David said moreover, “The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.”

David said moreover, “The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.”

In the above, from 1 Samuel 17:37, David speaks of the LORD’s preparation (understanding) proven by experiencing His presence, giving him the confidence to defeat Goliath. The name (Goliath) is from the Hebrew word galah, meaning “to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal.”

As is well known, David eventually slings a stone that sunk deep into Goliath’s head, and David then cut his head off with his own sword (kind of like the way the fake news media is cutting off their own head – attacking Brandon as they’ve attacked us. The even more hilarious part is naked Goliath is also very much the (Brandon and the fake mainstream news industry) king whose always been naked, it’s just now everyone’s saying it. But I digress.)

In verse 36 we’re told, by David, that Goliath “has defied the armies of the living God.”

The word “defies” is charaph, meaning “to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; denominative (from 2779) to spend the winter.” It’s speaking, in a pattern, of the way the modern giants use their words as swords against God’s people who fear going against them to battle.

1 Samuel 17
20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
21 For Israel and the Philistines had put the battle in array, army against army.
22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spoke according to the same words: and David heard them.
24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
25 And the men of Israel said, Have you seen this man that is come up? surely to defy [charaph] Israel is he come up: and it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy [charaph] the armies of the living God?
27 And the people answered him after this manner, saying, So shall it be done to the man that kills him.
28 And Eliab his eldest brother heard when he spoke unto the men; and Eliab’s anger was kindled against David, and he said, Why came you down hither? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you are come down that you might see the battle.
29 And David said, What have I now done? Is there not a cause?
30 And he turned from him toward another, and spoke after the same manner: and the people answered him again after the former manner.
31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
32 And David said to Saul, Let no man’s heart fail because of him; your servant will go and fight with this Philistine.
33 And Saul said to David, You are not able to go against this Philistine to fight with him: for you are but a youth, and he a man of war from his youth.
34 And David said unto Saul, Your servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
36 Your servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he has defied [charaph] the armies of the living God.
37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with you.
38 And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.
39 And David girded his sword upon his armor, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
43 And the Philistine said unto David, Am I a dog, that you come to me with staves? And the Philistine cursed David by his gods.
44 And the Philistine said to David, Come to me, and I will give your flesh unto the fowls of the air, and to the beasts of the field.
45 Then said David to the Philistine, You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the LORD of hosts [who is a man of war], the God of the armies of Israel, whom you have defied [charaph].
46 This day will the LORD deliver you into mine hand; and I will smite you, and take your head from you; and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
47 And all this assembly shall know that the LORD saves not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.
48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.
49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until you come to the valley, and to the gates of Ekron [eradication – plucked up by the roots]. And the wounded of the Philistines fell down by the way to Shaaraim [the double gate – the one through which man goes into hell or comes out of it into the kingdom of heaven], even unto Gath [the winepress of God’s wrath], and unto Ekron [the eradication of the wicked].
53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.
55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As your soul liveth, O king, I cannot tell.
56 And the king said, Enquire you whose son the stripling is.
57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
58 And Saul said to him, Whose son are you, you young man? And David answered, I am the son of your servant Jesse the Bethlehemite.

This brings us again to the question, “whose son” is the Christ (Messiah, the anointed – returning king). As we know, the LORD puts the peeping wizards to silence when He asks this question, which was never answered until it was here. As we’ve seen, when the LORD asks the question, the so-called experts answer, “the son of David.” The LORD says that can’t be right, because, quoting Psalms 110:1 (A Psalm of David), David (there) calls Him his LORD, saying, “The LORD [Jehovah] said unto my LORD [‘adown], Sit you at my right hand, until I make your enemies your footstool.”

The name (‘adown) means, “from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):– LORD, master, owner.” We know, from Psalms 105:21, this is the name David also calls Joseph, the son of Jacob. The LORD, when asking the question, in Matthew 22, knowing the answer, is referring to what is written of Him in Matthew 1:16, saying “And Jacob begat Joseph (the husband of Mary,) of whom was born Jesus [Joshua, who was of the house, family, of Joseph, the son of Jacob], who is called Christ.”

Matthew 22
35 Then one of them, which was a lawyer, asked him a question, tempting him [doubting Him], and saying,
36 Master [doubting he is the Master teacher, knowing what only the Father knows], which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your MIND.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together [as we saw in the previous post, from the Hebrews word guwr used in Isaiah 54:15], Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He says unto them, How then does David in spirit call him LORD, saying,
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then calls him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

As David says, in 1 Samuel 17:46 & 47, the battle is the LORD’s, I Am merely the flesh He has PREPARED for Himself – His man of war. He has made the enemies my footstool, and they are trodden down as mire in the streets.

2 Samuel 22
40 For you have girded [prepared] me with strength to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of mine enemies, that I might destroy them that hate me.
42 They [the wicked] looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away, and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.

The word rendered “sling,” in 1 Samuel 17:40 & 50 above, the word qela’, is only used one other time in the books of Samuel, in 1 Samuel 25:29, there speaking of slinging out the enemies of David. There David is called ‘adown (whose ‘adown is Joseph), and the enemy, named Nabal (meaning fool), is a foolish ‘adown (foolish “master”), who becomes as the stone cast out by the LORD, by David the sling in His hand.

1 Samuel 25
23 And when Abigail [the children of joy] saw David, she hasted, and lighted off the ass, and [because of the sins of her husband the fool, asking for mercy] fell before David on her face, and bowed herself to the ground,
24 And fell at his feet, and said, Upon me, my LORD [‘adown – the king], upon me let this iniquity be: and let your handmaid, I pray you, speak in your audience, and hear the words of your handmaid.
25 Let not my LORD [‘adown – the king], I pray you, regard this man of Belial [the fools who worship non-existent, non-living, idols], even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid saw not the young men of my LORD [‘adown – the king], whom you did send.
26 Now, therefore, my LORD [‘adown – the king], as the LORD [Jehovah] lives, and as your soul lives, seeing the LORD [Jehovah] has withholden you [saying sit on My right hand until I make your enemies your footstool] from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and they that seek evil to my LORD [‘adown – the king], be as Nabal [found to be fools].
27 And now this blessing which your handmaid has brought unto my LORD [‘adown – the king], let it even be given unto the young men that follow my LORD [‘adown – the king].
28 I pray you, forgive the trespass of your handmaid: for the LORD [Jehovah – who is alive in you] will certainly make my LORD [‘adown – the king] a sure house; because my LORD [‘adown – the king] fights the battles of the LORD [Jehovah], and evil has not been found in you all your days.
29 Yet a man is risen to pursue you, and to seek your soul: but the soul of my LORD [‘adown – the king] shall be bound in the bundle [tsrowr – a package] of life with the LORD [Jehovah] your God; and the souls of your enemies, them shall he sling [qala’] out, as out of the middle of a sling [qela’].
30 And it shall come to pass, when the LORD shall have done to my LORD [‘adown – the king] according to all the good that he has spoken concerning you, and shall have appointed you ruler [nagiyd – commander and chief] over Israel;
31 That this shall be no grief unto you, nor offense of heart unto my LORD [‘adown – the king], either that you have shed blood causeless, or that my LORD [‘adown – the king] has avenged himself: but when the LORD [Jehovah] shall have dealt well with my LORD [‘adown – the king], then remember your handmaid.
32 And David said to Abigail, Blessed be the LORD God of Israel, which sent you this day to meet me:
33 And blessed be your advice, and blessed be you, which have kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34 For in very deed, as the LORD God of Israel lives, which has kept me back from hurting you, except you had hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that urinates against the wall [this speaks of the fools, who make water, create from within themselves, their perverse minds, their own words and advice, and make it a wall in which men trust for safety].
35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to your house; see, I have hearkened to your voice, and have accepted your person.
36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken [his mind was confusion]: wherefore she told him nothing, less or more, until the morning light [when full understanding came with the new day].
37 But it came to pass in the morning, when the wine [his foolish word and ideas exposed by the light] was gone out of Nabal [the fools], and his wife [those in jeopardy by being joined with him] had told him these things, that his heart died [His mind was found to be dead without the LORD’s Spirit] within him, and he became as a stone [cast out by David, as from a sling].

The word qela’ is from qala’, the first meaning “a sling; also a (door) screen (as if slung across), or the valve (of the door) itself,” and the other “to sling: also to carve (as if a circular motion, or into light forms).” The dictionary definition of light, as a noun, is “the natural agent that stimulates sight and makes things visible:”

Both words, used together in 1 Kings 6, tell of the sling in the hand of the LORD (‘adown) who’s the door He speaks of in John 10.

1 Kings 6
27 And he [Solomon, by his God-given wisdom] set the cherubims [depicting the messenger God sends with His word speaking face to face with those he’s sent to] within the inner house: and they stretched forth the wings [by which they rise into the heavens with full understanding] of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house [in the family of God].
28 And he overlaid the cherubims with gold [the most valued treasure of heaven].
29 And he carved [qala’] all the walls of the house round about with carved figures of cherubims and palm trees [timmor] and open flowers [tsiyts], within and without.
30 And the floors of the house he overlaid with gold, within and without.
31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
32 The two doors also were of olive tree; and he carved [qala’] upon them carvings of cherubims and palm trees [timmor] and open flowers [tsiyts], and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees [timmor].
33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
34 And the two doors were of fir tree: the two leaves [tsela’] of the one door were folding, and the two leaves [qela’] of the other door were folding.

The tsela’, the two (first and last) leaves of the first door (Adam, the last a quickening Spirit sent as God’s messenger) spoken of in verse 34, tells of Adam’s “rib” (tsela’ in Genesis 2:21 & 22), from which the women (the church) is created. The two leaves of the other door, from qela’, tells of the foolishness slug out as with a sling, by the “folding” (turning, changing) of the door. The word rendered “folding” is galiyl, the same word rendered Galilee, the LORD’s inner circle, of which He said, “Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.” Matthew 28:10

The cherubims, in Ezekiel 3:8 thru 13, are those between whom the LORD’s presence is manifest in His speaking understanding to those held captive in foolishness.

Ezekiel 3
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus says the LORD God; whether they will hear, or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice [qowl] of a great rushing, saying, Blessed be the glory of the LORD from his place.
13 I heard also the noise [qowl – voice] of the wings of the living creatures that touched one another, and the noise [qowl – voice] of the wheels [His word sent forward, from which comes understanding to overcome] over against them, and a noise [qowl – voice] of a great rushing.

These cherubims and the conversation are then depicted on the doors as carvings (qala’) of palm trees (timmor – the messenger sent), which cause the hearer to open (understand) as a flower (tsiyts) blooming.

The word rendered “open,” only used here (four times), is patuwr, meaning “opened, i.e. (as noun) a bud:–open.” It’s said to be from the five times used word patar, meaning “to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape):–dismiss, free, let (shoot) out, slip away.” It’s speaking of freeing from the captivity of foolishness.

The word (tsiyts) rendered “flower” means “glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing (as gleaming in the air).” It speaks of the effect of receiving understanding (light) from the messenger God sends, which is God’s glory seen upon us. The messenger is the “palm tree,” from timmor, meaning, “from the same root as 8558; (arch.) a palm-like pilaster (i.e. umbellate):–palm tree.” In this definition, it’s a pillar (pilaster), as a central point from which many stalks (branches) of approximately the same lengths grow (umbellate); like the many ‘adown, who are packages together with Jehovah, known only as His voice emanating from the darkness (the umbra of the flesh).

The deeper part of the name Tim, as we’ve discussed before, is in understanding it is the portion given to Joshua, the son of Nun (Jesus the perpetual son). It is Timnathserah (Timnath-Cherec – portion of the sun), meaning it’s in him light will again be seen (as in Matthew 28:10 above) by the flowers after only hearing His voice in the darkness. This name, only used in this form three times, is also the place, in mount Ephraim, where Joshua, the last king in Joseph, is buried (in the belly of the earth, until Shiloh comes).

The name Timnath-Cherec translates to Tim (the branch of the tree of life) Nathan (gives) the sun. The name Cherec, meaning shining, is from the word cherec, meaning to scrape, and thereby telling of the sun seemingly scraping away the darkness as it rises. It (cherec) is the origin of the charcuwth, the name of the “east” gate of Jerusalem (where the sun was always first seen rising: scraping away the darkness).

The name Timnath (Timnah), meaning “a portion assigned,” is from the word manah, the word we saw in a previous post meaning an enumeration, to constitute officially. It’s the word rendered “tells,” in Jeremiah 33:13, referring back to verse 3, saying, “Call unto me, and I will answer you, and show you great and mighty things, which you know not.”

Jeremiah 33
12 Thus says the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down.
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass [‘abar – cross over {death into life, from hell into heaven}] again under the hands of him that tells [manah – enumerates, portions out, prepares, constitutes, by telling of the great and mighty things of the LORD] them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

Timnath is first spoken of in Genesis 38, a chapter where we are also first told of Tamar (palms tree, tamar, the origin of timmor {masculine}). She (Tamar) is the daughter-in-law of Judah, who, after her evil husband Er (woke) dies, and he (Judah) fails in keeping his promise to provide her a husband, she conceals her identity, and they together conceive twins. The children’s names are Pharez, meaning a breach or separation, through whom the bloodline continued to Jesus, and Zarah, meaning rising.

Genesis 38
24 And it came to pass about three months after, that it was told Judah, saying, Tamar your daughter in law has played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray you, whose are these, the signet, and bracelets, and staff.
26 And Judah acknowledged them, and said, She has been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How have you broken forth? this breach be upon you: therefore his name was called Pharez.
30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

The “scarlet thread” is from the word shaniy, which is said to be from an uncertain origin. It’s from sheniy, meaning “from 8138; properly, double, i.e. second; also adverbially, again,” from the word shanah, meaning “to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive).”

The name Zarah is from the word zerach, from zarach. The name and these words tell of the one who will be raised outside the king’s bloodline, which died when Jesus Christ the king was crucified without having a wife or children.

Here following is the post from 9 March 2020. All reading should consider the consequence since then from following those in power. I don’t care much about their opinions on the matter – as I tell you again, this is the end of the age, the end of the world they’ve made without form and void. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? Whosoever, therefore, shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.”

My people ask counsel at their stocks, and their staff declares unto them: for the spirit of whoredoms has caused them to err, and they have gone a whoring from under their God.

Today the LORD began in Hosea 4:12, the title, and the passage led to Deuteronomy 32:29 where the LORD opines that his people aren’t wise and have no understanding. He says if they did, they would consider their latter end, meaning the consequences of what is there defined, as it is above from Hosea. After the title verse, the LORD says He will not punish His people for leaving Him and following others. He then speaks of the self-inflicted consequence of following the worthless counsel of their misleaders, verse 14 saying, “therefore the people who do not understand shall fall.” This is the same understanding He speaks of in Deuteronomy 32:29 where it is His calling us to “consider,” both from the Hebrew word biyn, meaning a mental separation (of truth from untruth, reality from the irrational).

The LORD, in this passage, led me to David’s speaking of His own understanding coming as the LORD led him into writing His words. There, in 1 Chronicles 28:19, he speaks of these as patterns (tabniyth) to be followed, which refers us back to Joshua saying the same thing in Joshua 22:28. These speak of the patterns the LORD shows men, to be followed in creating the instrument, the things, of God’s service. As we know, all other creations of men, made according to their own ideas and ways, are abominations that bring desolation.

In this understanding the LORD leads us (led me back) to Ai and Bethlehem, which we saw in the previous post, meaning the heap of ruin of the house of bread (the house of God’s life-giving word), in Joshua 7. There we are told of the first time God’s people tried to take these cities and were defeated. The defeat is due to them not following the LORD instructions and instead taking the accursed things from Jericho (meaning moon, and representing corrupt civil government). We are told, in verse 21, the accursed things are “a goodly Babylonish garment [a covering of confusion],” silver and gold, which was coveted.

This offense comes by Achan, meaning troubler, the great-grandson of Zarah, meaning rising. As we’ve seen in previous studies, Zarah is one of the twin sons born to Tamar, the wife of Judah’s dead wicked son. When Judah doesn’t keep his promise (according to the law) to have his youngest son, when old enough, go to her to raise up a son to continue his brother’s seed, she dresses up as a whore, who lures in Judah. The twins, Pharez (breach) and Zarah, are the children of Judah (the leaders of God’s people) and Tamar (meaning {palm tree} the upright).

At birth, Zerah’s hand comes out first and he is marked as the firstborn, even though Pharez is the first of the twins to be fully born. In Matthew 1:3, Tamar, Pharez, and Zarah, are all mentioned when the bloodline of Christ is there written, which is also the bloodline of David and the kings (of Judah). Tamar, is the pattern of the daughters of God’s people, whose whoredoms are spoken of in Hosea.

When we’re told of this birth, in Genesis 38:29, the Hebrew words used to tell of Pharez’s coming out first, are parats, rendered “broke forth,” and parets, rendered “breach,” the latter the origin of the name. Parats is used twice in Hosea, both in chapter 4, both telling of the breaking forth of whoredom, which brought forth wickedness and the breach in the house of God, the house of David, the house of Jesus, the house of Christ. In Hosea 4:10 parats is rendered “increase” in telling of this wicked leadership never coming again, ending when God’s people were led into crucifying the LORD, their king. This breach is the latter end, of which God’s people have no understanding.

All the above is there to read by those who wish to – I am not going to post the chapters and passages. The point is the king, the messiah, has come and never left. He is alive in me, which I know without a doubt. It makes no difference, to the end, if you believe or not; I AM going to finish this, and you are either with us or against us, with God or against God. AMEN!

“And the house which I build is great: for great is our GOD above all gods.”

Hosea 14
1 O Israel, return unto the LORD your God; for you have fallen by your iniquity.
2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3 Asshur [Assyria – the communists and the other degenerates] shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, You are our gods: for in you [LORD] the fatherless finds mercy.
4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon [purity].
6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
8 Ephraim [those who receive this second blessing, God’s gift of understanding] shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is your fruit found.
9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors [who have no understanding] shall fall therein.

Isaiah 53
1 Who has believed our report [shmaw’ah – this rumor of the LORD’s appearing, His teaching, plainly expanding upon His word, that has, by ignorance, become as an unknown tongue]? and to whom is the arm of the LORD revealed? [His arm is revealed to those who’ve believed this report, the rumor, the sound doctrine]
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Isaiah 54
1 Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, says the LORD.
2 Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes;
3 For you shall break forth [parats] on the right hand and on the left; and your seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more.
5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God.
7 For a small moment have I forsaken you; but with great mercies will I gather you.
8 In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the LORD your Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
11 O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.
12 And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.
13 And all your children shall be taught of the LORD; and great shall be the peace of your children.
14 In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against you shall fall for your sake.
16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

The enemies of the LORD are wicked men in seats of power, who present themselves as gods and put themselves in His place.

Amos 9
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom [the enemies among us], and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God.

Isaiah 60
1 Arise, shine; for your light is come, and the glory of the LORD is risen [zarach] upon you.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise [zarach] upon you, and his glory shall be seen upon you.
3 And the Gentiles shall come to your light, and kings to the brightness of your rising [zerach].
4 Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.
5 Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.
6 The multitude of camels shall cover you, the dromedaries of Midian [strife] and Ephah [gloom]; all they from Sheba [those perfected as promised] shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.
7 All the flocks of Kedar [darkness – who have been ignorant of the LORD] shall be gathered together unto you, the rams of Nebaioth [the high places of power] shall minister unto you: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8 Who are these that fly as a cloud [with understanding], and as the doves [as an expected end] to their windows [they come to see]?
9 Surely the isles shall wait for me, and the ships of Tarshish [those who have fled from their vow] first, to bring your sons from far, their silver and their gold with them, unto the name of the LORD your God, and to the Holy One of Israel, because he has glorified you.
10 And the sons of strangers shall build up your walls, and their kings shall minister unto you: for in my wrath I smote you, but in my favor have I had mercy on you.
11 Therefore your gates shall be open continually; they shall not be shut day nor night; that men may bring unto you the forces of the Gentiles, and that their kings may be brought.
12 For the nation and kingdom that will not serve you shall perish; yea, those nations shall be utterly wasted.
13 The glory of Lebanon [purity] shall come unto you, the fir tree, the pine tree, and the box [all the upright] together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14 The sons also of them that afflicted you shall come bending unto you; and all they that despised you shall bow themselves down at the soles of your feet; and they shall call you; The city of the LORD, The Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, so that no man went through you, I will make you an eternal excellency, a joy of many generations.
16 You shall also suck the milk of the Gentiles, and shall suck the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.
17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make your officers peace, and your exactors righteousness.
18 Violence shall no more be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.
19 The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.
20 Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light [giver of understanding], and the days of your mourning shall be ended.
21 Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.
22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

Psalms 25
1 Unto you, O LORD, do I lift up my soul.
2 O my God, I trust in you: let me not be ashamed, let not mine enemies triumph over me.
3 Yea, let none that wait on you be ashamed: let them be ashamed which transgress without cause.
4 Show me your ways, O LORD; teach me your paths.
5 Lead me in your truth, and teach me: for you are the God of my salvation; on you do I wait all the day.
6 Remember, O LORD, your tender mercies and your loving-kindnesses; for they have been ever of old.
7 Remember not the sins of my youth, nor my transgressions: according to your mercy remember you me for your goodness’ sake, O LORD.
8 Good and upright is the LORD: therefore will he teach sinners in the way.
9 The meek will he guide in judgment: and the meek will he teach his way.
10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
11 For your name’s sake, O LORD, pardon mine iniquity; for it is great.
12 What man is he that fears the LORD? him shall he teach in the way that he shall choose.
13 His soul shall dwell at ease; and his seed shall inherit the earth.
14 The secret of the LORD is with them that fear him; and he will show them his covenant.
15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
16 Turn you unto me, and have mercy upon me; for I am desolate and afflicted.
17 The troubles [[tsarah – tribulation]] of my heart are enlarged: O bring you me out of my distresses.
18 Look upon mine affliction and my pain; and forgive all my sins.
19 Consider mine enemies; for they are many; and they hate me with cruel hatred.
20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in you.
21 Let integrity and uprightness preserve me; for I wait on you.
22 Redeem Israel, O God, out of all his troubles [[tsarah – tribulation]].