23 – 29 March 2026
And Jesus said, Somebody has touched me: for I perceive that virtue is gone out of me.
Today the LORD begins above, Luke 8:46, prophetically, spiritually, truthfully, speaking of His return, which we understand is our return to seeing Him again, with us, the same yesterday, today, and forever, which is the end, the conclusion, of our conversation when realized to be, in fact, with Him.
James 1
12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the LORD has promised to them that love him.
The word “endure” is from the word hupomeno, which we have recently seen as meaning to remain under the LORD’s power, His corrective teaching.
The following excerpt (James 5) is from the post of 3 March 2026, quoting from the post of 5 July 2022, with the additions of that later day in double brackets, and today’s additions in double curvy brackets.
James 5
7 Be patient, therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.
8 Be you also patient; establish your hearts: for the coming of the LORD draws nigh. [Romans 13:11 And that, knowing the time, that now it is high time to awake [[egeiro]] out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us, therefore, cast off the works of darkness {ignorance}, and let us put on the armor of light {understanding}.]
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door [thura – the entrance into the kingdom].
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure [[hupomeno – remain {under the LORD’s corrective teaching, by which we are revealed as His children; see Hebrews 12:7}, aren’t taken away by the flood]]. You have heard of the patience {{hupomone}} of Job, and have seen the end {{telos – the conclusion of the work}} of the LORD {{the resulting purity, by which we see Him again}}; that the LORD is very pitiful [[filled with pity for those in danger of being taken away by the deceivers]], and of tender mercy. [[Matthew 24:13, speaking of withstanding the effects of the many false prophets who’ve come in the LORD’s name, “But he that shall endure {hupomeno} unto the end {telos – the completion}, the same shall be saved.”]]
James 1
1 James [Jacob], a servant of God and of the LORD Jesus Christ, to the twelve tribes [all Jacob’s children] which are scattered abroad [diaspora – only uses here, in John 7:35, and in 1 Peter 1:1, all speaking of those in desolation caused by the abominations men created and put in the LORD place and called by His name], greeting [to those who have been blind to Him and now see Him again].
2 My brethren, count it all joy [a chance to be strengthened in the realization of the LORD’s presence manifested with us, in us] when you fall into divers temptations [situations that attempt to create doubt in His presence];
3 Knowing this, that the trying [dokimion – only used here and in 1 Peter 1:7] of your faith worketh patience [hupomone – constancy and endurance, which, in waiting, the LORD will appear to those who don’t doubt Him].
4 But let patience [hupomone – constancy, the same yesterday, today, and forever] have her perfect [teleios – the result of the completion of His] work [when all we believe comes into accord with what appears], that you may be perfect [teleios] and entire, wanting nothing. [Hebrews 13:6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow {mimeomai – imitate}, considering the end of {ekbasis – only use elsewhere in 1 Corinthians 10:13, where it’s the “way to escape” the LORD makes for us, out of temptation, which is} their conversation. 8 {Which is} Jesus Christ the same yesterday, and today, and forever.]
5 If any of you lack wisdom, let him ask of God, that gives [in this conversation at His mercy seat, where we receive the sure mercies He promised David He would give to and through His seed] to all men liberally, and upbraids not; and it shall be given him.
6 But let him ask in faith [not doubting], nothing wavering [vacillating]. For he that wavers is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the LORD.
8 A double minded man [believing one moment and doubting the next] is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted [by the LORD manifesting His presence to, in, the lowly]:
10 But the rich, in that he is made low [receiving nothing if he trusts in worldly riches]: because as the flower of the grass he shall [in doing] pass away.
11 For the sun [this great light] is no sooner risen with a burning heat, but it withers the grass [men trusting in man], and the flower [worldly value] thereof falls, and the grace of the fashion of it perishes: so also shall the rich man [who thinks he has everything and there is nothing he needs to learn more than what He thinks he knows] fade away in his ways.
12 Blessed is the man that endures [hupomeno – remain under and after the LORD’s corrective teaching] temptation [when he is tempted to doubt the LORD’s presence]: for when he is tried, he shall receive the crown of life [full understanding], which the LORD has promised to them that love [agapao – giving these heavenly treasure, having unwavering faith they are from] him [who is a leader leading out of darkness and blindness].
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted [cannot deny Himself] with evil [misleading, damnable heresies, that cause doubt], neither tempts he any man: [2 Timothy 2:13 If we believe not {that He is with us, in us declaring Himself}, yet he abides faithful: he cannot deny himself.]
14 But every man is tempted, when he is drawn away of his own lust, and enticed [by worldly wealth and power].
15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.
John 7
24 Judge not according to the [worldly] appearance, but judge righteous judgment.
25 Then said some of them of Jerusalem [those into whom this word of the LORD has flowed His peace], Is not this he, whom they seek to kill [apokteinos – apo, meaning take away or remove, and ktema, speaking of the betrayal, meaning to purchase or possess; Matthew 24:6 saying they seek to do it by “subtilty,” from the word dolos, meaning “craft, deceit, guile”]?
26 But, lo, he speaks boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ [Jehovah’s Salvation manifested in the flesh He chooses and declares in this experience]?
27 Howbeit we know this man whence he is: but when Christ comes, no man knows whence he is [as none do know, and those who do are afraid to declare it, that is why it, the declaration, is left to the enemies to declare Him in their attacks: lies and false accusation, but not openly].
28 Then cried Jesus in the temple as he taught, saying, You both know me [My appearance in the flesh], and you know whence I Am: and I Am not come of myself, but he [Jehovah the LORD now alive in me] that sent me is true, whom you know not.
29 But I know him: for I Am from him, and he has sent me.
30 Then they sought to take him: but no man laid hands on him, because his hour [to be lifted up above all other voices] was not yet come.
31 And many of the people believed on him, and said, When Christ comes, will he do more miracles [semeion, from sema, meaning to indicate, with affinity to the Hebrew word shama’, meaning to hear intelligently and become attentive, obedient, and tell of; therefore we see the word designating an identity; here the LORD’s to those who haven’t known Him, and have therefore wondered at what they were experiencing] than these which this man has done?
32 The Pharisees heard that the people murmured [wondered about] such things concerning him; and the Pharisees and the chief priests [those who’ve scattered God’s people and now possess them here in hell] sent officers [huperetes – the under oarsmen of the ship: the religious institutions] to take him [by subtilty, seeing the opportunity to remove Him by betrayal].
33 Then said Jesus unto them, Yet a little while [mikron – the time between when he is seen, unseen, and seen again, yesterday, today, and forever] am I with you, and then I go unto him that sent me [who then alone knows Me].
34 You shall seek me, and [even though I Am present] shall not find me: and where I Am, thither you cannot come [to the Father, because you hear not His voice]. [Deuteronomy 8:1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore unto your fathers. 2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or not. 3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word {this manna you haven’t known – the word made flesh and dwelling among us in this final communion feast: this conversation wherein we eat His flesh and drink His blood that flows from His necessary sacrifice} that proceeds out of the mouth of the LORD does man live.]
35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed [diaspora – all the LORD’s people here scatter from Him and their own body, like dead bones apart] among the Gentiles [those who haven’t known Him, as none do], and teach the Gentiles? [Ezekiel 6:5 And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars. Ezekiel 37:4 Again he said unto me, Prophesy {speaking My words} upon these bones, and say unto them, O you dry bones {without this life-giving water}, hear {shama’ – and obey} the word of the LORD.]
36 What manner of saying is this that he said, You shall seek me, and shall not find me: and where I Am, thither you cannot come [into my Father’s presence by obedience]?
37 In the last day [this time when the final light has come, this full understanding], that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink [these life-giving waters, as manna unknown from the mouth of God].
38 He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
39 (But this spoke he of the Spirit [Jehovah, the Father unknown, in the children who receive and declare Him], which they that believe on him [that the Father is alive in Him] should receive: for the Holy Ghost [the Father yet unknown in the son through whom He speaks] was not yet given; because that Jesus [Jehovah’s Salvation in the flesh of His ONE living BODY] was not yet glorified [the Father’s word in him, from him, is not yet lifted above all other voices].) [Numbers 21:8 And the LORD said unto Moses {those drawn away from the words of men below}, Make you a fiery serpent, and set it upon a pole {nec}: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live. 9 And Moses made a serpent of brass, and put it upon a pole {nec}, and it came to pass, that if a serpent {those among us whose words are venom} had bitten any man, when he beheld the serpent of brass {the LORD risen and exalted among us}, he lived.]
40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42 Has not the scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem [the house of bread, the house of David, speaking this manna, wherein {the word became flesh and dwelt among us: Immanuel} none of these men know He was born], where David was?
2 Samuel 23
1 Now these be the last [‘acharown – in ‘achar ‘own: the LORD’s strength manifested in these last days, in these] words of David [the beloved, I Am, the perpetual son further defined and declared]. David the son of Jesse [possessed by the LORD] said, and the man [of war] who was raised up [quwm – resurrected] on high [as the pinnacle of the temple], the anointed [mashiyach – the Messiah] of the God of Jacob, and the sweet [na’iym – that pleases the Father] psalmist [zamiyr – who sings, repeats as received, these words from the mouth of the LORD, manna, this word alone, by which man lives] of Israel [those who, by faith, receive them as His, declaring they are Him present and this is the expected end now come] said,
2 The Spirit of the LORD spoke by me, and his word was in my [flesh] tongue.
3 The God of Israel said, the Rock [tsuwr – the Christ, Jehovah’s Salvation manifested in My flesh] of Israel spoke to me, He that rules over men must be just, ruling in the fear of God [knowing He is always with us, and is the Chief Overseer of the earth].
4 And he shall be as the light of the morning [this understanding that brings the new day], when the sun [the church, the ONE BODY of Christ] rises [zachar – meaning “to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically, to appear (as a symptom of {revealing} leprosy {what is destroying its flesh})], even a morning [new day] without clouds [when all understanding has returned to the earth]; as the tender grass springing out [new life on the earth, on the third day of this new creation] of the earth by clear [understanding] shining after rain [the LORD’s word, understanding sent from the clouds of heaven, where it was held, reserved in separated elements, for this moment when they are rightly arranged and ordered].
5 Although my house [the LORD’s family, the house of David, this house of bread: manna] be not so [not yet receiving these blessings as Him and His, and are therefore not yet] with God; yet he has made with me an everlasting covenant [to correct the house with this manna, the family of David, and not destroy it], ordered in [rightly arranging] all things, and sure [shamar – protecting and defending it against corruption]: for this is all my salvation [in the correction of the good seed], and all my desire, although he make it not to grow [until now, in this appointed time, in these last days of darkness’ reign].
6 But the sons of Belial [of the false gods of this world, which men created, put in My place, and call by My name, saying LORD, LORD] shall be all of them as thorns [misleaders and deceivers] thrust away, because they cannot be taken with hands [because they, with their worthless works, pierce through and scatter the body that should be ONE]:
7 But the man that shall touch them [the false gods of this corrupt world] must be fenced with iron [barzel – this uncorrupted word from the mouth of the LORD] and the staff [shepherding] of a spear [this word sent through the air against corruption]; and they shall be utterly burned with fire [from the LORD’s mouth against their strange fire] in the same place.
Pardon me once again while I necessarily digress; listening to the Glenn Beck Show several days ago, I heard him answering another listener who (paraphrasing) said, “If you’re saying God is speaking through you, I am out.” Glenn, like so many other talking conservative heads, often says he is a Christian, and, while taking this name of the LORD in vain, vacillates when confronted about speaking in His name (telling of the manner and character that defines Him). They deny Him while claiming they are Christians, a name that literally describes the LORD’s people in whom Christ is alive, speaking and working. Their refusal to declare Him proves He is not alive in them, and therefore they cannot be trusted to lead, nor should they be followed, because they are therefore (by their own definition) speaking their own words and ways. A man cannot claim Him and deny Him at the same time.
Matthew 7
22 Many will say to me in that day, LORD, LORD, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock [Christ, the LORD alive in our flesh].
Isaiah 8 [again, as in the previous post]
7 Now, therefore, behold, the LORD brings [brought] up upon them the waters of the river, strong and many, even the king of Assyria [the communist attack against church and state, with word of death, leading our nation and people into self-destruction], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah [against the leaders of God’s people]; he shall overflow and go over, he shall reach even to the neck [they with their words prevailed and stopped the word of God from ever reaching the mouth of any]; and the stretching out of his wings [their voice exalted above all voices] shall fill the breadth of your land, [against whom the LORD comes, manifesting His presence with us] O Immanuel [‘Immanuw ‘el].
9 Associate [corrupt] yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries [merchaq ‘erets – the earth in this time appointed and decreed by the LORD]: gird yourselves, and you shall be broken in pieces; gird yourselves [with a worldly preparation], and you shall be broken in pieces.
10 Take counsel together [speaking worthless ignorance against the present LORD], and it shall come to naught; speak the word, and it shall not stand: for God [‘el] is with us [‘immanuw].
11 For the LORD spoke thus to me [I Am, His man of war] with a strong hand, and instructed me that I should not walk in the way of this people, [He] saying [to me],
12 “Say you not, ‘A confederacy [joined with the ignorant and corrupt],’ to all them to whom this people shall say, ‘A confederacy [of the corrupt];’ neither fear you their fear, nor be afraid.
13 Sanctify the LORD [declare the present LORD Holy, exalt His one voice from His holy one] of hosts [a man of war] himself; and let him be your fear, and let him be your dread.
14 And he [in His presence] shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel [his people who reject Him], for a gin and for a snare to the inhabitants of Jerusalem [who refuse to receive the peace that flows from His chosen one].
15 And many among them shall stumble, and fall, and be broken [lakad], and be snared, and be taken.
16 Bind up the testimony [this word of Shiloh, of peace flowing from the LORD’s chosen flesh], seal the law among my disciples [My students, who see as I see].”
17 And I will wait upon the LORD, that hides [cathar – hides in men’s chosen ignorance] his face [paniym – His presence] from the house of Jacob, and I will look for him [qavah – expect to see Him by His understanding learned].
18 Behold, I [the son of David, the son of Joseph] and the children [upon whom these sure mercies of David have come] whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion [His throne here on the earth].
19 And when they shall say unto you, Seek unto them that have familiar spirits [the known dead, the misleading words of the communists that are known to be the death of men and nations], and unto wizards that peep, and that mutter: should not a people seek unto their God? [Why are they still looking] for the living to the dead?
20 [When they should be looking] To the law and to the testimony [this word of Shiloh, peace that flows from the LORD’s teaching]: if they speak not according to this word [exalting His voice above all other voices], it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [refusing the word of God]: and it shall come to pass, that when they shall be hungry [without this word of God], they shall fret themselves, and curse their king [I Am the promised son of David, the son of Joseph] and their God, and [ignorantly] look [panah – turn their heads] upward [not believing He is manifesting His presence in His word spoken through His chosen].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into the now obvious insanity].
The men above, in John 7:42, who don’t know the LORD was (is) born (from the LORD’s family) in Bethlehem (the house of manna, from the LORD’s mouth, by which, alone, man lives), don’t know the scripture they are referencing (Micah 5:2) tells of the manner of His birth and the mission of His coming (an identity which they are ignorantly experiencing).
Micah 5
1 Now gather yourself in troops [gadad], O daughter of troops [gduwd]: he has laid siege against us: they [God’s ignorant people] shall smite the judge [good judgment] of Israel with a rod [of their rule] upon the cheek [because of this word they think, according to their corrupt judgment, needs to be corrected].
2 But you, Bethlehem Ephratah [this house of manna, upon whom this double blessing of the LORD has come, through the seed of Joseph], though you be little [very few] among the thousands of Judah [of corrupt leaders and teacher of God’s people], yet out of you shall he come forth unto me that is to be ruler in Israel [those who receive the LORD at His appearing and kingdom come, which is the promised end in His presence]; whose goings forth have been from of old, from everlasting [the same yesterday, today, and forever].
3 Therefore, will he give them up [and their power shall leave them and none shall be left with understanding; as written in Deuteronomy 32:36], until the time that she which travails has brought forth [the man child who is sent to be king, justly ruling by the LORD’s righteousness]: then the [elect] remnant [Judah – the new leaders the LORD is here raising] of his brethren shall return unto the children of Israel [all God’s people at large, who receive Him and this expected end].
4 And he shall stand and feed in the strength [understanding] of the LORD, in the majesty of the name [His identity manifested and declared] of the LORD his God; and they shall abide: for now shall he be great unto the ends of the [ending the old and beginning the new] earth.
5 And this man [Shiloh; the seed of Joseph] shall be the peace, when the Assyrian [the communists] shall come into our land: and when he shall tread in our palaces [as they now do], then shall we raise [into prominence] against him seven shepherds, and eight principal men [new leaders in church and state].
Psalms 132
6 Lo, we heard of it at Ephratah [the place of Rachel’s burial, from here in Raeford, where she crossed over the Jordan]: we found it in the fields of the wood. [This is what was heard: Micah 5:2]
7 We will go into his tabernacles: we will worship at his footstool.
8 Arise, O LORD, into your rest; you, and the ark [I Am] of your strength.
9 Let your priests be clothed with righteousness; and let your saints [the morning stars rising with You] shout for joy [at the realization of His presence with us, in us]. [As written in Job 38:7, when the LORD has fastened the foundation of the earth, and laid the Corner Stone thereof.]
10 For your servant David’s sake turn not away the face of [paniym – your presence with, in] your anointed [mahshiyach].
11 The LORD has sworn in truth unto David; he will not turn from it; Of the fruit of your body will I set upon your throne.
12 If your children will keep my covenant and my testimony that I shall teach them, their children shall also [upon the earth, here and now] sit upon your throne forevermore.
13 For the LORD has chosen Zion; he has desired it for his habitation.
14 This is my rest forever: here [with and in My people] will I dwell; for I have desired it.
15 I will abundantly bless her provision [these things provided for their good]: I will satisfy her poor [without worldly power] with bread [lechem – Bethlehem Ephratah, the provision and those provided].
16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy [this word declaring His presence with us, in us; the joy written of in Job 38:7]
17 There will I make the horn of David [the power to rule] to bud: I have ordained a lamp [to show His way to those in the darkness] for my anointed [mashiyach].
18 His enemies will I clothe with shame: but upon himself shall his crown flourish.
Job 38
1 Then the LORD answered Job [God’s hated people, who hear Him, and eventually, when His voice is exalted above all other voices, see Him; as written is Job 42:5] out of the whirlwind [the wheel within the wheel, the cloud where this understanding was held and is sent to change world], and said,
2 Who [Job’s three friends, Leviathan, the priesthood, through whom Satan is working, who are speaking their misinterpretations against Job, which has drawn them into the open] is this that darkens [corrupts into ignorance My] counsel by words without knowledge?
3 Gird up now your loins [prepare yourself to become] like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth [this word of God, “In the beginning was the Word, and the Word was with God, and the Word was {IS} God.” John 1:1]? declare, if you have understanding.
5 Who has laid the measures [memad, from mad, meaning the word made to fit Him, as His “garment” and “armor”] thereof, if you know? or who has stretched the line [qav] upon it [who has expounded this word, as the firmament, which is heaven, line upon line]? [Isaiah 28:12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line {qav} upon line {qav}, line {qav} upon line {qav}; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. 14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem. 15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing {shataph} scourge {showt} shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:]
6 Whereupon are the foundations thereof fastened [tala’ – set upon stone, a Rock from where this word flows]? or who laid the corner [pinnah] stone thereof;
7 When the morning stars [I and the children the LORD has given me, risen as lights in heaven] sang together [repeating His word as received], and all the sons of God shouted [declaring His presence] for joy [at the realization of Him with us, in us]?
8 Or who shut up the sea [humanity] with doors, when it broke forth, as if it had issued out of the womb?
9 When I made the cloud [wherein this understanding was reserved for this moment] the garment thereof, and thick darkness [ignorance] a swaddling-band for it [to protect it from its own flailing],
10 And brake up [shabar] for it [for humanity] my decreed [choq] place, and set bars and doors,
11 And said [to the words of the wicked], Hitherto shall you come, but no further: and here shall your proud waves [risen among the sea] be stayed?
12 Have you [after the proud waves of men are stopped] commanded the morning [understanding to come] since your days [by your light]; and caused the dayspring [shachar – the anointed one]: to know his place;
13 That it might take hold of the ends of the earth [ending the old and beginning the new], that the wicked might be shaken out of it?
14 It is turned as clay to the seal [My signature, name, identity, pressed into the earth]; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm [zroma’] shall be broken [shabar].
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you [that you can as I do: disannul man’s covenant with it, and break his accord with hell]? or have you seen the doors of [men’s worthless opinions that are] the shadow of death?
18 Have you perceived the breadth [its beginning and end] of the earth [ages]? declare if you know it all.
19 Where [but with God alone] is the way where light [this understanding] dwells? and as for darkness [ignorance], where [but with the wise of this corrupt world] is the place thereof,
20 That you should take it to the bound thereof [this end when the condition of the earth testifies of these men’s fecklessness], and that you shouldest know the paths to the house thereof [their ways of confusion that brought all here into mass delusion]?
21 Knowest you it, because you were then born [by coming out of confusion]? or because the number of your days [the everlasting light in you] is great [do you understand that these are the days of the deep sleep, from which I have awakened in this new day]?
22 Have you entered into the treasures of the snow [these treasures of heaven, reserved in the cloud to be sent at the moment]? or have you seen the treasures of the hail [this same word sent against the current crop of corrupt leaders],
23 Which I have reserved [in the cloud] against the time of trouble, against the day of battle and war?
24 By what way is the light parted [rightly divided into the bow in the cloud], which scatters the east wind upon the earth [My moving unknown, shining this understanding upon all, from east to west, at My will]?
25 Who has [rightly] divided a watercourse [t’alah – raised up what men have disused] for the overflowing [sheteph] of waters, or a way for the lightning [this understanding from the cloud] of thunder [qowl – which is My voice];
26 To cause it to rain [this word from heaven, from this place of full understanding] on the earth, where no [living] man is; on the wilderness [this time and place where all are without understanding], wherein there is no [living] man [‘adam – where none, until this word comes, are created by the Spirit in the word];
27 To satisfy the desolate and waste ground [without this water, this word from heaven]; and to cause the bud of the tender herb [new life on this third day of My new creation] to spring forth?
Luke 8
40 And it came to pass [ginomai – it was generated into existence], that, when Jesus was returned [that Jehovah’s Salvation was again realized, seen, behind the veil of human flesh] the people gladly received him: for they were all waiting [prodokao – before He appeared, they were watching and expecting] for him [to become apparent].
41 And, behold, there came a man named Jairus [Iaeiros – “who God enlightens”], and he was a ruler of the synagogue [those leaders who have been lead together by this teaching of the LORD with us]: and he fell down at Jesus’ feet [like Caleb, a dog waiting for His master’s command], and besought him that he would come into his house:
42 For he had one only daughter [the church], about twelve years of age [now ready to be healed into the LORD’s kingdom, His perfected government], and she lay a dying. But as he went the people thronged [with their many opinions choked] him [keeping his word from being heard above all other voices].
43 And a woman having an issue of blood [worldly, corrupted, teaching draining away her life] twelve years [the number twelve represents governmental perfection in heaven and on the earth as it is in heaven], which had spent all her living upon [worldly] physicians [claiming more of the cause, their corrupt teaching, is the cure], neither could be healed [by the words] of any,
44 Came behind him [seeking and following Him alone], and touched [haptomai – adhered to] the border [kraspedon – the end of the conversation with Him, which is Jesus Christ the same yesterday, today, and forever] of his garment [His righteousness, which protects those who receive it from the corrupt elements of the world]: and immediately her issue of blood stanched.
45 And Jesus said, Who touched me [who are those who have attached themselves to this word made flesh]? When all denied, Peter and they that were with him said, Master, the multitude throng you [with their many opinion and voice raised] and [op]press you, and sayest you, Who touched me [whose voice is like My voice, seeing as I see, speaking as I Am speaking]?
46 And Jesus said, Somebody has touched [haptomai – have joined with] me: for I perceive that virtue [dunamis – meaning “force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)”] is gone out of me [into others].
47 And when the woman saw that she was not hid [any longer from Him], she came trembling [in the fear of the LORD], and falling down before him [in His presence realized], she declared unto him [the word “unto” doesn’t appear in the original text, which says she] declared [His presence now in her] before all the people for what cause she had touched [haptomai – in ONE BODY, joined] him [alone, exalting His words above all other voices], and how she was healed immediately [from the life draining words, the corrupt opinions of ignorant] men.
48 And he said unto her, Daughter, be of good comfort: your faith [that the LORD is with us, in us] has made you whole [sozo -saved you from evil]; go in peace.
49 While he yet spoke, there comes one from the ruler of the synagogue’s house, saying to him, Your daughter is [the] dead [body of Christ]; trouble not the Master.
50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole [sozo – saved, if she also joins herself to Me, into My ONE BODY].
51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleeps.
53 And they laughed him to scorn, knowing that she was dead.
54 And he put them all out, and took her by the hand, and called, saying, Maid, arise [egeiro – awaken from death’s sleep].
55 And her spirit came again, and she arose straightway: and he commanded to give her meat [this deep understanding from the mouth of the LORD, by which man lives].
56 And her parents [who brought her up in the teaching of the world] were astonished [existemi – meaning “to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane”]: but he charged them that [because they are unable to understand the reality of it, because of the delusion in which the put their trust] they should tell no man what was done.
The following, ending with Philippians 3, is the beginning of the post of 22 December 2022, with today’s additions in double brackets.
And [all the diseased masses] besought him that they might only touch the hem of his garment: and as many as touched [[haptomai – joined with the LORD in His ONE living BODY]] were made perfectly whole [[diasozo – through this were saved from evil]].
The above, Matthew 14:36, is referring to “all” the “diseased” spoken of in the previous verse (35), from the Greek words pas, meaning “all, any, every, the whole,” and enchidna, meaning “to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, continuity, relation, or condition).” The latter word (enchidna) speaks of the “possession” of “all,” by the spirit of error (misleading counsel) in those to whom they’ve attached themselves.
The words “touch” and “touched” are rendered from the Greek word haptomai, meaning “to attach oneself to, i.e. to touch (in many implied relations).” It is from the four times used word hapto, meaning “to fasten to, i.e. (specially) to set on fire:–kindle, light.”
The word rendered “perfectly whole,” the result of attaching one’s mind to the LORD’s, following His good advice, is the eight times used word diasoza, meaning “to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.” It’s from dia, a prefix denoting the channel through which comes the soza, meaning “to save, i.e., deliver or protect.”
The “hem” that is touched (joined to) is the five times used word kraspedon, meaning “of uncertain derivation; a margin, i.e. (specially), a fringe or tassel:–border, hem.” It is speaking of a border as a limit, an extremity reached. It is from the words krazo, meaning to cry or call out [asking for], and pedinos, meaning to walk with ease on level ground.
The deep meaning in the border is realized at the LORD’s coming into Jerusalem, when the people acknowledge Him and lay down (leveling by their himation) “garments” on the same ground upon which those (His elect remnant) carrying Him, with ease, walk.
His are the same (righteous) garments parted (by the occupying forces of Rome – Babylon) at the crucifixion, also described by John in Revelation 19:13 & 16, upon which His name (identity pressed into the earth) is written, which (The Word of God) only He (LORD of LORDs and King of kings) knows.
Revelation 19
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of LORDs.
Job 38
12 Have you commanded the morning since your days; and caused the dayspring [[shachar]] to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It [shaking the wicked from it] is turned as clay to the seal [chowtham – His signature, identity pressed into the earth]; and they stand as a garment [lbuwsh – the “vesture” of Psalms 22:18, foretelling the parting of His “garment” {himation} documented in the Gospels].
15 And from the wicked their light [understanding] is withheld, and the high arm [the power of those swelled with pride in their evil] shall be broken.
16 Have you entered into the springs of the sea [these waters that bring life to the world]? or have you walked in the search of the depth [hidden below its surface, in darkness by chosen ignorance of what is known]?
17 Have the gates of death been opened unto you [by coming from the darkness: the deliberate confusion broadcast from every place of power]? or have you seen the doors [the mouths of the intentionally wicked] of the shadow of death?
18 Have you perceived the breadth [the now end of the old, totally corrupt, and the new beginning wherein dwells righteousness] of the earth? declare if you know it all.
19 Where is the way where light [understanding] dwells [with the righteous]? and as for darkness [ignorance as policy], where is the place thereof [with the wicked in power, whose mouths are always, with every word, spewing lies and contradicting reality – and we must realize, there is no good faith discussion in them: everything they speak, literally all their words are deception and evil manipulations]?
20 That you shouldest take it to the bound [gbuwl – the borders: the marked extremity or limit] thereof, and that you shouldest know the paths to the house thereof?
The “paths,” the well known ways into and out of the houses of righteousness and wickedness, is the Hebrew word nathiyb, “meaning to tramp; a (beaten) track:–path((-way)), X travel(-ler), way.”
Friends, suffer me for a moment as I again state the obvious (at least to the living whose minds show signs of life: critical analysis of data: experienced reality): every word spoken by those in power, from every current institution, is relativistic, justified only by the new standard of the wicked, the reversal of good and evil, their elimination of the necessity for truth in communication. Any message that alters or censors truth is, by definition, deception, and it (fraud) is the intended goal of those now in power, controlling all the completely corrupt institutions. There is no reforming them. There is no hope for us in them. They are the destroyers of the world and humanity, and they take pleasure in doing so. They must be confronted as such: given no authority, confidence, or pretext of truth behind which they can hide. We know, and they know we know. We must continually remind them we know. They are known liars telling known lies, and they don’t care that we know (because no one does anything about it, and most politicians go along with the premise of their fraud: that they are acting in “good faith”). But their ignorance (ignoring the present truth) of our revealing them shouldn’t stop us from further uncovering them as they expose themselves without shame to the world. They should be ashamed! (Did you see the statement from the White House Press Secretary a few days ago? That, no matter what the reports say, the southern border is closed – how dare you believe your lying eyes? At the same time, even the fake news media (though with an agenda to push more here to overwhelm the system into collapse) is reporting the masses flooding over it (the border). Is the Whitehouse lying, or is its mouthpiece media (I think they want to have it both ways, not caring because no one will do anything about it)? No matter – we, the nation, and the world are screwed until they, the wicked in power, are shamed into silence. They and their defenders are a laughingstock! Speaking of laughingstocks – there’s also the J6 HOAX, Zelensky, and the entirety of our Legislative & Executive branches of government.
Jeremiah 6
10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised [only hearing the advice of men, dead flesh, without the LORD’s Spirit], and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men [the ill advisers] together: for even the husband with the wife shall be taken [the wicked counselors and those joined with them], the aged with him that is full of days.
12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, says the LORD.
13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest everyone deals falsely.
14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace [and the enemies mixed among them are at war with them, even their prophets and priests].
15 Were they ashamed when they had committed abomination [putting their wickedness in place of My holiness]? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them [paqad – come as the Chief Overseer to put the elements back in good order] they shall be cast down, says the LORD.
16 Thus says the LORD, Stand you in the ways, and see, and ask for the old paths [nathiyb], where is the good way, and walk therein, and you shall find rest for your souls. But they said, We will not walk therein.
17 Also I set watchmen [tsaphah – showing you what was coming and has now come] over you, saying, Hearken to the sound of the trumpet [calling to you to gather in ONE BODY to the LORD alone, who is our offense and defense in this war]. But they said, We will not hearken.
18 Therefore hear, you nations, and know, O congregation, what is among them.
19 Hear, O earth: behold, I will bring evil upon this people [wicked people who’ve refused to hear My good advice], even the fruit of their [evil] thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
For many years, the LORD has warned of the exponential degeneration that would progress as long as His people continued following those they are. We have often discussed this as “the great paradox” of our time: thinking those you’re following, leaders in church and state, are “good men” who wouldn’t mislead you. The truth is, they are ignorant of their own ignorance because it’s what they’ve learned, for which (glorying in their good works) they commend each other, while around us the world burns. They are the destroyers of knowledge and understanding, refusing to hear the voice of Jehovah giving His good (life-giving) advice. “If they speak not according to this word it’s because there is no light, no understanding, in them.”
2 Corinthians 11
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [as men in whom a spirit is speaking and working, Christ in us and Satan in them].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
1 Corinthians 3
13 Every man’s work shall be made manifest: for the day [this light coming] shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abides which he has built thereupon, he shall receive a reward. [Malachi 3: and the LORD, whom you seek, shall suddenly come to his temple {to His people}, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts. 2 But who may abide the day of his coming? and who shall stand when he appears [[into sight again]]? for he is like a refiner’s fire, and like fullers’ soap:]
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you?
17 If any man [teaches things that] defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world [with its corrupt foundations it’s been taught], let him become a fool, that he may [be able to learn to] be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain [worthless].
Philippians 3
17 Brethren, be followers together of me, and mark them which walk so as you have us for an example.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ [this sacrifice in the flesh that brings salvation, this life-giving word of God, to the world in need of it]:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is in heaven; from whence [[in this conversation]] also we look for the Savior, the LORD Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious [ONE] body, according to the working whereby he is able even to subdue all things unto himself.
Romans 9
27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
Genesis 2
1 Thus the heavens and the earth were finished, and all the host of them.
Isaiah 32
1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2 And a man [I Am, a man of war] shall be as a hiding place from the wind, and a covert from the tempest [the storms agitating all humanity]; [and the word of God from him flows] as rivers of water in a dry place, as the shadow of a great Rock [Christ, from where these water flow, in which men can trust] in a weary land.
3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken [seeing the LORD’s presence and hearing His voice].
4 The heart [minds] also of the rash [mahar – speaking of those being quickened to finish the work, meaning “to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly”] shall understand knowledge, and the tongue of the stammerers [‘illeg – those repeating their own unintelligible words] shall be ready [mahar – are quickened] to speak [this word] plainly.
5 The vile person shall be no more called liberal [as they are], nor the churl [kiylay – those withholding this word] said to be bountiful.
6 For the vile person will [be understood to be] speak[ing] villany, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7 The instruments also of the churl [kiylay – those withholding this word] are evil: he devises wicked devices to destroy the poor [those without worldly power] with lying words, even when the needy [the lowly] speak right [giving this word as commanded].
8 But the liberal devises liberal things [freely giving these words as received, as commanded]; and by liberal things shall he stand [for all humanity].
9 Rise up, you women [wise virgins] that are at ease [sleeping, not doing the LORD’s work as commanded]; hear my voice [here, as it is], you careless daughters; give ear unto my speech [obey, be a doer, not just a hearer].
10 Many days and years shall you be troubled, you careless women [not doing the LORD’s work]: for the vintage shall fail, the gathering shall not come.
11 Tremble [be shaken, to shake the wicked from you], you women that are at ease; be troubled, you careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12 They shall lament for the teats [long for the teaching that raises children], for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers [the misleaders and deceivers who’ve now come among you, deceiving all]; yea, upon all the houses of joy in the joyous city [that once knew My presence]:
14 Because the palaces shall be forsaken [without just leadership]; the multitude of the city shall be left; the forts and towers shall be for dens [the belly of the earth where beasts lodge, the habitation of the dead without My Spirit] forever, a joy of wild asses, a pasture of flocks;
15 Until the spirit [of the LORD] be poured upon us from on high [to finish the work and cut it short], and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness [this now desolated earth], and righteousness remain in the fruitful field [where My people sow this word].
17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.
18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19 When it shall hail [this word frozen, reserved, in heaven, sent in this time of war, against the current crop of corrupt and incorrigible leaders], coming down on the forest [the corrupt the world calls upright]; and the city shall be low in a low place [in hell].
20 Blessed are you that sow [this word, giving it as commanded] beside all waters, that send forth thither the feet of the ox and the ass [doing the work; and carrying this word].
Romans 12
1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service [doing the work to which He’s called and raised us].
2 And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect [teleios – completing, finishing], will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
4 For as we have many members in ONE BODY, and all members have not the same office:
5 So we, being many, are ONE BODY in Christ, and every one members one of another.
6 Having then gifts differing according to the grace that is [the treasures and talents] given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry, let us wait on our ministering: or he that teaches, on teaching;
8 Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10 Be kindly affectioned one to another with brotherly love; in honor preferring one another;
11 Not slothful in business; fervent in spirit; serving the LORD;
12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
13 Distributing [this word] to the necessity of saints; given to hospitality.
14 Bless them which persecute you: bless, and curse [kataraomai – doom] not [to destruction, with corrupt word opposing the LORD and leading men to do so].
15 Rejoice with them that do rejoice, and weep with them that weep.
16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
18 If it be possible, as much as lies in you, live peaceably with all men.
19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the LORD.
20 Therefore if your enemy hunger, feed him [with this manna]; if he thirst, give him [these life-giving waters to] drink: for in so doing you shall heap coals of fire on his head.
21 Be not overcome of evil, but overcome evil with good.
Psalms 77
A Psalm for Asaph [to the gatherers]
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble [tsarah – tribulation] I sought the LORD: my sore ran in the night, and ceased not: my soul refused to be comforted [they refused to receive His truth into which He led them].
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 You hold [‘achaz – seize upon] my eyes waking [to awaken them]: I am so troubled [by their own thoughts and ways] that I cannot speak [as the LORD commands].
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with my own heart [considering your own ways and ideas are the cause of the troubles]: and my spirit made diligent search [as the LORD commanded, saying therein we would find Him]. [Hebrews 11:6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
7 Will the LORD cast off forever? and will he be favorable no more?
8 Is his mercy clean gone forever? does his promise fail for evermore?
9 Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity: but I will remember the years of the right hand of the Most High [when His power is seen].
11 I will remember the works of the LORD: surely I will remember your wonders of old.
12 I will meditate also of all your work, and [seeing, opening their mouths] talk of your doings.
13 Your way, O God, is in the sanctuary: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound [of your voice]: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightnings lightened [gave understanding to] the world: the earth trembled and shook [to shake the wicked from it].
19 Your way is in the sea [among the people, humanity, at large], and your path [way] in the great waters [this understanding He’s given], and your footsteps are not known.
20 You [Your presence unknown] led your people like a flock by the hand [in the obedient work] of Moses [drawn out of the corrupt waters of the earth] and Aaron [light bringer, giving the LORD’s word as received].
