And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.

14 – 16 October 2025

And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.

The LORD beings today, above in Matthew 24:11 & 12, drawing our attention to the word rendered “shall rise,” which is said to be from the word egeiro, meaning “to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence).”

When we examine the original text, the passage is revealed to be much deeper than the translation implies. The word “iniquity” is from anomia, meaning to violate (do harm to) the law, and the words “wax cold” are from psucho, a once-used word, meaning evaporative cooling.

The above second sentence (Matthew 24:12) speaks of the agape (the only time the word appears in Matthew, rendered “love,” Christian charity, ago apo, “leading away” from darkness, out of ignorance, by giving this word, the law, of God as received), and of the false prophets’ doing violence to the written word (the wheel left with us), removing the understanding held therein, separating its elements, which ascended (by evaporation) into the cloud where they have been held until now.

In the original (received) text, the word said to be ereigo is written as eregthesontai, which is a compounding of ereigo and Thessalonica (the only words in the Strong’s Greek Dictionary that begin with the letters thes), a name in which is revealed the subject of Paul’s and Timothy’s writing to the Thessalonians. The Thayer’s Greek Lexicon says it (the name Thessalonica), defining what would happen to the two Books with its name, means “victory of falsity.”

In the title verse, we see the LORD foretelling us of the many false prophets who shall (specifically) rise against (turning them into falsehoods) the letters to the Thessalonians.

John 14
22 Judas [Judah – the elect remnant now risen with me] says unto him, not Iscariot [not the corrupt crop of leaders who betrayed Me], how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love [agapao] me, he will keep my words: and my Father will love [agapao – lead out of ignorance] him [by this word, like in the manner above], and we will come unto him, and make our abode with him [and in him if he receives this word as My word, as in 1 Thessalonians 2:13, verse 19 then asking “For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?”].
24 He that loves [agapao] me not keep not my sayings: and the word which you hear is not mine, but the Father’s which sent me [do you hear Me now?].
25 These things have I spoken unto you, being yet present [known to be] with you.
26 But the Comforter [parakletos – the Paraclete, I Am], which is the Holy Ghost [the LORD with us unknown, speaking and working], whom the Father [the LORD] will send in my name [as My identity veiled in the flesh], he [here and now] shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace [the received word that flowed directly from the Father] I leave with you, my peace I give unto you: not as the world gives, give I unto you [wherein is My love hidden]. Let not your heart be troubled, neither let it be afraid [receive this mercy and grace, and give Him the glory].
28 You have heard how I said unto you, I go away [betrayed into the world wide ignorance of My manner], and come again unto you [here and now]. If you loved [agapao] me, you would rejoice [realizing My presence with you], because I said, I go unto the Father: for my Father [alive in me] is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass [as it now has], you might believe.
30 Hereafter I will not talk much with you: for the prince [the betrayers, the sons of perdition, in whom Satan lives, speaking and working his deception] of this world comes, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [to here, the other side of death, this afterlife now come].

The LORD tells of the name of the one whom he will send to correct the false interpretations of these books and many others, which have become common teaching of the false prophets and false teachers we are numerous times warned would come and deceive many (all but the very elect remnant here taught). It’s my name, and I know it’s written of specifically for this moment, to identify the flesh in which the LORD Jesus is alive (by His word effectually working in me, putting off these men’s corruption and putting on immortality, unto which, for which, He has called and chosen me), speaking and working.

All the following, ending with Hebrews 3, is from the post of 29 October 2023, reposted in the post of 1 September 2025, with today’s additions in double brackets.

1 Timothy 6
1 Let as many servants as are under the yoke [of Christ] count their own masters [despotes – meaning “an absolute ruler”] worthy of all honor, that the name [identity] of God and his doctrine [didaskalia – teaching] be not blasphemed [vilified and demonized].
2 And they that have believing masters [despotes – see its use in 2 Timothy 2:21 where it is “meet for the master’s use”], let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach [didasko] and exhort [parakaleo – call others to with me, as fellow laborers, obey].
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things [out of darkness and death into His marvelous light and life], and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment without spot, unrebukable, until the appearing [epiphaneia – the epiphany, when what is present becomes apparent] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane [bebelos] and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos –arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred [astocheo – with fabrications that are “not elements” of understanding, [[not disjointed parts but are instead, replacing the truth, falsehoods from whole cloth]]] concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.

The word, above in verse 21, rendered “erred” is astocheo, a negative (opposite) of stoicheo (as in stoicheion, rendered elements, rudiments, and principles, meaning “something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively).”

It (astocheo) only appears two other times, both in Paul’s letters to Timothy, further describing the error of the wicked he speaks of above. The LORD, in these passages, speaks to us (here and now) of the errors of the corrupt church (the institution as a whole, without light, one body united in Babylon, their confusion that resulted from following the corruptors into death and hell).

In the first of these, 1 Timothy 1:6, the LORD’s commandment is to charge men that they teach no other doctrine nor heed fables (the creations of men’s imaginations).

1 Timothy 1
5 Now the end of the commandment is charity [agape – giving as received, which is Christian love] out of a pure heart [giving this word as received, without again adding corruption], and of a good conscience [[suneidesis – “co-perception, i.e. moral consciousness”]], and of faith unfeigned [anupokritos – without dissimulation, as in Romans 12:9 Let love {agape} be without dissimulation {anupokritos}. Abhor that which is evil; cleave [kallao] to that which is good.]:
6 From which some having swerved [astocheo – crossed the threshold into fabrications from their own imaginations] have turned aside unto vain jangling;
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8 But we know that the law is good, if a man use it lawfully;
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane [bebelos], for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
11 According to the glorious gospel of the blessed God, which [dispensation] was committed to my trust.

2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ [Jehovah’s Salvation in the flesh].
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman [he that works in the earth] that labors must be first partaker of the fruits [is the first given this understanding].
7 Consider what I say; and the LORD give you [first] understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead [the first-fruit, now, of the resurrection of the dead] according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound [nor can any man shut what the LORD has now opened].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not [He is resurrected in me], yet he abides faithful [in me]: he cannot deny himself. [I tell you the truth, I confess without fear, Jehovah’s Salvation, Jesus, is alive from the dead, Christ, in my flesh!]
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane [bebelos] and vain babblings: for they will increase [prokopto] unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those who forbid your Joining with the LORD, in His ONE BODY, one flesh, as His only son, and forbidding this they hide behind the spurious mask of caring for your soul];
18 Who concerning the truth have erred [astocheo – into their own fabrications], saying that the resurrection is past already [the resurrection comes when you are freed from the lies of the false prophets and false teachers whose words and ways have carried Humanity into death and hell]; and overthrow the faith of some.
19 Nevertheless the foundation [I Am] of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart [aphistemi – meaning “to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.”] from [purge out, incise, exercise, work out of yourself] iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [the vessels of dishonor, in which remains the scum], he shall be a vessel unto honor, sanctified [made holy], and meet for the master’s use [despotes], and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [the way of the wicked, argument, continuously questioning with known lies and false accusation, intended to produce endless confusion].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [endless questioning, using lies and false accusation, even when known to be such – with intention, leading captive silly women who are never able to come to the knowledge of the truth], who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such [devils taking you captive] turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses [against him casting down rods which turned to serpents, which Aaron’s rod, turned into a serpent, ate] so do these also resist the truth: men of corrupt minds, reprobate concerning the faith [false prophets with not a word of God in them, speaking their own words against the son of man God has sent to free His people from this oppression].
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works [which is the good fight we fight].

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Hebrews 3
1 Wherefore [He is able to recuse, succor, us from our doubt], holy brethren, partakers of the heavenly calling [to declare Him present, and this word as His voice], consider the Apostle and High Priest of our profession [homologia – giving us His word to declare], Christ Jesus;
2 Who was [is] faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was [is] counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.
4 For every house is built by some man; but he that built all things is God.
5 And Moses truly was faithful in all his house, as a servant, for a testimony [speaking the words God gave him] of those things which were to be spoken after;
6 But Christ as a son over his own house [has given us His word to be spoken after our obedience is fulfilled]; whose house are we, if we hold fast the confidence [that the words are His] and the rejoicing of the hope [of His presence] firm unto the end [when we again see Him after we’ve heard Him].
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts [mind that remain blinded and in disobedience], as in the provocation, in the day of temptation [doubting His presence] in the wilderness [referring to Exodus 17:6 & 7, saying “Behold, I will stand before you there upon the rock in Horeb; and you shall smite the Rock {Christ}, and there shall come water {the word of God} out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah {temptation}, and Meribah {strife and contention}, because of the chiding of the children of Israel, and because they tempted the LORD, saying, “Is the LORD among us, or not?”]:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err [planao – as in the planets, wandering stars, deceives in the darkness that, because of their wandering, who can’t be trusted to show the way] in their heart [minds]; and they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart [misled mind] of unbelief, in departing from the living God.

In the first use of the word astocheo, in 1 Timothy 1:6 above, it is speaking of teachers of God’s people, who have turned away (“swerved”) from “the end of the commandment [of “godly edifying which is in faith”] is charity [agape – giving this word as received] out of a pure heart [by which we see the LORD], and of a good conscience [like mind with the LORD, that comes through this edification], and of faith unfeigned [without deception].” It (verse 6) says these men instead now teach “vain jangling,” from the once used word mataiologia, from the words mataios, meaning “empty, i.e. (literally) profitless, or (specifically) an idol [worshipped instead of God]” and the word lego, meaning “to lay forth, i.e. relate (in words, usually of systematic or set discourse).” Verse 7 then says these men, “Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm [they are ignorant of their own ignorance].”

This like-mindedness with the LORD is the subject of Philippians 2, as in Paul and Timothy.

Philippians 2
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name [an identity] which is above every name [Timothy – meaning highest esteem of God]:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own [exercise, bring out from inside you the LORD’s work of] salvation with fear and trembling.
13 For it is God which works in you both to [do His] will and to do of his good pleasure.
14 Do all things without murmurings and disputings [against His presence]:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked [skolios] and perverse nation, among whom you shine as lights [giving His understanding] in the world;
16 Holding forth the word of life [which is understanding and light]; that I may rejoice in the day [when this light has come] of Christ, that I have not run [this course] in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy [realizing it is the LORD in me, through me manifesting His presence], and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timothy shortly [tacheos – speaking of quickening me to life first] unto you, that I also may be of good comfort [eupsucheo – be found a good spirit], when I know your state [peri – this alludes to Isaiah 29:23 & 24, speaking of this day, this time of light, saying “But when he sees his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.”]
20 For I have no man likeminded [iospsuchos – only used here; meaning of similar spirit], who will naturally [gnesios – only used here, meaning genuine, really] care for your state [peri – spoken of in Isaiah 29].
21 For all seek their own [opinions to be validated], not [to validate] the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.
23 Him therefore I [in the identity of the LORD] hope to send presently [exautes – through joining together with them], so soon as I shall see how it will go with [peri] me.
24 But I trust in the LORD that I also myself shall come shortly [tacheos – be quickened in the same quickening, in the resurrection of the ONE flesh BODY of Christ].

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end [when the presence of the Father is seen in the flesh of those in whom He lives] of that which is [corruption and corruptible flesh and blood] abolished:
14 But their minds were blinded: for until this day remains the same vail [of corruption] untaken away [hidden and sealed] in the reading of the Old Testament; which vail is done away in Christ [the LORD’s presence revealed in the flesh].
15 But even unto this day, when Moses is read, the vail is upon their heart [minds unable to comprehend His presence in His word].
16 Nevertheless when it shall [by this preparation] turn to the LORD [realizing He is Spirit risen in our flesh], the vail shall be taken away.
17 Now the LORD is that Spirit: and where the Spirit of the LORD is, there is liberty [freedom from death and hell].
18 But we all, with open face [His presence revealed in our flesh] beholding as in a glass [mirror] the glory of the LORD [alive in us], are changed [metamorphoo – in mind] into the same image from glory to glory, even as by the Spirit of the LORD.

The word metamorphoo only appears three other times, twice telling of the LORD being “transfigured” on the mountain, and then in Romans 12:2, saying “And be not conformed to this {corrupt} world: but be you transformed {metamorphoo} by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.”

Romans 12
3 For I say, through the grace [this gift of the LORD treasures from heaven] given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness [panourgia], nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world [Satan working in those He possesses] has blinded the minds of them which believe not [that He is always with us and willing to open the eyes of the blind], lest the light [this understanding] of the glorious gospel of Christ [the LORD alive in my flesh], who is the image of God, should shine [this understanding] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts [changed our minds] to give the light [this understanding] of the knowledge of the glory of God in the face [presence] of Jesus Christ.
7 But we have this treasure [this understanding from heaven] in earthen vessels [our flesh], that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall [in the resurrection in these last days] present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God [revealed with us, in us].
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the [immortal] things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

1 Corinthians 3
10 According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day [this time of light, when understanding has again come upon the earth] shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abides [meno – remains in the LORD] which he has built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you [in our minds]?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness [panourgia – their own creations].
20 And again, The LORD knows the thoughts of the wise, that they are vain [worthless].

Malachi 3
1 Behold [See as I see], I will send my messenger [mal’ak – the angel of My presence], and he shall prepare [panah – he shall turn you back to] the way before me [paniym – to understand, comprehend, see My presence manifested]: and the LORD [‘adown – the King], whom you seek [as the wise men sought Him], shall suddenly [pith’owm – like tacheos, quickening me to life first] come to his temple [come to this right mind], even the messenger [mal’ak – the angel of the LORD’s presence] of the covenant [as promised, this expected end reached], whom you delight in: behold, he shall come, says the LORD [Jehovah] of hosts [a man of war, I Am].
2 But who may abide the day [this time of light] of his coming? and who shall stand when he appears [ra’ah – is seen again]? for he is like a refiner’s fire [purging corruption from the precious], and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the priesthood], and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah [the elect remnant, the new leaders that rise with My rising] and [New Heavenly] Jerusalem be pleasant unto the LORD, as in the days of old [the time before you turned away from Me and My light], and as in former years.
5 And I will come near to you [as the Paraclete] to judgment; and I will be a swift [mahar] witness against the sorcerers [who use their words as spells to control people], and against the adulterers [who’ve turned from Me to follow wicked men], and against false swearers, and against those that [through excessive taxation, quantitative easing, manipulated interest rates, and National debt] oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I Am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone [turned] away [as in astocheo: swerved] from my ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?

Suffer me for a moment while I necessarily digress. We stand at a perilous juncture, when people are seeking the LORD but are returning to the same corrupt (ineffectual) institutions that caused the exodus from them, and they are thereby taking to themselves seven devils “and (from Mathews 12:45) the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.” The dead body of Christ will not rise until these men and their fable-filled ignorant rituals are taken out of the way.

Luke 11
23 He that is not with me is against me: and he that gathers not [into the LORD’s ONE BODY] with me scatters.
24 When the unclean spirit [like frogs coming from the mouth of the false prophets and false teachers] is gone out of a man, he walketh through dry places [seeking the LORD in places without this word of God], seeking rest; and finding none, he says, I will return unto my house [the church they left] whence I came out.
25 And when he comes, he finds it swept and garnished [cleaned of what defiled it].
26 Then goes he, and taketh to him seven other spirits [the same old corruption the church has created since the beginning, which has always been where Satan works his lying signs and wonders] more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first [having misplaced confidence that they are saved they become incorrigible and choose to remain dead].
27 And it came to pass, as he spoke these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare you, and the paps which you have sucked.
28 But he said, Yea rather, blessed are they that hear [these words as] the word of God [which they are in truth], and keep it [doing the will of the Father who sent me].
29 And when the people were gathered thick together [to hear Him], he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet [condemning this generation as evil, calling all to repent and return to the LORD].
30 For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 The queen of the south [who heard and now sees as the LORD sees] shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineve [this generation of God’s perpetual children] shall rise up [from death into life] in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
33 No man, when he has lighted a candle, puts it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light [understanding and life] of the body is the eye [seeing as the LORD sees]: therefore when your eye is single, your whole body also is full of light; but when your eye is evil, your body also is full of darkness [ignorance and death].
35 Take heed therefore that the light which is in you be not darkness.
36 If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle does give you light.

In the second use of the word astocheo, in 1 Timothy 6:21, it is rendered “errors,” speaking of these wicked men’s fabrications, and their calling them knowledge (antithesis gnosis pseudonumos –arguments falsely named knowledge {anti-truth used against this truth of God}).

When it (astrocheo) appears lastly in 2 Timothy 2:18, it refers to these men fabricating stories about the resurrection, claiming it had already happened, “and overthrow the faith of some.” The word there rendered “resurrection” is anastasis, meaning “a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth).”

John 5
24 Truly, truly, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection [anastasis] of life; and they that have done evil, unto the resurrection [anastasis] of damnation.
30 I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.

Job 19
23 Oh that my words were now written! oh that they were printed in a book [so I would remember them when I needed to be awakened from death]!
24 That they were graven with an iron pen and lead in the rock [Christ] forever!
25 For I know that my redeemer lives, and that he shall stand at the latter day [‘acharown] upon the earth:
26 And though after my skin [of my old dead flesh body] worms destroy this body, yet in my [new BODY of] flesh shall I [my immortal soul] see God:
27 Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed within me.
28 But you [you false friends] should say, “Why persecute we him, seeing the root [sheresh] of the matter is found in me [to give wicked the opportunity to understand themselves, that they are the wicked root, and repent]?”
29 Be you afraid of the sword [this word of the LORD, which the wicked refuse]: for wrath bringeth the punishments of the sword, that you may know there is a judgment.

Isaiah 14
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, says the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, says the LORD.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, says the LORD of hosts.
24 The LORD of hosts has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed [ya’ats], so shall it stand:
25 That I will break the Assyrian [the communists] in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose [‘etsah] that is purposed [ya’ats] upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the LORD of hosts has purposed [ya’ats], and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz [those who possess the land] died was this burden.
29 Rejoice not you, whole Palestina [the invading army among us], because the rod of him that smote you is broken: for out of the serpent’s root [sheresh – wicked foundation] shall come forth a cockatrice [other poisoning serpents – from the same foundation], and his fruit [what this will produce] shall be a fiery flying serpent [saraph – this is the brazen serpent of Number 21, who is lifted just as the son of man must be lifted].
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill your root [sheresh – corrupt foundation] with famine [by their refusal to hear His voice, this word of God], and he shall slay your remnant.
31 Howl, O gate; cry, O city; you, whole Palestina [the enemy army mixed among us], are dissolved [muwg – melt]: for there shall come from the north a smoke, and none shall be alone [outside the ONE BODY] in his appointed times [when I gather My army].
32 What shall one then answer the messengers [the archangel, the voice of the LORD] of the nation [to those who don’t know Him]? That the LORD has founded [again laid the foundation of] Zion, and the poor of his people shall trust in it.

John 3
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water [this word that washes away blinding corruption] and of the Spirit [of the LORD working and speaking among the ignorant who don’t comprehend Him, because He is veiled in flesh], he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind [the Spirit of the LORD] blows [pneo] where it lists [where He wills], and you hear the sound [voice] thereof, but can not tell whence [from where or for what] it comes, and whither [where] it goes [what it is producing; is leading to]: so is every one that is born of the Spirit.
9 Nicodemus [victory over the group-think] answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master [teacher] of Israel, and knowest not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen [the Father]; and you receive not our witness [the words given by Him].
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things [of this full understanding]?
13 And no man has ascended [anabaino – is lifted] up to heaven [from where this understanding comes], but he that came down [katabaino] from heaven [from where He alone gives them to whom He wills], even the Son of man which is in heaven [has this full understanding that only comes from the Father].
14 And as Moses lifted up the serpent in the wilderness [upon the nec – the pole already raised], even so must the Son of man be lifted up [and this word given by the Father must be exalted above all other voices]:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son [I Am the one He’s chosen, declared, and crowned], that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name [identity] of the only begotten Son of God.
19 And this is the condemnation [krisis – {The Judgment} this decision point], that light [understand that only comes from the Father] is come into the world, and men loved darkness [ignorance wrought by generational corruption] rather than light, because their deeds were evil [misleading entrenched by pride].
20 For every one that does evil hates the light, neither comes to the light [this understanding that is life], lest his deeds should be reproved.
21 But he that does truth comes to the light [reaches this understanding, and is born again by the Spirit], that his deeds may be made manifest, that they are wrought in God.

Psalms 120
1 In my distress I cried unto the LORD, and he heard me.
2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
3 What shall be given unto you? or what shall be done unto you, you false tongue?
4 Sharp arrows of the mighty, with coals of juniper.
5 Woe is me, that I sojourn [stop in my journey] in Mesech [among those the LORD has drawn into open sight], that I dwell in the tents of Kedar [darkness – ignorance and confusion]!
6 My soul has long dwelt with him that hates peace.
7 I am for peace: but when I speak, they are for war.