the fight and their vows], Pul, and Lud, that draw the bow, to Tubal, and Javan [these four names tell of those distinguished as those who have been fighting with the LORD, as the corruption in their words is brought to the surface], to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles [those who don’t know Me].
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make [wherein dwells righteousness – right judgment], shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched [in the fire of hell they will remain alive forever]; and they shall be an abhorring unto all flesh.

The “sign” the LORD will set among us, mentioned in verse 19 above, is the Hebrew word ‘owth, meaning “a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.” The LORD uses it to lead us to its appearing in Job 21:29, where it is rendered “token.” There it describes the sign of where the prince is and where wicked are: the wicked reserved for wrath and the prince declaring their ways to their face, which is the repayment for what they’ve done.

Job 21
22 Shall any teach God knowledge? seeing he judges those that are high.
23 One dies in his full strength, being wholly at ease and quiet.
24 His breasts are full of milk, and his bones are moistened with marrow.
25 And another dies in the bitterness of his soul, and never eats with pleasure.
26 They shall lie down alike in the dust, and the worms shall cover them.
27 Behold, I know your thoughts, and the devices which you wrongfully imagine against me.
28 For you say, Where is the house of the prince? and where are the dwelling places of the wicked?
29 Have you not asked them that go by the way? and do you not know their tokens [‘owth – signs placed among us],
30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31 Who shall declare his way to his face? and who shall repay him what he has done?
32 Yet shall he be brought to the grave, and shall remain in the tomb [forever among the dead].
33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34 How then comfort you me in vain, seeing in your answers there remains falsehood?

The Brown-Driver-Briggs Hebrew Lexicon says the word cuwphah means “honeycomb: overflowing.” As we’ve seen, honey is the product of a systematic arrangement of the honeycomb by the work of the bee (Deborah). It refers to the rightly ordered word of God as the strength of His people. The honey brings strength that returns to His body as He rises from the dead. See Isaiah 26:19 below.

Isaiah 26
1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates, that the righteous nation which keeps the truth may enter in.
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD for ever: for in the LORD Jehovah is everlasting strength:
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you have removed it far unto all the ends of the earth.
16 LORD, in trouble have they visited you, they poured out a prayer when your chastening was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
19 Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation be over-past.
21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

As we’ve seen, Isaiah 29 begins with the LORD speaking of Ariel, meaning lion and strength, the city where David dwelt, which is in the hands of the enemy. It’s the lion’s carcass in which we know Samson (the sun-rise) found honey, of which he told his enemies in a riddle. It is from the carcass of Ariel the LORD brings strength and life, by His rightly order word, which is the whirlwind from where He speaks.

Isaiah 29
1 Woe to Ariel, to Ariel, the city where David dwelt! add you year to year; let them kill sacrifices.
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3 And I will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust, and your voice shall be, as of one that has a familiar spirit [the voices of the known dead], out of the ground, and your speech shall whisper out of the dust [the ashes of the earth’s ruin – from where man is created and brought to life].
5 Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yea, it shall be at an instant suddenly.
6 You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise [qowl – the voice of the LORD], with storm and tempest [cuwphah – this ending], and the flame of devouring fire [see Hebrews 12:29 below].
7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8 It shall even be as when an hungry man dreams, and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be [awakening to find their own minds have deceived them], that fight against mount Zion.
9 Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of naught.
22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23 But when he sees his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Hebrews 12
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 13
1 Let brotherly love [Philadelphia – let this nation the LORD began there] continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4 Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty [sent on this mission]; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.

Psalms 52
1 Why boast you yourself in mischief, O mighty man? the goodness of God endures continually.
2 The tongue devises mischiefs; like a sharp razor, working deceitfully.
3 You love evil more than good; and lying rather than to speak righteousness. Selah.
4 You love all devouring words, O you deceitful tongue.
5 God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah [You should pause, and think about the moment, because the judge is at the door].
6 The righteous also shall see, and fear, and shall laugh at him:
7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
8 But I am like a green olive tree in the house of God: I trust in the mercy of God forever and ever.
9 I will praise you forever, because you have done it: and I will wait on your name; for it is good before your saints.

Behold, O God our shield, and look upon the face of your anointed.

Behold, O God our shield, and look upon the face of your anointed.

The title is Psalms 84:10, a Psalms speaking of the blessedness of those who’ve come into the LORD’s sanctuary and approached Him. It describes coming into His presence, by realization, and now understanding the benefits that will follow by faith in knowing it’s Him. Today, it’s His telling us this is the sunrise of His new day, when He withholds nothing from the faithful who’ve received Him and come before His throne.

LORD, in the name of Your Salvation, Jehovah’s Salvation personified in JESUS, (Hallowed is Your name) we ask that You open the eyes of the blind and the ears of the deaf, so they will see and hear Your works and word, on earth as it is in heaven. Amen!

Psalms 84
1 How amiable are your tabernacles, O LORD of hosts!
2 My soul longs, yea, even faints for the courts of the LORD: my heart and my flesh cry out for the living God.
3 Yea, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, even your altars, O LORD of hosts, my King, and my God.
4 Blessed are they that dwell in your house: they will be still praising you. Selah.
5 Blessed is the man whose strength is in you; in whose heart are the ways of them.
6 Who passing through the valley of Baca make it a well; the rain also fills the pools.
7 They go from strength to strength, every one of them in Zion appears before God.
8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts, blessed is the man that trusts in you.

The place the LORD now leads us to is 2 Thessalonians 2, where He, through Paul, is speaking of the wicked as the son of perdition (apoleia). As we’ve seen, He describes it as their putting themselves in God’s place, like Rueben went up into his father’s bed (Genesis 49:3 & 4), and there they both alike held down (katecho) and abused the women (Jacob’s and the LORD’s).

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days [now].
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable as water, you shall not excel; because you went up to your father’s bed; then defiled you it: he went up to my couch.

As we know, the LORD says this pattern will continue until these men are taken out of the way. He says their end comes when He sends them strong delusion, a description we know refers us back to Isaiah 66:4. In 2 Thessalonians 2, He says these men sitting in His place, giving evil advice to church and state, put their trust in the lies and receive not the love of the LORD’s truth. In Isaiah 66, He says they have chosen their own ways and their soul delights in their abominations (which they put in place of the Holy, and which have now led us into utter desolation).

Isaiah 66
1 Thus say the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
2 For all those things has mine hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.
3 He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offer an oblation, as if he offered swine’s blood; he that burn incense, as if he blessed an idol [all the ideas and ways of men are defiled]. Yea, they have chosen their own ways, and their soul delights in their abominations.
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice [qowl] of noise from the city, a voice [qowl] from the temple, a voice [qowl] of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.
10 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
3 But the LORD is faithful, who shall establish you, and keep you from evil.comforted in Jerusalem [in the foundational peace that flows from me and my teaching, says the LORD in me].
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together [speaking of all who’ve been spewing their misleading and evil advice and have thereby led this nation and the world into desolation], says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles [to all those who haven’t known the LORD].
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem [and they shall learn the ways, ideas, of true peace and security], says the LORD, as the children of Israel bring an offering in a clean [undefiled by man’s wicked misleading] vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the LORD. [Amen!]
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched [speaking of them as alive in the fires, like the worms in Gehenna: thrash heap outside Jerusalem]; and they shall be an abhorring unto all flesh [in hell].

2 Thessalonians 2
1 Now we beseech you, brethren, by the coming of our LORD Jesus Christ, and by our gathering together unto him,
2 That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, shewing himself that he is God.
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [katecho] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho] will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.

2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men [the wicked spoken of in the previous chapter]: for all men have not faith.
3 But the LORD is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.
7 For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an example unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our LORD Jesus Christ, that with quietness they work, and eat their own bread.
13 But you, brethren, be not weary in well-doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the LORD of peace himself give you peace always by all means. The LORD be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our LORD Jesus Christ be with you all. Amen.

The “strong delusion” spoken of above, deceptions now manifested in the false doctrines of salvation in church and state (rapture, prosperity, communism, masks, etc…), are the mark of deception and result in mass-confusion – Babylon ruling the world. They are from the Greek words energeia plane, meaning they’re the power that works in (affect that effects) people (energeia) is to mislead (plane). As we know, plane is the root of the word planet. The planets were seen as deceivers because they moved through the night sky (in the darkness – in the ignorance) and if relied on to navigate, they would mislead. This is contrasted with God’s faithful children as stars in fixed positions in heaven, who, in darkness, could be relied on to lead the right way.

The word plane is speaking of known deceivers; in our time, they are the know liars telling know lies, preachers, and false prophets in church and state, broadcasting what we know are deceptions that have led the world into ignorance and mass-delusion. It is the “falling away,” from truth and reality, we are told, in 2 Thessalonians 2:3 above, must first come “that man of sin be revealed, the son of perdition (apoleia).”

Paul first describes this wander and its effect, rendered “error” in Romans 1:27, where it is in a pattern speaking of men leaving the natural use of the women, and lusting for other men. The pattern tells of the falling away from reality and truth, when men, preachers and teachers, instead of receiving the understand by the touch of the LORD (see 2 Thessalonians 3:4 above) and then passing it on to God’s church (the woman), they give and receive messages to and from other men, and then unnaturally give them to those hearing them.

The word “natural” is the three times used Greek word phusikos, meaning physical and instinctual (laws of nature and nature’s God – law we learn and know by the experiment of experience, and see their patterns as we read of them in God’s word). It appears twice, in Romans 1:26 & 27, and then very descriptively in 2 Peter 2:12. There Peter speaks of the false prophets and false teachers among us, only knowing what they know naturally as brute beasts, unable to know God’s word because they are without His Spirit. In chapter 3, he says they are ignorant of this end, their corrupted ideas (stoicheion – elements) melting away when God’s word is released from heaven. As we’ve often seen, he ends chapter 3 saying, they wrestle with Paul’s writings, as they do with other scripture (because they are as natural brute beast) to their own destruction (apoleia – perdition).

These are ideas, understanding, freely given to those who receive them, and realize the touch (affect), the moving, is the presence of the LORD.

As we’ve seen, this is what Paul tells the same Thessalonians, speaking to them 1 Thessalonians 2 as those who received his words as the word of God, which it is. He after that tells them of those who are resisting them doing the same, passing God’s word on the same way, and concludes by saying, by this they are in the presence of the LORD Jesus Christ (to them and then in them) at His coming – AS YOU ARE.

1 Thessalonians 2
1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:
2 But even after that we had suffered before, and were shamefully entreated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.
5 For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherishes her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.
9 For you remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 You are witnesses, and God also, how holily and justly and un-blamably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually work [is the power in you that brings this result] also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan [the spirit is these men who use their misleading words to resist, oppose, and blaspheme the LORD at His coming] hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imaginations] shall bring in damnable [apoleia] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious ways [apoleia]; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned [deceptive] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia] slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural [phusikos] brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceiving while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: aheart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: [by] the dumb ass speaking with man’s voice forbad the madness of the [false] prophet.
17 These are wells without water [without the word of God], clouds that are carried with a tempest; to whom the mist of darkness [their own ignorance] is reserved forever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error [plane].
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

As we know, Peter, in 2 Peter 3:16, concludes by telling us exactly how the perdition of the ungodly comes. It is connected directly to the same perdition spoken of, in verse 7, saying it is when the word of God is released from heaven, now, in ending the old world.

2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [see Isaih 66:6 above and Ezekiel 43:2], and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion – the foundational ideas of these false prophets and false teachers] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness [truth and justice].
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition that comes as the lies are exposed as what caused the destruction of the old world].
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error [plane – misleading] of the wicked, fall from your own steadfastness [your fixed positions in heaven].
18 But grow in grace, and in the knowledge of our LORD and Saviour Jesus Christ. To him be glory both now and forever. Amen.

These misleaders, ignorant of the futility of fighting against God’s Almighty power, knowing their end is coming, now seeing it, are in a wholly insane panic. They should surrender while there’s still time.

Romans 1
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established;
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Judges 5
1 Then sang Deborah [the bee, the systematic ordering of God’s word, that produces honey that brings His strength out of the carcass] and Barak [His lightning – understanding flashing from the cloud] the son of Abinoam [in which the Father delights] on that day, saying,
2 Praise you the LORD for the avenging of Israel, when the people willingly offered themselves.
3 Hear, O you kings; give ear, O you princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
4 LORD, when you went out of Seir [the high places, the seats of power of the enemies mixed among us], when you marched out of the field of Edom [of the enemies mixed among us], the earth trembled, and the heavens dropped, the clouds also dropped water.
5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
6 In the days of Shamgar [the sword – the word of God sent against His enemies] the son of Anath [as He answers those who resist and oppose Him], in the days of Jael [the misleaders as he-goats on Seir], the highways were unoccupied, and the travelers walked through byways.
7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless you the LORD.
10 Speak, you that ride on white asses, you that sit in judgment, and walk by the way.
11 They that are delivered from the noise [qowl – voice] of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead your captivity captive, you son of Abinoam.
13 Then he made him that remains have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
14 Out of Ephraim [God’s people at large, upon who this second blessing has now come] was there a root of them against Amalek [those in the low places, the valley, of the earth, who’ve made war against God’s people through eternity]; after you, Benjamin, among your people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
16 Why abode you among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben [for the misleading of the sons of perdition] there were great searching of heart.
17 Gilead abode beyond Jordan [this heap of testimony came after the words of men carried all into death]: and why did Dan remain in ships [why did judgment not enter and rightly divide the waters]? Asher continued on the sea shore, and abode in his breaches.
18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field [the earth].
19 The kings came and fought, then fought the kings of Canaan in Taanach [at the sands of the shores] by the waters of Megiddo [at this appointed time]; they took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera [those arrayed against them in battle].
21 The river of Kishon [and the trap came upon the world] swept them away, that ancient river, the river Kishon [My snare upon the world]. O my soul, you have trodden down strength.
22 Then were the horse-hoofs broken by the means of the pransings [because of their pride], the pransings [the pride] of their mighty ones.
23 Curse you Meroz [their strongholds], said the angel of the LORD, curse you bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
25 He asked water, and she gave him milk; she brought forth butter in a LORDly dish.
26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
29 Her wise ladies answered her, yea, she returned answer to herself,
30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might. And the land had rest forty years.

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

As seen in the previous post, Daniel 12:10 above speaks of this moment, when the LORD sends understanding through the one He calls Michael, meaning one He has made in His image and likeness. It speaks of those who receive it and awaken to be wise, purified from the corruption that keeps those who reject it, the wicked, in a state where they’re utterly ignorant of the magnitude of the moment.

The word “tried” is from the thirty-three times used Hebrews word tsaraph, which we’ve previously studied, meaning “to fuse (metal), i.e. refine (literally or figuratively).”

Here following is the post from 17 August 2018:
But he that glories, let him glory in the LORD. For not he that commends himself is approved, but whom the LORD commends.

Continuing: as we have discussed, the word “approved” above is the word dokimos, which is equal to the Hebrew word tsaraph, meaning metal fused together (refined and tried). The Strong’s Greek Dictionary says the definition of dokimos is acceptable (current after assayal); assayal meaning to examine (test the quality and purity – and remaining after) as in the refiner’s fire spoken of in Malachi 3.

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s [tsaraph] fire, and like fullers’ soap:
3 And he shall sit as a refiner [tsaraph] and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed [In My fire. Only the trash is consumed].
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings [the offering in righteousness – verse 3 above].
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

So, I heard this preacher preaching about how God is calling to those living in sin (error), whispering in their ear, to come out from that which they are entangled. Of course, he was talking about the outside of the cup, because if he was talking about what is inside [the corrupted mind] he would need to be preaching to preachers and teachers about the more significant error in which they are engulfed, (as if swallowed by the whale).

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly [from the midst of the underlying cause agitating of the sea: the people],
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of Sheol [the habitation of the dead] cried I, and you heard my voice.
3 For you have cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me [the ways and idols (ideas) of the proud men of the earth].
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay [tithes] that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land [purged out from among the errors].

This refining is spoken of in 1 Corinthians 11:19 as we’re told why these errors, the leading of false teachers among us, are allowed.

1 Corinthians 11
17 Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.
18 For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved [dokimos – by this trial, teachers of truth and errors are revealed] may be made manifest among you.
20 When you come together therefore into one place, this is not to eat the LORD’s supper.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
23 For I have received of the LORD that which also I delivered unto you, that the LORD Jesus the same night in which he was betrayed took bread:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.
26 For as often as you eat this bread, and drink this cup, you do shew the LORD’s death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the LORD, unworthily, shall be guilty of the body and blood of the LORD.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

This bread and the cup spoke of above is telling of our receiving manna directly from the LORD, flowing from Him, and by this manifestation, in the approval, we are commended by the LORD. Paul is saying we do not come together to hear what men say, but rather what God says. This is the error in almost all modern preaching, they tell their own stories and say God says, “Wherefore whosoever shall eat this bread, and drink this cup of the LORD, unworthily, shall be guilty of the body and blood of the LORD.”

The word above “unworthily” is from the compound word anaxios; from an, which reverses the word axios, meaning worthy. Axios is a word John only uses one time in his gospel, in John 1:27 as John the Baptist tells of himself as not “worthy” to even loosen the straps of the LORD’s sandals. John does use the word seven more times, in Revelation, to describe who is and isn’t “worthy.”

Revelation 3
1 And unto the angel of the church in Sardis write; These things say he that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that you live, and are dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works perfect before God.
3 Remember therefore how you have received and heard, and hold fast, and repent. If therefore you shall not watch, I will come on you as a thief, and you shall not know what hour I will come upon you.
4 You have a few names even in Sardis which have not defiled their garments [by the false doctrines of men – see Revelation 14:4]; and they shall walk with me in white: for they are worthy [axios].
5 He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
6 He that has an ear, let him hear what the Spirit says unto the churches.

The above speaks to the elect remnant, those who are worthy because they were not defiled by false teaching, who went forward with the LORD into Philadelphia.

Revelation 3
7 And to the angel of the church in Philadelphia write; These things says he that is holy, he that is true, he that has the key of David, he that opens, and no man shuts; and shuts, and no man opens;
8 I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.
10 Because you have kept the word of my patience, I also will keep you from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which you have, that no man take your crown.
12 Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write upon him my new name.
13 He that has an ear, let him hear what the Spirit says unto the churches.

The next use of axios is in Revelation 4:11, the chapter beginning with heaven opening (see Malachi 3:10 above) and hearing the first voice as a trumpet, saying, “Come up hither, and I will shew you things which must be hereafter.” (1 Thessalonians 4:16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.)

As chapter 4 ends it says the LORD is “worthy;” and then following the word is used four times in chapter 5, which describes the one who is found worthy to open the book, which no man to that point had been able to open (because the LORD closed it.) See Revelation 3:7 & 8 above, and Daniel 12:9 & 10, and Ezekiel 44:1 thru 3.

Daniel 12
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried [tsaraph]; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Ezekiel 44
1 Then he brought me back the way of the gate of the outward sanctuary which looks toward the east; and it was shut.
2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut.
3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Acts 1
10 And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.

Revelation 4
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew you things which must be hereafter.
2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
5 And out of the throne proceeded lightning and thundering and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
6 And before the throne there was a sea of glass [the waters calmed by Shiloh] like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.
9 And when those beasts give glory and honor and thanks to him that sat on the throne, who lives forever and ever,
10 The four and twenty elders fall down before him that sat on the throne, and worship him that lives forever and ever, and cast their crowns before the throne, saying,
11 You are worthy [axios], O LORD, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created.

Revelation 5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy [axios] to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy [axios] to open and to read the book, neither to look thereon.
5 And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9 And they sung a new song, saying, You are worthy [axios] to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
10 And have made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy [axios] is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives forever and ever.

The essential element here is that true teaching comes directly from the LORD, and should be freely passed on as received. These are the blessings we receive, to then bless others with the same. True teaching is given to be given, so the LORD will receive His tithes, as fruit: children of God produced in His image and likeness.

2 Corinthians 9
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty [blessing], whereof you had notice before, that the same might be ready, as a matter of bounty [blessing others], and not as of covetousness [not lusting for things to be received].
6 But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully [he that sows His gift/blessing shall be blessed by God – shown to be approved as he is commended by Him].
7 Every man according as he purposes in his heart [blessed according to the motives in his mind], so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.
8 And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound to every good work:
9 (As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains forever.
10 Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11 Being enriched in every thing to all bountifulness, which causes through us thanksgiving to God.
12 For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God;
13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution [the gift/blessing of God – His word/gospel] unto them, and unto all men;
14 And by their prayer for you, which long after you for the exceeding grace [the free gift given freely as received] of God in you.
15 Thanks be unto God for his unspeakable gift.

Verse 7 above quotes from Proverbs 22:9, verse 9 above quotes Psalms 112:9, and the title (2 Corinthians 10:16) quotes Jeremiah 9:24.

Proverbs 22
1 A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together: the LORD is the maker of them all.
3 A prudent man foresees the evil, and hides himself: but the simple pass on, and are punished.
4 By humility and the fear of the LORD are riches, and honor, and life.
5 Thorns and snares are in the way of the forward [those who twist and pervert truth]: he that does keep his soul shall be far from them.
6 Train up a child in the way he should go: and when he is old, he will not depart from it.
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He that sows iniquity shall reap vanity: and the rod of his anger shall fail.
9 He that has a bountiful eye shall be blessed; for he gives of his bread to the poor.
10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
11 He that loves pureness of heart, for the grace of his lips the king shall be his friend.
12 The eyes of the LORD preserve knowledge, and he overthrows the words of the transgressor.
13 The slothful man says, There is a lion without, I shall be slain in the streets.
14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
16 He that oppresses the poor to increase his riches, and he that gives to the rich, shall surely come to want.
17 Bow down your ear, and hear the words of the wise, and apply your heart unto my knowledge.
18 For it is a pleasant thing if you keep them within you; they shall withal be fitted in your lips.
19 That your trust may be in the LORD, I have made known to you this day, even to you.
20 Have not I written to you excellent things in counsels and knowledge,
21 That I might make you know the certainty of the words of truth; that you might answer the words of truth to them that send unto you?
22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.
24 Make no friendship with an angry man; and with a furious man you shall not go:
25 Lest you learn his ways, and get a snare to your soul.
26 Be not you one of them that strike hands, or of them that are sureties for debts.
27 If you have nothing to pay, why should he take away your bed from under you?
28 Remove not the ancient landmark, which your fathers have set [don’t change what has been received].
29 See you a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Psalms 112
1 Praise you the LORD. Blessed is the man that fears the LORD, that delights greatly in his commandments.
2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.
3 Wealth and riches shall be in his house: and his righteousness endures forever.
4 Unto the upright there arises light in the darkness: he is gracious, and full of compassion, and righteous.
5 A good man shews favor, and lends: he will guide his affairs with discretion.
6 Surely he shall not be moved forever: the righteous shall be in everlasting remembrance.
7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
8 His heart is established, he shall not be afraid, until he sees his desire upon his enemies.
9 He has dispersed, he has given to the poor; his righteousness endures forever; his horn [power] shall be exalted with honor.
10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

Jeremiah 9
1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, says the LORD.
4 Take you heed every one of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.
5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6 Your habitation is in the midst of deceit; through deceit they refuse to know me, says the LORD.
7 Therefore thus says the LORD of hosts, Behold, I will melt [tsaraph] them, and try them; for how shall I do for the daughter of my people?
8 Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lays his wait.
9 Shall I not visit them for these things? says the LORD: shall not my soul be avenged on such a nation as this?
10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
13 And the LORD says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14 But have walked after the imagination of their own heart, and after Baalim [the idols/ideas of the world], which their fathers taught them:
15 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
17 Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20 Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22 Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
23 Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24 But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD.

Added today: Psalms 66
1 Make a joyful noise unto God, all you lands:
2 Sing forth the honor of his name: make his praise glorious.
3 Say unto God, How terrible are you in your works! through the greatness of your power shall your enemies submit themselves unto you.
4 All the earth shall worship you, and shall sing unto you; they shall sing to your name. Selah.
5 Come and see the works of God: he is terrible in his doing toward the children of men.
6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
7 He rules by his power forever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
8 O bless our God, you people, and make the voice of his praise to be heard:
9 Which holds our soul in life, and suffers not our feet to be moved.
10 For you, O God, have proved us: you have tried [tsaraph – refined] us, as silver is tried [tsaraph – purified].
11 You brought us into the net; thou laid affliction upon our loins.
12 You have caused men to ride over our heads; we went through fire and through water: but you brought us out into a wealthy place.
13 I will go into your house with burnt offerings: I will pay you my vows,
14 Which my lips have uttered, and my mouth has spoken, when I was in trouble.
15 I will offer unto you burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
16 Come and hear, all you that fear God, and I will declare what he has done for my soul.
17 I cried unto him with my mouth, and he was extolled with my tongue.
18 If I regard iniquity in my heart, the LORD will not hear me:
19 But verily God has heard me; he has attended to the voice of my prayer.
20 Blessed be God, which has not turned away my prayer, nor his mercy from me.

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