Yet says the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
The word above rendered “equal” and “unequal” is the Hebrew word takan, meaning “to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of leveling (mentally estimate, test).” In the title, Ezekiel 18:29, it is used in the LORD responding to His people’s accusation, after He told them the wicked will be saved alive if they repent and the righteous shall be not live if they commit iniquity. Their complaint is the equivalent of the modern heresy that says “once saved always saved.” If you are saved, and as a dog return to your own vomit, having heard the truth reject it, refuse to repent and continue to follow error: the abomination you put in God’s place; you shall die (self-inflicted by rejecting His correction).
2 Peter 2
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Ezekiel 18
25 Yet you say, The way of the LORD is not equal [takan]. Hear now, O house of Israel; Is not my way equal [takan]? are not your ways unequal [takan]?
26 When a righteous man turns away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he has done shall he die.
27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.
28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.
29 Yet says the house of Israel, The way of the LORD is not equal [takan]. O house of Israel, are not my ways equal [takan]? are not your ways unequal [takan]?
30 Therefore I will judge you, O house of Israel, every one according to his ways, says the LORD God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel?
32 For I have no pleasure in the death of him that dies, says the LORD God: wherefore turn yourselves, and live you.
This self-inflicted death is what the LORD has warned of, saying it’s as man building gallows upon which he himself is hung. It’s now apparent, the wicked have created this mass-delusion, the lie that now grips the word and holds it in fear, to destroy one man and all the people of God. The lie is the gallows upon which they’ve hung themselves.
The LORD, in Job 28:25, uses the word takan, rendered “weighs,” in describing the His ways, revealing, weighing out His word, giving wisdom and knowledge to those who revere (yir’ah) Him.
Job 28
20 Whence then comes wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air [remember Genesis 15:11].
22 Destruction and death say, We have heard the fame thereof with our ears.
23 God understands the way thereof, and he knows the place thereof.
24 For he looks to the [now] ends of the earth, and sees under the whole heaven;
25 To make the weight for the winds; and he weighs [takan] the waters [His word] by measure.
26 When he made a decree for the rain [when He sent His word from the cloud], and a way for the lightning of the thunder [the voice of understanding]:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear [yir’ah] of the LORD, that is wisdom; and to depart from evil is understanding.
The LORD, through Ezekiel, in Ezekiel 33, again tells of His ways being equal, and ends telling the son of man how the world receives His word. He says they hear His correction but refuse to do what He says. Instead they think they are going rebuild, inhabit, possess the places they’ve made desolate by their misleading.
Ezekiel 33
18 When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet you say, The way of the LORD is not equal [takan]. O you house of Israel, I will judge you every one after his ways.
21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23 Then the word of the LORD came unto me, saying,
24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25 Wherefore say unto them, Thus says the LORD God; You eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall you possess the land?
26 You stand upon your sword, you work abomination, and you defile every one his neighbor’s wife: and shall you possess the land?
27 Say you thus unto them, Thus says the LORD God; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.
Isaiah 40
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out [takan] heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed [takan] the Spirit of the LORD, or being his counsellor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
Per the recommendation in the previous post, here following is the post from 20 January 2020 (the same day the first covid-19 case was confirmed in the U.S.). As mentioned, the posts of those days were the LORD telling of this time of total desolation, if we didn’t turn to Him, meaning follow His advice and heed His warnings. This specific post is telling of how the end would (has) come and is sounding the last trumpet.
From 20 January 2020
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
The above, Ezekiel 32:21, is telling of those in hell uncircumcised, slain by the sword. As we know, the sword is this word of God, hell is Sheol: the place where the dead, who don’t know they are dead, are housed in flesh bodies (uncircumcised). (This reality is seen when David discribes his affliction in Psalms 88:3 thru 5, “For my soul is full of troubles: and my life draws nigh unto the grave {Sheol}. I am counted with them that go down into the pit: I am as a man that has no strength: {as Christ in hell} Free among the dead, like the slain that lie in the grave [qeber – the burying place], whom you remember no more: and they are cut off from your hand.”
In this chapter, as a pattern of the day, the LORD mockingly (laughing at the culture trying to turn the world upside down by transforming all its fictional heroes into women) depicts Pelosi in the role of Pharaoh. As we know, Pharaoh means the great house, in the context of the LORD (the son of man) telling of its now having become founded on ever-shifting sand and therefore falls. This has come by her blind hate leading the blind into the pit of hell, or her pursuing God’s people into the Red sea (both are applicable patterns of where they end – are buried).
Later, in Ezekiel 32:23, we are told these are those who’ve caused terror in the land of the living. The following verse says “There is Elam and all her multitude round about her grave [qeber – the burying place], all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.”
As we know, Elam means eternity, from the word ‘alam, to veil from sight, to conceal. It is speaking of the things hidden in eternity, the living and the dead, and the word there reserved for the LORD’s revelation (this apocalypse – sorry if you’re not seeing it. Blame your teachers and the false prophets who have you looking somewhere else. Theirs is the sleight of hand meant to keep all eyes focused away from their evil and misleading intentions – the communists’ and false prophets’ greed.)
If you remember, the LORD says, in Jeremiah 49:38, he will set His throne in Elam, and will from there destroy kings and princes. This is the event Daniel sees and records, as an angel, a mere messenger, not understanding (because its meaning is concealed until this moment) but faithfully delivers as received. In Daniel 8:2 he says he sees this vision while at Shushan, in the province of Elam, by the river of Ulia.
Shushan, meaning lily, a name used for its shape, to tell of it as the place of the last trumpet. It is meant to refer us to the name’s many uses in Esther 9 where we are told it is the place Haman (meaning he is a wealthy man who has disquieted the masses – the underlying cause of the world’s agitation against God’s people) and his ten sons are hanged on gallows they built for Mordecai (meaning small, lowly, man – evidence says Mordecai is Daniel, the lowly Judge, or Judgment, of God).
Esther 9
1 Now in the twelfth month, that is, the month Adar [the month of the fires], on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
4 For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6 And in Shushan the palace the Jews slew and destroyed five hundred men.
7 And Parshandatha, and Dalphon, and Aspatha,
8 And Poratha, and Adalia, and Aridatha,
9 And Parmashta, and Arisai, and Aridai, and Vajezatha,
10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
11 On that day the number of those that were slain in Shushan the palace was brought before the king.
12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.
13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
16 But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
19 Therefore the Jews of the villages, that dwelt in the un-walled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
The ten cubits’ “walk”, the appointed time of the enemies’ destruction, this season, is spoken of in steps described by the translated names of the ten sons of Haman. (These names appear in the original language stacked one on top of the other, as do the times spoken of Ecclesiastes 3:2 through 8.)
Here are the names and their translations as they appear in the Brown-Driver-Briggs Hebrew Lexicon, and some with added, in brackets, Hebrew definitions and verse references.
Parshandatha = “given by prayer” [Nehemiah 2:4]
Dalphon = “dripping” [poured out]
Aspatha = “the enticed gathered”
Poratha = “fruitfulness” or “frustration” [our work is opposed]
Adalia = “I shall be drawn up of Jah”
Aridatha = “the lion of the decree”
Parmashta = “superior”
Arisai = “lion of my banners (?)”
Aridai = “the lion is enough”
Vajezatha = “strong as the wind” [as the Holy Spirit moving, unknown to man]
The river Ulia is from the Hebrew word ‘uwl, which only appears one time, in Psalms 73:4 to tell of the “strength” of those who are dead but not bound by it from afflicting others. We see this context in Daniel 8 as Daniel tells of this time, when they have destroyed “the mighty and the holy people.” As we have seen, the one Daniel says has done this is the “rough goat,” from the Hebrew word sa’iyr, which is the same word rendered “devils” in 2 Chronicles 11:15. We know, these ‘devils” are the intentional misleader, the priests that Jeroboam put in God’s place, who told God’s people the calves they made and put in God’s place were Him. We know this was done to keep people from going to Jerusalem, where He told them He would manifest His presence (see the previous post). These are the misleader of our time, devils telling God people where to look for Him, which are damnable heresies that cause God’s people to speak evil of His truth and to now deny Him as He has appeared to deliver them from the hands of devils and hell.
Daniel 8
16 And I heard a man’s voice between the banks of Ulai [their might, strength, in their words, misleading, that occurs between when these kings rise and end], which called, and said, Gabriel [the man, the warrior of God], make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [now] shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright [raised from death to life, by understanding – see Daniel 12 below].
19 And he said, Behold, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.
20 The ram which you saw having two horns are the kings of Media and Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up [rise out of the head {the same mind} of the rough goat].
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut you up the vision; for it shall be for many days.
27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
Daniel 12
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Psalms 73
1 Truly God is good to Israel, even to such as are of a clean heart.
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death: but their strength [‘uwl – might to mislead] is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens, and their tongue walks through the earth.
10 Therefore his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely you did set them in slippery places: you cast them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes; so, O LORD, when you awake, you shall despise their image.
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before you.
23 Nevertheless I am continually with you: you have held me by my right hand.
24 You shall guide me with your counsel, and afterward receive me to glory.
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My flesh and my heart fails [the reasoning of the worldly fails]: but God is the strength of my heart, and my portion forever.
27 For, lo, they that are far from you shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may declare all your works.
Jeremiah 49
1 Concerning the Ammonites [those who have exalted themselves above and against God], thus says the LORD; Has Israel no sons? has he no heir? why then does their king inherit Gad [the crowd, the people of God at large], and his people dwell in his cities?
2 Therefore, behold, the days come, says the LORD, that I will cause an alarm of war to be heard in Rabbah [among the great men of this age] of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, says the LORD.
3 Howl, O Heshbon [the strongholds of the wicked], for Ai [your strength – you ability to deceive] is spoiled: cry, you daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
4 Wherefore glories you in the valleys, your flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?
5 Behold, I will bring a fear upon you, says the LORD God of hosts, from all those that be about you; and you shall be driven out every man right forth; and none shall gather up him that wanders.
6 And afterward I will bring again the captivity of the children of Ammon, says the LORD.
7 Concerning Edom, thus says the LORD of hosts; Is wisdom no more in Teman [the south, where God’s presence and wisdom are manifested – the place of the Theophany]? is counsel perished from the prudent? is their wisdom vanished?
8 Flee you, turn back, dwell deep, O inhabitants of Dedan [upon who the judgment of God has come]; for I will bring the calamity of Esau upon him, the time that I will visit him.
9 If grape-gatherers come to you, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he is not.
11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and are you he that shall altogether go unpunished? you shall not go unpunished, but you shall surely drink of it.
13 For I have sworn by myself, says the LORD, that Bozrah [their sheepfold] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor [shmuw’ah – a report] from the LORD, and an ambassador is sent unto the heathen, saying, Gather you together, and come against her, and rise up to the battle.
15 For, lo, I will make you small among the heathen, and despised among men.
16 Your terribleness has deceived you, and the pride of your heart, O you that dwell in the clefts of the rock, that holds the height of the hill: though you should make your nest as high as the eagle, I will bring you down from thence, says the LORD.
17 Also Edom shall be a desolation: every one that goes by it shall be astonished, and shall hiss at all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up like a lion from the swelling of Jordan [when the dead rise up in the pride of their own ignorance] against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
23 Concerning Damascus [where the work has ceased, and where God’s word has been silenced]. Hamath [this enemy stronghold] is confounded, and Arpad [those that have spread, broadcast, their corrupt ideas and ways]: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
24 Damascus is waxed feeble, and turns herself to flee, and fear has seized on her: anguish and sorrows have taken her, as a woman in travail.
25 How is the city of praise not left, the city of my joy!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad [the offspring of the idols men have put in God’s place].
28 Concerning Kedar [the darkness, ignorance, these men’s ideas and ways have created], and concerning the kingdoms of Hazor [their high castles], which Nebuchadrezzar king of Babylon [their own lie, that have ruled over the world] shall smite, thus says the LORD; Arise you, go up to Kedar [invade their ignorance with truth], and spoil the men of the east.
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor, says the LORD; for Nebuchadrezzar king of Babylon [your own confusion now turned to delusion] has taken counsel against you, and has conceived a purpose against you.
31 Arise, get you up unto the wealthy nation, that dwells without care, says the LORD, which have neither gates nor bars, which dwell alone.
32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, says the LORD.
33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came to Jeremiah the prophet against Elam [the misleaders there, who’ve fought against God throughout history] in the beginning of the reign of Zedekiah king of Judah, saying,
35 Thus says the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, says the LORD; and I will send the sword after them, till I have consumed them:
38 And I will set my throne in Elam [the perfection of all history before – see Hebrews 11:40], and will destroy from thence the king and the princes, says the LORD.
39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, says the LORD.
Ezekiel 32
1 And it came to pass in the twelfth year, in the twelfth month [Adar, the month of the fires], in the first day of the month, that the word of the LORD came unto me, saying,
2 Son of man, take up a lamentation for Pharaoh king of Egypt [the woman who now rules the dead], and say unto him, You are like a young lion of the nations, and you are as a whale in the seas [as one who swallows up the masses by your ever open, misleading, mouths]: and you came forth with your rivers [your word that flow into the sea, the masses], and troubled the waters with your feet, and fouled their rivers.
3 Thus says the LORD God; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.
4 Then will I leave you upon the land, I will cast you forth upon the open field, and will cause all the fowls of the heaven to remain upon you, and I will fill the beasts of the whole earth with you.
5 And I will lay your flesh upon the mountains, and fill the valleys with your height.
6 I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.
7 And when I shall put you out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
8 All the bright lights of heaven will I make dark over you, and set darkness upon your land, says the LORD God.
9 I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known. [all this, the work of devils, as foretold by Daniel]
10 Yea, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.
11 For thus says the LORD God; The sword of the king of Babylon [your own confusion, that you have brought upon the word as the shadow of death] shall come upon you.
12 By the swords of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them anymore [they shall no longer mire the truth in the waters, the Word of Truth will no longer be muddied by their steps], nor the hoofs of beasts trouble them.
14 Then will I make their waters deep [where their feet cannot touch its depth], and cause their rivers to run like oil, says the LORD God.
15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, says the LORD God.
17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,
18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19 Whom do you pass in beauty? go down, and be you laid with the uncircumcised.
20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
22 Asshur [Assyria – the communists] is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23 Whose graves are set in the sides of the pit, and her company is round about her grave [Sheol – in hell among the dead]: all of them slain, fallen by the sword, which caused terror in the land of the living.
24 There is Elam and all her multitude round about her grave [qeber – where they are buried], all of them slain, fallen by the sword, which are gone down uncircumcised [the dead in flesh bodies] into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword [this word of God, as a sword from His mouth]: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26 There is Meshech [there he has drawn them out into plan sight], Tubal [they shall be brought], and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell [Sheol] with their weapons of war [their words meant to mislead and deceive]: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28 Yea, you shall be broken in the midst of the uncircumcised, and shall lie with them that are slain with the sword.
29 There is Edom [the enemies among us, who’ve sold their birthright], her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30 There be the princes of the north, all of them, and all the Zidonians [who have hunted the souls of men, to carry them with you into hell], which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
31 Pharaoh [Pelosi] shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, says the LORD God.
32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, says the LORD God.
The final appearance of the word ‘alam is in Nahum 3:11, in context.
Nahum 3
5 Behold, I am against you, says the LORD of hosts; and I will discover your skirts upon your face, and I will show the nations your nakedness, and the kingdoms your shame.
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock.
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh [this place that has been called to repentance] is laid waste: who will bemoan her? whence shall I seek comforters for you?
8 Are you better than populous No [the others who’ve disrupted the world], that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
9 Ethiopia [covering in darkness] and Egypt [and captivity] were her strength, and it was infinite; Put [whose bow] and Lubim [of affliction] were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken [your mind shall be ignorant of these things]: you shall be hid [‘alam – this knowledge shall be hidden from you], you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire [in the month of Adar at Shashun] shall devour your bars.
14 Draw you waters for the siege, fortify your strong holds: go into clay, and tread the morter, make strong the brick-kiln. [Try to use your words {lies} to save yourself, and ignorantly put trust in the works of your hands.]
15 There shall the fire devour you; the sword [this word of God] shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
18 Your shepherds slumber, O king of Assyria [communists]: your nobles shall dwell in the dust: your people is scattered upon the mountains, and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?
Psalms 90
1 LORD, you have been our dwelling place in all generations.
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction; and say, Return, you children of men.
4 For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
5 You carried them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.
6 In the morning it flourishes, and grows up; in the evening it is cut down, and withers.
7 For we are consumed by your anger, and by your wrath are we troubled.
8 You have set our iniquities before you, our secret [‘alam] sins in the light of your countenance.
9 For all our days are passed away in your wrath: we spend our years as a tale that is told.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
11 Who knows the power of your anger? even according to your fear, so is your wrath.
12 So teach us to number our days, that we may apply our hearts unto wisdom.
13 Return, O LORD, how long? and let it repent you concerning your servants.
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.
16 Let your work appear unto your servants, and your glory unto their children.
17 And let the beauty of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands establish you it.
