A divine sentence is in the lips of the king: his mouth transgresses not in judgment.
The above is Proverbs 16:10, a Proverb speaking of the lips of good and evil. In exploring the other uses of the Hebrew word qecem, rendered “divine sentence,” we see it agreeing with our understanding of these (good and evil) manifested in the advice given (from the lips, or hand; in the ideas and works; the mark in the head or hand).
The meaning of qecem is, “from 7080; a lot: also divination (including its fee), oracle,” from the word qacam, “a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine.”
For clarification, a “lot,” from the Hebrew word puwn (Pur or Purim), means “to crush,” as into pieces. These are cast and examined, and the diviner, by some innate (spiritual) ability, interprets what the pieces mean, and gives advice based on the assigned meaning.
This is the root evil way of the experts now in control of the world, with the caveat: their ideas and works cause the destruction, into pieces, which they analyze and give advice causing even greater destruction. We see it as them willfully breaking into pieces lives and livelihoods, creating irrational fear and panic, all to keep them in power as the “experts” whose advice people follow.
As we saw in the previous post, this is the Alinsky way: the Luciferian way of clamming you are the light people should follow and worship. The deception is accomplished only after these same people have stultified the minds of the masses into ignorance and now delusion.
Here again from the previous post quoting from the post of 14 October 2020:
“These describe the basic techniques of the modern radical, which they accomplish with lies and false accusations. They are behaviors they mix and use while accusing their victims of perpetrating the same. No lie is too outlandish, no false accusation too stupid, no denial of reality too insane, when they are known lies covered by complicit ridicule.
“Friend, as we know, the Obama, Clinton, Soros wing of the Democrat Party, the parents of the current crop of radicals, were all brought up at the feet of Saul Alinsky. They have been groomed by his teaching to raise up, agitate away from civilized society, and deploy the atomized mass (ANTIFA & BLM) whose minds they first destroyed and then deluded. We know the rules they go by, their bible, are/is “Rules for Radicals,” written by Alinsky, the dedication beginning it saying, “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.” – Saul Alinsky”
Here again is the Merriam-Webster definition of stultify:
1a: to have a dulling or inhibiting effect on
b: to impair, invalidate, or make ineffective: NEGATE
2: to cause to appear or be stupid, foolish, or absurdly illogical
3 archaic: to allege or prove to be of unsound mind and hence not responsible
Proverbs 16
1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
2 All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
3 Commit your works unto the LORD, and your thoughts shall be established.
4 The LORD has made all things for himself: yea, even the wicked for the day of evil.
5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7 When a man’s ways please the LORD, he makes even his enemies to be at peace with him.
8 Better is a little with righteousness than great revenues without right.
9 A man’s heart devises his way: but the LORD directs his steps.
10 A divine sentence [qecem] is in the lips of the king: his mouth transgresses not in judgment.
11 A just weight and balance are the LORD’s: all the weights of the bag are his work.
12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13 Righteous lips are the delight of kings; and they love him that speaks right.
14 The wrath of a king is as messengers of death: but a wise man will pacify it.
15 In the light [understanding] of the king’s countenance [paniym – presence] is life; and his favor is as a cloud of the latter rain.
16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17 The highway of the upright is to depart from evil: he that keeps his way preserves his soul.
18 Pride goes before destruction, and an haughty spirit before a fall.
19 Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.
20 He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
21 The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors labors for himself; for his mouth craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire.
28 A froward man [a deceiver] sows strife: and a whisperer separates chief friends.
29 A violent man entices his neighbor, and leads him into the way that is not good.
30 He shuts his eyes to devise forward [deceptive] things: moving his lips he brings evil to pass.
31 The hoary head is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that taketh a city.
33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
In the context of verse 4 above, the post of 2 November 2020 was also quoted in the previous post speaking of the tools of the LORD: “Isaiah tells us these evil people, known liars and deceivers (communists), are merely a tool used by the LORD, to remind His people of the truth He told, the warning of where leaving what He taught us would end. He says, then, after we are awakened (as we are), He will punish the fruit of the stout heart (pride and arrogance) of the king of Assyria (the leaders of the communists). Isaiah 10:26 says the end of the LORD’s indignation comes as a scourge, “according to the slaughter of Midian [those causing endless strife] at the rock of Oreb.” It’s referring to Judges 7:25, when, after Gideon put Midian to flight, he sent messages throughout the land calling all God’s people at large to join the battel, and they slew the princes of Midian at the rock of Oreb (words of darkness, ignorance, in which they trusted).”
The final time qacam appears it’s in Zechariah 10:3, a chapter first speaking of the latter rain the LORD sends against the lies of the diviner (the expert deceivers) of this world. He describes these misleaders as shepherd and goats (devils), He punishes when He visits His flock. It’s by these events He’s given His people strength and raised them as His army, which He calls His “goodly horse,” upon which He rides into the battle. AMEN!
Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright [send understanding from the] clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners [qacam] have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every governor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt [oppression], and gather them out of Assyria [communism]; and I will bring them into the land of Gilead [this mountain of testimony] and Lebanon [and purity will be seen in high places]; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria [the communists] shall be brought down, and the scepter of Egypt [the rule of the oppressors] shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.
The words qecem and qacam both appear in Deuteronomy 18 as the LORD describes those we shouldn’t and should follow, now, when He has bought us into this Promised Land.
Deuteronomy 18
9 When you are come into the land which the LORD your God gives you, you shall not learn to do after the abominations of those nations.
10 There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses [qacam] divination [qecem], or an observer of times [relativist – whose standards are molten and malleable], or an enchanter, or a witch [all using their words as spells, to manipulate and control people].
11 Or a charmer, or a consulter with familiar spirits [the known dead], or a wizard [self-defined experts], or a necromancer [communing with the dead].
12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.
13 You shall be perfect with the LORD your God.
14 For these nations, which you shall possess, hearkened unto observers of times, and unto diviners [qacam]: but as for you, the LORD your God has not suffered you so to do.
15 The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
16 According to all that you desired of the LORD your God in Horeb [where you, by chastising, unlearn the corrupt ideas and ways of oppression] in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken.
18 I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously: you shall not be afraid of him.
Jeremiah 14
13 Then said I, Ah, LORD God! behold, the prophets say unto them, You shall not see the sword, neither shall you have famine [for hearing this authentic word of God]; but I will give you assured peace in this place.
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination [qecem], and a thing of naught, and the deceit of their heart.
15 Therefore thus says the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword [this word from the mouth of God] and famine [the lack of His word with them] shall those prophets be consumed.
16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17 Therefore you shall say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
19 Have you utterly rejected Judah? has your soul loathed Zion? why have you smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against you.
21 Do not abhor us, for your name’s sake, do not disgrace the throne of your glory: remember, break not your covenant with us.
22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? are not you he, O LORD our God? therefore we will wait upon you: for you have made all these things.
Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face toward Jerusalem, and drop your word toward the holy places, and prophesy against the land of Israel,
3 And say to the land of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6 Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
7 And it shall be, when they say unto you, Wherefore sigh you? that you shall answer, For the tidings [shmuw’ah – the report]; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God.
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword, a sword is sharpened, and also furbished:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemns [ma’ac – takes away] the rod [the scepter – to rule] of my son, as every tree.
11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial, and what if the sword contemn [ma’ac – takes away] even the rod [the scepter – to rule]? it shall be no more, says the LORD God. [See verse 26 & 27 below]
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entered [as did Jael – Judges 4:21] into their privy chambers [chadar].
15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set.
17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites [this word upon the great men of the old world, who exalt themselves above God], and to Judah in Jerusalem the defensed [where God’s elect are protected in peace].
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use [qacam] divination [qecem]: he made his arrows bright, he consulted with images, he looked in the liver.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination [qacam] in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end [qets],
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see vanity unto you, whiles they divine [qacam] a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end [qets].
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.
Micah 3
3 And I said, Hear, I pray you, O heads of Jacob, and you princes of the house of Israel; Is it not for you to know judgment?
2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
6 Therefore night shall be unto you, that you shall not have a vision; and it shall be dark unto you, that you shall not divine [qacam]; and the sun shall go down over the prophets, and the day shall be dark over them.
7 Then shall the seers be ashamed, and the diviners [qacam] confounded: yea, they shall all cover their lips; for there is no answer of God.
8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
9 Hear this, I pray you, you heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10 They build up Zion with blood, and Jerusalem with iniquity.
11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine [qacam] for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Micah 4
4 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning-hooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.
5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
6 In that day, says the LORD, will I assemble her that halts [is lame – went astray], and I will gather her that is driven out, and her that I have afflicted;
7 And I will make her that halted [the strayed] a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
8 And you, O tower of the flock, the strong hold of the daughter of Zion, unto you shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
9 Now why do you cry out aloud? is there no king in you? is your counsellor perished? for pangs have taken you as a woman in travail.
10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shall you go forth out of the city, and you shall dwell in the field, and you shall go even to Babylon; there shall you be delivered; there the LORD shall redeem you from the hand of your enemies.
11 Now also many nations are gathered against you, that say, Let her be defiled, and let our eye look upon Zion.
12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
13 Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the LORD of the whole earth.
Here (again) is the “divine sentence” from David, as He tells of the LORD speaking through him.
2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit [ruwach] of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
Psalms 77
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble I sought the LORD: my sore ran in the night, and ceased not: my soul refused to be comforted.
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 You hold mine eyes waking: I am so troubled that I cannot speak.
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
7 Will the LORD cast off for ever? and will he be favorable no more?
8 Is his mercy clean gone forever? does his promise fail for evermore?
9 Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11 I will remember the works of the LORD: surely I will remember your wonders of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary: who is so great a God as our God?
14 You are the God that do wonders: you have declared your strength among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightning lightened the world: the earth trembled and shook.
19 Your way is in the sea, and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses and Aaron.
Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had showed them.
12 Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking the Most High in the wilderness.
18 And they tempted God in their heart by asking meat for their lust.
19 Yea, they spoke against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels’ food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
34 When he slew them, then they sought him: and they returned and enquired early after God.
35 And they remembered that God was their rock, and the high God their redeemer.
36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37 For their heart was not right with him, neither were they steadfast in his covenant.
38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39 For he remembered that they were but flesh; a wind that passes away, and comes not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
42 They remembered not his hand, nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
44 And had turned their rivers into blood; and their floods, that they could not drink.
45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46 He gave also their increase unto the caterpillar, and their labor unto the locust.
47 He destroyed their vines with hail, and their sycamore trees with frost.
48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 Yet they tempted and provoked the Most High God, and kept not his testimonies:
57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 When God heard this, he was wroth, and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61 And delivered his strength into captivity, and his glory into the enemy’s hand.
62 He gave his people over also unto the sword; and was wroth with his inheritance.
63 The fire consumed their young men; and their maidens were not given to marriage.
64 Their priests fell by the sword; and their widows made no lamentation.
65 Then the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
68 But chose the tribe of Judah, the mount Zion which he loved.
69 And he built his sanctuary like high palaces, like the earth which he has established for ever.
70 He chose David also his servant, and took him from the sheepfolds:
71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72 So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands.
