25 – 28 July 2025
According to the days of your coming out of the land of Egypt, will I show unto him marvelous things.
The word in the above verse, Micah 7:15, rendered “marvelous things,” is pala’, said to be “a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult [see “hard to be understood” in 2 Peter 3:16 below], wonderful.”
It (pala’) is the combination of the particle, pa, from pa’ar, meaning to explain or make clear; and the word lo’, meaning not; therefore, meaning the LORD will show us things not explained, or not made clear.
The word rendered “show unto him” is ra’ah, meaning to see (what is present but unclear, because of the smoke that comes from the bottomless-pit: the endless fall away from the LORD and His truth, into blindness – by the smoke that darkened the air and the church: the sun – air which the voice of the LORD clears at His appearing and kingdom come).
The following, ending with Hebrew 2, is from the post of 4 July 2025.
Romans 11
25 For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles [who don’t know God] be come in.
26 And so all Israel [the LORD’s people, who have a zeal for Him, but without knowledge of Him, which is manifested in His judgment and mercy] shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness [asebeia] from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
29 For the gifts and calling of God are without repentance.
30 For as you [the elect remnant] in times past have not believed God, yet have now obtained mercy through their unbelief [that through you He shall show His mercy in judgment]:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God has concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who has known the mind of the LORD? or who has been his counselor?
35 Or who has first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.
The one other time the word aschemosune appears, in Revelation 16:15, it is describing it as the “shame” of the (famous) false prophets, seen when the LORD comes, as He has, unknown, without fame (without reputation) in the darkness (men’s ignorance).
Revelation 16
12 And the sixth angel poured out his vial upon the great river Euphrates [words that were a blessing now turned to confusion and mass insanity]; and the water thereof was dried up [and what was hidden below its surface is revealed, like frogs uncovered], that the way of the kings of the east [the appointed time of light returning] might be prepared.
13 And I saw [what was before hidden below the surface of their words] three unclean spirits like frogs come [as corrupt words] out of the mouth of the dragon [those devouring men with the open mouths], and [as words] out of the mouth of the beast [animated dead flesh without the LORD’s Spirit], and [as words] out of the mouth of the false prophet [revealing their shame].
14 For they are the spirits of devils [misleaders], working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I [have] come as a thief. Blessed is he that watches, and keeps his garments [the LORD’s righteousness, which protects the mind from the corrupt elements of the world], lest he walk naked, and they see his shame [aschemosune – see that they are not in the form of the LORD].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [the place of the rendezvous, this appointed time].
17 And the seventh angel [the final messenger, I Am] poured out his vial into the air [to clear it of the blinding smoke that came from the bottomless pit, the endless falling away – see Revelation 9:1 – 4]; and there came a great voice out of the temple of heaven, from the throne, saying, It is done [ginomai – it is “generated” apparent].
18 And there were [ginomai – apparent] voices [of understanding heard], and thunders [the sound of light, understanding heard from the cloud], and lightnings [understanding seen from the cloud]; and there was [ginomai – apparent] a great earthquake [shaking the world, to shake the wicked from it], such as was [ginomai – apparent] not since men were [ginomai – appeared] upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided [ginomai – was apparent to be] into three parts [under the complete influence of the dragons, the beasts, and the false prophets], and the cities of the nations fell [in the same manner as did the tower of Babel]: and great Babylon [the confusion caused by the three, who have ruled the world into complete insanity and ruin] came in remembrance before [enopion – to us from the presence of] God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island [dry places that have been without this word of God] fled away, and the mountains [the corrupt governments of church and state] were not found.
21 And there fell upon men a great hail [this word reserved for this time, frozen in the cloud and sent] out of heaven [against the current crop of corrupt leaders] every stone about the weight of a talent [these gifts the LORD has given to us]: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
The word rendered “remembrance” in verse 19 above, the word mnaomai, telling of what understanding comes from the LORD’s manifested presence, only used this once in Revelation, is described in the two uses before: rendered “remember” in Jude 1:17, and before in 2 Peter 3:2 rendered “that you may be mindful.” What He brings to remembrance is His word spoken by the true prophets, against the words of mockers now falsely speaking in His name as they blaspheme Him.
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [apoleia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not [because they are awakened “to shame and everlasting contempt”].
2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds [dianoia] by way of remembrance:
2 That you may be mindful [mnaomai] of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly [asebes] men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “diverse” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these diverse elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
As we have seen, the “air” in Revelation 16:17 above, and Revelation 9:2, is the seven times used Greek word aer, the same word used in 1 Thessalonians 4:17, telling us it is where we meet (join) with the LORD (after He has cleared it of the smoke).
The word pa’ar (#6286, in the Strong’s Hebrew Dictionary) is said to mean, “to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree:–beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.”
It has affinity to pa’ah, meaning to “blow away,” as in the method of removing the smoke. It (pa’ar) is most often used to tell of the LORD’s glory and beauty (His manifested presence) seen (made clear) by and in those in whom He dwells.
The first use of pa’ar comes in Exodus 8:9, with allusion to Revelation 16:13 above [the infestation of frogs: unclean spirits], and the title verse, both not clear until now when the LORD gives them full understanding (by the voice of His archangel, as the sound of the trumpet, pulling us (hapazo – “caught up”) from the fires of confusion to himself here in heaven: full understanding).
Just a reminder before going on: the Hebrew word rendered heaven (where we are forever with the LORD, once we join with Him there) is shamayim, which combines the word shama’ (hear and obey) and mayim (water: His word), meaning it is the state of mind that comes by hearing and obeying the word that come from the LORD.
Exodus 8
1 And the LORD spoke unto Moses, Go unto Pharaoh [the great houses of our time, institutions of church and state], and say unto him, Thus says the LORD, Let my people go, that they may serve me.
2 And if you refuse to let them go, behold, I will smite all your borders with frogs [unclean spirits coming from the mouth of men – Obama and His embedded army of liars and deceivers]:
3 And the river [the mean by which these word flow into the people at large] shall bring forth frogs abundantly [corrupting everything in society], which shall go up and come into your house, and into your bedchamber, and upon your bed, and into the house of your servants, and upon your people, and into your ovens, and into your kneading-troughs:
4 And the frogs shall come up both on you, and upon your people, and upon all your servants.
5 And the LORD spoke unto Moses, Say unto Aaron, Stretch forth your hand with your rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt [as they have].
7 And the magicians did so with their enchantments [all their lies, deceptions, and false accusations, HOAX after HOAX, as spells controlling the world], and brought up frogs upon the land [‘erets] of Egypt [the earth in this double strait: oppressed by these means].
8 Then Pharaoh called for Moses and Aaron [those protected from the water wherein these frog were formed, and those now bringing light against the darkness], and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
9 And Moses said unto Pharaoh, Glory [pa’ar] over me [when these things become clear and you understand it is the LORD’s presence in me speaking and working]: when shall I intreat for you, and for your servants, and for your people, to destroy the frogs [the unclean spirits coming from the mouth of these destroyers] from you and your houses, that they may remain in the river only [the places where they were formed]?
10 And he said, Tomorrow [machar – meaning what {mah} after {‘achar}? Telling of this ‘achariyth – the after now come, in these last days of darkness]. And he said, Be it according [alluding to the title verse] to your word [the LORD’s word, His good Spirit coming from our mouths, speaking things not made clear until now]: that you mayest know that there is none like unto the LORD our God.
11 And [when His word is heard and obeyed] the frogs shall depart from you, and from your houses, and from your servants, and from your people; they shall remain in the river only.
The only time (of fourteen appearances) the word pa’ar appears in the Psalms is definitively in Psalms 149:4.
Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify [pa’ar – He will make His presence clearly known with and in] the meek with salvation [yshuw’ah – with His perpetual son Jesus: Jehovah’s Salvation manifested in the flesh].
5 Let the saints be joyful [realizing His presence] in [His] glory: let them sing aloud [opening their mouth, repeating His word as received] upon their beds [where they have slept waiting for this moment].
6 Let the high praises of God be in their mouth, and a two-edged sword [this word of God] in their hand [doing the work of the Father];
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written [in His word]: this honor have all his saints. Praise you the LORD.
The word machar (Exodus 8:10 above), referring to this time, first appears in Genesis 30:33, where it is speaking of the time “to come” when Jacob received his wages (“hire”) for the fourteen years he worked for Laban.
Genesis 30
32 I will pass through [‘abar – in this time when My flock is raised from death into life] all your flock to day [to assess, inspect their state, to determine if they are in the form of the LORD or the world], removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire [sakar].
33 So shall my righteousness answer for me in time to come, when it shall come for my hire [sakar] before your face [paniym – when the presence of the LORD is clearly seen in His children]: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen [ganab – as if taken by a thief, as in Revelation 16:15 above] with me [and I in them].
34 And Laban said, Behold, I would it might be according to your word [as said above].
The first time sakar appears is in Genesis 15:1 where the LORD speaks to Abram (Abraham), saying “After [‘achar] these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I Am your shield [magen – buckler], and your exceeding great reward [sakar].”
As we know, this chapter goes on to record the covenant the LORD made with Abram, and of (the after of) his children (which, when repeated in Genesis 22, verse 17 tells us it is when we will possess, yarash, the gates of the enemies). It also describes the time between then and now, a time of deep sleep of all God’s people who are depicted as cattle, sheep (rams), and goats, all separated, and of a Lamp in their midst (the LORD unknown, always with us, guiding us through the darkness).
Genesis 15
5 And he brought him forth abroad [as in verse 7], and said, Look now toward heaven, and tell [caphar] the stars, if you be able to number [caphar] them: and he said unto him, So shall your seed be [innumerable].
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees [the fires caused by those using their words as spells to manipulate and control all that follow them in the descent into confusion, delusion, and insanity, here in death in hell] to give you this land [‘erets – the earth] to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [those in the places where understanding should be found, thinking they have understanding and know the times and seasons] divided he not.
11 And when the fowls came down upon the carcasses [the LORD’s one body, throughout time, apart and asleep], Abram drove them away [nashab – only used elsewhere in Psalms 147:18 and Isaiah 40:7].
12 And when the sun was going down [when understanding left the LORD’s body], a deep sleep [tardemah] fell upon Abram; and, lo, a horror [‘eymah] of great [gadowl] darkness [confusion and ignorance] fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger [ger – oppressed as in Egypt] in a land [‘erets – this old and totally corrupt earth possessed by Satan] that is not theirs, and shall serve [‘abad] them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve [‘abad], will I judge: and afterward [‘achar – in these last days] shall they come out with great [gadowl] substance [these treasures of heaven, reserved by the LORD for this time of war and victory over death and hell].
15 And you shall go to your fathers in peace; you shall be buried in a good [when the LORD’s is again joined with His ONE BODY] old age.
16 But in the fourth generation [the time of this fourth river, Euphrates, flowing from Eden] they shall come hither again [shuwb – when the LORD’s people return to Him, understand again and rise from death into life]: for the iniquity of the Amorites [the sayers – those exalting their words above the LORD’s word] is not yet full [shalem – not yet fully understood].
17 And it came to pass, that, when the sun went down [and understanding left the earth], and it was dark [and ignorance of the LORD’s presence covered the earth], behold [the earth was] a smoking furnace, and a burning [‘esh] lamp [the LORD among His people guiding them in the darkness] that passed [‘abar – to bring us from death into life] between those pieces [His body apart].
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land [‘erets – this earth], from the river of Egypt [mitsrayim – double strait, words narrowing the entryway, which must be carefully navigated and avoided to enter] unto the great [gadowl] river [flowing these treasures of heaven], the river Euphrates [fruitfulness, this double blessing upon Ephraim, the LORD’s people in the first generation of His new creation, who were, in the last corrupt generation of the old heaven and earth, a double ruin, blocked from entering by the double strait]:
Matthew 24
42 Watch [gregoreuo – remain awake], therefore: for you know not what hour your LORD does come.
43 But know this, that if the goodman of the house [those leading the family] had known in what watch the thief [the LORD] would come, he would have watched [gregoreuo – remained awake], and would not have suffered his house to be broken up.
44 Therefore be you also ready: for in such an hour as you think not [as you now think] the Son of man comes.
45 Who then is a faithful and wise servant [who you haven’t known], whom his LORD has made ruler over his household [His family], to give them meat [this deep understanding that strengthens] in due season [this time now come on all the earth unaware]?
46 Blessed is that servant [I Am], whom his LORD when he comes shall find so doing.
47 Truly I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming;
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken [remaining in darkness: ignorance in which they sleep];
50 The LORD of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Matthew 25
1 Then [after cutting asunder those striking the fellow-servants] shall the kingdom of heaven be likened unto ten virgins [all those looking for the LORD’s appearing], which took their lamps [with which they see him in the darkness, ignorance, that now covers the world], and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil [the source, the anointing, of the light, understanding that makes His presence seeable] with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they ALL slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, LORD, LORD, open to us.
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.
14 For the kingdom of heaven is as a man [of war] traveling into a far country [in Hebrew, rachowq – this time when the world is ruled by the evil decrees of wicked men], who called his own servants, and delivered unto them his goods [these treasures from heaven].
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his LORD’s money [not giving these treasures, to increase for the One giving them].
19 After a long time the LORD of those servants comes, and reckoned with them.
20 And so he that had received five talents came and brought other five talents, saying, LORD, you delivered unto me five talents: behold, I have gained beside them five talents more.
21 His LORD said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
22 He also that had received two talents came and said, LORD, you delivered unto me two talents: behold, I have gained two other talents beside them.
23 His LORD said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your LORD.
24 Then he which had received the one talent came and said, LORD, I knew you that you are a hard man, reaping where you have not sown, and gathering where you have not strawed:
25 And I was afraid, and went and hid your talent in the earth: lo, there you have that is yours.
26 His LORD answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strawed:
27 You ought therefore to have put my money to the exchangers, and then at my coming I should have received my own with usury.
28 Take therefore the talent from him, and give it unto him which has ten talents.
29 For unto every one that has [increased those who receive these treasures, giving them this word as received] shall be given, and he shall have abundance: but from him that has not shall be taken away [will not remain] even that which he has.
30 And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels [messenger taking this word and giving it as received] with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
33 And he shall set the sheep [who follow Him and obey His commands] on his right hand, but the goats [devils misleading the flock] on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation [katabole] of the world:
35 For I [My ONE BODY] was hungry [in need of this word of God], and you gave me meat [this deep understanding that strengthens the mind]: I was thirsty, and you gave me [this word of God to] drink: I was a stranger [when I Am among you unknown], and you [opened the door when I knocked and] took me in:
36 Naked, and you clothed me: I was sick, and you visited [episkeptomai – meaning “to inspect, i.e. (by implication) to select; by extension, to go to see, relieve”] me [with this word that cloths: protects from the corrupt element of the world, and heals the body of Christ]: I was in prison [held in the ignorance men taught, which brought ALL here into death and hell], and you came unto me [as the LORD’s presence to free me].
37 Then shall the righteous answer him, saying, LORD, when saw we you hungry, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren [My ONE BODY], you have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, you cursed [kataraomai – doomed by going your own ways and not following Me: My commands through those I’ve sent as My presence], into everlasting fire, prepared for the devil and his angels [messengers opposing the work and will of God]:
42 For I was hungry and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited [episkeptomai] me not.
44 Then shall they also answer him, saying, LORD, when saw we you hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous [following Me] into life eternal.
Matthew 13
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman [the unfaithful church that didn’t keep, protect and defend, My word from the corruptors] took, and hid in three measures of meal, till the whole was leavened [corrupted].
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation [katabole] of the world.
1 Thessalonians 4
13 But I would not have you to be ignorant, brethren, Concerning Them Which Are Asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep [shall not be raised until they are awakened].
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – as in Jude 1:23, by remembering to fear the LORD, we are “pulled” from the fires] together [all together] with them in the clouds, to meet the LORD in the air [where all things are clearly seen: heaven]: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.
Job 37
2 Hear attentively the noise of his voice, and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning [understanding] unto the ends of the earth [ending the old, beginning the new].
4 After it a voice roars [as a lion, the second face of the unfolding presence of God manifested in the flesh]: he thunders [the sound of the light from the cloud] with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders marvelously [pala’ – opening our eyes to Him that wasn’t seen] with his voice; great things does he, which we cannot comprehend.
6 For he says to the snow [this word frozen in heaven, reserved there until this time of war], Be you on the earth; likewise to the small rain [the written word left with men], and to the great rain [understanding returned to His written word] of his strength.
7 He seals up the hand [He reveals the works hidden in the ignorance] of every man; that all men may know his work [know it is Him revealing it].
8 Then the beasts go [retreat] into dens, and remain in their places.
9 Out of the south comes the whirlwind [from where His Almighty Spirit speaks to those looking to Him for light: understanding]: and cold out of the north [nothing is revealed by the works of darkness: ignorance].
10 By the breath of God [this word from His mouth] frost is given [His written word’s meaning reserved frozen in men’s ignorance]: and the breadth of the waters is straitened [the deep understanding in His word is rightly ordered].
11 Also by watering he wearies the thick cloud [by reassembling the elements of understanding it comes from heaven]: he scatters his bright cloud [there is nothing He doesn’t in this way reveal]:
12 And it is turned [haphak – He overturns] round about [those surrounding Him, concealing Him in their ignorance] by his counsels: that they may do whatsoever he commands them upon the face of [paniym – by His presence manifested in the flesh to] the world in [the current inhabitants of] the earth [‘erets].
13 He causes it to come, whether for correction, or for his land [‘erets – the new earth He is creating], or for mercy.
14 Hearken unto this, O Job [God’s people still in rebellion against Him]: stand still [stop your worthless works and hear My voice], and consider the wondrous [pala’ – explaining what was not clear, in the] works of God [that open your eyes to see Him].
15 Do you know when God disposed [suwm] them [sets them in order], and caused the light [understanding] of his cloud to shine [upon all]?
16 Do you know the balancing [the things poised there, to be revealed in their time, for this purpose] of the clouds, the wondrous [eye opening] works of him which is perfect [tamiym] in knowledge?
Psalms 127
1 Except the LORD build the house [His family in whom He lives], they labour in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward [sakar].
4 As arrows [Ephraim – His people in this last generation, who become the first generation of His new creation] are in the hand of a mighty man [of war]; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak [His word] with the enemies in the gate [and we will possess {yarash} them].
Isaiah 60
1 Arise, shine; for your light is come, and the glory of the LORD is risen [zarach] upon you.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise [zarach] upon you, and his glory shall be seen upon you.
3 And the Gentiles shall come to your light, and kings to the brightness [in Timnathserah] of your rising [zerach].
4 Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.
5 Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.
6 The multitude of camels shall cover you, the dromedaries of Midian [strife] and Ephah [gloom]; all they from Sheba [those perfected as promised] shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.
7 All the flocks of Kedar [darkness – who have been ignorant of the LORD] shall be gathered together unto you, the rams of Nebaioth [the high places of power] shall minister unto you: they shall come up with acceptance on my altar, and I will glorify [pa’ar – explain, make clearly seen] the house [family] of my glory.
8 Who are these that fly as a cloud [with understanding], and as the doves [as an expected end] to their windows [they come to see]?
9 Surely the isles shall wait for me, and the ships of Tarshish [those who have fled from their vow] first, to bring your sons from far, their silver and their gold with them, unto the name of the LORD your God, and to the Holy One of Israel, because he has glorified [pa’ar – explained, made clear] you.
10 And the sons of strangers shall build up your walls, and their kings shall minister unto you: for in my wrath I smote you, but in my favor have I had mercy on you.
11 Therefore your gates shall be open continually; they shall not be shut day nor night; that men may bring unto you the forces of the Gentiles, and that their kings may be brought.
12 For the nation and kingdom that will not serve you shall perish; yea, those nations shall be utterly wasted.
13 The glory of Lebanon [purity] shall come unto you, the fir tree, the pine tree, and the box [all the upright] together, to beautify [pa’ar – explain, made clearly seen] the place of my sanctuary; and I will make the place of my feet glorious.
14 The sons also of them that afflicted you shall come bending unto you; and all they that despised you shall bow themselves down at the soles of your feet; and they shall call you; The city of the LORD, The Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, so that no man went through you, I will make you an eternal excellency, a joy of many generations.
16 You shall also suck the milk of the Gentiles, and shall suck the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.
17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make your officers peace, and your exactors righteousness.
18 Violence shall no more be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.
19 The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.
20 Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light [the giver of understanding], and the days of your mourning shall be ended.
21 Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified [pa’ar – clearly seen].
22 A little one shall become a thousand, and a small one [I Am] a strong nation: I the LORD will hasten it in his time.
Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek [who shall inherit the earth]; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort [nacham – lead into all truth] all that mourn [and repent];
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might [in them] be glorified [pa’ar – explained and clearly seen].
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
The following excerpts, ending with Psalms 27, are from the post of 2 December 2024, with today’s additions in double brackets.
Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first-ripe fruit.
The LORD begins today, above in Micah 7:1, speaking of His people still bound in darkness (ignorance of Him), held by the thorns and briers (by the mouths of misleaders and deceivers) they followed there. In the Hebrew word bikkuwrah, rendered “first-ripe fruit,” speaking of the first-born from the dead, He is speaking of those who should be the fathers of many children, born in the same way they should have: by receiving the LORD, by receiving His word as His.
The only other time the word (bikkuwrah) appears is in Hosea 9:10, where we’re told of when the LORD saw the fathers as “first-ripe” of the fig tree, at her first time.
These chapters speak of this time of the LORD’s visitation. Hosea 10 then begins, like in the title verse, saying, “Israel is an empty vine, he brings forth fruit unto himself: according to the multitude of his fruit he has increased the [empty] altars; according to the goodness of his land [‘erets – this corrupt earth age] they have made [what they call] goodly images.”
Hosea 10
2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3 For now they shall say [refusing the LORD’s leading into life], We have no king, because we feared not the LORD; what then should a king do to us?
4 They have spoken words, swearing falsely in making a covenant [with death and hell]: thus judgment springs up as hemlock [poison in their words and ways] in the furrows of the field [as two opposing armies].
5 The inhabitants of Samaria shall fear because of the calves of Bethaven [the idols they put in My place in their worthless houses]: for the people thereof [when they realize they’ve worshipped idols men created, put in My place, and called them by My name] shall mourn over it, and the priests thereof that rejoiced on it [the idols they created], for the glory thereof, because it [their glory in their idols] is departed from it.
6 It shall be also carried unto Assyria [the communists in power] for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel [the same words that led them into death and hell].
7 As for Samaria, her king is cut off as the foam upon the water [blown away by My Almighty Spirit moving upon these waters, to bring light to the darkened deep].
8 The high places also of Aven [the worthless houses], the sin [the idols, abominations they put in My place and call by My name] of Israel, shall be destroyed: the thorn [misleaders] and the thistle [deceivers] shall come up on their altars; and they shall say to the mountains [the corrupt governments, institutions of church and state], Cover us; and to the hills, Fall on us [quoted in Revelation 6:16].
9 O Israel, you have sinned from the days of Gibeah [this a reference to Pashar {Jeremiah 20 in the previous post}, with affinity to Judges 20:4 – 8, tearing the LORD’s dead body {church} in pieces]: there they stood: the battle in Gibeah against the children of iniquity did not overtake them [nasag – this refers to its only other use in Hosea, in Hosea 2:7].
10 It is in my desire that I should chastise [correct] them; and the people shall be gathered against them when they shall bind themselves in [battle like two armies arrayed] their two furrows [where they planted their iniquity, which springs up as judgment by their own poisonous words].
11 And Ephraim is as a heifer that is taught [this correction – with reference to Jeremiah 31:17 thru 22], and loves to tread out the corn [trample under their feet this fruit from the LORD; speaking of His righteous judgment come, saying in Hebrews 10:29 “Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?”]; but I passed over [‘abar] upon her fair neck [showing them the way from death into life is in these words waiting in their throat to be spoken]: I will make Ephraim to ride [rakab – I will dispatch them for this purpose]; Judah shall plow [the earth], and Jacob shall break his clods [that have hardened without this word from heaven].
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground [niyr – only appearing three other times, all below]: for it is time to seek the LORD, till he come and rain [this] righteousness upon you [from heaven – this place of full understanding].
13 You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your [own] way, in the multitude of your mighty men [the consensus of the ignorant who falsely call themselves wise].
14 Therefore shall a tumult [sha’own – voices roaring; the two armies of God’s divided people, without this word warring one against the other] arise among your people, and all your fortresses shall be spoiled, as Shalman [“fire worshippers” – the communists who’ve kindled hell’s fires] spoiled Betharbel [“the houses of God’s ambush” – His people ignorant and blinded to His presence] in the day of battle [both names only appearing here] the mother [the teachers who brought them up] was dashed in pieces upon her children.
15 So shall Bethel [the corrupt houses of God, where they worship idols they put in My place] do unto you because of your great wickedness: in a morning [when this understanding has come as the light of this new day] shall the king of Israel [the communists sitting in power] utterly be cut off.
Proverbs 13
13 Whoso despises the [this] word shall be destroyed: but he that fears the commandment shall be rewarded.
14 The law [this word from the mouth of God by which man lives] of the wise is a fountain of life, to depart from the snares of death.
15 Good understanding gives [the LORD’s] favor: but the way of transgressors is hard [hardening their minds to the LORD’s favor, like ground hardened without this word from heaven].
16 Every prudent man deals with knowledge [of God]: but a fool lays open his folly [foolishness that comes by ignorance].
17 A wicked messenger [mal’ak – angels with misleading messages] falls into mischief [ra’ – by their own evil words]: but a faithful ambassador is health [marpe’ – is the cure for evil messages].
18 Poverty and shame shall be to him that refuses [this] instruction: but he that regards [shamar – guards from corruption] reproof [this correction] shall be honored.
Jeremiah 4
1 If you will return, O Israel, says the LORD, return unto me: and if you will put away your abominations out of my sight, then shall you not remove [nuwd – shall not wander in the wilderness any longer].
2 And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations [those who haven’t known Him] shall bless themselves in him, and in him shall they glory.
3 For thus says the LORD to the men of Judah [the leaders of God’s people] and Jerusalem [His people at large], Break up your fallow ground [niyr – hardened without this word from heaven], and sow not among thorns [misleaders speaking their own words].
Jeremiah 31
[[15 Thus says the LORD; A voice was heard in Ramah [Arimathaea], lamentation, and bitter weeping; Rachel weeping for [because] her children refused to be comforted [nacham – refuse to be led into all truth, by the LORD among them unknown] for her children, because they were not [yet born again].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded [sakar], says the LORD; and they shall come again [shuwb – return to the LORD] from the land [‘erets – the earth] of the enemy.]]
17 And there is hope in your end [‘achariyth – these last days of darkness], says the LORD, that your children shall come again to their own border [the beginning of this new earth].
18 I have surely heard Ephraim [God’s people in this generation, meaning both heap of double ruin and heap of double blessing, “double” referring to the dead here raised to life, as the children of Joseph: the one separated from his brethren until he is revealed as the king of their salvation] bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore, my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth [‘erets], A woman shall compass [cabab – be led by and gather around; referring us to its use in Deuteronomy 32:10] a man.
Deuteronomy 32
10 He [the LORD] found him in a desert land, and in the waste howling wilderness; he led him about [cabab], he instructed him, he kept him as the apple of his eye [His pupil He taught to see as He sees].
11 As an eagle [the final face of the unfolding presence of the LORD] stirs up her nest, fluttereth over her young, spreadeth abroad her wings, takes them, beareth them on her wings [the words that are the strength by which we rise into the heavens: full understanding of His presence to which we are joined]:
12 So the LORD alone did lead him, and there was no strange god with him.
Hosea 9
7 The days of visitation [pquddah – when the LORD is seen as the Chief Overseer of the earth] are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad [raving with insanity], for the multitude of your iniquity, and the great hatred [the refusal of your false prophets to receive and give this true word of God].
8 The watchman [tsaphah – with whom are the LORD’s secrets] of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and [the false prophets are] hatred in the house of his God.
9 They have deeply corrupted themselves, as in the days of Gibeah [killing and scattering God’s people into pieces]: therefore he will remember their iniquity, he will visit [paqad – the same as pquddah] their sins.
10 [As the Chief Overseer of the earth] I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe [bikkuwrak] in the fig tree at her first time [re’shiyth – the first word of Genesis 1:1, meaning the first of the first-fruits]: but they went to Baalpeor [the gods of this world, idols men put in God’s place, whose mouths are forever wide open devouring man and swallowing him into the belly of hell]; and separated themselves unto that shame; and their abominations were according as they loved.
11 As for Ephraim, their glory [as fading flower] shall fly away like a bird, from the birth, and from the womb, and from the conception.
12 Though they bring up their children, yet will I bereave them, that there shall not be a [living] man left [and they all died at the end of the old and corrupt heaven and earth]: yea, woe also to them when I depart from them [from their sight]!
13 Ephraim, as I saw Tyrus [the false rock], is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer [who have made all the world dead, needing to be born again into life].
14 Give them, O LORD: what will you give? give them a miscarrying womb and dry breasts.
15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of my house, I will love them no more: all their princes are revolters.
16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17 My God will cast them away, because they did not hearken [shama’ – and obey] unto him: and they shall be wanderers among the nations [the dead, without My Spirit, who haven’t known Me].
Micah 7
1 Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first-ripe fruit [bikkuwrah].
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up.
4 The best of them is as a brier [a deceiver]: the most upright is sharper than a thorn hedge [misleader]: the day of your watchmen [tsaphah – seeing the LORD’s secrets] and your visitation [pquddah – the LORD appearing, seen again, as the Chief Overseer of the earth] comes; now shall be their perplexity.
5 Trust you not in a friend, put you not confidence in a guide: keep the doors of your mouth from her that lieth in your bosom.
6 For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house [the family of God at war with itself].
7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O my enemy: when I fall, I shall arise; when I sit in darkness [ignorance], the LORD shall be a light [understanding] unto me.
9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light [understanding], and I shall behold [see as He sees] his righteousness.
10 Then she that is my enemy shall see it, and shame shall cover her which said unto me, Where is the LORD your God? my eyes [seeing as the LORD sees] shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that your walls [of the LORD’s protection, line upon line, precept upon precept] are to be built, in that day shall the decree [choq – at this time when light has come] be far removed [rachoq – against and ending the evil decrees of wicked men in power, by which they rule].
12 In that day also he shall come even to you [away] from Assyria [the communists in power], and [away] from the [evil] fortified cities, and from the fortress even to the river [away from their misleading and manipulative words], and from sea to sea [from the last generation of the old world into the first of the new], and from mountain to mountain [from their old corrupt governments of church and state, into the new wherein dwells the LORD’s righteousness].
13 Notwithstanding the land [‘erets – the earth] shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed your people with your rod [of Your righteous correction], the [ONE] flock of your heritage [who inherit this earth], which dwell solitarily [separated from the old and corrupt heaven and earth] in the wood, in the midst of Carmel [this land that is as the garden of Eden]: let them feed in Bashan [in fruitfulness, as the first of My first-fruits] and Gilead [by this Testimony of the LORD], as in the days of old [as in all eternity].
15 According to the days of your coming out of the land of Egyptl will I show [[ra’ah]] unto him marvelous [[[pala’]] eye-opening] things [and you will see Me, by seeing as I see].
16 The nations shall see and be confounded at all their might [in the LORD]: they shall lay their hand upon their mouth [and stop their evil words against Him], their ears shall be deaf [none shall listen to their evil words].
17 They shall lick the dust [the ruin of the earth they destroyed] like a serpent [as deceiver], they shall move out of their holes like worms of [their animated dead flesh on] the earth: they shall be afraid of the LORD our God, and shall fear because of you.
18 Who is a God like unto you, that pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger forever, because he delights in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and you will cast all their sins into the depths of the sea.
20 You will perform the truth to Jacob, and the mercy to Abraham, which you have sworn unto our fathers from the days of old.
Psalms 27
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall my head be lifted up above my enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When you said, Seek you my face [paniym – Your presence in Your word]; my heart said unto you, Your face [paniym – Your presence in Your word], LORD, will I seek.
9 Hide not your face [paniym – Your presence in Your word] far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother [my leaders and teachers] forsake me, then the LORD will take me up.
11 Teach me your way, O LORD, and lead me in a plain path, because of my enemies.
12 Deliver me not over unto the will of my enemies: for false witnesses are risen up against me, and such as breathe out cruelty [chamac – wrong: violence against truth].
13 I had fainted unless I had believed to see the goodness of the LORD in the land [‘erets – the earth] of the living.
14 Wait on [qavah – expect] the LORD [now in the earth of the living]: be of good courage, and he shall strengthen [give understanding to] your heart [mind]: wait, I say, on [qavah – expect] the LORD.
