Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.

Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.

The above, Daniel 10:14, is the LORD speaking to us, as always, about this moment, to further awaken and enlighten us to His plan for us in these latter days. He’s speaking in the angel Gabriel’s persona, representing God’s voice speaking as the man of God, who is also the soldier (warrior) of God. The “war” in which we’re now engaged is His topic. It (His words) causes us to see our ideas, our current thinking, as corrupt, without strength, and silences (makes dumb) those whose words oppose and resist His plan to save His people from those devoted to destroying them. Once humbled in this way, He strengthens us through understanding, the encouragement to be strong and stand with Michael (who is like God).

As we know, this is what Daniel later writes of, in Daniel 12, giving us the formula to know this is the time of the end of God’s people’s deep sleep, when they rise in this battle to shine as the stars of heaven. The underlying message is this is now the very recognizable plan of God, the understanding that only comes from Him, in the exact ways He said it would. The battle is against those saying they see another way, thinking their ideas are better than His. These are those in church and state we’ve followed into pending self-destruction, which is only remedied by seeing theirs is the way to perdition. The only option is to come out of corruption by following the One Shepherd and King the Father’s sent to lead us – out of the hell they’ve created, into His heavenly kingdom here on earth.

Jeremiah 49
14 I have heard a rumor [shmuw’ah – sound doctrine, the report giving understanding] from the LORD, and an ambassador is sent unto the heathen, saying, Gather you together, and come against her, and rise up to the battle.
15 For, lo, I will make you small [as a little horn] among the heathen, and despised among men.
16 Your terribleness has deceived you, and the pride of your heart, O you [little horn] that dwells in the clefts of the rock, that holds the height of the hill [seats of power]: though you should make your nest as high as the eagle, I will bring you down from thence, says the LORD.
17 Also Edom [the enemies mixed among us] shall be a desolation [harac]: everyone that goes by it shall be astonished, and shall hiss at [sharaq – call forth {be disgusted by}] all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he [the LORD – those strengthened {face to face}, whose presence] shall come up like a lion from the swelling of Jordan against the habitation of the strong [against the pride of those whose word have carried all into death, whose strong hold is deception]: but I will suddenly make him [the enemies mixed among us] to run away from her: and who is a chosen man, that I may appoint over her? for who is like me [Michael standing]? and who will appoint me the time? and who is that shepherd [ra’ah] that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman [the so-called wise men of the world – the place of the Theophany – where the LORD appears with His ten-thousands, as Enoch said, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”]: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise [qowl – the voice of the Archangel] of their fall, at the cry the noise [qowl – the same voice] thereof was heard in the Red sea.
22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah [the Archangel, the voice from the LORD’s mouth, shall stir up and protect the flock of God]: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs [they have no idea Who their ideas and way have brought forth – Selah!].

Friends, as we know from Isaiah 10:26, when the LORD says He comes up as a lion against the pride of the wicked speaking against Him, He says it as the plan to be carried out. It begins with Gideon, with the three hundred who (as Caleb the son of Jephunneh) are prepared for the attack, to put Midian (those causing endless strife) to flight.

The plan is for you to attack in the same way, as you’ve been prepared, and the enemy will surely retreat in a panic if/when you follow the plan. We’re already in place, with the pitchers in one hand, with lamps burning in them, and in the other, a trumpet. The trumpet is the sound of the Archangel’s voice, as Michael, calling us to repeat the words heard, which are here shouted. They are there written as, “The sword of the LORD, and of Gideon.” As per 1 Thessalonians 4:16 & 17, the trumpet and the shout NOW tell the world the LORD has come to raise His people from their sleep.

1 Thessalonians 4
3 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout [as you now hear Me shouting], with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – He shall pull us from the fires of hell – as in Jude 1:23] together with them in the clouds [where understanding is found], to meet the LORD in the air [this clarity of sight]: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Tell them, this word, “The sword of the LORD, and of [Timothy] the Archangel,” is His word, and we are “in the presence of our LORD Jesus Christ at his coming!”

Judges 7
4 And the LORD said unto Gideon [meaning “feller (i.e. warrior)”], The people are yet too many; bring them down unto the water, and I will try them for you there: and it shall be, that of whom I say unto you, This shall go with you, the same shall go with you; and of whomsoever I say unto you, This shall not go with you, the same shall not go.
5 So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lapped of the water with his tongue, as a dog [keleb – Caleb] laps, him shall you set by himself; likewise every one that boweth down upon his knees to drink.
6 And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
7 And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into your hand: and let all the other people go every man unto his place.
8 So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
9 And it came to pass the same night, that the LORD said unto him, Arise, get you down unto the host; for I have delivered it into your hand.
10 But if you fear to go down, go you with Phurah [mistakenly identified as meaning foliage or bough – it’s puwrah, meaning winepress, from the word puwr {the origin of Purim – the lot cast and interpreted}, meaning to crush in pieces, as in what is seen when he goes where He’s sent] your servant down to the host:
11 And you shall hear what they say; and afterward shall your hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the seaside for multitude.
13 And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled [these words tell of a storm of their own words, risen from the corruption they’ve baked into it, returning upon them] into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
14 And his fellow answered and said, This is nothing else save the sword of Gideon [warrior] the son of Joash [sent, given, by Jehovah], a man of Israel: for into his hand has God delivered Midian, and all the host.
15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD has delivered into your hand the host of Midian.
16 And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall you do.
18 When I blow with a trumpet, I and all that are with me, then blow you the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
21 And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.

The word pitcher (kad – “meaning to deepen; properly, a pail”) is meant to refer us to Ecclesiastes 12:6 where it’s used.

Ecclesiastes means a gathering, from the Greek word ekklesia, meaning “a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).” It (ekklesia) is from the word ek, meaning origin, as from where something has come out; and the word kaleo, meaning call. It is telling of those called out from what is corrupted, into the church joined with the LORD, through answering His call and putting on the incorruptible, “hating even the garment spotted by the flesh.”

The word actually used as the Hebrew title is qoheleth, meaning “The Preacher.” It’s the word rendered as such in chapter 12, verses 8, 9, & 10

Romans 10
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth [are the words that manifest His presence], and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Ecclesiastes 12
1 Remember now your Creator [who creates man from the dust of the earth] in the days of your youth, while the evil days come not, nor the years draw nigh, when you shall say, I have no pleasure in them;
2 While the sun [church], or the light [understanding], or the moon [civil government as He intended it – to secure the peace], or the stars [His enlightened people], be not darkened [become ignorant], nor the clouds return after the rain [and the understanding He’s sent from heaven leaves the earth again]:
3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher [kab] be broken at the fountain, or the wheel broken at the cistern [by which these waters come, as a wheel within a wheel].
7 Then shall the dust [‘aphar – Genesis 2:7 – from where God creates man] return to the earth as it was: and the spirit shall return unto God who gave it. [‘aphar is the dust of Daniel 12:2, to where the LORD sends the preacher, the one who is like Him {Michael}, to raise us from our sleep therein.]
8 Vanity of vanities, says the preacher [qoheleth]; all is vanity.
9 And moreover, because the preacher [qoheleth] was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10 The preacher [qoheleth] sought to find out acceptable words: and that which was written was upright, even words of truth.
11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

It’s by this preaching, from the one sent by the LORD, we are saved, rescued from ourselves.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar [“LORD of the straitened’s treasure”]; and the thing was true, but the time appointed was long [but has now come]: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel [rapid, as in the quickening {life-giving} river that flows from the LORD];
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz [riches that are desired]:
6 His body also was like the beryl, and his face as the appearance of lightning [His understanding is the manifestation of His presence], and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude [as the shout of His three hundred].
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep [radam – “to stun, i.e. stupefy (with sleep or death)”] on my face, and my face toward the ground.
10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling.
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you wherefore I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
21 But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael your prince.

Daniel 12
1 And at that time shall Michael [who is created in the image and likeness of God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [as we know, these numbers and the above formula describe the time of Abram’s (Abraham’s) deep sleep, from which he now awakens, as many as the sands of the sea and the stars of heaven].
13 But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.

Friends, this is the end. It’s time for the new to begin.

Romans 9
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth [Hosts] had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Zion a stumbling-stone and rock of offence: and whosoever believes on him shall not be ashamed.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [run away, confused and shamed].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – the sound doctrine, teaching, the rumor of His preaching].

Ezekiel 7
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draw near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.

1 Corinthians 1
20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the LORD, [“that he understands and knows me”].

1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know anything among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us [this is the heathen, the enemies mixed among us saying they want to remove everything about our culture they determine restricts their evil plans].
4 He that sits in the heavens shall laugh: the LORD shall have them in derision [the delusion that is their self-destruction].
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Psalms 80
1 Give ear, O Shepherd of Israel, you that leads Joseph like a flock; you that dwells between the cherubims, shine forth [yapha’ – show yourself].
2 Before [paniym] Ephraim and Benjamin and Manasseh stir up your strength, and come and save us.
3 Turn us again, O God, and cause your face [paniym – show your presence] to shine; and we shall be saved.
4 O LORD God of hosts, how long will you be angry against the prayer of your people?
5 You feed them with the bread of tears; and give them tears to drink in great measure.
6 You make us a strife unto our neighbors: and our enemies laugh among themselves.
7 Turn us again, O God of hosts, and cause your face [paniym] to shine; and we shall be saved.
8 You have brought a vine out of Egypt: you have cast out the heathen, and planted it.
9 You prepared room before [paniym – your unknown presence] it, and did cause it to take deep root, and it filled the land.
10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11 She sent out her boughs unto the sea, and her branches unto the river.
12 Why have you then broken down her hedges, so that all they which pass by the way do pluck her?
13 The boar out of the wood does waste it, and the wild beast of the field does devour it.
14 Return, we beseech you, O God of hosts: look down from heaven, and behold, and visit this vine;
15 And the vineyard which your right hand has planted, and the branch that you made strong for yourself.
16 It is burned with fire, it is cut down: they perish at the rebuke of your countenance [paniym].
17 Let your hand be upon the man of your right hand, upon the son of man whom you made strong for yourself.
18 So will not we go back from you: quicken us, and we will call upon your name.
19 Turn us again, O LORD God of hosts, cause your face [paniym] to shine; and we shall be saved.