Author: wordofgod

Continuing: In the previous post we looked at wisdom and finding Godly wisdom is as a man in darkness finding light. We discussed Solomon and his writings in Ecclesiastes telling us of all the seemingly meaningless experiences in life, and when these are seen through the eyes of wisdom, understood as being the LORD’s stirring our spirit. The end of this process of deep consideration, with a rational mind, is what brings wisdom from behind the shadow created by men at war with the entire concept and person of God. We saw Ecclesiastes ending by telling us the word of the wise, speaking of Godly centered rationale, are goads of a master shepherd feeding his flock, and ultimately gathering them together to himself.

In yesterday’s post we saw the Hebrew words translated “vexation of spirit,” rather than telling of meaningless pursuit, actually speaking of the experience as if the breath of God blowing on us, and as wind to a fire, igniting our curiosity into deeper investigation. In seeing this we understand it is our being as if a smoking flax, a wick being smothered, being trimmed to full flame as if our being born again.

I am going to paste John 3 but before doing so we must look at the deeper meaning conveyed in the Greek words used in some of the now clichéd phrase.

The words translated “born again” gennao anothen. Gennao superficially means to procreate, and regenerate. The deeper meaning is first found in the LORD’s mention of what is translated as wind. The Greek word translated “wind” is the same word translated “Spirit.” The passage tells of the Sprit blowing (breathing) where every He will and this as Him carrying us along during and to our reproduction [in His/God’s image and likeness]. The word nao is the Greek word ship, and is used with gen (cause to become) to explain it is the Spirit of God carrying us to new creation of reproducing His Spirit in us.

The Greek word anothen means born from above, and the deeper meaning is in it also meaning born first. In this last aspect we understand the origin of the LORD’s saying, “Seek you first the kingdom of God and all these other things shall be added.” This is why here in John He tell us we must be regenerated from above or we cannot enter the kingdom of God.

This is the light spoken of that reproduces light in those that will receive it. It also tells of those that condemn themselves because they reject the light and choose to remain in darkness.

The water, as we know, is the Word of God and what brings us to this regeneration.

John 3
1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
3 Jesus answered and said unto him, Truly, truly, I say unto you, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus said unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind blows where it lists, and you hear the sound thereof, but canst not tell whence it cometh, and where it goes: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master of Israel, and knows not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that does truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
24 For John was not yet cast into prison.
25 Then there arose a question between some of John’s disciples and the Jews about purifying.
26 And they came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold, the same baptizes, and all men come to him.
27 John answered and said, A man can receive nothing, except it be given him from heaven.
28 You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30 He must increase, but I must decrease.
31 He that cometh from above is above all: he that is of the earth is earthly, and speaks of the earth: he that cometh from heaven is above all.
32 And what he has seen and heard, that he testifies; and no man receives his testimony.
33 He that has received his testimony has set to his seal that God is true.
34 For he whom God has sent speaks the words of God: for God gives not the Spirit by measure unto him.
35 The Father loves the Son, and has given all things into his hand.
36 He that believeth on the Son has everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abides on him.

The word regeneration only appears twice in the word of God and both times from the Greek word paliggenesia. The Greek word is also only used these two times. It is comprised of two words, palin, meaning again; and genesis, meaning nativity, and nature. The deeper meanings are again found in a more in depth exploration of the words’ meanings. Palin gets meaning through the idea of oscillatory repetition from the word pale, meaning to vibrate (from pallo) and is translated as wrestle, from the origin ballo meaning to throw [as in the swing of an oscillation]. Genesis is from the word genea, meaning a generation or an age.

Paliggenesia is defining a natural cycle of an age from beginning to end, and back to beginning again. And I saw the earth and it had become without form, and void, and darkness was upon the face of the deep, as the shadow of what man had created covered the light. And the Spirit of God moved upon the waters, and God said let there be light, and the wind removed the cloud and the light appeared. And God saw the light, that it was good: and God divided the light from the darkness.

Matthew 19
13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.
18 He said unto him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,
19 Honor your father and your mother: and, You shall love your neighbor as yourself.
20 The young man said unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If you will be perfect, go and sell that you have, and give to the poor, and you shall have treasure in heaven: and come and follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then said Jesus unto his disciples, Truly I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed you; what shall we have therefore?
28 And Jesus said unto them, Truly I say unto you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.

When the LORD speaks to the young man and tells him to sell everything and follow Him it isn’t to make a point about having to sell all. It is rather to make a point about ridding self of things that keep us from joining ourselves to the LORD, which is also the point of the LORD speaking about marriage in the chapter’s early verses. It speaks of what causes us to swing away from Him, and His personifying the Word and Ways of God.

When the LORD says, “a rich man shall hardly enter the kingdom of heaven,” he is saying it will be hard for a rich man because there are so many things that may cause him to think himself sufficient without the LORD. The word translated “hardly” is the Greek word duskolos, dus meaning hard, and kallao, meaning glue, and translated cleave, join (self), and keep company.

The reasons a rich man will find it hard to join himself to the LORD are written in Revelation 3:

14 And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know your works, that you are neither cold nor hot: I would you wert cold or hot.
16 So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.
17 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:
18 I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye-salve, that you may see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hears my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that has an ear, let him hear what the Spirit says unto the churches.

Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the scepter of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.

Zechariah 11
1 Open your doors, O Lebanon, that the fire may devour your cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Today a look at Godly wisdom: the term and idea themselves actually being redundant. The Hebrew word for “wisdom” is chakam, or words derived from it. It means wise in mind, word or act. It is a primary word, but seems to have its deeper origin in another primary root word, chanak, meaning to initiate or discipline; translated as dedicate and train up. Chanak is the origin of the Hebrew word chek, meaning tasting, or to brining it into the mouth. The allusion is to an understanding that can be explained.

In these definitions we are able to discern a process wherein wisdom is something that is with intention initiated and one dedicates self to; therefor it is more than merely taking the words into the ear or what is seen by eyes. Rather it is to discipline self, to fully savor it in our mind, understanding all its minute accents and flavors, and by this understand the full composition.

The book of Ecclesiastes is written by Solomon, known as among the wisest men to have ever walked this earth. Ecclesiastes is his reflecting upon the qualities distinct to human nature and the human experience on the earth. In chapter 1 he begins by telling of his observing all things in the earth and not really comprehending meaning in the patterns he saw. In verse 13 we read that after his doing so he next disciplined himself to finding the deeper meaning. (13 And I gave my heart (reason) to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised therewith.)

In subsequent chapters we are told of the facts he has observed, and his analysis always returns him to the same conclusion: vanity of vanities, all is vanity and vexation of spirit.

The predominant belief is that Solomon’s statements regarding “vanity” are to tell of not finding meaning or value in any of the endeavors he undertook as experiments. I believe this to be far from the truth he intended to be conveyed.

The Hebrew word translated “vanity” is hebel, meaning emptiness, but in the sense they are transitory and unsatisfying. Hebel is from the root word habal, meaning to be empty in the same ways as hebel, in act, word or expectation; specifically to lead astray. Herein lies the meaning: we see there is an expectation, but instead of reaching what is sought after, the conclusion is a realization it was actually empty distraction and led away from the expected end.

The words translated “vexation of spirit” are, ra’yown, literally meaning desire, and ruwach, literally meaning wind and breath. The deeper meaning of ra’yown is tasted when we see the identical Chaldean word means grasp, as in a mental conception.

Ra’yown is from the root word ra’ah, meaning to tend a flock, as in to bring them to a place of grazing. In this sense it also means to rule or to associate with, as a friend. It also means the spirit, but only the spirit in a rational being.

Ruwach is from an identical root word, meaning to blow, as in air coming from one to another. Here is the additional meaning found in the Strong’s Hebrew Dictionary defintion: Strong’s #7306: ruwach (pronounced roo’-akh) a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):–accept, smell, X touch, make of quick understanding.

In these words we understand Solomon is actually saying these experiments/experiences were leading him, as they should all ration humans, to a conclusion other than what is expected (hebel). The unexpected ending is to find it is the master shepherd leading us to a place where He feeds us with the bread of life: the Word of God; the only place we find wisdom. It is His Spirit breathing life into us by stirring His fire in us.

This is what he writes in chapter 7:12 when speaking of our seeing the sun, meaning it rising and enlightening. Verse 12 then goes on in the original text to actually say, wisdom and silver (inheritance) are in the shadow (meaning something is standing in the way – of the sun); and knowledge of wisdom gives life to those who will take it into their possession. This last statement harkens back to Hosea 6:6 and the LORD telling us what He desires, rather than sacrifice and burnt offerings, is the knowledge of God.

Ecclesiastes 7 is telling of God as the one making sense of all things. It concludes by saying in verse 29, God made man upright, but they have sought out many inventions. The Hebrew word translated “inventions” is chishshabown: machinations of destruction. It is speaking of the fabrications of men who are at war against God’s leading, and is why in the verse prior Solomon speaks of seeking but not finding and then gives the creations of men as the reason.

Ecclesiastes 7 is best understood when it is seen from the perspective of where chapter 1 ends. The beginning verse of chapter 7 are telling of the sorrow found in much wisdom, and understand that man is at war with himself, and unable or unwilling to see the sun from the shadow of the cloud (see Job 37: 15 & 21).

Ecclesiastes 1 [repetitive cycles – the rise and fall of man]
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, says the Preacher, vanity of vanities; all is vanity.
3 What profit has a man of all his labor which he takes under the sun?
4 One generation passes away, and another generation cometh: but the earth abides for ever.
5 The sun also arises, and the sun goes down, and hastes to his place where he arose.
6 The wind goes toward the south, and turns about unto the north; it whirls about continually, and the wind returns again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8 All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it has been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised therewith.
14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18 For in much wisdom is much grief: and he that increases knowledge increases sorrow.

Ecclesiastes 7
1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7 Surely oppression makes a wise man mad; and a gift destroys the heart.
8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9 Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
10 Say not you, What is the cause that the former days were better than these? for you do not enquire wisely concerning this.
11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.
13 Consider the work of God: for who can make that straight, which he has made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.
15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.
16 Be not righteous over much; neither make thyself over wise: why should you destroy thyself ?
17 Be not over much wicked, neither be you foolish: why should you die before your time?
18 It is good that you should take hold of this; yea, also from this withdraw not your hand: for he that fears God shall come forth of them all.
19 Wisdom strengthens the wise more than ten mighty men which are in the city.
20 For there is not a just man upon earth, that doeth good, and sins not.
21 Also take no heed unto all words that are spoken; lest you hear your servant curse you:
22 For oftentimes also your own heart knows that you thyself likewise have cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, who can find it out?
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26 And I find more bitter than death the woman [deception], whose heart [reasoning] is snares and nets [confusion], and her hands as bands [pride and arrogance]: whoso pleases God shall escape from her; but the sinner shall be taken by her.
27 Behold, this have I found, says the preacher, counting one by one, to find out the account:
28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
29 Lo, this only have I found, that God has made man upright; but they have sought out many inventions.

The root word ruwach is only used eleven times, and is only once translated, “shall make him of quick understanding.” This appears in Isaiah 11:3 in telling of the Branch, the one who will not judge after the sight of his eye, nor of the hearing of his ears, but with truth and equity he will judge the earth.

Isaiah 11
1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, that the LORD shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea [all the places they have strayed].
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim [the people of God’s heritage] shall depart, and the adversaries of Judah [the ruling class] shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue [the verbal attacks] of the Egyptian sea [our captures – the pop-culture]; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams [their manipulative information as it flows], and make men go over dryshod.
16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

Job 37
1 At this also my heart [reasoning] trembles, and is moved out of his place.
2 Hear attentively the noise of his voice, and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning unto the ends of the earth.
4 After it a voice roars he thunders with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders marvelously with his voice; great things doeth he, which we cannot comprehend.
6 For he says to the snow, Be you on the earth; likewise to the small rain, and to the great rain of his strength.
7 He seals up the hand of every man; that all men may know his work.
8 Then the beasts go into dens, and remain in their places.
9 Out of the south cometh the whirlwind: and cold out of the north.
10 By the breath of God frost is given: and the breadth of the waters is straitened.
11 Also by watering he wearies the thick cloud: he scatters his bright cloud:
12 And it is turned round about by his counsels: that they may do whatsoever he commands them upon the face of the world in the earth.
13 He causes it to come, whether for correction, or for his land, or for mercy.
14 Hearken unto this, O Job [man]: stand still, and consider the wondrous works of God.
15 Do you know when God disposed them, and caused the light of his cloud to shine?
16 Do you know the balancing of the clouds, the wondrous works of him which is perfect in knowledge?
17 How your garments are warm, when he quiets the earth by the south wind?
18 Have you with him spread out the sky, which is strong, and as a molten looking glass?
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
21 And now men see not the bright light which is in the clouds: but the wind passes, and cleanses them.
22 Fair weather cometh out of the north: with God is terrible majesty.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
24 Men do therefore fear him: he respects not any that are wise of heart.

Ecclesiastes 12 speaks of the master of assemblies and of his using wise (chakam) words as goads. The word “assemblies” is from the Hebrew word ‘acuppah, from the root word ‘acaph, meaning to gather. Ecclesiastes 12:11 also tells of all this being from one shepherd [goading us together]. This is the gathering spoken of above in Isaiah 11:12 as assembling (‘acaph). For those that don’t know, Ecclesiastes means the Assembled.

Ecclesiastes 12
1 Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw nigh, when you shall say, I have no pleasure in them;
2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;
5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets:
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, says the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Today a bit about the tendency in human nature toward complacency in prosperity, and in doing standards erode and he descends into a self-consuming state of excess and discontent. There is no greater display of this pattern than in the record of Nebuchadnezzar in Daniel 4. The account begins by telling of national prosperity that befits the entire inhabited world; then of digression into a nature likened to the heart of man changed into the heart of a beast. As we know from previous discussions the heart represents the foundational ideas we rely upon when making decisions. Here it defines “man” when he uses his mind to its fullest capability; right reasoning come from accurate modeling: using abstract thought reliant upon evidence of experience (history & truth), thereby allowing him to understand consequence and reward; this aspect therefore alludes to right judgment as what brings prosperity.

Conversely the degeneration from this state, man’s heart into the heart of a beast, insinuates man reduced by not using his mental capability and thereby prosperity withers away. Of course in our time we’ve masked the decline by technological advance while at the same time we regress morally, failing to see the long-term consequences destroying society.

Daniel goes on to tell of a watcher, and a holy one having come from heaven. This emissary from God comes to delineate the problem, and to warn man to reform before the consequences cause the total collapse of the nation. Herein we are told of the other deleterious aspect of human nature, hubris in the men who ascend to power (become the entrenched establishment), their rejecting the necessary reforms and therefor preside over the decline, unable or unwilling to see it from their lofty perches of arrogance.

Then as now we see the result is the nation symbolized as the great tree cut off and held in bands of iron. The bands are the pride of men; what has been cut off (stagnated) is the economic growth and social progress of the nation, and as with Daniel’s record all those who once dwelt in its branches, rested in its shadow, and fed off its fruit, are scattered away.

Here is the account:

Daniel 4
10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomsoever he will, and sets up over it the basest of men.

Here are the later verses that tell of Daniel warning, as I am now warning, the rules governing over the cutting off. We see the hubris of the rules epitomized in Nebuchadnezzar’s thinking the prosperity has come by his own greatness, rather than through the greatness of the ideas that produced it (and God who gave them). Daniel means the Judge of God, and he is the pattern of the “watcher,” the holy (separated for this purpose) one sent from God.

Daniel 4
27 Wherefore, O king, let my counsel be acceptable unto you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
28 All this came upon the king Nebuchadnezzar.
29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
30 The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty [hubris demonstrated]?
31 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to you it is spoken; The kingdom is departed from you.

One of the seemingly minor points made in the early verses describing the nation being cut off and held in bands of iron is when we are told of the root remaining. It is alluding to life remaining dormant until the bands of pride are removed (yoke broken) and Just leadership returns. This life is what lay sleeping in the form of our founding ideas, and once awakened cause the tree to again flourish.

Daniel 4
34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What are you doing?
36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

This tree is the same tree we see in Revelation 22. There we read of the counsel of God flowing from His throne as pure life giving waters. We see the tree of life fed by the waters, and the fruit of the tree that is for the healing of the world. This is the end God intends for humanity.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then says he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he says unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

This is what the LORD says:

Isaiah 7
13 … Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

The name Immanuel is said to mean God with us. The deeper meaning is found in fully translating the name. The im beginning the name means with, as in conjunction; the el ending the word means God. The middle (nuw’) is similar to words meaning a renewing, as in a fire kindled, a plant sprouting life, or a person waking from sleep. Immanuel therefor can be seen as God with us in the sense of God has awakened me to life again by igniting His Spirit within me.

Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they look] for the living to [among these corrupt counselors] the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 9
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
3 You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian [verses referring to Gideon when a chosen few put Midian to flight and later the entire nation turned out to finish off the enemies].
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart [pride and arrogance filled reasoning],
10 The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars [by their own hand they will do it – as Nebuchadnezzar also thought].
11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13 For the people turns not unto him that smites them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail [the corrupt establishment infesting church and national governments].
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

In these last verses we see the contrast spoken of in Isaiah 8 when it tells of those seeking advice from counselors known to be corrupt, instead of seeking truthful counsel from the LORD of hosts. Proverbs 20:18 tells of our making war by good counsel. I am pasting the chapter to close; in it we are told of the ways of ending strife, which is the entire object of my mission: to restore peace and renew civilization.

Proverbs 20
1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
2 The fear of a king is as the roaring of a lion: whoso provokes him to anger sins against his own soul.
3 It is an honor for a man to cease from strife: but every fool will be meddling.
4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?
7 The just man walks in his integrity: his children are blessed after him.
8 A king that sits in the throne of judgment scatters away all evil with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Divers weights, and divers measures [unequal judgment], both of them are alike abomination to the LORD.
11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the LORD has made even both of them.
13 Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread [the word of God].
14 It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit [corrupt counsel] is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.
19 He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not, I will recompense [get revenge against] evil; but wait on the LORD, and he shall save you.
23 Divers weights are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devour that which is holy, and after vows to make enquiry.
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.
29 The glory of young men is their strength: and the beauty of old men is the grey head.
30 The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.

Today a continued look at the time we live in and the urgent need to awaken from the confusion brought about by being led by men of low character. In God’s words he chooses to define the time of the confusion as Babylon, the name meaning confusion and referring back to the tower of Babble when men tried to build their own way to heaven. By doing this all language was confused as all discourse became void of capacity to convey sound ideas. The distinguishing factor here is the confusion, as a product of misleaders and their corrupted underlying motives causing the falling away into an ever-increasing state of untruth (separation from reality – delusion).

The process of corruption can be seen in our time in its end result, pervading all church and national governments, as we have here in depth documented. These institutions having all grown from their intended form to now being controlled by a small group of insiders who’ve become the gatekeepers of who and what is permitted within their organization. Their sphere of control includes future direction, and definition of acceptable ideas and foundational principles that will guide it there. Once something is consented to among the group it becomes almost impossible to alter course or convince those making the original determination to change it. We know these corrupted institutions in our time as the Establishment, and the fact of their inability to change as their ideas fail before our eye is what prompts their well-deserved and inevitable self-destruction.

Let’s look at this idea and the cure beginning in Matthew 1 in what is there defined as the generation of Jesus Christ, the son of David, the son of Abraham. These three different generational groups are then presented by naming the people in the sequences. These end with Jesus and telling us in verse 17, “So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.”

I was about to write about the deportation into Babylon (confusion) from the perspective of one of the genealogy’s mentioned names – Jechonias (Jeconiah & Coniah), and of misleading that caused the final departure in Babylon (confusion).

*****I stopped here to ask the LORD if this is the direction I should go and if this would make any difference to the direction the corrupted establishments are going. Here is His answer: “Lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not. And when this comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.”

The passage is from Ezekiel 33:32 & 33. I am going to paste Ezekiel 33 & 34 – This is the word of the LORD to the corrupted establishments. This is a warning to you – you shouldn’t take it so lightly when you blaspheme the Holy Spirit and use the LORD’s name (in vain) to justify your meaningless words.

Ezekiel 33
1 Again the word of the LORD came unto me, saying,
2 Son of man, speak to the children of your people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3 If when he sees the sword come upon the land, he blow the trumpet, and warn the people;
4 Then whosoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be upon his own head.
5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.
6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
7 So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
8 When I say unto the wicked, O wicked man, you shall surely die; if you dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
9 Nevertheless, if you warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but you have delivered your soul.
10 Therefore, O you son of man, speak unto the house of Israel; Thus you speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
11 Say unto them, As I live, says the LORD God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?
12 Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sins.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he has committed, he shall die for it.
14 Again, when I say unto the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 None of his sins that he has committed shall be mentioned unto him: he has done that which is lawful and right; he shall surely live.
17 Yet the children of your people say, The way of the LORD is not equal: but as for them, their way is not equal.
18 When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet you say, The way of the LORD is not equal. O you house of Israel, I will judge you every one after his ways.
21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23 Then the word of the LORD came unto me, saying,
24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25 Wherefore say unto them, Thus says the LORD God; You eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall you possess the land?
26 You stand upon your sword, you work abomination, and you defile every one his neighbor’s wife: and shall you possess the land?
27 Say you thus unto them, Thus says the LORD God; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
31 And they come unto you as the people cometh, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet has been among them.

Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed: but you feed not the flock.
4 The diseased have you not strengthened, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought again that which was driven away, neither have you sought that which was lost; but with force and with cruelty have you ruled them.
5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
7 Therefore, you shepherds, hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
9 Therefore, O you shepherds, hear the word of the LORD;
10 Thus says the LORD God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats.
18 Seem it a small thing unto you to have eaten up the good pasture, but you must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but you must foul the residue with your feet?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the LORD God.
31 And you my flock, the flock of my pasture, are men, and I am your God, says the LORD God.

And, here is the passage that shows Coniah and the offence. Coniah is Jeconiah with the Holy name of the Jehovah removed, telling of the LORD removing from him.

Jeremiah 22
13 Woe unto him that builds his house by unrighteousness, and his chambers by wrong; that uses his neighbor’s service without wages, and gives him not for his work;
14 That says, I will build me a wide house and large chambers, and cuts him out windows; and it is ceiled with cedar, and painted with vermilion.
15 Shall you reign, because you close yourself in cedar? did not your father eat and drink, and do judgment and justice, and then it was well with him?
16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? says the LORD.

The chapter ends addressing Lebanon. This usage is in context of the above passage and our recent study of Lebanon; they representing what is built by men, by corrupted leaders leading (in place of what God has given – knowing Him). This is why immediately following this description chapter 24 begins by speaking against the pastors that have scattered and destroy the LORD’s sheep. Take heed!

Jeremiah 22
23 O inhabitant of Lebanon, that makes your nest in the cedars, how gracious shall you be when pangs come upon you, the pain as of a woman in travail!
24 As I live, says the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck you thence;
25 And I will give you into the hand of them that seek your life, and into the hand of them whose face you fears, even into the hand of Nebuchadrezzar king of Babylon [confusion], and into the hand of the Chaldeans [those who manipulate by their composed words].
26 And I will cast you out, and your mother that bare you, into another country, where you were not born; and there shall you die.
27 But to the land whereunto they desire to return, thither shall they not return.
28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29 O earth, earth, earth, hear the word of the LORD.
30 Thus says the LORD, Write you this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah [leaders].

Jeremiah 23
1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! says the LORD.
2 Therefore thus says the LORD God of Israel against the pastors that feed my people; You have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, says the LORD.
3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, says the LORD.
5 Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The LORD Our Righteousness.
7 Therefore, behold, the days come, says the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of the words of his holiness.
10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11 For both prophet and priest are profane; yea, in my house have I found their wickedness, says the LORD.
12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, says the LORD.
13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15 Therefore thus says the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16 Thus says the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD has said, You shall have peace; and they say unto every one that walks after the imagination of his own heart, No evil shall come upon you.
18 For who has stood in the counsel of the LORD, and has perceived and heard his word? who has marked his word, and heard it?
19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days you shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
23 Am I a God at hand, says the LORD, and not a God afar off?
24 Can any hide himself in secret places that I shall not see him? says the LORD. Do not I fill heaven and earth? says the LORD.
25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.
28 The prophet that has a dream, let him tell a dream; and he that has my word, let him speak my word faithfully. What is the chaff to the wheat? says the LORD.
29 Is not my word like as a fire? says the LORD; and like a hammer that break the rock in pieces?
30 Therefore, behold, I am against the prophets, says the LORD, that steal my words every one from his neighbor.
31 Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says.
32 Behold, I am against them that prophesy false dreams, says the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, says the LORD.
33 And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of the LORD? you shall then say unto them, What burden? I will even forsake you, says the LORD.
34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
35 Thus shall you say every one to his neighbor, and every one to his brother, What has the LORD answered? and, What has the LORD spoken?
36 And the burden of the LORD shall you mention no more: for every man’s word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts our God.
37 Thus shall you say to the prophet, What has the LORD answered you? and, What has the LORD spoken?
38 But since you say, The burden of the LORD; therefore thus says the LORD; Because you say this word, The burden of the LORD, and I have sent unto you, saying, You shall not say, The burden of the LORD;
39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Today a deeper look at the advice and counsel that flows as life giving waters from the LORD, and those that flow from the now corrupted high places of the earth that have brought death by deadening the mind of man. Our discussion will be from the perspective of their effect on humanity and our dying and waking by these.

Before doing so it is essential we understand now is the time, today is the day, and all the foretold desolation has happened and we are in the midst of its consequences. The sense of urgency, come by knowing the time is now, is what awakens the church from its sleep in lukewarm complacency. Knowing today is the day is what raises her from laying idle waiting for the fictional signs and wonders, the inventions of men trying to elevate themselves by saying, “God said,” when He didn’t say anything to them. The only thing that remains is for God’s people to rise from this death/sleep to the victory.

Here is what the LORD says (Revelation 3) of this day: “These things says the Amen, the faithful and true witness, the beginning of the creation of God; 15 I know your works, that you are neither cold nor hot: I would you wert cold or hot. 16 So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. 17 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked: 18 I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye-salve, that you may see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that has an ear, let him hear what the Spirit says unto the church.”

Isaiah 42 begins by telling of the LORD’s servant upon who He puts His Spirit. We know the Holy Spirit is the fire of the LORD, and as we are told later in Revelation it is what comes from the mouth of the two witnesses. These two are God’s government now ready to rise from the corrupted and dead carcass, and come to the new heaven where God reigns in His people as intended. When verse 3 speaks of the smoking flax that He will not quench, it is telling of the flax wick of a lamp that is smoking because it is ready to burn out. It is telling us the LORD sends His servant to trim the lamp so the flax burns brightly, as intended. This is the Spirit of God reigniting the witnesses and their standing up. I say to you, “Come up here, where God reigns in you.”

Revelation 11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast [godless culture and its media] that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our LORD was crucified.
9 And they of the people and kindred and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, “Come up here.” And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe cometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Isaiah 42
1 Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he has set judgment in the earth: and the isles shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12 Let them give glory unto the LORD, and declare his praise in the islands.
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things, but you observe not; opening the ears, but he hears not.
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none says, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

The first several verses of Isaiah 42 are quoted in Matthew 12:18 – 21. What follows is the LORD healing the man that was in the possession of the devil, blind and unable to speak. His eyes are healed and he is able to see, and with this he is also made able to speak. This is the viewpoint of all the above scripture.

Earlier in Matthew 12:7 the LORD quotes from Hosea 6:6, which has also been a topic of our recent discussion of the LORD desiring “the knowledge of God” more than sacrifice and burnt offerings.

Later in Matthew 12:40 the LORD quotes from Jonah 1:17 to tell of the abeyance between his and our death and rising. There He tells us this is the only sign. He is speaking of the understanding found in reading of Jonah’s time spent in the belly of the earth (waiting for the earth to bring forth her Son). There we are told not only of the time but also of the condition. The description begins in Jonah 2, which ends telling of Jonah coming from his death in the belly of the fish and being vomited onto dry land. The Hebrew word translated “vomit” is qow’, meaning to spew out, as in Revelation 3:16 above when the LORD tells of those who are neither could nor hot, and who he will “spew out” of his mouth. This is just before He tells them to anoint their eyes with eye-salve so they can see, and of His love for those He rebukes and corrects.

Isaiah 42:15 above also speaks of the dry land as it first tells of bringing down the high places that have risen out of the earth. The dry lands are the same dry lands spoken of in Jonah 2:10. What follows in Isaiah is the LORD telling that He will lead the blind by the way they knew not.

Isaiah 42
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands [I will make rivers in the dry lands], and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

Before pasting the these chapters I say to you, “knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.
3 For you have cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
4 O Ephraim, what shall I do unto you? O Judah, what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away.
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead is a city of them that work iniquity, and is polluted with blood.
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel: there is the whoredom of Ephraim [God’s people in this latter time], Israel is defiled.
11 Also, O Judah [leaders], he has set a harvest for you, when I returned the captivity of my people.

Matthew 12
1 At that time Jesus went on the Sabbath day through the corn; and his disciples hungered, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the Sabbath day.
3 But he said unto them, Have you not read what David did, when he hungered, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have you not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.
8 For the Son of man is LORD even of the Sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the Sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days.
13 Then said he to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Isaiah the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
44 Then he says, I will return into my house from whence I came out; and when he is come, he finds it empty, swept, and garnished.
45 Then goes he, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Continuing with our discussion of the good news (gospel) of the kingdom of heaven come to earth. As we have seen it is the new heaven and new earth come as the reign and rule of God rises in men receiving the mind of Christ and thereby become sons of God. We’ve seen this mind is conveyed as men are freed from the corrupted establishments, also likened spiritually to Sodom and Egypt, and from the false prophets and self-elevated misleaders in both church and state governments. We understand this freeing is the result of God’s counsel awakening and exercising our cognitive ability that had been laid waist by worldly wizard, self-proclaimed experts, and their intentionally deadening the mind of man into a death like stupor.

Today a look at Matthew 24 and what the LORD tells us there of ending this age of troubled minds and the accompanying sorrows, and of the return of peace by His kingdom come in us as Heavenly Jerusalem.

The first fourteen verse of Matthew 24 are a summary repeated with a different perspective in the verses that follow. The chapter beings with the LORD describing the desolation of the Temple (the body (houses) of the LORD), and then further speaking of it in verses 15 – 22. In these later verses we are told it is the abominations spoken of by Daniel that brings about the total desolation. The desolation is of the house we are also told to flee from. This is a reference to our going outside the camp, outside the gate of the corrupted institutions of church and national government. (See previous post and references to Hebrews 12 & 13.)

The reference to Daniel and the abomination that brings in the desolation is referring specifically to Daniel 9:26 where we are told of the Anointed one (messiah) being cut off and of the city and the sanctuary being destroyed (total desolation caused by the abominations). Verse 27 explains precisely that the overspreading of abominations is what brings in the desolation. The full definition of the abomination is found earlier in the chapter as Daniel tells us specifically in his prayer of repentance on behalf of his people and his nation.

Here again is the prayer:

Daniel 9:4 …O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 O LORD, righteousness belongs unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.

The word translated “abomination” and “abominations” in Daniel, 9:27, 11:31 & 12:11 is the Hebrew word shiqquwts. Here is the Strong’s Hebrew Dictionary definition: Strong’s #8251: shiqquwts (pronounced shik-koots’) or shiqquts {shik-koots’}; from 8262 [shaqats – polluted]; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:– abominable filth (idol, -ation), detestable (thing).

As we know by what is stated in Daniel these abominations are what the people stray into as the leave God, and are polluted by those they are listening to, instead of listening to the sound advice of God through those He anoints to speak for Him. The cutting off of the one anointed is the finality into total desolation. It is the people rejecting the one God sends to call them away from the ways of destruction they are being misled and advised into.

This first use of the word shiqquwts is found in Deuteronomy 29:17. In the chapter we read of the Covenant being entered into and its being explained to the people. In verse 16 & 17 there is a parenthetical statement inserted defining the “abominations” that have caused the desolation of all other nations and peoples, which God’s people have seen and thereby know of their destructive effects.

Deuteronomy 29
9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
10 You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11 Your little ones, your wives, and your stranger that is in your camp, from the hewer of your wood unto the drawer of your water:
12 That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day:
13 That he may establish you to day for a people unto himself, and that he may be unto you a God, as he has said unto you, and as he has sworn unto your fathers, to Abraham, to Isaac, and to Jacob.
14 Neither with you only do I make this covenant and this oath;
15 But with him that stands here with us this day before the LORD our God, and also with him that is not here with us this day:
16 (For you know how we have dwelt in the land of Egypt; and how we came through the nations which you passed by;
17 And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
18 Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that bears gall and wormwood;
19 And it come to pass, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD has laid upon it;
23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass growstherein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24 Even all nations shall say, Wherefore has the LORD done thus unto this land? what means the heat of this great anger?
25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Matthew 24
1 And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple.
2 And Jesus said unto them, See you not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world [age]?

Matthew 24
15 When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray you that your flight be not in the winter, neither on the Sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

What follows are the explanations of how these abominations have come into the city and the sanctuary. This begins with Matthew 4 & 5 telling of those who come in the name of the LORD saying , I am anointed (christos), and deceive many. This is telling of all the false prophets, false preachers, and ignorant (dead minded) Christians that infested the institutions of church, and nation, brining in all the foreign ways that have produced our desolation. This is what we are later told of in verse 23 & 24, and why we are told to not go after these misleaders.

Matthew 24
4 And Jesus answered and said unto them, Take heed that no man deceive you.
5 For many shall come in my name, saying, I am Christ [anointed]; and shall deceive many.

Matthew 24
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Matthew 24 verse 6 then departs slight as it refers to Isaiah 19:2 and what is said in the chapter about captivity brought about by following these false teachers and their advice that leads, has led, to total desolation. The chapter speaks of Egypt and the Egyptians to tell of our bondage under their yoke, and then tells of it being by the corruption of all the waters. As we know these waters are what carries their teaching and advice to the masses. We know their advice is death in the waters, just as the LORD’s counsel is life, and these waters flow to the masses just as the waters flow into the sea.

Matthew 24
6 And you shall hear of wars and rumors of wars: see that you be not troubled: for all these things must come to pass, but the end is not yet.
7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8 All these are the beginning of sorrows.
9 Then shall they deliver you up to be afflicted, and shall kill you: and you shall be hated of all nations for my name’s sake.
10 And then shall many be offended, and shall betray one another, and shall hate one another.
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love of many shall wax cold.

Isaiah 19
1 The burden of Egypt. Behold, the LORD rides upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.
3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the LORD, the LORD of hosts.
5 And the waters shall fail from the sea, and the river shall be wasted and dried up.
6 And they shall turn the rivers far away; and the brooks of defense shall be emptied and dried up: the reeds and flags shall wither.
7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.
10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
11 Surely the princes of Zoan are fools, the counsel of the wise counselors of Pharaoh is become brutish: how say you unto Pharaoh, I am the son of the wise, the son of ancient kings?
12 Where are they? where are your wise men? and let them tell you now, and let them know what the LORD of hosts has purposed upon Egypt.

Matthew 24 continues with what is also mention as Isaiah 19 begins. There we’re told of the LORD riding upon a swift cloud, and at His presence the idols [that have caused the desolation] are moved, and their heart shall melt in the midst. This is what we read later in Matthew 24:30 as the LORD comes in the clouds of heaven.

When Isaiah speaks of the idols being moved it uses the Hebrew word nuwa’, meaning to shake, as in what we’ve discussed many times is written in Hebrews 12. There we know we are told of the kingdom we receive as the corrupted things are shaken off, and only those that can’t be shaken remain. Isaiah follows this by telling of the heart melting as does 2 Peter 3 when it speaks of the elements melting, Peter using the Greek word stoicheion, meaning foundational principles of reasoning, and the heart being the same foundation of reasoning.

Then we read in Matthew of THIS good news of our arriving at the kingdom and later of all that receives it being gather into it from the four corners of the earth.

Matthew 25
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Matthew 24
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning cometh out of the east, and shines even unto the west; so shall also the coming of the Son of man be.
28 For where-so-ever the carcass is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.

Deuteronomy 29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Matthew 24
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for you know not what hour your LORD doth come.
43 But know this, that if the goodman (keeper) of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be you also ready: for in such an hour as you think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his LORD has made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his LORD when he comes shall find so doing.
47 Truly I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming;
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken;
50 The LORD of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Today again continuing with our discussion of the new heaven and earth under God and it as men on the earth acting and governing, in church and state, according to His will. Today a deeper look at the LORD’s will and it being the major factor that determines outcome.

The word “will” as it appears in the LORD’s Prayer is from the Greek word thelema. It is from the word thelo or ethelo, meaning to determine. Thelema is used sixty-four times, translated as “will” all except once as “desire” and once as “pleasure.”

Here is the Strong’s Greek Dictionary definition: Strong’s #2307: thelema (pronounced thel’-ay-mah) from the prolonged form of 2309 [thelo]; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:– desire, pleasure, will.

As mentioned, thelema is the word we read in the LORD’s prayer when we are told to pray for the Father’s will to be done on the earth as it is in heaven. Here is the prayer from Matthew 6: “Our Father which are in heaven, Hallowed be your name. Your kingdom come, Your will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, for ever. Amen.”

This isn’t merely a prayer that should be meaninglessly repeated into a cliché, as it ironically has been even though the LORD just prior warns us against doing so. It is actually telling us where our inclinations should be as we rely on the LORD to lead us to accomplish His purpose, not only in our lives but also in the world in total.

The key is found in the first request for the bread from heaven (where the Father is). This is referring to man not living by bread alone, but by every word that proceeds (breathed) from the mouth of God (Deuteronomy 8:3). With inclining ourselves in this way, daily, we are able to discern and enter into the Father’s will. This is also the way our mind are overwritten with His character as our mind is transformed into the same mind that is in Christ.

What follows in the prayer are our further inclinations when we are faced with choices and our determining (judging) the proper way (in His will). In this we find ourselves in a state of peace and security even when the physical circumstance may not appear so at the moment. This is our faith: knowing that all things work together for our good, and the eventual good of the world.

This isn’t something we face alone, although it is relational between God and us individually. The idea and work of the Holy Spirit of God is as the One who comes in external ways as He establishes coincidence with our thoughts as guidance, and also correction away from our straying into error; again, always to bring about the purpose of God in our lives and in the world.

This external influence also occurs by God breathing His will into His word being spoken and written by man. Rule one here: Understand it is very small thing for GOD to accomplish both causing man to project His word to whomever He determines, and to ensure that word comes and is maintained with the message that will bring about this same determined purpose and plan.

The word thelema is used to say just this in 2 Peter 1:21 where we are told of the word God being borne along by, (phero) and loosed to, holy men by the Holy Spirit. There we are told of the men who spoke for God not doing it by their own will, “For the prophecy came not in old time by the will [thelema] of man: but holy men of God spoke as they were moved (phero) by the Holy Ghost.

2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has showed me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

This is where we must also understand that when we request things that are to satisfy our own lust they may come but it is merely subterfuge to keep us from God’s purpose. This is why the LORD tells us (Matthew 7:21) not all those who call him LORD will enter the kingdom, but only those who do the “will” of the Father. In this we see there are many that call (empty words) Him LORD while not being in His will.

Matthew 7
13 Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits you shall know them.
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.

If the false prophets, and the other that have led the world into destruction, disagree with what I have said, take it up with God, because these are His words to you and He has sent me to make sure you hear and understand them. It is our choices that bring both consequence and reward, even if we don’t see it just yet (but soon, very soon).

Luke 12 (thelema is twice “will” in verse 47)
40 Be you therefore ready also: for the Son of man cometh at an hour when you think not.
41 Then Peter said unto him, LORD, speakest you this parable unto us, or even to all?
42 And the LORD said, Who then is that faithful and wise steward, whom his LORD shall make ruler over his household, to give them their portion of meat in due season?
43 Blessed is that servant, whom his LORD when he cometh shall find so doing.
44 Of a truth I say unto you, that he will make him ruler over all that he has.
45 But and if that servant say in his heart, My LORD delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The LORD of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47 And that servant, which knew his LORD’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
49 I am come to send fire on the earth; and what will I, if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.

When we have discussed the new heaven and new earth being when God has set up His rule and reign in men outside the corrupted church and national governments, it is in the context of the kingdom mentioned in Hebrews 12, and our then being called to the LORD outside the camp in Hebrews 13. We know in Hebrews 12 we are told we have arrived at heavenly Jerusalem, and later of the new heaven and earth as the kingdom that remains forever. Hebrews 13 then tells us He is outside the gate where we must go, knowing the reproach and willingly accepting it to be there with the LORD.

Hebrew 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrew 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

To close I am going to paste Revelation 4 & 5 which tell of the kingdom and the king. The final time thelema is used is in Revelation 4:11 translated “pleasure.” These chapters tell of the LORD seen on His throne, and it tells of the twenty-four elders, showing the perfected government seen as the twelve Patriarchs and the twelve Apostles (twenty four elders). We also see the four beasts as the eyes of the uncorrupted (those seeing and reporting truth).

We also see in chapter 4 verses 9 & 10 a paraphrase of the quote we looked at yesterday as appearing in Revelation 11:15 and Exodus 15:18. Here it tells of the One who livers for ever and ever, and His reign is shown as the elders cast their crowns at His feet. In verse 11 we are told they do this because they declare all things have been created for His pleasure (purpose and will).

Revelation 4
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show you things which must be hereafter.
2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.
9 And when those beasts give glory and honor and thanks to him that sat on the throne, who lives for ever and ever,
10 The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying,
11 You are worthy, O LORD, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created.

Revelation 5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9 And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
10 And have made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives for ever and ever.

Continuing with our discussion of the heaven now having come to earth and this defined as God, by His Holy Spirit, raising up men that reign and rule in the form He intended. We know this has come after the established church and national governments have become corrupted into a state of their no longer shining and reflecting His light on the earth, and now lacking their declaration and definition of His intended reign toward peace and prosperity, both vanish in the decline under Godless man’s rule into debauchery and chaos. We know those now leading the world have and do rejoice over this decline and their ascension to power, also celebrating that they have overcome these two that have taught (prophesied) God’s will and ways of life, liberty, and to pursue happiness (peace and prosperity).

The above is what Revelation 11 speaks of. Here is the chapter to be read in this context and that of our recent discussions.

Revelation 11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and [measure] them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner [words as fire] be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will [to wake and free man from his condition of decline].
7 And when they shall have finished their testimony, the beast [with the testimony of lies and deceit – opposing the ways of God] that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them [infiltrate and corrupt these institutions into death].
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our LORD was crucified [total moral and civil corruption – unclean spirits – Sodom as the creations of men resulting in total debauchery and Egypt as being ruled under tyranny of those who no longer know or respect our heritage].
9 And they of the people and kindred and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them [as the world now rejoices in our decline], and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth [by telling them their ways lead to eternal self-inflicted torment].
11 And after three days and a half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, “Come up hither.” And they ascended up to heaven in a cloud; and their enemies beheld them [men on earth raised to heaven].
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe cometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, “The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he [Jehovah] shall reign for ever and ever.”
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Verse 15 above ends with a quote from Exodus 15:18 that is the song celbrating victory over the Egyptians. The victory is in the same spirit as yesterday’s discussion of when the waters break forth upon the enemies relentlessly attacking and attempting to destroy God’s people. We understand the actions of these enemies are actually their sowing the seeds of their own destruction. The quoted phrase is this, “Jehovah shall reign for ever and ever.” Here is how chapter 14 ends describing the consummation (the cutting it short – the full ending):

27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared [when power returned and the darkness ended]; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Here is the song of Moses, and that has become our new song.

Exodus 15
1 Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.
2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD is a man of war: the LORD is his name.
4 Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword [he that lives by words as swords shall die by words as sword], my hand shall destroy them.
10 You didst blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, which you have purchased.
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign for ever and ever.
19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

Friends, when we look at the news media and the corrupted church and national governments we should see them as dead men whose bodies have washed up on the sea shore where we stand alive and in victory over them. The things they still control are in the physical realms and are the chains keeping them in bondage and death.

This takes us to 2 Peter 2 & 3 where we are told of the new heaven and new earth, wherein dwells righteousness. In these passages we are told of the old elements melting away from the fires that are burning and ending the old. We know the elements are the principles (stoicheion) the world relies upon when making all its decisions. We see these ways are the opposite of what we look for in the new, and thereby know them as the ways of unrighteousness (inequity). The ways of those trusting in lies are what both cause the fires when policy based in them inevitably fails, and what cause these corrupt foundations to melt away in self-destruction. This is what is spoken of: not a world ending but rather the ways of the world in this corrupted age ending in failure, and the new created by it being spoken into existence. It is the Word of God that brings light into this world that has become without form, and void, and the Word spoken makes all things new.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [by their our interpretations] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceit while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by the dumb donkey speaking with man’s voice forbad the madness of the [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

When Peter tells of the Word of God speaking creation into existence, it contrasts it with the words of the false prophets leading people astray and keeping them in bondage to their errors. This again is what Hebrews 12 speaks of when it tells of the LORD shaking heaven and earth, so that the corrupted is remove and the uncorrupted remains. It warns us in the context of telling us not to refuse the Word of God we are hearing – it is speaking of this word here and now and the new creation of heaven and earth that has come.

Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Isaiah 65
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

Revelation 19
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Continuing: when the LORD declares heaven has come on earth do you think the gates of hell can stand against it? First, do we understand what heaven on earth means? It means God has declare His will is being done on the earth and He has raised up his government in men of His choosing.

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walk in a way that was not good, after their own thoughts;
3 A people that provoke me to anger continually to my face; that sacrifice in gardens, and burn incense upon altars of brick;
4 Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.

This last verse tells of the new wine as those who are the remnant that are His kingdom where He reigns. These are the elect of God, and the gates of hell will not stand in their way.

Friends, here and now is where we stand! Everything is just as it should be.

Romans 9
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he said also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cried out concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Zion a stumbling-stone and rock of offence: and whosoever believeth on him shall not be ashamed.

The final verses above should be understood in the context of the beginning verses of Isaiah 65.

Here is where we are right now: we know the waters that flow are symbols of the information that flows to the masses. We know in these waters is found death and life; life in the advice and truth that comes direct from God; death in the lies, opinions and deception presented as fact that dominate and corrupts all discourse. We know these waters have been dried up so we are able to plainly see what has always been lurking in the waters.

When we read of this in Revelation 16 we see once the waters are dried up these unclean spirits like frogs, that were before hidden in the waters, now become plainly seen. They are seen as words coming out of the mouth of those speaking for the corrupted governments of church and nation.

This is what we now see in the news media and the false church’s prophets all telling us openly they are on the side that trusts in the power of lies; both wanting to destroy God’s elect remnant that is refuses to submit to their lies. This is context in which Romans 9 above is speaking.

Revelation 16
12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

When Romans 9:27 & 28 tells of the remnant that is preserved and delivered it is quoting from Isaiah 10:22 & 23 and what is written in Romans as the LORD finishing His work in the earth. In Romans this ending is defined as “cutting it short,” and the same event is rendered as the “consumption” in Isaiah. The Hebrew word translated “consumption” is kalah, meaning a full end, as in a work completed.

Isaiah 10 tells of this completion ending the tyrannical oppression as being likened to removing the yoke of Egypt. It tells of the deliverance as when, by the sword of the LORD, Gideon with a small remnant put the Midianites to flight, and chasing them to Oreb called all the people to battle in the final total destruction of Midian. It also likens it to the sea covering and totally destroying Pharaoh and his army, when the LORD hardened Pharaoh’s heart causing his relentless attacks and brought upon him self-destruction.

In our time we see this as what is occurring before our very eyes. The news media and the false prophets think they are about to destroy God’s people, the people He has chosen, and instead they are sowing the seed of their own destruction.

So, I say to them – fight harder, chase on, everyone says your going to succeed, and that we, God’s people, don’t have a chance. Keep your focus right where it is, and in doing miss the coming destruction.

Isaiah 10
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

Midian means brawler, as in those that sow strife and argue about everything (news media). Oreb means darkness as a covering, as in the darkness they have brought upon the world.

The word kalah is used one other time in Isaiah in telling of the same overflowing as the hail of Revelation 16, and the waters of Isaiah 10, that wash away the lies and their hiding place; and the passage begins with telling of the stumbling-stone that is quoted in Romans 9.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

When verse 21 above tells us this is Jehovah rising as in mount Perazim it is referring to 2 Samuel 5:20 telling of the LORD breaking forth as waters upon the enemies of God’s people. The name Perazim means to break forth. It is called Baal-perazim in 2 Samuel 5 and mount Perazim in Isaiah 28, both meaning they have risen to be high places of (corrupted) power as created idols.

2 Samuel 5
18 The Philistines also came and spread themselves in the valley of Rephaim [restoration].
19 And David enquired of the LORD, saying, Shall I go up to the Philistines? will you deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into your hand.
20 And David came to Baalperazim, and David smote them there, and said, The LORD has broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
21 And there they left their images, and David and his men burned them.
22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim [restoration].
23 And when David enquired of the LORD, he said, You shall not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
24 And let it be, when you hear the sound of a going in the tops of the mulberry trees, that then you shall bestir thyself: for then shall the LORD go out before you, to smite the host of the Philistines.
25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba [their high places] until you come to Gazer [their separation from God’s people].

When Isaiah 28:21 also mentions Gibeon as a pattern of the consummation it is referring to Joshua 10:10 and the slaughter at Gibeon when the LORD cast down great hail from heaven on the enemies, again in the manner of Revelation 16.

Joshua 10
7 So Joshua ascended from Gilgal [as a whirlwind – and the cart wheel of Isaiah 28:27], he, and all the people of war with him, and all the mighty men of valor.
8 And the LORD said unto Joshua, Fear them not: for I have delivered them into your hand; there shall not a man of them stand before you.
9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon [their mount], and chased them along the way that goes up to Bethhoron [house in cave in the mount – where men try to hide from the hail], and smote them to Azekah [until they were fenced in], and unto Makkedah [their mark became apparent].
11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
12 Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun [church government], stand you still upon Gibeon; and you, Moon [national government], in the valley of Ajalon [humble yourselves to the TRUE power and strength].
13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher [upright – the risen]? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

Friends, be not dismayed or shaken by the lies of the wicked. They are blinded by their own lust to destroy us, and have no idea what is coming. The LORD will fight for us. Father, hallowed by your name, your kingdom has come, deliver us from evil. Thank you Father.

Continuing: Why would The LORD begin today by directing me to prophesy against the establishment religious church and fallen national government? First and foremost because it has corrupted into something nothing like what it was created to be, as if iron rusted to the point of having no strength. These establishments are now focused on superficial and ritualistic process rather than teaching and acting with the knowledge of the LORD. We have seen in recent posts this is what the LORD desires more than sacrifice and burnt offerings (Hosea 6:6). He also tells us it is because of this lack of knowledge His people are destroyed (Hosea 4:6). We know He has declared this is a time when no man will teach another saying, “Know the LORD,” because all shall know Me from the least to the greatest” (Jeremiah 31:34).

Therefor, hear the word of the LORD:

Jeremiah 19
1 Thus says the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell you,
3 And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus says the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever hears, his ears shall tingle.
4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind:
6 Therefore, behold, the days come, says the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will make this city desolate, and an hissing; every one that passes thereby shall be astonished and hiss because of all the plagues thereof.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straightness, wherewith their enemies, and they that seek their lives, shall straiten them.
10 Then shall you break the bottle in the sight of the men that go with you,
11 And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
12 Thus will I do unto this place, says the LORD, and to the inhabitants thereof, and even make this city as Tophet:
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
15 Thus says the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

The valley of Hinnom is the valley outside of Jerusalem where the sons of Hinnom sacrifices their children in the fire of their idols (Moloch). Hinnom is the same as Gehenna and another name translated hell. It became a trash pit where fires burned continually and where there were also worms that lived in/on the garbage. This last aspect is the origin of the LORD’s description of the place of eternal self-inflicted torment, where the worm dies not and the fire in not quenched (Isaiah 66:24 & Mark 9:44, 46 & 48). It is telling of never ending strife and the lack of peace it produces; the first a product of the corrupted leadership, the second comes with the knowledge of the LORD.

Tophet is a place in Gehenna (hell) where drums and other musical instruments were played so the cries of the children being murdered couldn’t be heard. The word means something used to disguise what is actually happening; such as we see in our modern public discourse lacking any meaning, reduced to endless strife and entertainment meant to agitate, distract and amuse.

Jeremiah 19:6 tells of this day when these names will no longer be used and telling of the new name that will show the truth of what is actually occurring. The new name of hell is the ” The valley of slaughter” and it can’t be covered up any longer. We are told this will be when the LORD makes void the counsel of those misleading us into this place of slaughter, and of it ending in their (the wicked men sitting in the seat of God as if they are gods) ways returning upon them.

Those who study along know from recent discussions the name Lebanon means white, and brick (for their white color), and is used of the country because of the snow that could be seen on its mountaintops. This is an analogy of both man’s created worship (alters of brick – Isaiah 65:3), and of those in the high places of the earth being brought down (as the snow melts and comes down the mountain).

Lebanon is addressed in Zechariah 11 where the same word translated “slaughter” in Jeremiah 19:6 is used twice (Verse 4 & 7). The Hebrew word is haregah, and is only used five times, three in Jeremiah and twice in Zechariah, always rendered “slaughter.” Haregah is derived from the word hereg, also used only five times, and is translated slaughter and once as slain. It is the word used in Esther 9:5 to tell of the slaughter of those secretly scheming to destroy God’s people and are themselves destroyed by their own devices.

Zechariah 11
1 Open your doors, O Lebanon, that the fire may devour your cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Jeremiah 19 begins by telling Jeremiah (Jehovah raising) to take a potter’s vessel, along with the leaders and priest, and take them into the hell they have created. He is latter in this place of never ending self-inflicted torment instructed to break the vessel, because it has become worthless. Thus says the LORD, “Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.” These are buried in hell in the place where they cover up the cries of those being sacrificed by broadcasting deceptions and distraction.

Zechariah 11:12 & 13 then speaks of casting the thirty pieces of silver to the potter in the LORD’s house. This is the price of betrayal, as it was with Judas and that he tried to return (to the same priests and elders mentioned in the pattern of Jeremiah 19:1). The last verse in Zechariah 11 tells of these men in the house, where Jehovah is LORD and these men now sit in His seat, and because of their betrayal The LORD has removed their strength and blinds their eye. The ending is telling of the total ineffectiveness of these governments and of the now utter darkness that covers the world.

Two of the other times hereg is used are in Isaiah. The first is in Isaiah 27:7 as the LORD tells of His destroying leviathan, the great dragon in the sea. We know from our studies these are symbols of what is hidden in the counsel that flows from men (the self-proclaimed experts of our day), as water wherein is hidden these great sea animals, and in both cases it is death that lurks therein. The part of the chapter including verse 7 are the LORD asking if these corrupted leaders being destroyed by their own devices are able to destroy Him as he is destroying them. It tells of their debating with it but finding themselves without any power to do anything to stop it (their self-destruction and His self-rising). This is also an evidence of their blindness.

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing you unto her, A vineyard of red wine.
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.
9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up [their creations will not remain or rise again].
10 Yet the defensed city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and you shall be gathered one by one, O you children of Israel.
13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt [those who have trusted in ways foreign from God] , and shall worship the LORD in the holy mount at Jerusalem.

The second place in Isaiah that hereg is used is in chapter 30 verse 25 where it is very specific to tell of this time being in the same context as Lebanon. There we read of the waters that shall flow on every mountain and hill, the high place in the earth, in the day when their high towers fall. The tower mentioned is from the Hebrew word migdal, as in the tower of Babble (Genesis 11:4). These towers represent what men create trying to get to heaven (utopia), and because of it their language is confounded (as in the destruction of all meaningful (truthful) discourse by the inventions of men trying to rise by any means). Reversing this destruction (restoring truthful discourse) is heaven come to earth in the form of God’s Holy Spirit in man, as we read yesterday from Acts 2.

Isaiah 30
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Moreover the light of the moon shall be as the light of the sun [these as church and national governments meant to shine and reflect God’s way of governing on the earth as His light], and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.
27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.

Acts 2
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the LORD come:
21 And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer Your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he says himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.

Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign for ever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
9 Then said he unto me, See you do it not: for I am your fellow-servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.