22 – 27 October 2025
Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
As we have learned, all scripture is Divinely engineered for this moment, with deep meaning held below its surface, reserved to be revealed by the LORD, which is the wheel within a wheel, understanding sent forward into this time, to give understand (light and life) to those who, by faith, believe it is His presence unfolding, heightening line upon line, precept upon precept, before the eyes of all the world.
Receive His ingrafted word, by which we are saved:
1 Corinthians 1
4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
5 That in every thing you are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed [bebaioo – stabilized] in you [calmed while all is shaken]:
7 So that you come behind in no gift [His word here freely given as received]; waiting for [apekdechomai – meaning to fully expect] the coming [apokalupsis – the apocalypse, the uncovering] of our LORD Jesus Christ:
8 Who shall also confirm [bebaioo] you unto the end [telos – the point aimed at reached, the conclusion of this writing], that you may be blameless in the day of our LORD Jesus Christ.
9 God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our LORD.
10 Now I beseech you, brethren, by the name of our LORD Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together [katartizo – to complete thoroughly, as His ONE living BODY] in the same mind and in the same judgment.
The eight times used word bebaioo only appears one other time in Corinthians, in 2 Corinthians 1:21, where it’s rendered “stablishes,” in this conversation, wherein we look for the LORD.
2 Corinthians 1
12 For our rejoicing [our realizing Christ is in you] is this, the testimony [marturion – martyrdom, giving up our selves, testifying to what we have witnessed] of our conscience [suneidesis – co-perspective, a like mind with the LORD, realized in our conversation], that in simplicity and godly sincerity, not with fleshly [worldly] wisdom, but by the grace [this gift given to us] of God, we have had our conversation in the world, and more abundantly to you-ward.
13 For we write none other things unto you, that what you read or acknowledge [epiginosko – fully perceive is from His mind]; and I trust you shall acknowledge [epiginosko] even to the end [telos – the point aimed at reached, the conclusion of this writing];
14 As also you have acknowledged [epiginosko] us in part, that we are your rejoicing [realizing the LORD is present with us, in us], even as you also are ours in the day of the LORD Jesus.
15 And in this confidence I was minded to come unto you before, that you might have a second benefit;
16 And to pass by you into Macedonia [the dead body of Christ], and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea [Judah – to the elect remnant].
17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea [that you believe these things are true], and nay nay [that you don’t believe]?
18 But as God is true, our word toward you was not yea and nay [did not force you to decide before the LORD finished His unfolding revelation].
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy [then and now], was not yea and nay, but in him was yea [in those who believe Him].
20 For all the promises of God in him are yea, and in him Amen [is truth], unto the glory of God by us.
21 Now he which stablishes [bebaioo – stabilizes, while all else is shaking] us with you in Christ, and has anointed us [with His understanding], is God;
22 Who has also sealed us, and given the earnest [these partial payments] of the Spirit [as He works among us unknown, until we are fully purchased and possessed] in our hearts [minds].
23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth [those who will be satisfied, with the full measure of His work].
24 Not for that we have dominion over your faith, but are helpers [sunergos – fellow laborers] of your joy [until you fully realize the LORD with us, in us]: for by faith [believing it is Him] you stand [you will rise].
Philippians 3
1 Finally [loipon – those who are alive and remain, as in the Hebrew word sha’ar {7604}, the elect remnant, the lone, one voice of good judgment], my brethren, rejoice in the LORD [realizing His presence in His word, with us, in us]. To write the same things to you, to me indeed is not grievous [okneros – not slothful in doing the LORD’s work; only appearing elsewhere in Matthew 25:26 and Romans 12:11, both times rendered “slothful”], but for you it is safe [asphales – as five times used word meaning it will not fail].
2 Beware of dogs [those who cannot stop talking, barking ignorantly in the darkness], beware of evil workers [misleaders and deceivers], beware of the concision [katatome – only used here, meaning those who’ve spiritually cut themselves off from the LORD].
3 For we are the circumcision [peritome], which worship God in the spirit, and rejoice in Christ Jesus [with us, in us], and have no confidence in the flesh.
13 Brethren, I count not myself to have apprehended [that for which I am apprehended]: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect [teleios – complete, by obedience], be thus minded: and if in any thing you be otherwise minded, God shall reveal [apokalupto] even this unto you.
16 Nevertheless, whereto [this understanding] we have already attained [where we now stand], let us walk [stiecheo – meaning “to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:–walk (orderly),” and not according to the corrupt elements, rudiments, stoicheion, of the world, which melt away in the fire they cause] by the same rule [kanon – canon], let us mind [phroneo – exercise our mind, working out corruption, to reach] the same thing [the mind of Christ, our perfection in the LORD, and He in us].
17 Brethren, be followers together of me, and [understanding this good fruit] mark them which walk so as you have us for an example.
18 (For many walk [in the way of the corrupt elements of the world, misleading the many who follow them], of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ [in us, long suffering to speak this truth in the Father’s name]:
19 Whose end is destruction, whose God is their belly [the hell into which they swallow and hold all their followers], and whose glory is in their shame, who mind earthly things.)
20 For our conversation [in the LORD’s presence] is in heaven; from whence [in this conversation at His mercy seat] also we look for [apekdechomai – to expect fully] the Savior, the LORD Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the [effectual] working [of His word in us] whereby he is able even to subdue [hupotasso – meaning “to subordinate; reflexively, to obey,” bring into obedience] all things unto himself.
The seven times used Greek word apekdechomai, is from apo ek dechomai. The latter word is said to mean “to receive (in various applications, literally or figuratively):–accept, receive, take.” It’s from the words dei, meaning “it is (was, etc.) necessary (as binding),” and a derivative of chraomai, meaning to “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”
James 1
16 Do not err [plano – wandering away in the darkness, misleading and deceiving those who follow], my beloved brethren.
17 Every good gift and every perfect [teleios – completing] gift is from above, and comes down from the Father of lights [understanding], with whom [in this manner giving us understanding] is no variableness, neither shadow of turning.
18 Of his own will begat he us with the [this] word of truth, that we should be a kind of firstfruits of his [new] creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear [this word of the LORD], slow to speak [his own vain opinions], slow to wrath:
20 For the wrath of man works not the righteousness of God.
21 Wherefore lay apart all filthiness [remove the corruption from the pure word] and superfluity of naughtiness [an abundance of malice], and receive [dechomai – what is necessary] with meekness [not as a destroyer but a builder] the engrafted [emphutos – implanted] word [of the LORD], which is able to save your souls. [sozo – meaning “to save, i.e. deliver or protect (literally or figuratively):–heal, preserve, save (self), do well, be (make) whole.”]
22 But be you doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
25 But whoso looks into [eis – for] the perfect [teleios – the completion of; the conclusion of the] law of [xurao – that is] liberty [eleutheria – license in realizing, acknowledging, Jesus Christ {Jehovah’s Salvation in our flesh}, is the same yesterday, today, and forever with us, in us], and continues therein [in His word, the conversation above His mercy seat], he being not a forgetful hearer, but a doer of the [LORD’s] work, this man shall be blessed in his deed.
26 If any man among you seems to be religious, and bridles not his tongue [doesn’t let the LORD take the reins of our mouths and minds], but [by going his own way, speaking his own words] deceive his own heart [mind], this man’s religion is vain [worthless].
27 Pure religion [by which the LORD is seen and His commands are obeyed] and undefiled [uncorrupted] before [para – come near: as in the Paraclete, the Comforter, as the manifested presence of] God and the Father is this, To visit [episkeptomai – meaning “to inspect, i.e. (by implication) to select; by extension, to go to see, relieve] the fatherless and widows [without a man to protect, defend, with agape, to lead {ago} them out {apo}] in their affliction, and to keep himself [his mind] unspotted from the world.
The word parakupto, above rendered “looks,” is from the words para, meaning “near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of);” and the three times used word kupto, which meaning is said to “probably” be (dubiously) from the base of 2949, which is kuma, meaning “from kuo (to swell (with young), i.e. bend, curve); a billow (as bursting or toppling):–wave.”
The five times the word kuma appears, it’s telling of men, swelled with pride, going their own ways, rising over humanity, like the raging waves of a stormy sea.
The word kupto is more accurately from kopto, meaning “to “chop”; specially, to beat the breast in grief:–cut down, lament, mourn, (be-)wail.”
The word parakupto speaks of when the LORD with us, in us, is realized, and of the mourning that occurs as a first response when we also realize we (all humanity) are those who betrayed and crucified Him unto His and our own deaths.
The three times kupto appears are, first in Mark 1:7, as John says of realizing the coming LORD, that His shoes he is not worthy (hikanos – to arrive, not ample to mourn enough) “to stoop down” and loosen (luo – to free, set a liberty). The other two come in John 8:6 & 8, telling of when the LORD “stooped down” and wrote on the earth, telling of his morning the dead state of those doubting and accusing Him.
Hebrews 13
19 But I beseech you the rather to do this, that I may be restored to you the sooner [tachion].
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood [this necessary sacrifice, from which we are raised to life] of the everlasting covenant,
21 Make you perfect [katartizo – to complete thoroughly, as His ONE living BODY] in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation [paraklesis – the words of the Comforter, the LORD unknown with us, in us]: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is [I Am] set at liberty [apoluo]; with whom, if he come shortly [tachion – meaning “more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily,” by the LORD’s quickening Spirit], I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace [this gift] be with you all. Amen.
Matthew 24
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be [giving this understanding as received from heaven upon all].
28 For wheresoever the carcass [the dead body of Christ] is, there will the eagles [the fourth and final face of the unfolding presence of the LORD] be gathered together [as His risen Body].
29 Immediately after [at the end of, the completion] the tribulation of those days shall the sun be darkened [the church institution now realized to be without understanding], and the moon [civil government institutions in the same darkened state] shall not give her light, and the stars [all God’s people at larges] hall fall from heaven [into apostacy, without light in hell], and the powers of the heavens [the places where understanding should be found and isn’t] shall be shaken [to shake the wicked from them]:
30 And then shall appear [phaino – meaning “to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):– appear, seem, be seen, shine, X think”] the sign [of His coming, as in verse 3, where “coming” is the word is parousia – meaning “a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked)”] of the Son of man in heaven: and then shall all the tribes of the earth mourn [kopto], and they shall see the Son of man coming [erchomai – from to the words ereo and chraomai, meaning to “speak or utter,” and “to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner.”] in the clouds of [where understanding was held, reserved, in separated elements, stoicheion, when they left earth, to now be reassembled and sent upon the earth from] heaven with power [His words which effectually works in the those who receive them as Him and His] and great glory [in the Father’s presence manifested with us, in us].
31 And he shall send [as I have been sent, and as I send you] his angels [as messengers with this same message] with a great sound of a trumpet [the voice of God calling all to gather to Him in His ONE BODY], and they shall gather together his elect from the four winds [where they have scatter as dead bones], from one [the old and corrupt age] end of heaven to the other [the beginning of the new, wherein dwells righteousness].
Revelation 1
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And has made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Amen.
7 Behold, he comes [erchomai – with necessary words] with clouds [from where understanding again comes to the earth]; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail [kopto] because of him. Even so, Amen.
8 I am Alpha and Omega, the beginning [of the new] and the ending [of the old], says the [same] LORD, which is, and which was, and which is to come, the Almighty.
1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification [our separation from corruption into doing His work] of the Spirit, unto obedience and sprinkling of the blood [of the sacrifice] of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again [into life with Him] unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are [by His foreknowledge] kept by the power of God through faith unto salvation ready to be revealed [apokalupto – ready to be uncovered] in the last time [understanding this time perfectly].
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations [corruption and deception of the world tempting you to doubt the LORD’s presence and this Day of the LORD]:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing [back into sight] of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy [realizing His presence] unspeakable and full of glory:
9 Receiving the [expected] end of your faith [Jesus Christ, the same yesterday, today, and forever], even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it [He] testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed [apokalupto], that not unto themselves, but unto us [now in these last days of darkness] they did minister the things [all scripture is given for this moment], which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost [the LORD unknown correcting them into obedience] sent down from heaven; which things the angels [messengers sent with parts of what has now become full understanding] desire to look into [parakupto – who mourned and repented after realizing it was the LORD with us, in us speaking and working, God having provided this better thing for us, that they without us would not be perfected: their messages not fully understood until now in this resurrection of the dead].
13 Wherefore gird up the loins [prepare yourselves with these provisions] of your mind, be sober, and hope to the end for the grace that is to be [is now] brought unto you at the revelation [apokalupsis] of Jesus Christ;
14 As obedient children, not fashioning yourselves [sunchematizo] according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation [without corruption or dissimulation: speaking with the LORD at His mercy seat, and then obeying, giving as received, which end is revealing Jesus Christ in us, the same yesterday, today, and forever];
16 Because it is written, Be you holy [without corruption]; for I am holy [without corruption].
17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here [in the earth] in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain [worthless and corrupted] conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly [by the foreknowledge of God the Father] was foreordained before the foundation of the world, but was manifest [in the flesh] in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned [anupokritos – without dissimulation] love of the brethren [philadelphia], see that you love [agapao – freely give the word as received, boldly declaring it is from the mouth of God] one another with a pure heart [uncorrupted mind] fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever [only hidden from sight by the blinding corruption taught by the gods of this world, men who put themselves in the Father’s place].
24 For all flesh is as grass, and all the glory [corrupt understanding grown from the earth] of man as the flower of grass. The grass withers, and the flower thereof [the proud] falls away:
25 But the word of the LORD endures forever. And this is the word which by the gospel is preached unto you.
The three other times the word parakupto appears, Luke 24:12 and John 20:5 & 11, it is in telling of several of the disciples and Mary Magdalene “stooping down” (mourning His death and repenting at the realization He is risen, but not yet recognizing Him) and seeing the LORD was no longer in the tomb (the religious institutions: synagogues and now the churches, where the sleeping dead await His awakening them).
The following, ending with Hebrews 13, is from the post of 24 August 2024, with today’s additions in double brackets.
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
The above, Matthew 28:18, comes after the eleven disciples see the LORD again after His resurrection. We’re told this meeting came (comes) in the mountain He appointed (Armageddon – the mountain of the appointed rendezvous), and seeing Him, some still doubted.
As we know, the name Armageddon is from the Hebrew words har, meaning mountain, and Megiddon, meaning rendezvous. Megiddon (Mgiddow) is from ma, asking what, and gadad, meaning to crowd or to gather in troops.
The name Migdowl (the origin of the name Magdalene), with affinity to Mgiddow, is from the words ma, meaning what, and gadal, meaning “to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride).”
The name Magdalene only appears while telling of her at the cross and the resurrection.
Matthew 28
1 In the end of the sabbath [the interruption when the LORD changes the course of history], as it began to dawn [when this understanding returns] toward the first day of the week [the first day of this new creation], came Mary [[meaning rebel]] Magdalene [to this rendezvous with those rebelling against the corrupt status quo in church and state; out of whom the LORD cast seven devils and enlarged their understanding] and the other Mary [the mother of Jesus, from whom is born the ONE BODY of Christ] to see the sepulcher [the place where the dead body of Christ was laid].
2 And, behold, there was a great earthquake: for the angel of the LORD descended from heaven [with this full understanding of God], and came and rolled back [apokulio – ended the wallowing {kulioo} in the mire of] the stone [concealing the identity of the LORD in His message] from the door [revealing the way to enter life from among the dead], and sat upon it [enthroned].
3 His countenance [presence] was like lightning [understanding sent from the cloud], and his raiment [the LORD’s righteousness that protects us from the corrupt elements of the world] white as snow [the pure word reserved, frozen, in the cloud, now sent upon the earth]:
4 And for fear of him the keepers [those among God’s people to whom the word of God was left to be defended and protected from corruption and wasn’t] did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not you: for I know that you seek Jesus, which was crucified.
6 He is not here: for he is risen [from among the dead], as he said. Come, see the place where [before the dead body of Christ] the LORD lay.
7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee [among His inner circle to whom this wheel within a wheel has come giving us this understanding – from the Hebrew word galiyl, meaning “a valve of a folding door (as turning [as a stone rolling away]); also a ring (as round),” speaking of those from whom the mire is first removed – galiyl is from galal, meaning “to roll”]; there shall you [be given sight to] see him: lo, I have told you.
8 And they departed quickly from the sepulcher [mnemeion] with fear [of the LORD] and great joy [realizing His presence]; and did run to bring his disciples word [as received].
9 And as they went to tell his disciples [to give them the word now in them, as received from His angel, His messenger], behold [they saw, understood], Jesus met [anti apo, removed all that opposed them, realizing His presence in] them, saying, All hail [chairo – rejoice in knowing Him]. And they came and held him by the feet, and worshipped him.
10 Then said Jesus unto them, Be not afraid [be not scared away from revealing me]: go tell [give this same message to] my brethren that they go into Galilee [and receive this understanding], and there shall they see me.
11 Now when they were going, behold, some of the watch [who should have been protecting and defending this word from corruption but now watch to keep the dead body of Christ from rising] came into the city, and showed unto the chief priests all the things that were done.
12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13 Saying, Say you, His disciples came by night, and stole him away while we slept.
14 And if this come to the governor’s ears, we will persuade him, and secure you.
15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
16 Then the eleven disciples went away into Galilee, into a mountain [Armageddon] where Jesus had appointed them [this rendezvous].
17 And when they saw him, they worshipped him: but some doubted.
18 And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
19 Go you therefore, and teach all nations [all who don’t know Me], baptizing them [taking them below the surface of His word] in the name [revealing therein the identity] of the Father, and of the Son [the Father revealed in the flesh, by him], and of the Holy Ghost [the Father working unknown, with us, and in us]:
20 Teaching them to observe [tereo] all things whatsoever I have commanded you: and, lo, I Am with you always, even unto the end of the world [aion – the age, beginning the new, without end]. Amen.
Hebrews 13
5 Let your conversation be without covetousness; and be content [arkeo – complete] with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the [this] word of God: whose faith follow, considering the end of their conversation [in which the LORD is manifested present].
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [this gift of God]; not with meats [not with the understanding that is given from dead flesh], which have not profited them that have been occupied therein.
10 We have an altar [upon which dead flesh is burned], whereof they have no right to eat which serve the tabernacle [the churches where the dead are housed].
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate [in hell].
13 Let us go forth therefore unto him without the camp, bearing his reproach. [phero – Hebrews 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.]
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate [this word of God] forget not: for with such sacrifices God is well pleased.
17 Obey them [I Am] that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
The following, ending with Jeremiah 4, is from the post of 25 May 2019, with today’s additions in double brackets.
Acts 17
22 Then Paul stood in the midst of Mars’ hill [a martial place – where the LORD is mustering His army, by commanding them, through Paul, to repent – rethink what they claim to know, which are actually superstitions], and said, You men of Athens [men of uncertainty], I perceive that in all things you are too superstitious [deisidaimonesteros – firmly bound to the devil – the spirit now at work in the children of disobedience].
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands; [the LORD dwells in human flesh, as do we: Him with us, forever]
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed [Armageddon], and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now [[as in the days of Jonah]] commands all men every where to repent [metanoeo – reconsider what you think you know]:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.
2 Timothy 2
7 Consider what I say; and the LORD give you understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abides faithful: he cannot deny himself.
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [their questions are meant to continue the argument – never able or willing to accept the truth, even when it is obvious].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
The above is spoken of in Revelation 16, as the vials are poured out on the judgment seats, where these men who claim to be experts sit. We see their words as blood, flowing to the masses, now understood as what is draining the life from the world.
We are the light when God is in us. In Revelation 16, we see the church (sun) is hurting men rather than giving them understanding, and seeing this, the men sitting in the seats of control refuse to repent (metanoeo). These are the same men (in church and state) that will tell you these passages are pointing to someone else or to no one at all. They are the dragon, as a crocodile, as death lurking in their words, below the surface, which [[words]] flow to the masses as a river. They are the beast, which we understand is Babylon, whose confusion rules over the world. They are all false prophets, claiming they know everything while knowing nothing.
The only power these men have is to deceive. They are the devils (daimon) firmly holding all the world in their deceptions, which come from their words, from their mouth as if frogs jumping from a river.
Revelation 16
1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast [the mark is confusion], and upon them which worshipped his image [the thing these men have created from their own imaginations].
3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea [all men died – see 2 Timothy 2:11 above].
4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood [seen as draining the life from all men].
5 And I heard the angel of the waters say, You are righteous, O LORD, which are, and were, and shall be, because you have judged thus.
6 For they have shed the blood of saints and prophets, and you have given them blood to drink; for they are worthy.
7 And I heard another out of the altar say, Even so, LORD God Almighty, true and righteous are your judgments.
8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9 And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented [metanoeo] not to give him glory.
10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness [now seen as full of ignorance]; and they gnawed their tongues for pain,
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up [so what has been hidden below the surface of the words, is now plainly seen], that the way of the kings of the east might be prepared.
13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils [daimon], working miracles, which go forth unto [[deceive]] the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief [unknown in the darkness: the ignorance caused by these men’s leading]. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [the place of the set time, the arranged rendezvous].
17 And the seventh angel poured out his vial into the air [this is the air, where we meet the LORD]; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. [This is the earthquake that shakes the wicked out of the earth – the presence of God declared to the world.]
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon [[the confusion that ruled the world into delusion, and now mass insanity]] came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away [all the places without God’s word], and the mountains were not found [all the place that have loomed over the world and cast the shadow of death].
21 And there fell upon men a great hail out of heaven [the word of God that has been reserved, frozen, in heaven, until this appointed time [[sent against the current crop of corrupt leaders]]], every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
Jeremiah 4
1 If you will return, O Israel, says the LORD, return unto me: and if you will put away your abominations out of my sight, then shall you not remove.
2 And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
3 For thus says the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns. [[misleaders]].
4 Circumcise yourselves to the LORD, and take away the foreskins of your heart [[minds]], you men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
5 Declare you in Judah, and publish in Jerusalem; and say, Blow you the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
6 Set up the standard toward Zion: retire, stay not [[among thorns]]: for I will bring evil from the north, and a great destruction.
7 The lion [[the second face of the unfolding presence of the LORD manifested]] is come up from his thicket [[the first to leave the thorns]], and the destroyer of the Gentiles [those who refuse to know the LORD, with us, in us]] is on his way; he is gone forth from his place to make your land desolate; and your cities shall be laid waste, without an inhabitant.
8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
9 And it shall come to pass at that day, says the LORD, that the heart [[minds]] of the king shall perish, and the heart [[minds]] of the princes; and the priests shall be astonished [[not knowing what they are experiencing]], and the prophets shall wonder [[what is happening, not knowing it because they instead are looking for their own delusions]].
10 Then said I, Ah, LORD God! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword [[this word that should have been their peace, but they reject it and instead choose their own darkness]] reaches unto the soul.
11 At that time shall it be said to this people and to Jerusalem, A dry wind [[an evil spirit, without this word of God]] of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
13 Behold, he [[I Am]] shall come up as clouds [[with this full understanding]], and his chariots shall be as a whirlwind [[from where the voice of the LORD is heard]]: his horses are swifter than eagles [[the fourth and final face of the unfolding presence of the LORD]]. Woe unto us! for we are spoiled.
14 O Jerusalem [[the dead body of Christ]], wash your heart [[minds]] from wickedness, that you may be saved. How long shall your vain thoughts lodge within you?
The name in today’s title (Jeremiah 52:15), Nebuzaradan, is from the words naba’, meaning “to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse;” zara’, meaning “to sow [seed]; figuratively, to disseminate, plant, fructify;” and dan, meaning “to rule; by implication, to judge (as umpire); also to strive (as at law).”
The name speaks (spiritually) of the false prophets and the false prophesies they have sown in the earth, which (planted the seed that) produced confusion, delusion, and the current state of mass insanity: the inability to distinguish between their delusions and reality.
The king referred to in the same verse, is Nebuchadrezzar, from the original text transliterated as Nbuwkadne’tstsar, meaning the prophesies (naba’) are falsehoods (kadab) which consequently wrought the desolation (netsah) of this moment, resulting in this evil time when the world is ruled by (Babylon – the confusion) the enemies of all humanity (tsar).
Jeremiah 52
7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
8 But the army of the Chaldeans [kasdiy – astrologers and magicians, using their understand of how objects (people) move in the darkness, who with their engineered words as spells, manipulate and control people into doing there evil will] pursued after the king, and overtook Zedekiah [the righteousness of Jehovah] in the plains of Jericho [the moon, civil government fell]; and all his army was scattered from him.
9 Then they took the king, and carried him up unto the king of Babylon to Riblah [fruitful, fertile] in the land [‘erets] of Hamath [in the earth they built their wall to protect against truth and good]; where he gave judgment upon him [against Jehovah Righteousness in His people].
10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah [leaders of God’s people] in Riblah [the place that was before fruitful].
11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
12 Now in the fifth month, in the tenth day of the month [the day in 1994, during an eclipse, when the LORD first awakened me], which was the nineteenth [6+6+6] year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem [from where the LORD’s teaching flowed His way of sustainable peace into His fruitful people],
13 And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor [the weak, without any power] of the people, and the residue of the people that remained in the city, and those that fell away [into apostacy], that fell to the king of Babylon, and the rest of the multitude.
16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
The word, in verses 15 & 16 above, rendered “poor,” is the seven times used word dallah, which is Hezekiah’s “pining sickness,” recorded in Isaiah 38:12, a chapter where the recovery from it also appears. In the later verses of Isaiah 38, the sickness is called a “boil,” from the thirteen times used Hebrew word shchiyn, meaning, (unstated) from the word shachats, meaning, to speak words with authority (given to the humble or usurped by the proud), from the word shachal. These two latter words appear together once, in Job 28:8, while speaking of words not heard or spoken, which none have ever known.
The following, ending with Ezekiel 7, is from the post of 15 May 2017, with today’s additions in double brackets.
Ezekiel 6
9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart [[minds]], which has departed from me, and with their eyes, which go a whoring after their idols: and they shall loathe themselves for the evils which they have committed in all their abominations.
10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
11 Thus says the LORD God; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remains and is besieged shall die by the famine: thus will I accomplish my fury upon them.
13 Then shall you know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savor to all their idols.
14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
Verse 14, using the name Diblath, refers us to Isaiah 38, and the contextual focus is the desolation that comes to these places, when the living, those among the dead having come to life, rise up in praise as the LORD rises up in/with them. There it is Hezekiah as a pattern, His name speaking of Jehovah becoming our strength returned, rising in [[our]] new life.
Isaiah 38
1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus says the LORD, Set your house in order: for you shall die, and not live.
2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,
3 And said, Remember now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.
4 Then came the word of the LORD to Isaiah, saying,
5 Go, and say to Hezekiah, Thus says the LORD, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will add unto your days fifteen years.
6 And I will deliver you and this city out of the hand of the king of Assyria [[the communists, the name meaning “steps” in the degeneration by degrees, steps into communism]]: and I will defend this city.
7 And this shall be a sign unto you from the LORD, that the LORD will do this thing that he has spoken;
8 Behold, I will bring again the shadow of the degrees [[ma’alah – what rising]], which is gone down in the sun dial [[ma’alah]] of Ahaz, ten degrees [[ma’alah]] backward [[rising from the degeneration into communism, to the state of the sun, the church, ten kings before (back to Solomon), Ahaz meaning the possessor, bring God’s remnant into the “grasp” of communism]. So the sun returned ten degrees [[ma’alah]], by which degrees [[ma’alah]] it was gone down.
9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10 I said in the cutting off of my days, I shall go to the gates [[sha’ar]] of the grave [[sheol – hell]]: I am deprived of the residue of my years.
11 I said, I shall not see the LORD, even the LORD, in the land [[‘erets]] of the living [[but among the dead I shall see You, and from there will you raise me]]: I shall behold man no more with the inhabitants of the world.
12 My age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness [[dallah]]: from day even to night will you make an end of me.
13 I reckoned till morning, that, as a lion [[the second face Ezekile saw in the wheel within the wheel, the voice of man roaring ther LORD’s voice, in the His unfolding prence manifested]], so will he break all my bones: from day even to night [[from understanding into ignorance]] will you make an end [[shalam – to the completion] of me.
14 Like a crane or a swallow, so did I chatter [[words of ignorance]]: I did mourn [[hagah – as in kupto]] as a dove [[realizing your presence in this end]]: my eyes fail with looking upward: O LORD, I am oppressed; undertake for me [[my rising again, which I cannot accomplish without You]].
15 What shall I say? he has both spoken unto me, and himself has done it: I shall go softly all my years in the bitterness of my soul.
16 O LORD, by these things men live, and in all these things is the life of my spirit: so will you recover me, and make me to live.
17 Behold, for peace I had great bitterness: but you have in love to my soul delivered it from the pit of corruption: for you have cast all my sins behind your back.
18 For the grave [[sheol – hell]] cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth.
19 The living, the living, he shall praise you, as I do this day: the father to the children shall make known your truth.
20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
21 For Isaiah had said, Let them take a lump of figs [dbelah [[with affinity to dallah]]], and lay it for a plaster upon the boil [[shchiyn]], and he shall recover.
22 Hezekiah also had said, What is the sign that I shall go up [[‘alah – rise again]] to the house [[the family]] of the LORD?
This time of trial, in the wilderness, is meant to draw out the things that have caused the dis-ease, which led to the now near actual physical death of all humanity. I tell you the truth, we are (humanity is) on the brink of self-extinction. The sun returning ten degrees represents both a humbling of the mind, a surrender to better ideas, the ways demonstrating a more advanced intellect able to actually overcome its circumstance, kneeling and shortening the shadow (of death) cast by thinking himself upright in his injustice; and this being the LORD offering the opportunity, by means only able to come from Him, the chance to return to the point (lesser degree) where we deviated away from the path He intended for us.
The suicide of humanity is imminent and inevitable, unless the living speak out; therefore, Thus says the LORD:
Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And my eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [[tsphiyrah – the crowning come]] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [[tsphiyrah – the crowning]] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
The following is from the post of 8 March 2025, with today’s additions in double brackets.
Deuteronomy 32
1 Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name [identity] of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
12 So the LORD alone did lead him, and there was no strange god with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil [this anointing] out of the flinty rock [challamiysh – in whose flesh Jehovah manifests His salvation];
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape [by which we know to choose good and refuse evil, and thereby purified we see the Father with, in us, all in all].
Job 28
1 Surely there is a vein for the silver [where it’s found in the earth], and a place for gold where they fine it [in the fires].
2 Iron [strength, like silver] is taken out of the [belly of the] earth, and brass [these words, like gold] is molten out of the stone [in tribulation’s fires brought from God’s people].
3 He sets an end [qets] to darkness, and searches out all perfection: the stones of darkness [‘ophel, with affinity to Ophir: fine gold, these treasures, brought from the belly of the earth], and the shadow of death.
4 The flood [of these life-giving waters] breaks out from [[this understanding given to]] the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it comes bread [these treasures from the mouth of God, by which man lives]: and under it is turned up as it were fire [the tribulation that brings His word from His people].
6 The stones of it [God’s people from whom His word flows] are the place of sapphires: and it has dust of [from the earth’s ruin comes] gold.
7 There is a path which no fowl [those in places where understanding should be found] knows, and which the vulture’s [feeding on the dead] eye has not seen:
8 The lion’s whelps [[shachats – those taught by men claiming to be speaking of God’s word]] have not trodden it, nor the fierce lion [[[shachal]] those who say they are speaking God’s word] passed by it.
9 He [the LORD] puts forth his hand upon the rock [challamiysh – He sends His word by one who can be trusted]; he overturns the mountains [the corrupt governments of church and state] by the roots [showing the foundations have been corrupted].
10 He cuts out rivers among the rocks [new ways to send His pure word to His people]; and his eye sees every precious thing.
11 He binds the floods [the corrupt words of the wicked in power] from overflowing; and the [corrupt] thing that is hid [below the surface of their words] brings he forth to light [understanding].
12 But where shall [this] wisdom be found? and where is the place of [this] understanding?
13 Man knows not the price thereof [is a life given]; neither is it found in the land of the living [but rather it is found here among the dead].
14 The depth [of man’s understanding] says, It is not in me: and the sea [all humanity] says, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir [these treasures found here in the darkness], with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of [this] wisdom is above rubies.
19 The topaz of Ethiopia [cover by darkness] shall not equal it, neither shall it be valued with pure gold.
20 Whence then comes [this] wisdom? and where is the place of [this] understanding?
21 Seeing it is hid from the eyes of all living, and kept closed from the fowls of the air.
22 Destruction and death [where it is now found] say, We have heard the fame thereof with our ears [as the voice of God, that comes before we see Him].
23 God [alone] understands the way thereof, and he [alone] knows the place thereof.
24 For he looks to the ends of the earth, and seeth under the whole heaven;
25 To make the weight for the winds [His Almighty Spirit that moves upon the waters of the darkened deep]; and he weighs [orderly distributes] the waters [His word] by measure.
26 When he made a decree [choq – declared, promised] for the rain [that He would send this word from heaven], and [make] a way for the lightning of the thunder [for this understanding to be heard as His voice]:
27 Then did he see it [is His presence manifested to us], and [and by His voice] declare it; he prepared it, yea, and [here and now] searched it out.
28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.
Psalms 114
1 When Israel went out of Egypt, the house of Jacob from a people of strange language [void of truth and justice, without which {form} there can be no peace – “And the earth was {hayah – became} without form, and void; and darkness was upon the face of {paniym – ignorance of His presence covered} the deep. And the Spirit of God moved upon the face {paniym – His presence unknown, speaking and working to reveal Himself below the surface in the darkened deep} of the waters {His written word present}.”];
2 Judah [His elect remnant] was his sanctuary, and Israel [His people at large who receive this expected end] his dominion.
3 The sea [all humanity] saw it, and fled: Jordan [the word that carried all the humanity in its descent into death] was driven back.
4 The mountains [the governments of the church] skipped like rams, and the little hills [civil governments] like lambs.
5 What ailed you, O you sea [all humanity], that you fled [from His manifested presence]? you Jordan [words of death], that you were driven back?
6 You mountains [church governments], that you skipped like rams; and you little hills [civil governments], like lambs?
7 Tremble, you earth, at the presence [paniym] of the LORD, at the presence [paniym] of the God of Jacob;
8 Which turned the rock [Christ] into a standing water [His written word], the flint [challamiysh – the first man given Divine understanding and awakened from death] into a fountain of waters.
