My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loves he corrects; even as a father the son in whom he delights.

6 – 9 October 2025

My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loves he corrects; even as a father the son in whom he delights.

The LORD begins today above in Proverbs 3:11 & 12, a very well-known passage quoted in Hebrews 12:5 & 6. Verse 7 of this Proverb, saying “Be not wise in your own [evil] eyes: fear the LORD, and depart from evil;” is quoted in Romans 11:25 & 12:16, all speaking of the beginning of correction, verse 8 then saying “It shall be health to your navel, and marrow [bring new life: blood] to your [dead and scattered] bones.”

The word rendered “naval” is the twice-used Hebrew word shor, meaning “the umbilical cord,” which infers a connection to a teacher (a mother), through which sustenance (wisdom and understanding) should flow. It (shor) needing “health” implies what is flowing isn’t bringing it. It (health) is from the once used Hebrew word riph’uwth, meaning a cure, from the words rapha’, meaning “to mend (by stitching [disconnecting and reconnecting to another source]), i.e. (figuratively) to cure,” and the once used word ‘uwth, meaning “to hasten, i.e. succor [rescue]:–speak in season.”

Isaiah 50
1 Thus says the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have you sold yourselves, and for your transgressions is your mother [teachers] put away.
2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinks, because there is no water [none of this word of God], and die for thirst.
3 I clothe the heavens with blackness, and I make sackcloth their covering.
4 The LORD God has given me the tongue of the learned, that I should know how to speak a word in season [‘uwth] to him that is weary: he wakens morning by morning, he wakens my ear to hear as the learned.
5 The LORD God has opened my ear, and I was not rebellious, neither turned away back [to corruption].
6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
7 For the LORD God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8 He is near that justifies me; who will contend with me? let us stand together: who is my adversary? let him come near to me.
9 Behold, the LORD God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
10 Who is among you that fears the LORD, that obeys the voice of his servant, that walks in darkness, and has no light? let him trust in the name [the manifested identity] of the LORD, and stay upon his God.
11 Behold, all you that kindle a fire, that compass yourselves about with sparks: walk in the light [your corrupted understanding] of your fires, and in the sparks that you have kindled. This shall you have of my hand; you shall lie down in sorrow.

Proverbs 3
1 My son, forget not my law; but let your heart keep my commandments:
2 For length of days, and long life, and peace, shall they add to you.
3 Let not mercy and truth forsake you: bind them about your neck; write them upon the table of your heart:
4 So shall you find favor and good understanding in the sight of God and man.
5 Trust in the LORD with all your heart; and lean not unto your own understanding.
6 In all your ways acknowledge him, and he shall direct your paths.
7 Be not wise in your own eyes: fear the LORD, and depart from evil.
8 It shall be health to your navel [shor], and marrow to your bones.
9 Honor the LORD with your substance, and with the first-fruits of all your increase:
10 So shall your barns be filled with plenty, and your presses shall burst out with new wine.
11 My son, despise not the chastening of the LORD; neither be weary of his correction:
12 For whom the LORD loves he corrects; even as a father the son in whom he delights.
13 Happy [blessed] is the man that finds wisdom, and the man that gets understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things you can desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honor.
17 Her ways are ways of pleasantness, and all her paths are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retains her.
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.
20 By his knowledge the depths are broken up, and the clouds drop down the dew.
21 My son, let not them depart from your eyes: keep sound wisdom and discretion:
22 So shall they be life unto your soul, and grace to your neck.
23 Then shall you walk in your way safely, and your foot shall not stumble.
24 When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes.
26 For the LORD shall be your confidence, and shall keep your foot from being taken.
27 Withhold not good from them to whom it is due, when it is in the power of your hand to do it.
28 Say not unto your neighbor, Go, and come again, and tomorrow I will give; when you have it by you.
29 Devise not evil against your neighbor, seeing he dwells securely by you.
30 Strive not with a man without cause, if he have done you no harm.
31 Envy you not the oppressor, and choose none of his ways.
32 For the forward [twisted or perverted truth] is abomination to the LORD: but his secret [truth He protects and reserves, to be revealed against abominations men {twisting and perverting truth} put in His place] is with the righteous.
33 The curse [this word] of the LORD is in the house of the wicked: but he [by this same word] blesses the habitation of the just.
34 Surely he scorns the scorners: but he gives grace unto the lowly.
35 The wise shall inherit [His] glory: but shame [not reaching the end they seek by their false proclamations: evil decrees] shall be the promotion of fools.

The following, ending with Psalms 45, is from the post of 14 April 2022, with today’s additions in double brackets. The passages include Ezekiel 16, where the only other use of the word shor appears in verse 4. In this verse, the LORD speaks of finding us while we were still in a state of nature, our minds still possessed by ignorance, which was draining our life rather than flowing into us health.

Ezekiel 21
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword [this word of God from His mouth], a sword is sharpened, and also furbished:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemn the rod of my son [[My OND BODY]], as every tree [the scepter to rule, now as dead wood, barren in the hand of those sitting in God’s place].
11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial [bachan – an investigation], and what if the sword [word of God] contemn [has contempt for] even the rod [the scepter in the hand of the current crop of [[corrupt]] leaders [[who refuse to receive this word as the word from the mouth of God]]? it shall be no more, says the LORD God.
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time [[long suffering, sending this word, not wanting any to perish, but hoping that all will come to repentance and salvation]], the sword of the slain [[who reject this truth, instead choosing lying vanities, they refuse the LORD’s grace and mercy]]: it is the sword of the great men that are slain, which enters into their privy chambers [the lies and falsehood under which they think they are hidden – Isaiah 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.].
15 I have set the point of the sword against all their gates [[of hell, the devouring mouths of men]], that their heart [[minds]] may faint, and their ruins be multiplied: ah! it is made bright [[with this understanding]], it is wrapped up for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face is set.
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon [[the confusion of the wicked now turned mass delusion and insanity: the inability to distinguish between their delusion and reality]] may come: both twain shall come forth out of one land: and choose [bara’ – with My word create] you a place, choose [bara’ – with MY word I will create] it at the head of the way to the city.
20 Appoint a way, that the sword may come to Rabbath of the Ammonites [the great men whose words have scatter My people from Me], and to Judah in Jerusalem [[the dead body of Christ, sleeping in “Limbo,” including those who will become My new crop of godly leaders and My people at large, who do receive Me and My word, who will rise together with us: the elect remnant who remain alive here in hell]] the defensed.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use [[false]] divination: he made his arrows bright, he consulted with images [[men’s vain creation]], he looked in the liver [[the deepest, heaviest, things intentionally deceiving minds of men and manipulating them onto doing their evil deeds]].
22 At his right hand [[Satan]] was the divination for Jerusalem [[attempting to deceive God’s people at large], to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates. [[the entry here preached, into the kingdom of the LORD], to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths [[to not submit to correction, but rather to remain in hell]]: but he will call to remembrance the iniquity, that they may be taken [[by their own words]].
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand [[this work of the LORD, revealing your corrupt works]].
25 And you, profane wicked prince of Israel [[the leaders possessed by Satan, whose words against the LORD are profanity]], whose day [[this time of light]] is come, when iniquity shall have an end [[qets]],
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose [[birth]] right it is; and I will give it him [[Shiloh, Joseph’s seed, from whom this peace flows]].
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [[the sayers, those speaking deceptions meant to cause Satanic ignorance and confusion]], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering [[showing this light]]:
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks [[where their words are formed]] of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end [[qets]].
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity [[see Ezekiel 16:3 below]].
31 And I will pour out my indignation [[za’am]] upon you [[which ends in your destruction, as in Isaiah 10:25, saying “For yet a very little while, and the indignation {za’am} shall cease {kalah – have a full end}, and my anger in their destruction.”]], I will blow [[puwach – utter my voice and kindle a fire]] against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood [[see Ezekiel 16:6 below, telling us this is where the LORD has found us]] shall be in the midst of the land [[‘erets – the earth]]; you shall be no more remembered: for I the LORD have spoken it.

The word rendered “defensed,” in verse 20 above, is batsar, meaning “to clip off; specifically (as denominative from 1210) to gather grapes; also to be isolated (i.e. inaccessible by height or fortification).” It is used only one other time by Ezekiel, in Ezekiel 36:35 rendered “become fenced.” It [[the verse]] is speaking of [[Limbo, where the souls of the unbaptized dead wait for this baptism]] the opposite of the other of the two ways, the first scattered from the LORD, and the other fenced (protected) with Him.

Ezekiel 36
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
19 And I scattered them [[like dead bones]] among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they [[speaking Satan’s words of death]] profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
21 But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned among the heathen, whither you went.
23 And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen [[who haven’t known me]] shall know that I am the LORD, says the LORD God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart [[foundational mind]] also will I give you, and a new [[holy]] spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land [[‘ertes – the earth]] that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn [[dagan – meaning increase]], and will increase it, and lay no famine [[for hearing this word of God]] upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach [[words]] of famine among the heathen [[who haven’t known Me]].
31 Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, says the LORD God, be it known unto you: be ashamed and confounded [buwsh – not reaching the end the false prophets and false teachers said you/they would] for your own ways, O house of Israel.
33 Thus says the LORD God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden [[the place of your nativity]]; and the waste and desolate and ruined cities are become fenced [batsar [[Limbo, from where I have by this baptism raised you to life again]]], and are inhabited.
36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

The above: the one flock in the garden of Eden, is then described, in Ezekiel 37, speaking of the LORD’s Spirit in me breathing life into His people, who He says become one tree of life in my hand (by His work through me).

We know from earlier chapters this body is God’s people from all eternity, awakened from hell and brought into Eden.

Ezekiel 31
14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth [hell], in the midst of the children of men, with them that go down to the pit.
15 Thus says the LORD God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters [of life] were stayed: and I caused Lebanon [purity in high places] to mourn for him, and all the trees of the field fainted for him.
16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon [the pure in high places], all that drink water [from the king the LORD raises for US from the among the dead in hell], shall be comforted [leading us into all truth by His Spirit unknown working] in the nether parts of the earth [hell].
17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
18 To whom are you thus like in glory and in greatness among the trees of Eden? yet shall you be brought down with the trees of Eden unto the nether parts of the earth [dead in hell]: you shall lie in the midst of the uncircumcised [in the flesh] with them that be slain by the sword. This is Pharaoh [the great house of oppressing kings] and all his multitude, says the LORD God.

Ezekiel 32
24 There is Elam [all those from throughout eternity] and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised [in the flesh] into the nether parts of the earth [dead in hell], which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26 There is Meshech [drawn into open sight], Tubal [where the LORD has brought the wicked], and all her multitude: her graves are round about him: all of them uncircumcised [in the flesh], slain by the sword [the word of God that proceeds from His mouth – I Am], though they caused their terror [by lies and misleading] in the land of the living.
27 And they [the wicked] shall not lie with the mighty [God’s sleeping army] that are fallen of the uncircumcised [sleeping in the flesh], which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones [scattered and dry without this word of God], though they [the wicked] were the terror of the mighty in the land of the living.
28 Yea, you shall be broken [by this word of God, precept and line] in the midst of the uncircumcised [in the flesh], and shall lie with them that are slain with the sword [the word from the mouth of God].
29 There is Edom [the enemies mixed among us, who say they are our countrymen and brothers], her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30 There be the princes of the north [hidden under their falsehood and lies, their covenant with death and agreement with hell], all of them, and all the Zidonians [who hunt souls], which are gone down with the slain; with their terror they are ashamed [buwsh – confounded] of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
31 Pharaoh shall [the king line shall awaken and] see them, and shall be comforted over [the king, the paraclete, shall lead God’s people into all truth and life from the dead] all his multitude, even Pharaoh and all his army slain by the sword [this word from God mouth – according to scripture], says the LORD God.
32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword [[this word of God from my mouth, which is refused]] even Pharaoh and all his multitude, says the LORD God.

The word rendered “terror” above, the Hebrew word chittiyth, only appears in Ezekiel 32, once in chapter 26, also rendered terror, and twice in Ezekiel 16, rendered Hittite. This proper name is said to be of the mother who birthed us in the land of our nativity (Eden). The land where this occurs is there [[in Ezekiel 16:3]] said to be Canaan (the Promised Land), and the father is said to be an Amorite (a sayer “in the sense of publicity, i.e. prominence [drawn into open sight],” meaning those who exalt their words against God’s).

This is speaking of the abominations, the ruin (without form and void) into which God sent light, understanding that is the life of the world (the new heaven and earth, heavenly Jerusalem, wherein dwells righteousness, into which we are chastised and scourged).

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses [Hebrews 11:39 And these all, having obtained a good report {the Father testifying of them in His testimony, the shmuw’ah, that they believe Him, and did His will on earth} through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.], let us lay aside every weight [the burdens of men’s words], and the sin [missing the mark {of righteousness through faith}] which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy [the crowning that comes when God is seen in him] that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves [agapao – shows charity] he chastens [corrects through the testimony He gives, through those He first gave His treasures], and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.

Above we’re told of the scourge that comes upon all, and of those who reject correction (chastising) who will not enter the kingdom. The writer (the LORD) likens this refusal to Esau (a symbol of enemies mixed among us, as illegitimate brothers) selling his birthright; the cause also spoken of as not seeking peace [[Shiloh]] with all men, without which no man will see God (enter His kingdom).

Hebrews 12
20 (For they could not endure that which was commanded [to do God’s will, seek peace with all men], And if so much as a beast touch the mountain [those without His correction, who attempt to come into His presence], it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [the kingdom of God, full understanding in His presence]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made [the leaven, which, by the unfaithful, has been fully worked into the lump, corrupting it all], that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Ezekiel 16
1 Again the word of the LORD came unto me, saying,
2 Son of man, cause Jerusalem to know her abominations,
3 And say, Thus says the LORD God unto Jerusalem; Your birth and your nativity is of the land of Canaan; your father was an Amorite, and your mother a Hittite [chittiyth [[terror]]].
4 And as for your nativity, in the day you were born your navel [[shor]] was not cut, neither were you washed in water to supple you; you were not salted at all, nor swaddled at all.
5 No eye pitied you, to do any of these unto you, to have compassion upon you; but you were cast out in the open field, to the loathing of your person, in the day that you were born.
6 And when I passed by you, and saw you polluted in your own blood, I said unto you when you were in your blood, Live; yea, I said unto you when you were in your blood, Live. [I cut the cord that held you in “terror,” washed {corrected} you from the words of your fathers {the sayers}, and fenced {swaddled} you with my protection in Eden.]

Ezekiel 26
16 Then all the princes [the corrupt leaders] of the sea [of all humanity] shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at you.
17 And they shall take up a lamentation for you, and say to you, How are you destroyed, that were inhabited of seafaring men, the renowned city, that were strong in the sea, she and her inhabitants, which cause their terror [chittiyth] to be on all [the dead] that haunt it!
18 Now shall the isles [the dry places without this word of God] tremble in the day of your fall; yea, the isles [[the dry places that are without this word of the LORD]] that are in the sea shall be troubled at your departure.
19 For thus says the LORD God; When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep [understanding hidden only in your ignorance] upon you, and great waters [of life] shall cover you;
20 When I shall bring you down with them that descend into the pit, with the people of old time, and shall set you in the low parts of the earth, in places [hell] desolate of old, with them that go down to the pit, that you be not inhabited; and I shall set [My] glory in the land of the living;
21 I will make you a terror, and you shall be no more: though you be sought for, yet shall you never be found again, says the LORD God.

Ezekiel 37
1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of [scattered] bones,
2 And caused me to pass by [[‘abar – from death into life among]] them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3 And he said unto me, Son of man, can these [scattered] bones live? And I answered, O LORD God, you know.
4 Again he said unto me, Prophesy upon these [scattered] bones, and say unto them, O you dry bones, hear the word of the LORD [and come together and live].
5 Thus says the LORD God unto these bones; Behold, I will cause breath [My Spirit] to enter into you, and you shall live:
6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath [My Spirit] in you, and you shall live; and you shall know that I am the LORD.
7 So I prophesied as I was commanded: and as I prophesied, there was a noise [qowl – My voice from the son of man], and behold a shaking, and the bones came together, bone to his bone.
8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them [alive in the flesh but without the Spirit of God in them].
9 Then said he unto me, Prophesy unto the wind [of God Almighty, for who nothing is too hard], prophesy, son of man, and say to the wind, Thus says the LORD God; Come from the four winds, O breath, and breathe upon these slain [as His Spirit has breathed His word upon you], that they may live.
10 So I prophesied [spoke His word] as he commanded me, and the breath [His Spirit] came into them, and they lived, and stood up upon their feet, an exceeding great army.
11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12 Therefore prophesy and say unto them, Thus says the LORD God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13 And you shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
14 And shall put my spirit in you, and you shall live, and I shall place you in your own land: then shall you know that I the LORD have spoken it, and performed it, says the LORD.
15 The word of the LORD came again unto me, saying,
16 Moreover, you son of man, take you one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:
17 And join them one to another into one stick; and they shall become one [BODY] in your hand.
18 And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?
19 Say unto them, Thus says the LORD God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick [‘ets – one tree of life in the garden of Eden], and they shall be one in my hand.
20 And the sticks whereon you write shall be in your hand before their eyes.
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [from among those who don’t know Me], whither they be gone, and will gather them on every side, and bring them into their own land [this land [[‘adamah – the first gereneration of My new creation]]]:
22 And I will make them one nation [ONE BODY of Christ] in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace [[shalowm – as in Genesis 15:15, where Abraham is, as the LORD covenanted with him]] with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

Psalms 45
1 My heart [[mind]] is inditing [overflowing with] a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
2 You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you forever.
3 Gird your sword upon your thigh, O most mighty, with your glory and your majesty.
4 And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things.
5 Your arrows are sharp in the heart of the king’s enemies; whereby the people fall under you.
6 Your throne, O God, is forever and ever: the scepter of your kingdom is a right scepter.
7 You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
8 All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made you glad.
9 Kings’ daughters were among your honorable women: upon your right hand did stand the queen in gold of Ophir.
10 Hearken, O daughter, and consider, and incline your ear; forget also your own people, and your father’s house;
11 So shall the king greatly desire your beauty: for he is your LORD; and worship you him.
12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat your favor.
13 The king’s daughter is all glorious within: her clothing is of wrought gold.
14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto you.
15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
16 Instead of your fathers shall be your children, whom you mayest make princes in all the earth.
17 I will make your name to be remembered in all generations: therefore shall the people praise you forever and ever.