O you that are situated at the entry of the sea, which are a merchant of the people for many isles, Thus says the LORD God; O Tyrus, you have said, I am of perfect beauty.

O you that are situated at the entry of the sea, which are a merchant of the people for many isles, Thus says the LORD God; O Tyrus, you have said, I am of perfect beauty.

TODAY, the LORD began speaking a lamentation for the false church, described as Tyrus, a name we know means “a rock.” It’s from the word tsor, a five-time used Hebrew word meaning the same (a rock).

The course to understanding the false rock begins in the first use of tsor, rendered “sharp stone,” in Exodus 4:25, as we’re told of when Zipporah (a bird), a Midianite, the wife of Moses, circumcised their first son. One of the many deeper meanings seen in this aspect comes when Moses names the child Gershom (Gershown), meaning exile or refugee. This is also the name of Levi’s firstborn son, who was born before Jacob (Israel) went into Egypt.

Moses is also a Levite, and these allegories are speaking of the origin when the priesthood, in Egypt, abandoning circumcision, and the women of Midian instead circumcised them. Zipporah is a daughter of the priest of Midian, names Jethro (Exodus 3:1), meaning abundance, who also referred to as Reuel (Exodus 2:18), meaning a friend of God.

As we know, we are later (in Judges 6 – after Joshua’s death, when God raised judges to lead and deliver) told of Midian destroying all the abundance of Israel and, therefore, Jehovah rises with and in Gideon to deliver them.

(Stay with me!)

What is occurring in Exodus 4 is telling of when Moses (as the chief priest) didn’t circumcise the firstborn (the priesthood), and understanding, in this way, died in Egypt. In their place came the women of Midian (the foreign priesthood) that led to the destruction of the abundance produced by teaching God’s ways and ideas. The circumcision is this teaching, which removes the flesh (heart) mind (foundational thinking centered on the temporal, seeing only what is seen with flesh eyes) and replaces it with understanding (of an eternal truth: the ways of peace and the sustainable, abundant, civilization it produces when the focus is on the unseen, the yet to come greater good).

Exodus 4
19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought your life.
20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
21 And the LORD said unto Moses, When you go to return into Egypt, see that you do all those wonders before Pharaoh, which I have put in your hand: but I will harden his heart, that he shall not let the people go.
22 And you shall say unto Pharaoh, Thus says the LORD, Israel is my son, even my firstborn:
23 And I say unto you, Let my son go, that he may serve me: and if you refuse to let him go, behold, I will slay your son, even your firstborn.
24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him [the neglectful priesthood].
25 Then Zipporah [as a bird – the misleading woman] took a sharp stone [tsor], and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband are you to me [for neglecting to teach {circumcise} your children the ways of God].
26 So he let him go: then she said, A bloody husband you are, because of the circumcision.
27 And the LORD said to Aaron [the bringer of the light – the new sunrise], Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
28 And Moses told Aaron [teaching returned to the priesthood] all the words of the LORD who had sent him, and all the signs which he had commanded him.
29 And Moses and Aaron went and gathered together all the elders of the children of Israel:
30 And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

The above pattern is actually begun much earlier, in the first two appearances of the word tsippowr (the origin of Zipporah); their only uses in Genesis (and not again until Leviticus 14, there telling of the cleansing of the priests who’ve flown away).

In Genesis, the words connect Noah and the Ark to what carried us through Abram’s deep sleep, awakening now, when the bow is seen in the cloud, and the waters abated.

Genesis 7
11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
12 And the rain was upon the earth forty days and forty nights.
13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creeps upon the earth after his kind, and every fowl after his kind, every bird [tsippowr] of every sort.
15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creeps upon the earth, and every man:
22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
24 And the waters prevailed upon the earth a hundred and fifty days.

The above, in a pattern, is speaking of the time of Abram’s sleep, when every living thing on earth went into a deep sleep, as men’s ideas and ways, as waters, covered the earth (causing the sleep). It tells of us, the living sacrifices, who entered the place of protection, in the Ark that has carried us through time, above the dead masses (the dead sea, where the Jordan river has carried all others).

When the above tells of those entering the Ark going “two by two” it’s speaking of our entering and leaving, as two pieces, the same person, in the flesh. This is what Abram (Abraham) saw as the pieces of the sacrifice, in the time of the deep sleep, in the smoking furnace (hell – habitation of the dead). He sees a lamp pass between them, which is the light {His word} always here for those who seek it, which is now the LORD’s arm made bare, to awaken the many who’ve slept in the ashes (dust). He, Abraham (who is like God) is there, and as the two birds (tsippowr), who are also part of the sacrifice, tried to descend upon the pieces, he drove them away.

Genesis 15
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur [I pulled you from the flames] of the Chaldees [those who’ve deceived and manipulated the world, and have now destroyed it], to give you this land to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [tsippowr] divided he not.
11 And when the fowls came down upon the carcasses, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [those who’ve exalted their ways and ideas above God’s] is not yet full.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

When Leviticus 14 speaks of the two birds, they are used in the ritual cleansing of leprosy. The portion of Exodus 4 above is preceded by the LORD telling Moses to throw down His rob and when he does it becomes a serpent. The LORD then tells him to put forth his hand and take it by the tail, and, when he did, it again became a rob in his hand. This is followed by the LORD telling him to take his hand from his bosom, and when he did, it was leprous. The word “bosom” is from the Hebrew word cheyq, meaning to in-close, here as in work stilled within. The LORD then tells Moses to put his hand back in His bosom and bring it out again. When he does, it’s cleansed of leprosy.

The deep meaning in these symbols is the brazen serpent is a necessary manifestation to eat up the serpents whose venom is destroying God’s people. As we know, later, in Exodus 7:12, when Moses does this before Pharaoh, the priests of Egypt do the same with their rods. Moses’ rod swallows up the serpents of Egypt, representing Moses’s word swallowing us the deceptions and manipulations of those using them to oppress and hold God’s people. This work, the hand of God, done by His people, when stilled and kept inside, is leprosy that destroys (consumes all flesh). His healing is in the reversal, And retaking the serpent lets His word become the rod in our hand. This is speaking of the birds, the false church, the old dying, and the living, by the LORD’s word, quickened into life.

Exodus 4
1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD has not appeared unto you.
2 And the LORD said unto him, What is that in your hand? And he said, A rod.
3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And the LORD said unto Moses, Put forth your hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared unto you.
6 And the LORD said furthermore unto him, Put now your hand into your bosom [cheyq]. And he put his hand into his bosom [cheyq]: and when he took it out, behold, his hand was leprous as snow.
7 And he said, Put your hand into your bosom [cheyq] again. And he put his hand into his bosom [cheyq] again; and plucked it out of his bosom [cheyq], and, behold, it was turned again as his other flesh.
8 And it shall come to pass, if they will not believe you, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. [John 5:46 For had you believed Moses, you would have believed me; for he wrote of me.}

John 5
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
33 You sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that you might be saved.
35 He was a burning and a shining light: and you were willing for a season to rejoice in his light.
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape.
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me, that you might have life.
41 I receive not honor from men.
42 But I know you, that you have not the love of God in you.
43 I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor one of another, and seek not the honor that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom you trust.
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?

Leviticus 14
1 And the LORD spoke unto Moses, saying,
2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4 Then shall the priest command to take for him that is to be cleansed two birds [zippowr] alive and clean, and cedar wood, and scarlet, and hyssop:
5 And the priest shall command that one of the birds [zippowr] be killed in an earthen vessel over running water:
6 As for the living bird [zippowr], he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird [zippowr] in the blood of the bird that was killed over the running water:
7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird [zippowr] loose into the open field.
8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

Exodus 7
8 And the LORD spoke unto Moses and unto Aaron, saying,
9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then you shall say unto Aaron, Take your rod, and cast it before Pharaoh, and it shall become a serpent.
10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
11 Then Pharaoh also called the wise men [this world’s experts – who’ve become fools] and the sorcerers [using their spells to deceive, oppress, and control the world]: now the magicians of Egypt, they also did in like manner with their enchantments.
12 For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
13 And he hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.
14 And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuses to let the people go.
15 Get you unto Pharaoh in the morning; lo, he goes out unto the water; and you shall stand by the river’s brink against he come; and the rod which was turned to a serpent shall you take in your hand.
16 And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto you would not hear.
17 Thus says the LORD, In this you shall know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters [the word of the deception that now hold the world in mass delusion] which are in the river, and they shall be turned to blood.
18 And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall loath to drink of the water of the river.
19 And the LORD spoke unto Moses, Say unto Aaron, Take your rod, and stretch out your hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
22 And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.
23 And Pharaoh turned and went into his house, neither did he set his heart to this also.
24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
25 And seven days were fulfilled, after that the LORD had smitten the river.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see [hopou] his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign forever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then said he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Hebrews 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The opening verse above, from Ezekiel 27:3, comes in the mists of several very cryptic chapters that speak of Tyrus, her princes, and kings. In deciphering all the names used there, seeing the deeper meaning concealed (in-closed) therein, we clearly understand the LORD’s plan to deliver us from their (Tyrus’) corruption.

In the context of these men unknowingly bringing forth the serpent the LORD sends, who He says must be lifted as Moses’ lifted the serpent in the wilderness, we look at Ezekiel 27:7. This comes as we are told of how Tyrus, the church, became false through corruption.

Ezekiel 27
1 The word of the LORD came again unto me, saying,
2 Now, you son of man, take up a lamentation for Tyrus;
3 And say unto Tyrus, O you that are situated at the entry of the sea, which are a merchant of the people for many isles, Thus says the LORD God; O Tyrus, you have said, I am of perfect beauty.
4 Your borders are in the midst of the seas, your builders have perfected your beauty.
5 They have made all your ship boards of fir trees [all these trees are those outwardly appearing upright] of Senir [in high places]: they have taken cedars from Lebanon [purity] to make masts for you.
6 Of the oaks of Bashan [fruitfulness] have they made your oars; the company of the Ashurites [steps carrying you into the arms of the communists] have made your benches of ivory, brought out of the isles of Chittim [brawlers fighting against God].
7 Fine linen with broidered work from Egypt [the ideas and ways of oppression] was that which you spreadest forth to be your sail [brought forth the nec – the pole upon which the serpent is raised – the unknowing movement of the spirit, coming to those who have no idea what their ideas and ways have brought forth]; blue and purple [the colors of royalty] from the isles of Elishah [“God of the coming (one)”] was that which covered you.
8 The inhabitants of Zidon [those who hunt souls, to make them fly as birds away from the LORD] and Arvad [who I shall break loose from your hold] were your mariners: your wise men, O Tyrus [false church], that were in you, were your pilots [who steered you astray].

John 3
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind blows where it lists [the Spirit move as He wills], and you hear the sound [the voice] thereof, but can not tell from where it comes, and where it goes: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master [teachers] of Israel, and know not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness [upon the nec – the pole already raised], even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation [krisis – the decision point], that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

Isaiah 11
1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips [the Spirit in the word of His mouth] shall he slay the wicked.

10 And in that day there shall be a root of Jesse, which shall stand for an ensign [nec – as a serpent lifted in the wilderness] of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, that the LORD shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria [the communists], and from Egypt [from those oppressing them], and from Pathros [from their false interpretation], and from Cush [from their ignorance], and from Elam [from what has held them through eternity], and from Shinar [from their sleep], and from Hamath [from all these strong holds], and from the islands of the sea.
12 And he shall set up an ensign [nec – a serpent lifted in the wilderness] for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim [as in the breach, the burden as scorpions].
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom [the enemies mixed among us] and Moab [the mouths that are as he gates of hell]; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian [oppressing] sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dry-shod.
16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria [from the communists]; like as it was to Israel in the day that he came up out of the land of Egypt [from their oppressors].

Isaiah 12
1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted me.
2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall you draw water out of the wells of salvation.
4 And in that day shall you say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
5 Sing unto the LORD; for he has done excellent things: this is known in all the earth.
6 Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the midst of you.

Psalms 5
1 Give ear to my words, O LORD, consider my meditation.
2 Hearken unto the voice of my cry, my King, and my God: for unto you will I pray.
3 My voice shall you hear in the morning, O LORD; in the morning will I direct my prayer unto you, and will look up.
4 For you are not a God that has pleasure in wickedness: neither shall evil dwell with you.
5 The foolish shall not stand in your sight: you hate all workers of iniquity.
6 You shall destroy them that speak falsehood: the LORD will abhor the bloody and deceitful man.
7 But as for me, I will come into your house in the multitude of your mercy: and in your fear will I worship toward your holy temple.
8 Lead me, O LORD, in your righteousness because of mine enemies; make your way straight before my face.
9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue.
10 Destroy you them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against you.
11 But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you.
12 For you, LORD, will bless the righteous; with favor will you compass him as with a shield.