25 – 28 November 2025
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
The LORD begins today, above in Amos 9:11, speaking of this day, this time when His light again covers the earth. It speaks of the resurrection, when two other things are raised up: the tabernacle of David that is fallen, and his ruins. The first includes closing the breach thereof, and the second is that upon which He will build as in days of old.
The word rendered “of old” is ‘owlam, meaning eternity, referring us to its (the word’s) most profound (first) use in Genesis 3:22. There we are given the pattern of the breach (the division of God’s people), when man, abandoning experientially realized reality (denying and destroying truth and truthful discourse), redefines good and evil (saying their evil is good, and the good, expressed reality, is evil) based on his own lusts and imagination (man creating words, teaching and preaching, in his own image).
Genesis 3
22 And the LORD God said, Behold, the man [following the advice of known deceivers] is become [hayah] as one of us, to know [yada’ – received from deceivers their definitions of] good and evil: and now, lest [pen – turning away from the LORD God] he put forth [shalach] his hand [his works], and take [laqash – carry away, into Babel, corruption and confusion] also of the tree of [from where comes] life, and eat, and live forever [‘owlam]:
23 Therefore the LORD God sent him forth [shalach – away] from the garden [the protection, understanding, by which man lives forever] of Eden, to till [‘abad – to work his own works, ways] the ground [‘adamah – in the generation then created, which takes him back to the ruin the earth became, hayah] from whence he was taken [laqash].
24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims [watchers, overseers, as lamps among us giving this light], and a flaming sword [the word from their mouths, which the fallen refuse to hear and obey] which turned every way, to keep the way [away from corruption] of the tree of life.
Amos 9
8 Behold, the eyes of the LORD God are upon the sinful [chatta’ – meaning “a criminal, or one accounted guilty” of the above-mentioned offence] kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob [God’s people here and now wrestling with Him and His word], says the LORD.
9 For, lo, I will command, and I will sift [shake and separate from] the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners [chatta’] of [mixed among] my people shall die by the sword [by this word they refuse to hear], which say, The evil [of their own doing] shall not overtake nor prevent us.
11 In that day will I raise up [quwm] the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up [quwm] his ruins, and I will build it as in the days of old [‘owlam – understanding that brings eternal life] :
12 That they may possess the remnant of Edom [the enemies mixed among them], and of all the heathen [qowy – who refuse to know Me], which are called by my name [claiming they are His people while refusing His living presence with them], says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper [plowing under the corrupted crop, teachers and leaders of the mentally diseased], and the treader of grapes [of His wrath, this word refused, that produces the wine that changes the collective mind] him that sows seed [not planting a new crop but saving some of the old]; and the mountains [governments of church and state] shall drop sweet wine [that changes men’s minds], and all the hills [those attempting to rise over God’s people by the same old corrupt ways] shall melt.
14 And I will bring again the captivity [under God] of my people of Israel [those who receive this expected end and its new beginning], and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens [places of protection], and eat the fruit of them.
15 And I will plant them upon their land [‘adamah – this new creation of man, the first generation], and they shall no more be pulled up [nathash] out of their land which I have given them, says the LORD your God.
The word nathash, takes us to its only mention here, in the post of 24 February 2020, foretelling the condition that would lead to, allowed the success of, the COVID HOAX, “when men’s hearts have failed them (their reasoning minds are reduced to emotional and panicked reaction).”
The following, ending with Ezekiel 19, is from the above-mentioned post, with today’s additions in double brackets.
See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
The LORD begins with a continuation of the previous post, today speaking of His raising us to “root out” those who, from within, from their positions of power, subvert and undermine our sure foundation and better ideas. We also, in part 1 [[the previous post]], saw the means of doing this was by what Jeremiah saw as “a rod of an almond tree,” the “rod” meaning leadership and the “almond tree” representing its newly springing forth (from outside corrupted leadership).
The Hebrew word in the title, Jeremiah 1:10, rendered “root out” is nathach, meaning to tear away, and “pull down” is from nathats, meaning to tear down. They appear again together, in Jeremiah 18:7, as the LORD is describing this nation as a potter’s house and His leaders as those working at the wheel. It is by their hand that the product they’ve produced is marred. He then describes Himself as the ultimate judge, the Chief Potter, who asserts His right to tear down what is defective and remake it with His hand. He goes on to define those leading His people, working at the wheel ([[within a wheel]] the written word of God passed forward to us), as those whose ways and ideas have degenerated into corruption and outright evil, and they are therefore producing a corrupted and dangerous product.
Friends, Jeremiah 18 is describing a nation within a nation and a kingdom within a kingdom, as it is this day when men’s hearts have failed them (their reasoning minds are reduced to emotional and panicked reaction [[which shortly after this posting manifested itself in the people succumbing to the COVID HOAX]]). The one is the ruling class, the elites of the popular culture, and their pawns, the cannon fodder they’ve mustered, after intentionally deadening their rational minds into blindly chasing the promised rewards that will never materialize. These are those who put themselves above justice, and under their newly created standard, the condemned are those who disagree or dare threaten their control of the ignorant. The first nation and kingdom are the spiritually wicked in high places, who by deception and corruption now rule all the traditional institutions. (I mean all, either as originators of corrupt thinking or by surrender to its new standard, all are complicit in the confusion that undermines good government and sound doctrine.)
Luke 12
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues [[and churches, both in the hands of the evil and ignorant]], and into prisons, being brought before kings and rulers for my name’s sake [as does the corrupt nation to its less powerful victims].
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what you shall answer:
15 For I will [[here and now]] give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist [which is why they now censor us].
16 And you shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And you shall be hated of all men for my name’s sake.
18 But there shall not a hair of your head perish.
19 In your patience [[waiting for the process of the wheel to unfold the LORD’s presence with us, in us]] possess you your souls.
20 And when you shall see Jerusalem [[God’s people who’ve reached this peace, by the teaching that flows from Him]] compassed with armies, then know that the desolation thereof is nigh [[is now come].
21 Then let them which are in Judaea [Judah, among the corrupt leaders, because it is against them vengeance comes, to deliver all who’ve suffered under their power] flee to the mountains [the places rising outside Judah]; and let them which are in the midst of it depart out; and let not them that are in the countries enter there-into.
22 For these be the days of vengeance, that all things which are written may be fulfilled [see Jeremiah and Ezekiel below].
23 But woe unto them that are with child, and to them that give suck, in those days [[because the time is evil and all institutional teaching and leading is corrupted]]! for there shall be great distress in the land, and wrath upon this people [as it has been and now is, because they know their time is short].
24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles [those who don’t know God, or call Him their God], until the times of the Gentiles be fulfilled.
25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity [aporia, only appearing here, meaning church, state, and God’s people, seeing no way out]; the sea and the waves roaring [telling of the proud, those who trust in their own ideas, with open mouths {echeo} misleading the sun, moon, and stars [[church, state, and God’s people at large, all in ignorance and confusion about the time and season, taken into insanity: a state of minds unable to discern between reality and the man caused delusions of the day]];
26 Men’s hearts failing them [apopsucho, only appearing here, meaning to breathe out – life, as in their properly functioning and rational mind making right decisions, leaving and replaced with panicked emotion] for fear, and for looking after those things which are coming on the earth: for the powers of heaven [to power to rightly divided truth from fiction] shall be shaken.
27 And then shall they see the Son of man coming in a cloud [where understanding has been held, since it was removed from the earth] with power and great glory [giving an understanding that can only come from God].
28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws nigh.
29 And he spoke to them a parable; Behold the fig tree, and all the trees;
30 When they now shoot forth [new rods, branched, new leaders outside the corruption], you see and know of your own selves that summer [the end of winter’s sleep] is now nigh at hand.
31 So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand [which will again take its place as a nation and kingdom, under God, raised by Him from confusion and built upon the ruin of the old].
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [The old] Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness [keep your mind alert and thinking rationally], and cares of this life, and so that day come upon you unawares.
35 For as a snare shall [[has]] it come on all them that dwell on the face of the whole earth [unaware because of the prevalent ignorance it calls wisdom].
36 Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
37 And in the day time [when light {understanding} prevailed] he was teaching in the temple; and at night [when darkness {ignorance} prevails He is outside] he went out, and abode in the mount that is called the mount of Olives [from where, outside the church, where Zechariah 14:4 tells us He stands, as here in verse 37, where we will stand, when he “goes forth,” shoots forth as a new branch, when He comes to battle the corrupt nation].
38 And all the people came early in the morning [once the light had come again] to him in the temple, for to hear him.
Zechariah 14
1 Behold, the day of the LORD comes, and your spoil shall be divided in the midst of you.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And you shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal [unto sanctification]: yea, you shall flee, like as you fled from before the earthquake in the days of Uzziah [of the strength of Jehovah] king of Judah: and the LORD my God shall come, and all the saints with you [see the prior post].
6 And it shall come to pass in that day, that the light shall not be clear, nor dark [these messages are heard but not yet fully understood]:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light [into the darkness of ignorance and confusion the LORD comes with understanding].
8 And it shall be in that day [[this time when understanding has returned to the earth]], that living waters shall go out from Jerusalem; half of them toward the former sea [[the last generation of the old earth]], and half of them toward the hinder sea [[those who become the first generation of the new]]: in summer and in winter shall it be [[when they know the time and season]].
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem [all the high places, and their fruit, shall be brought down by the peace that flows from His right hand]: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate [the entryway taught by the right hand of the LORD] unto the place of the first gate [the place where the light is first seen], unto the corner gate [and turning to Him {the LORD} they shall enter], and from the tower of Hananeel [those who God has favored] unto the king’s winepresses [[this wrath in the apocalypse: His uncovering Himself]].
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their flesh [works] shall consume [maqaq – melt] away while they stand upon their feet, and their eyes [what they say they’ve seen] shall consume [maqaq – melt] away in their holes, and their tongue [their corrupt words, ideas {stoicheion – elements}] shall consume [maqaq – melt] away in their mouth.
13 And it shall come to pass in that day, that a great tumult [[mhuwmah – meaning “confusion or uproar,” meaning in this time of confusion He is roaring against it, as the second face of His unfolding presence in this wheel within a wheel]] from the LORD shall be among them [[with us, in us]]; and they shall lay hold every one on the hand of his neighbor, and his hand [[work, as an ox]] shall rise up [[to life, in us]] against the hand [[the ignorant words and work]] of his neighbor.
14 And Judah [the elect remnant – the saints who have come with the LORD] also shall fight at Jerusalem; and the wealth of all the heathen [Gentiles] round about shall be gathered together, gold, and silver, and apparel, in great abundance [the things they thought were valuable but are actually the burdens and plagues]
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague [the defeat of all those who carry {teach and preach} these burdens].
16 And it shall come to pass, that every one that is left [[yathar – all that remain, now with the LORD]] of all the nations [[who were before ignorant of the LORD]] which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt [the houses of oppression] go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen [Gentiles [[gowy – those who refuse to know him]]] that come not up to keep the feast of tabernacles [who come not out of these houses of oppression – to the harvest].
19 This shall be the punishment of Egypt [the oppressors who put heavy burdens on God’s people], and the punishment of all nations [[gowy]] that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses [this shall be the shade in the day, that replaces the plague of the burdens upon the horses], Holiness Unto The LORD; and the pots [filled with these living waters that have flowed from Him] in the LORD’s house shall be like the bowls before the altar [[filled with the blood of the LORD’s necessary sacrifice]].
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto [pure, to be delivered in the form it was received from] the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite [those who hate their brother, because upon him is the righteousness that pleases the LORD] in the house of the LORD of hosts.
Jeremiah 18
1 The word which came to Jeremiah from the LORD, saying,
2 Arise, and go down to the potter’s house, and there I will cause you to hear my words.
3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels [[the word of God, which forms mind]].
4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5 Then the word of the LORD came to me [[in this wheel within a wheel]], saying,
6 O house of Israel, cannot I do with you as this potter? says the LORD. Behold, as the clay is in the potter’s hand, so are you in my hand, O house of Israel.
7 At what instant I shall speak [[here and now]] concerning a nation [[qowy – that hasn’t known Me or My ways]], and concerning a kingdom, to pluck up [nathash], and to pull down [nathats], and to destroy it;
8 If that nation [[gowy]], against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9 And at what instant I shall speak [[here and now]] concerning a nation [[gowy]], and concerning a kingdom, to build and to plant it;
10 If it do evil in my sight, that it obey [[shama’]] not my voice [[qowl]], then I will repent of the good, wherewith I said I would benefit them.
11 Now therefore go to, speak [[uncovering Me and My word]] to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus says the LORD; Behold, I frame evil against you, and devise a device against you [[the mass delusion that followed, in the COVID HOAX, and all the other lies, deception, and delusion that are now the policy of the Democrat Communist Party, the globalists, anarchists, the lawless foreign and domestic, all the evil enemies of God’s people]]: return you now every one from his evil way, and make your ways and your doings good.
12 And they said, There is no hope: but we will walk after our own devices [[thereby destroying yourselves]], and we will every one do the imagination of his evil heart [[mind]].
13 Therefore thus says the LORD; Ask you now among the heathen, who has heard such things: the virgin of Israel has done a very horrible thing.
14 Will a man leave the snow of Lebanon [the purity in high places] which comes from the rock of the field [that comes through Christ in the world, in the wilderness]? or shall the cold flowing waters that come from another place [this word of God that comes from outside the corrupted leaders] be forsaken [nathash – shall you tear it away from My people to whom I send it]?
15 Because my people has forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient [[‘owlam – as in the title, which way is built again]] paths, to walk in paths, in a way not cast up;
16 To make their land desolate, and a perpetual hissing; every one that passes thereby shall be astonished, and wag his head.
17 I will scatter them as with an east wind before the enemy [sending them My air to move them, My Spirit bringing My thoughts and ideas, giving understanding]; I will show them the back [[knowing Me after their destruction has come]], and not the face [[paniym – My presence manifested], in the day [[this time of light]] of their calamity [[is realized]].
18 Then said they, Come and let us [[choosing to destroy themselves]] devise devices against Jeremiah [Jehovah rising in him, and raising His people]; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.
20 Shall evil be recompensed [returned] for good? for they have digged a pit for my soul. Remember that I stood before you to speak good [[Your word]] for them, and to [[give Your understanding to]] turn away your wrath from them.
21 Therefore deliver up their children to the famine [[refusing to receive this word as the word of the LORD]], and pour out their blood by the force of the sword [[this word by which their evil is uncovered and destroyed]]; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
22 Let a cry be heard from their houses, when you shall bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
23 Yet, LORD, you know all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from your sight, but let them be overthrown before you [[paniym – by Your presence manifested in Your uncovering]]; deal thus with them in the time of your anger.
Ezekiel uses the word nathash, in Ezekiel 19:12, as the LORD is speaking to the princes (rulers) of His people about them being taken into captivity and confusion, in the chains of ignorance. He speaks of their mother (teaching that gave them knowledge, wisdom, and understanding) nourishing them, until the nations took them in their pit (and they learned the ways that bound them in chains). He tells of their mother, their teachers, being planted by the waters (the word of God) and full of branches by many waters (speaking of the words and ideas of those who don’t know God). He says she had a strong rod for a scepter to rule among the many branches, until she was “plucked up” and dried up by the east wind (meaning she was torn away from the word of God, and therefore when His Spirit moved she melted away). He says the rod to rule withered, and they were burned with fire, and now (she) their teachers and leaders are in the wilderness, in a dry and thirsty land (a land without the waters that once nourished her).
Ezekiel 19
1 Moreover take you up a lamentation for the princes of Israel,
2 And say, What is your mother? A lioness: she lay down among lions [[the second face, paniym, the presence of the LORD manifested in his word, the wheel within a wheel, preached and taught by a man, the first face]], she nourished [[taught]] her whelps among young lions.
3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
5 Now when she saw that she had waited [[for the LORD to uncover Himself]], and her hope was lost, then she took another of her whelps, and made him a young lion [[corrupting the LORD’s word, speaking their own creation and calling them by the LORD’s name]].
6 And he went up and down [[teaching and preaching his own creations]] among the lions, he became a young lion, and learned to catch the prey, and devoured men.
7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise [[qowl – the voice]] of his roaring [[destroying all truthful discourse, as in Babel]].
8 Then [[weakened by their ignorance]] the nations [[gowy]] set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
9 And they put him [[truth]] in ward in chains, and brought him to the king of Babylon [[the confision that now rules the world]]: they brought him into holds, that his voice [[qowl]] should no more be heard upon the mountains of Israel.
10 Your mother is [[teachers are]] like a vine in your blood [[draining away your life]], planted by the waters: she was fruitful and full of branches by reason of many [[corrupted]] waters.
11 And she had strong rods for the scepters of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
12 But she was plucked up [[nathash]] in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
13 And now she is planted in the wilderness, in a dry and thirsty ground [[without this word of God flowing to them]].
14 And fire [[caused by the elements, stoicheion, corrupt foundation ideas: understanding]] is gone out of a rod of her branches, which has devoured her fruit, so that she has no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.
The way that is built again, as in the title verse, is, in Jeremiah 18:15 above, also said to be not “cast up,” from the twelve times used word calal, meaning “to mound up (especially a turnpike); figurative, to exalt; reflexively, to oppose (as by a dam).” It speaks of it being not by words exalted against the LORD’s word, nor is it by a dam holding back His word.
And the LORD said unto Me, Rise up early in the morning, and stand before the great men of church and state, (“against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places”), and say unto them, Thus says the LORD God, the Redeemer of those predestined to this resurrection, Let my people go, let them be freed from your confusion, that they may serve me.
Exodus 9
14 For I will at this time send all my plagues upon your heart [minds], and upon your servants, and upon your people; that you mayest know that there is none like me in all the earth.
15 For now I will stretch out my hand, that I may smite you and your people with pestilence [deber – from dabar, speaking of the word of God, meaning “to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue;” it is by this order that the confusion ends]; and you shall be cut off from the earth.
16 And in very deed for this cause have I raised you up, for to show in you my power; and that my name may be declared throughout all the earth.
17 As yet exalt [calal] you yourself against my people, that you will not let them go?
18 Behold, tomorrow about this time I will cause it to rain a very grievous hail [this word that was frozen, reserved, in heaven, sent from the cloud against the current crop of corrupt leader, the “deep state”], such as has not been in Egypt [this nation under their rule] since the foundation thereof even until now.
Friend, if you haven’t believed there is, in the shadows, a group of conspirators, led by current and former members of our and foreign governments, and their intelligence agencies, at the highest levels, plotting against, subverting, the U.S., both its Government and Constitution, you are asleep and need to be awakened. They truly are (as many have warned) an existential threat to our national life, liberty, and happiness. (Someone connected to the CIA just deployed one of their assets to the Capitol, to murder members of our military. If that isn’t a wakeup call, if it doesn’t shake this Nation to its core, then what will?)
Isaiah 57
4 Against whom do you sport yourselves [who do you think you’re playing a game with]? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks?
6 Among the smooth stones of the stream is your portion [forever trapped in your own words and ways, worn smooth by the endless wickedness from you flowing]; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering [saying they’re wisdom and deep understanding]. Should I receive comfort in these [your empty promises of progress and utopia, which are actually death and hell]?
7 Upon a lofty and high mountain [the governments of church and state] have you set your bed [where you sleep in death]: even there went you up to offer sacrifice [to Satan who possesses you].
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them [death and hell]; you loved their bed where you saw it.
9 And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell [Sheol].
10 You are wearied in the greatness of your way; yet said you not, There is no hope [of reaching the end you seek]: you have found the life of your hand [which you think is the end of your works, but it is death to you and all with you]; therefore [ignorantly thinking this] you were not grieved.
11 And of whom have you been afraid [da’ag – the origin of da’g, the “fish” that swallowed Jonah, the underlying cause, agitation, of the storm] or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not? [Isaiah 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.]
12 I will declare your righteousness, and your works; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind [of their own false doctrines] shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain [the new governments I Am creating].
14 And shall say, Cast you up [calal – exalt this word of the LORD], cast you up [calal – dam up the words exalted by the wicked], prepare the way, take up the stumbling-block out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart [minds] of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. [Isaiah 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge showt – this word that corrects those who become the children of the LORD} shall pass through {‘abar – bringing the dead to life}, then you shall be trodden down by it. 19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report {shmuw’ah – shama’ Yahh, the vexation is only to hear and obey it as the word of Jehovah, as it is}].
17 For the iniquity of his covetousness [desiring to remain with thing forbidden, idols men created and put in My place] was I wroth, and smote him: I hid me [by appearing not like their idols, opposing their ignorance of Me], and was wroth, and he went on frowardly [in twisted and perverted truth] in the way of his heart [his own reasoning].
18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – in this time ruled by the evil decrees of the wicked in power], and to him that is near [Me], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest [endlessly in a storm], whose waters cast up mire and dirt [that corrupt clarity and order].
21 There is no peace, says my God, to the wicked.
The word in the title verse, rendered “ruin,” is the once-used word hariycah, said to mean “something demolished.” Truthful discourse is what was demolished. It is pretty obviously evident, now, when all institutional teaching, reporting, and governing is, as policy, based on twisting and perverting truth, to suit whatever is the agenda of the moment. All has become without form, and void, and darkness is upon all deep understanding: the effect of when all public conversation is confused and empty.
This society in such a condition is just as obviously unsustainable, which begs the question, why would any person of sound mind lead into it and, while seeing its destructive effects, continue? The answer is that the wicked in power are either insane or have malicious intent that compels them to maintain the lies at any cost. The (big) lie is that they intend this Nation’s well-being (general welfare). At the highest levels (Obama, Brennan, Comey, et al), they are known communist apparatchiks and (by way of Saul Alinsky) Luciferians (or if there is an argument about that definition, then try – they are nomenklatura and Satanists).
The word hariycah is from harac, meaning “to pull down or in pieces, break, destroy.”
Isaiah 14
12 How are you fallen from heaven, O Lucifer, son of the morning [drawn into the light]! how are you cut down to the ground, which did weaken the nations!
13 For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount [in government] of the congregation [mow’ed – at this appointed time], in the sides of the north [in the midst of the ignorant]:
14 I will ascend above the heights of the clouds [have greater understanding than that held there]; I will be like the Most High.
15 Yet you shall be brought down to hell, to the sides of the pit.
16 They that see you shall narrowly look upon you, and consider you, saying, Is this the [communist] man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed [harac] the cities thereof; that opened not the house of his prisoners [to let my people go]?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But you are cast out of your grave like an abominable branch [through whom flowed wickedness and death], and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.
20 You shall not be joined with them in burial, because you have destroyed your land, and slain your people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children [all the offspring of Lucifer] for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
Jeremiah 31
17 And there is hope [tiqvah – expectation] in your end [‘achariyth – this end now come], says the LORD, that your children shall come again to their own border [gbuwl – the beginning of this promised land: this new earth].
18 I have surely heard Ephraim [Joseph’s seed, taught by his mother Rachel] bemoaning himself thus; You have chastised [corrected; as in Hebrews 12:6, into becoming His children] me, and I was chastised, as a bullock unaccustomed to the yoke [unaccustomed to being joined with the LORD in His family: His ONE BODY]: turn you me [back to Yourself by Your correction], and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented [leaving behind childish things, and becoming man: the first generation of Your new creation]; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway [to your return to Me], even the way which you went: turn again, O virgin [refusing all the men who’ve led you away from the LORD God] of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman [all God’s people at large, as in Genesis 37:7, Joseph’s dream, when he sees himself rising first and then all God’s people becoming obedient to him as their king, for which telling of it they hated him] shall compass [cabab – showing differential respect to] a man.
23 Thus says the LORD of hosts [a man of war], the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you, O habitation of justice, and mountain of holiness.
24 And there shall dwell in Judah [this place the LORD has given to the elect remnant] itself, and in all the cities thereof together, and they that go forth with flocks.
25 For I have [with these treasures] satiated the weary soul, and I have replenished every sorrowful soul.
26 Upon this I awaked [from the deep sleep], and beheld [ra’ah – I saw as the LORD sees]; and my sleep was sweet unto me.
27 Behold, the days come, says the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28 And it shall come to pass, that like as I have watched over them, to pluck up [nathash], and to break down [nathats], and to throw down [harac], and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD.
29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge [qahah].
30 But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge [qahah].
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah [when I save My people from the consequences of the degenerative ignorance that consumed them and brought death upon all humanity]:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they break, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, [by this instruction] I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus says the LORD, which gives the sun [the church] for a light [to give this understanding] by day, and the ordinances of the moon [just civil government] and of the stars [My enlightened people] for a light by night, which divides the sea [revealing the heart, minds, of men] when the waves [of proud men] thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, says the LORD, then the seed of Israel also shall cease from being a nation before me forever.
37 Thus says the LORD; If heaven [where only, at the LORD’s throne, does this understanding remain eternally uncorrupted] above can be measured, and the foundations of the earth [of the old and corrupt, restoring them again] searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.
38 Behold, the days come, says the LORD, that the city shall be built to the LORD from the tower of Hananeel [the favor of God] unto the gate of the corner [the entry, the return of God’s people to Him].
39 And the measuring line shall yet go forth over against it upon the hill Gareb [this right assessment that heals their wounds], and shall compass about to Goath [when the shepherds hear this word from the flock].
40 And the whole valley of the dead bodies, and of the ashes [the ruin caused by the enemies mixed among us], and all the fields unto the brook of Kidron [the words of darkness], unto the corner of the horse gate toward the east [the return of strength when they look toward the sun {sons} rising], shall be holy unto the LORD [when He raises the dead to life again]; it shall not be plucked up [nathash – out of His hand], nor thrown down [by the men they follow] any more forever [‘owlam]
Psalms 27
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host [the armies of darkness] should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble [ra’ – evil] he shall hide [tsaphan] me in his pavilion: in the secret [cether] of his tabernacle shall he hide [cathar] me; he shall set me up [ruwm – raise me] upon a Rock [revealing His presence when His word flows from me as living waters].
6 And now shall my head be lifted up above my enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, [diligently] Seek you my face [paniym – presence]; my heart [mind] said unto you, Your face [paniym – presence], LORD, will I [diligently] seek.
9 Hide [cathar] not your face [paniym – presence] far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me [when my teachers and leaders go into corruption], then the LORD will take me up [‘acaph – gather me into His ONE BODY].
11 Teach me your way, O LORD, and lead me in a plain path, because of my enemies.
12 Deliver me not over unto the will of my enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait [qavah – expect, and join] on [‘el – with] the LORD [when He appears]: be of good courage, and he shall strengthen your heart [giving understanding to your mind]: wait [qavah – expect, and join], I say, on [‘el – with] the LORD [when you see Him among you].
