I know that my redeemer lives, and He stands at this latter day upon the earth.

I know that my redeemer lives, and He stands at this latter day upon the earth.

The above is the present tense of what is foreknown and foretold in Job 19:25. The redeemer spoken of is the one Daniel describes using the appellative Michael, the same archangel describe by Paul in 1 Thessalonians 4:16. As we know, in this latter description, it’s his shout, a voice that’s the last trumpet calling all to gather, in ONE BODY, to the LORD here in heaven, the place where the water, word of God, is rightly divided from the corrupt words of men.

He is the same messenger, with the same message, John describes in Revelation, first as the one who reveals all the mysteries (secrets) of God (Revelation 10:7); next pronouncing the kingdom come to earth, with her King (Revelation 11:15); and finally as the finisher of the work (Revelation 16:17). The first is in judgment as foretold in Daniel, when the book is opened again, in these last days when Michael and God’s people stand. As we’ve seen in previous posts, the latter two, as Joshua and Zerubbabel, by the washing of the word, are cleansed, prepared, and built into one habitation (ONE BODY) of God.

The identity of the messenger, the author and finisher of our faith, is Christ, Jehovah’s Salvation (Jesus – Joshua) in the flesh (as the perpetual Son God the Father declares), in Joseph, the redeemer, Shiloh (peace), who is the Shepherd and Stone of Ephraim.

John 10
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
4 And whither I go you know, and the way you know.
5 Thomas said unto him, LORD, we know not where you go; and how can we know the way?
6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.

LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [guard it against those who corrupt] my words: and my Father will love him, and we will come unto him, and make our abode with him [He will make us His habitation, in ONE BODY with Him].
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter [the Paraclete who will manifest My presence to those who receive understanding again], which is the Holy Ghost [the LORD working and speaking, unknown until realized], whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me [and he will, has, corrupted all understanding, and now seeing you see not and hearing you hear not].
31 But that the world may know that I love the Father [as Ephraim loves Joseph]; and as the Father gave me commandment, even so I do. Arise, let us go hence [forward into this time, when we stand in the resurrection (arising), quickened to life by hearing His voice again, and NOW (k’an) seeing Him].

Job 19
2 How long will you vex my soul, and break me in pieces with words?
3 These ten times have you reproached me: you are not ashamed that you make yourselves strange to me.
4 And be it indeed that I have erred, mine error remains with myself.
5 If indeed you will magnify yourselves against me, and plead against me my reproach:
6 Know now that God has overthrown me, and has compassed me with his net.
7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
8 He has fenced up my way that I cannot pass, and he has set darkness in my paths.
9 He has stripped me of my glory, and taken the crown from my head.
10 He has destroyed me on every side, and I am gone: and mine hope has he removed like a tree.
11 He has also kindled his wrath against me, and he counts me unto him as one of his enemies.
12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
13 He has put my brethren far from me, and mine acquaintance are truely estranged from me.
14 My kinsfolk have failed, and my familiar friends have forgotten me.
15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
16 I called my servant, and he gave me no answer; I entreated him with my mouth.
17 My breath is strange to my wife, though I entreated for the children’s sake of mine own body.
18 Yea, young children despised me; I arose, and they spoke against me.
19 All my inward friends abhorred me: and they whom I loved are turned against me.
20 My bone cleaves to my skin and to my flesh, and I am escaped with the skin of my teeth.
21 Have pity upon me, have pity upon me, O you my friends; for the hand of God has touched me.
22 Why do you persecute me as God, and are not satisfied with my flesh?
23 Oh that my words were now written! oh that they were printed in a book!
24 That they were graven with an iron pen and lead in the rock forever!
25 For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
28 But you should say, Why persecute we him, seeing the root of the matter is found in me [referring to verse 22, the “matter” is the persecutors are not satisfied with his flesh]?
29 Be you afraid of the sword: for wrath brings the punishments of the sword, that you may know there is a judgment [in this latter day upon the earth, when we stand with our redeemer and judge, in the flesh].

Zechariah 6
7 And the bay went forth, and sought to go that they might walk to and fro through the earth [diligently seeking knowledge and wisdom]: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
8 Then cried he upon me, and spoke unto me, saying, Behold, these that go toward the north [tsaphown – the place of darkness and ignorance, wherein wisdom and knowledge are hidden] country have quieted [nuwach – carried my treasures, this word, into Shinar – the place of sleep and confusion – see Zechariah 5:11 and Daniel 1:2] my spirit in the north [in ignorance] country.
9 And the word of the LORD came unto me, saying,
10 Take of them of the captivity, even of Heldai [worldly], of Tobijah [to whom Jehovah is good {not a misleader}], and of Jedaiah [who Jehovah has known], which are come from Babylon, and come you the same day, and go into the house of Josiah [who Jehovah heals] the son of Zephaniah [by Jehovah’s hidden treasures {this word}];
11 Then take silver and gold, and make crowns, and set them upon the head of Joshua [Jehovah’s Salvation personified] the son of Josedech [who is Jehovah’s righteousness], the high priest;
12 And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The Branch [tsemach]; and he shall grow up out of his place, and he shall build the temple of the LORD:
13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
14 And the crowns shall be to Helem [strength], and to Tobijah [to whom Jehovah is good {not a misleader}], and to Jedaiah [who Jehovah has known], and to Hen [favor and grace] the son of Zephaniah [by Jehovah’s hidden treasures {this word}], for a memorial [zikrown, meaning “a memento (or memorable thing, day or writing)” – the things of the house remembered and “restored”] in the temple of the LORD.
15 And they that are far off shall come and build in the temple of the LORD, and you shall know that the LORD of hosts has sent me unto you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.

The word above rendered “bay,” only appearing here, is ‘amots, from ‘amats, which we’ve seen (13 September 2021) when rendered “courage,” and its strengthening aspect equal to the Greek word zoopoieo. The meaning of ‘amats is: “to be alert, physically (on foot) or mentally (in courage);” and zoopoieo (quickening) is: “to (re-)vitalize (literally or figuratively).”

John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things so-ever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens [zoopoieo] them; even so the Son quickens [zoopoieo] whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming [has come], in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the [good] will of the Father which has sent me.

Romans 4
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who quickens [zoopoieo] the dead, and calls those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.
19 And being not weak [being strong] in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah’s womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God [who brings the supernatural to pass];
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our LORD from the dead;
25 Who was delivered for our offenses, and was raised again for our justification.

1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive [zoopoieo – strengthened to life and made courageous, putting on immortality].
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening [zoopoieo] spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

The word rendered “redeemer,” in Job 19:25 above, is the same word appearing in Hosea 13:14, from where comes verse 55 above. In this, as in the above uses of the word zoopoieo, we see this is the work of God, in Christ (God’s anointed, declared son), the second Adam into whose ONE BODY He breathes life.

Genesis 2
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered [redeemed by the redeemer], every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.

13 But go you [Daniel] your way till the end be: for you shall rest, and stand in your lot at the end of the days.

Hosea 13
9 O Israel, you have destroyed yourself; but in me is your help.
10 I will be your king: where is any other that may save you in all your cities? and your judges of whom you said, Give me a king and princes?
11 I gave you a king in mine anger, and took him away in my wrath.
12 The iniquity of Ephraim [God’s people at large in this generation] is bound up; his sin is hid.
13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children [meaning, its time bring forth the son].
14 I will ransom them from the power of the grave; I will redeem [ga’al] them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes.

Genesis 48
11 And Israel said unto Joseph, I had not thought to see your face: and, lo, God has shown me also your seed.
12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16 The Angel which redeemed [ga’al] me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put your right hand upon his head.
19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20 And he blessed [now with this second blessing] them that day, saying, In you shall Israel bless, saying, God make you as Ephraim and as Manasseh: and he set Ephraim before Manasseh [those who’ve forgotten their God].

Genesis 49
22 Joseph is a fruitful [parah] bough [ben – son(s)], even a fruitful [parah] bough [ben –son(s)] by a well [a tree of life by these waters of God]; whose branches [bath – daughter(s)] run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

The word rendered “let them grow,” in Genesis 48:16 above, is the one time used word dagah, meaning “to move rapidly [quicken]; used only as a denominative from 1709; to spawn, i.e. become numerous:–grow.”

The word (1709) it’s from, dag, tells us where the growth occurs: in the womb until birth. It (dag) is the word rendered “fish,” twice in Jonah 1:17 and once in 2:10, in whose belly, the belly of Hell, Jonah was held, as the LORD was held [His lost people – divided body], until the end of this third night (time of darkness). Its meaning is “a fish (as prolific); or perhaps rather from 1672 (as timid); but still better from 1672 (in the sense of squirming, i.e. moving by the vibratory action of the tail); a fish (often used collectively):–fish.”

As discussed in many previous posts, the “fish” that swallows him is beneath the sea (humanity), causing agitation. We understand this cause is the same throughout history, the words, the ever-open mouths of men who mislead and devour, as dogs barking in the darkness, which are the gates of Hell (fish gate). As we’ve seen, the LORD describes this idea several times, in different ways, once each using the Greek words chasma (the great “gulf” between heaven and Hell) and ketos (the “whale’s belly) which is from chasma.

Luke 16
23 And in hell he [those sitting in the seats of power, in church and state, who have throughout history rejected this good leading of God] lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus [those who’ve been faithful, and preached God’s word as received] in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son [of perdition], remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.
26 And beside all this, between us and you there is a great gulf [chasma – your ever-open mouths, spewing misleading venom, opposing the word and work of God] fixed: so that they which would pass from hence to you cannot [because you refuse to silence your words and hear God’s]; neither can they pass to us, that would come from thence [because your words can’t get anyone into heaven].
27 Then he said, I pray you therefore, father, that you would send him to my father’s house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham says unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead [as we NOW see].

Matthew 12
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers [from whose mouths come venom], how can you, being evil, speak good things [you can’t pass from Hell into heaven]? for [because] out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil [misleading] things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified [see Romans 4:25 above], and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seek after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [who NOW calls all to repent]:
40 For as Jonah was three days and three nights in the whale’s [ketos – the cause of the agitation here in Hell’s] belly; so shall the Son of man be three days and three nights in the heart [corrupt ideas and way] of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Exodus 15
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD is a man of war [the tree who must be cast into the bitter waters of the agitated sea]: the LORD is his name.

11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders? [Michael is like Him.]
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed [ga’al]: you have guided them in your strength unto your holy habitation.

Nehemiah 3
3 But the fish [dag] gate [of Hell – the open mouths of corrupt men] did the sons of Hassenaah [thorny – misleaders in the unattended garden] build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof [in the belly of Hell].

Jonah 1
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell [Sheol – this place where the dead are housed] cried I, and you heard my voice.
3 For you had cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.

Zephaniah 1
7 Hold your peace at the presence of the LORD God: for the day of the LORD is at hand: for the LORD has prepared a sacrifice, he has bid his guests.
8 And it shall come to pass in the day of the LORD’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.
9 In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.
10 And it shall come to pass in that day, says the LORD, that there shall be the noise [qowl – the voice saying Babylon is fallen, confusion is ended] of a cry from the fish [dag] gate [of Hell], and a howling from the second, and a great crashing from the hills.
11 Howl, you inhabitants of Maktesh [from whose mouth comes worthless words], for all the merchant people are cut down; all they that bear silver are cut off.
2 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
14 The great day of the LORD is near, it is near, and hastes greatly, even the voice [qowl] of the day of the LORD: the mighty man shall cry there bitterly.

Exodus 15
23 And when they came to Marah [rebellion and strife], they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
24 And the people murmured against Moses, saying, What shall we drink?
25 And he cried unto the LORD; and the LORD showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
26 And said, If you will diligently hearken to the voice of the LORD your God, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon you, which I have brought upon the Egyptians: for I am the LORD that heals you.

Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Jonah 2
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Revelation 10
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.

Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightning, and voices [of understanding], and thundering, and an earthquake [shaking the world when you receive Him at His coming], and great hail.

Revelation 16
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [this appointed time].
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Psalms 137
1 By the rivers of Babylon [words of confusion destroying the earth], there we sat down, yea, we wept, when we remembered Zion.
2 We hanged our harps upon the willows in the midst thereof.
3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the LORD’s song in a strange land [where our enemies and adversaries are in power over us]?
5 If I forget you, O Jerusalem [where God’s word flows from Him, teaching the foundations of peace], let my right hand forget her cunning.
6 If I do not remember you, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom [the enemies mixed among, who have forgotten Him] in the day of Jerusalem; who said, Rase [destroy and erase] it, rase it, even to the foundation thereof.
8 O daughter of Babylon [confusion], who are to be destroyed; happy shall he be, that rewards you as you have served us.
9 Happy shall he be, that taketh and dashes your little ones [the destroyers of the earth you’ve brought forth] against the stones.

Psalms 118
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns [to the power] of the altar [of His sacrifice].
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.