And they answered and said unto Jesus, “We cannot tell.” And Jesus answering says unto them, “Neither do I tell you by what authority I do these things.”

And they answered and said unto Jesus, “We cannot tell.” And Jesus answering says unto them, “Neither do I tell you by what authority I do these things.”

This verse, Mark 12:33, is the end of the LORD’s conversation with the religious leaders (the seducers) in control of His house. They have just asked Him, in verse 28, “By what authority do you these things? And who gave you this authority to do them?” He answers with a question, asking them from where came “the baptism of John [the call to prerequisite repentance], was it from heaven, or of men?.”

As we’ve been led to understand, the “authority,” from the Greek word exousia, is the word of God from heaven (full understanding, the habitation of God and those who’ve received Him and become His children, His family and house). The LORD is here speaking of these men not receiving His word as the authentic word of God from heaven, and, thereby, they reject His authority and continue in their own ways.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning [only] with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shined in darkness [the world in total ignorance]; and the darkness [the ignorant] comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light [the understanding that would come to every person who repented of their erroneous thoughts], that all men through him might believe [that word of God is Him speaking to us Salvation through understanding].
8 He was not that Light [he was not the one sent with full understanding], but was sent to bear witness of that Light [that would come to all the repentant].
9 That was the true Light, which lights every man that comes [out of corruption] into the [new] world.
10 He was in the [new] world, and the world was made by him, and the world [that remained in darkness] knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power [EXOUSIA] to become the sons of God [I and the children the LORD has given me are for signs and wonders to His people], even to them that believe on his name [His identity – Jehovah’s Salvation in the flesh] :
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [The authority the word from heaven and not from man.]
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten [the only one, the first born from the dead, to whom the Father sent His word directly – all others would be begotten the by Him and His begotten children: Christ in them] of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
20 And he confessed, and denied not; but confessed, I am not the Christ [Christ is only in those who receive the LORD after he comes un-comprehended giving understanding, leading into all truth, into His kingdom in heaven, which is Christ in you ONLY, when His rises in you, our hope and glory].
21 And they asked him, What then? Are you Elijah? And he says, I am not. Are you that prophet? And he answered, No.
22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What sayest you of yourself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the LORD [“and the glory of the LORD {in you} shall be revealed, and all flesh shall see it together”], as said the prophet Isaiah.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elijah, neither that prophet?
26 John answered them, saying, I baptize with water [to make straight what was crooked]: but there stands One among you, whom you know not [the LORD in the flesh working un-comprehended];
27 He it is, who coming after me [the baptism of repentance] is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara [the place of crossing over] beyond Jordan [the waters below, that carried all the world in its descent, away from the tree of life, into darkness and death], where John was baptizing.
29 The next day John saw Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world.
30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove [the sign of the end reached], and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost [the LORD in Him working and speaking, unknown until He has led us into all truth; we receive Him as the word of God and become His children risen with Him, Christ formed in us].
34 And I saw, and bare record that this is the Son of God.

Galatians 4
1 Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he is LORD of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements [stoicheion – the corrupt foundations of the thinking] of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive [Him and] the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ [risen in you].
8 Howbeit then, when you knew not God, you did service unto them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements [the stoicheion – the corrupt foundation of the old world], whereunto you desire again to be in bondage [to those who’ve led you into corruption and hold you there with their words, which are the gates of hell]?
10 You observe days, and months, and times, and years [as the false teachers have taught you].
11 I am afraid of you, lest I have bestowed upon you labor in vain.
12 Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.
13 You know how through infirmity [astheneia – without strength] of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel [messenger] of God, even as Christ Jesus [whose Glory became manifested in me, after I long-suffered to give this gift from God the Father].
15 Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes [thinking I couldn’t see, because I didn’t see as you’ve been taught], and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They [the false teachers among you] zealously affect you, but not well [not with good leading]; yea, they would exclude you [who now believe and have been liberated from their sins of ignorance], that you might [by the truth now in you] affect them [away from the errors in which they trust].
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, you that desire to be under the law, do you not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai [among thorns – among misleaders], which genders [brings you] to bondage, which is Agar [hagiyg – murmurers and complainers, who are never satisfied or happy].
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But [heavenly new] Jerusalem which is above is free, which is the mother of us all.
27 For it is written [in Isaiah 54:1], Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has a husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

In context, in above quoting Isaiah 54, Paul tells of those not naturally born but born after the Spirit: Christ formed in them by the LORD’s long-suffering work through those He sends.

Isaiah 53
1 Who has believed our report [shmuw’ah – who’s heard this doctrine as the voice of the LORD, leading us into all truth]? and to whom [by receiving Him] is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed [the children in whom Christ is formed], he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Isaiah 54
1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, says the LORD.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes;
3 For you shall break forth on the right hand and on the left; and your seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood anymore.
5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against you shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment [mishpat – at the sentencing of the wicked] you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

The words “gather together,” used twice in verse 15 above, are from the Hebrew word guwr, speaking of those who are confederate against the LORD and the children “taught” by Him. This latter word (“taught” in verse 13 above) is from the six times used word limmuwd, meaning “or limmud; from 3925 [lamad – to goad, or teach]; instructed,” which refers specifically to the inbreathed understanding (of secret things) only given by God, and of those (posers – false teachers) who say they (the world’s experts who know everything – “wizards that peep and mutter”) have attained (falsely so-called) understanding by their own efforts.

The “gathered” wicked, whose words are venom that rots the minds of men, are those condemned at the sentencing (not the entire world, as promised after the flood, only these evil and violent men).

Psalms 140
1 Deliver me, O LORD, from the evil man: preserve me from the violent man;
2 Which imagine mischiefs in their heart; continually are they gathered together [guwr] for war.
3 They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins [mowqesh – a snare] for me. Selah.
6 I said unto the LORD, You are my God: hear the voice of my supplications, O LORD.
7 O God the LORD, the strength of my salvation, you have covered my head in the day of battle.
8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
9 As for the head of those that compass me about, let the mischief of their own lips cover them.
10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
13 Surely the righteous shall give thanks unto your name: the upright shall dwell in your presence.

Isaiah 8
…O Immanuel [God’s presence with us].
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin [mowqesh] and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh], seal the law among my disciples [limmuwd].
17 And I will wait upon the LORD, that hides his face [paniym – presence] from the house of Jacob, and I will look for him.
18 Behold, I [the son of David, the son of Joseph] and the children [upon who these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts [who is a man of war], which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead – the misleading word of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [Shouldn’t they be looking] To the law and to the testimony [this word of Shiloh]: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [the son of David, the son of Joseph] and their God, and look upward.
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the insanity now obvious].

Isaiah 50
1 Thus says the LORD, Where is the bill of your mother’s [your teachers] divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have you sold yourselves, and for your transgressions is your mother [your teachers] put away.
2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem [from those to whom you’ve sold yourselves]? or have I no power to deliver [from your false teachers]? behold, at my rebuke I dry up [the waters of] the sea, I make the rivers [they’ve polluted] a wilderness: their fish [the living things in their waters] stink, because there is no water [from above], and dies for thirst [for this word of God from heaven].
3 I clothe the heavens with blackness, and I make sackcloth their covering.
4 The LORD God has given me the tongue of the learned [limmuwd], that I should know how to speak a word in season to him that is weary: he wakens morning by morning, he wakens mine ear to hear as the learned [limmuwd].
5 The LORD God has opened mine ear, and I was not rebellious, neither turned away back.
6 I gave my back to the smiters, and my cheeks to them that plucked off the hair [the ideas from my head where He put them]: I hid not my face [paniym – the LORD’s presence manifested in me] from shame and spitting.
7 For the LORD God will help me; therefore shall I not be confounded: therefore have I set my face [His presence in me] like a flint, and I know that I shall not be ashamed.
8 He is near that justifies me; who will contend with me? let us stand together: who is mine adversary? let him come near to me [let us do battle in this war for the world].
9 Behold, the LORD God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
10 Who is among you that fears the LORD, that obey the voice of his servant, that walketh in darkness [and are without understanding], and has no light [this word of God]? let him trust in the name [the identity] of the LORD [in me revealed], and stay [stand strong] upon his God [with me in this battle].
11 Behold, all you that kindle a fire, that compass yourselves about with sparks: walk in the light [of your own understanding] of your fire, and in the sparks that you have kindled. This shall you have of mine hand; [without receiving me] you shall lie down in sorrow.

Jeremiah 2
22 For though you [false teachers] wash yourselves with niter, and take you much soap, yet your iniquity is marked before me, says the LORD God.
23 How can you say, I am not polluted, I have not gone after Baalim [the idols of the world]? see your way in the valley, know what you have done: you are a swift dromedary traversing her ways [carrying my people away];
24 A wild ass used [limmuwd – with your teaching, carrying away] to the wilderness, that snuffs up the wind [filled with your misleading spirit] at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her [to be a false teacher].
25 Withhold your foot from being unshod, and your throat from thirst [I said receive my word and understand the way]: but you said, There is no hope: no; for I have loved strangers, and after them will I go.
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, their priests, and their prophets.
27 Saying to a stock [the dead idols they follow], You are my father; and to a stone, You have brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28 But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, O Judah [the current crop of corrupt leaders].
29 Wherefore will you plead with me? you all have transgressed against me, says the LORD.
30 In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.
31 O generation, see you the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto you?
32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33 Why trim you your way to seek love? therefore have you also taught [lamad] the wicked ones your ways.

Jeremiah 13
15 Hear you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if you will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20 Lift up your eyes, and behold [see] them that come from the north [from the darkness]: where is the flock that was given you, your beautiful flock [My ONE BODY]?
21 What will you say when he shall punish you? for you have taught them to be captains, and as chief over you: shall not sorrows take you, as a woman in travail?
22 And if you say in your heart, Wherefore come these things upon me? For the greatness of your iniquity are your skirts discovered, and your heels made bare.
23 Can the Ethiopian [those covered in darkness] change his skin, or the leopard his spots? then may you also do good, that are accustomed [limmuwd – that teach] to do evil.
24 Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.
25 This is your lot, the portion of your measures from me, says the LORD; because you have forgotten me, and trusted in falsehood.
26 Therefore will I discover your skirts upon your face, that your shame may appear.
27 I have seen your adulteries, and your neighing, the lewdness of your whoredom, and your abominations on the hills in the fields. Woe unto you, O Jerusalem! will you not be made clean? when shall it once be?

The LORD never asks a question he doesn’t Himself answer. The word rendered “clean,” as the LORD asks when Jerusalem will be made such, is the word taher, meaning “to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy).” Jeremiah uses the word one other time as the LORD rising in him gives the answer as He raises His people with Him into full understanding.

Jeremiah 33
2 Thus says the LORD the maker thereof [all things, and the master teacher of them], the LORD that formed it, to establish [kuwn] it; the LORD is his name;
3 Call unto me, and I will answer you, and show you great and mighty things, which you know not.
4 For thus says the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face [presence] from this city.
6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse [tahar] them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy, a praise and a honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10 Thus says the LORD; Again there shall be heard in this place, which you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endures forever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says the LORD.
12 Thus says the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down.
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin [that are the children of my right hand], and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that tells [manah – reveals in His answer, as in verse 3 above, showing “you great and mighty things, which you know not”] them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
19 And the word of the LORD came unto Jeremiah, saying,
20 Thus says the LORD; If you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23 Moreover the word of the LORD came to Jeremiah, saying,
24 Consider you not what this people have spoken, saying, The two families which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a nation before them.
25 Thus says the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

John 17
1 These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you:
2 As you have given him power [exousia – authority] over all flesh, that he should give eternal life to as many as you have given him.
3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
4 I have glorified you on the earth: I have finished the work which you gavest me to do.
5 And now, O Father, glorify you me with your own self with the glory which I had with the before the world was.
6 I have manifested your name [identity] unto the men which you gave me out of the world: yours they were, and you gave them me; and they have kept your word.
7 Now they have known that all things whatsoever you have given me are of you.
8 For I have given unto them the words which you gave me; and they have received them [as your words], and have known surely that I came out from you, and they have believed that you did send me.
9 I pray for them: I pray not for the world, but for them which you have given me; for they are yours.
10 And all mine are yours, and yours are mine; and I am glorified in them.

The Hebrew word manah means “to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll:–appoint, count, number, prepare, set, tell.”

It (the word manah) is referring us to the three times it’s used in the Psalms, there telling us it’s His word established (kuwn), raising up David again, which are His judgments that we haven’t known (because only He knows them and reveals them at these ends of the earth: ending the old and beginning the new).

Psalms 61
A Psalms of David.
1 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto you, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For you have been a shelter for me, and a strong tower from the enemy.
4 I will abide in your tabernacle forever: I will trust in the covert of your wings. Selah.
5 For you, O God, have heard my vows: you have given me the heritage of those that fear your name.
6 You will prolong the king’s life: and his years as many generations.
7 He shall abide before God forever: O prepare [manah] mercy and truth, which may preserve him.
8 So will I sing praise unto your name forever, that I may daily perform my vows.

Psalms 90
1 LORD, you have been our dwelling place in all generations.
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction; and sayest, Return, you children of men.
4 For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
5 You carry them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.
6 In the morning it flourishes, and grows up; in the evening it is cut down, and withers.
7 For we are consumed by your anger, and by your wrath are we troubled.
8 You have set our iniquities before you, our secret sins in the light of your countenance [understanding Your presence].
9 For all our days are passed away in your wrath: we spend our years as a tale that is told.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
11 Who knows the power of your anger? even according to your fear, so is your wrath.
12 So teach us to number [manah] our days, that we may apply our hearts unto wisdom.
13 Return, O LORD, how long? and let it repent you concerning your servants.
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.
16 Let your work [which we know not] appear unto your servants, and your glory unto their children.
17 And let the beauty of the LORD our God be upon us: and establish [kuwn] you the work of our hands upon us; yea, the work of our hands establish [kuwn] you it.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells [manah] the number of the stars; he calleth them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds, who prepares [kuwn] rain [His word from heaven] for the earth, who makes grass to grow upon the mountains.
9 He gives to the beast [those without His spirit] his food, and to the young ravens [those covered in darkness: the ignorant] which cry.
10 He delights not in the strength of the horse: he takes not pleasure in the legs of a man.
11 The LORD takes pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem; praise your God, O Zion.
13 For he has strengthened the bars of your gates; he has blessed your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat.
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [His word reserved, frozen, in heaven, for this time of war] like wool: he scatters the hoarfrost like ashes.
17 He casts forth his ice like morsels: who can stand before his cold [when His word is hidden, frozen, as in a stone of crystal]?
18 He sends out his word, and melts them: he causes his wind to blow, and the waters flow.
19 He shows his word unto Jacob, his statutes and his judgments unto Israel.
20 He has not dealt so with any nation: and as for his judgments, they have not known them. Praise you the LORD.