2 – 9 January 2026
But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:
The above, Amos 2:2, describes the Jubilee, the freedom of God’s people come; the passage revealing it in the context of the trumpet and shout of 1 Thessalonians 4:16 & 17, at the LORD’s appearing again in the sight of all the world (see Revelation 1:7).
1 Thessalonians 4
1 Furthermore then we beseech you, brethren, and exhort you [parakaleo – leading you into all truth] by the LORD Jesus [alive in us, speaking and working], that as you have received [paralambano – referring to its only other use in this Book, in chapter 2, verse 13, when they “received {paralambano} the word of God which you heard of us, you received it {accepted from the outside, from where it must be received into the mind, as the end come} not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.” Verse 19 then tells of the joy realized, as Paul makes it plain, asking “Are not even you in the presence of our LORD Jesus Christ at his coming?”] of us how you ought to walk [as those who’ve received Him at His coming] and to please God, so you would abound more and more.
2 For you know what commandments we gave you by the LORD Jesus.
3 For this is the will of God, even your sanctification [washing away the corrupt], that you should abstain from fornication [interaction with men who put themselves in God’s place, as idol speaking their own words, which corrupt all that hear and follow them]:
4 That every one of you should know how to possess his vessel [in which the LORD dwells] in sanctification and honor;
5 Not in the lust of concupiscence [coveting things that are forbidden, presuming and teaching things that aren’t true], even as the Gentiles which know not God:
6 That no man go beyond [with false teaching] and defraud his brother in any matter: because that the LORD is the avenger of all such, as we also have forewarned you and testified.
7 For God has not [through us, in us] called us unto uncleanness, but unto holiness.
8 He therefore that despises [those calling all into sanctification], despises not man, but God [in us, working and speaking yet unknown to those who haven’t received {accepted from the outside} Him], who has also given unto us his holy Spirit [His presence in us unknown, until He chooses to reveal Himself in crowning us: His corrected children].
9 But as touching brotherly love [giving this word as received] you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren [in Christ] which are in all Macedonia [all the houses of dead flesh: the churches where the sleeping dead are]: but we beseech you, brethren, that you increase more and more;
11 And that you study [philotimeomai – labor, work] to be quiet [hesuchazo – to stop your own words and works], and to do your own business [prasso – to practice, habitually repeat the received {paralambano} word], and to work with your own [idios – separated from the corruption of others] hands, [to become sanctified: holy and pure] as we commanded you;
12 That you may walk honestly [without defrauding] toward them that are without [who are not joined with us and the LORD, as in verses 16 & 17 below], and that you may have lack of nothing [having received, accepted from the outside, from Him as His gift].
13 But I would not have you to be ignorant, brethren, concerning them which are asleep [dead in Christ, His dead body], that you sorrow not, even as others which have no hope.
14 For if we believe [this is our hope] that Jesus died and rose again, even so them also which sleep in Jesus will God bring [ago – lead, as the first begotten] with him. [2 Timothy 2:5 And if a man also strives for masteries, yet is he not crowned, except he strives lawfully. 6 The husbandman that labors must be the first partaker of the fruits. 7 Consider what I say; and the LORD give you understanding in all things.]
15 For this we say unto you by the word of the LORD [alive in us], that we which are alive and remain [the elect remnant that has escaped the corruption, and remains alive] unto the coming [as in 1 Thessalonians 2:19, quoted above, when the dead receive His word as His and Him] of the LORD shall not prevent [the ONE BODY will not rise before their awakening] them which are asleep [in death].
16 For the LORD himself shall descend [in this jubilee of His grace] from heaven [the place of full understanding] with a shout [of the LORD, calling all to gather into His ONE living Body], with the voice of the archangel [speaking this message as received], and with the trump of God [sounding the assembly]: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulled {as in Jude 1:23} from the fires, from the furnace: hell] together with them in the clouds [where understanding is found when it’s removed from the earth], to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort [parakaleo – lead into all truth] one another with these words.
As we know, Moab represents men’s words, their mouths as the gates holding all the world in death and hell. The “tumult” in which (the title verse says) these men die, is from the Hebrew word sha’own, meaning “uproar (as of rushing); by implication, destruction.” It (sha’own) speaks of God’s people roaring (“shouting”) His word as received, as lions, the second face Ezekiel saw in the wheel within a wheel, which is the unfolding presence of God, in the understanding found there in His word sent forward, in which is His life with us, in us.
It (the uproar) is directly related to the sound of the “shouting,” from the word truw’ah, meaning “clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum:–alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).”
It (truw’ah) is said to be from the word ruwa’, meaning “to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy).” Unstated, the addition of the “t” infers the word ta, a shortened form of ta’ah, meaning “to mark off, i.e. (intensively) designate:–point out.”
It (truw’ah) is the word used the first time the word jubile (jubilee) appears, in Leviticus 25:9, which is the only time it is so rendered.
Leviticus 25
8 And you shall number [caphar – count, enumerate by writing] seven sabbaths of years unto you, seven times seven years; and the space of the seven sabbaths of years shall be unto you forty and nine years.
9 Then shall you cause the trumpet of the jubile [truw’ah – pointing out the shout, of this war of the LORD, by, in, His archangel] to sound [‘abar – calling all to Passover from death into life] on the tenth day [ordinal perfection, when all is rightly ordered by His light come] of the seventh month, in the day of atonement shall you make the trumpet sound [‘abar] throughout all your land [‘erets – all the earth].
10 And you shall hallow the fiftieth year, and proclaim liberty [drowr – like birds set free] throughout all the land unto all the inhabitants thereof: it shall be a jubile [yowbel – the word used in all other appearances of the word jubile] unto you; and you shall return [shuwb] every man unto his possession [the earth that was before possessed by devils doing Satan’s work here in hell], and you shall return [shuwb] every man unto his family [referring to Zechariah 12:12 – 14, speaking of when every family is apart {‘bad – alone}, here restored].
The prophets and all the other writers understood the word truw’ah to be speaking of the LORD’s voice heard, first from His archangel, warring against the darkness of this world and the men who produced and perpetuate it. His intention is always our freedom from such, to then join Him in the battle.
Zechariah 10
3 My anger was kindled against the shepherds [ra’ah – the seers, who should see and lead as the LORD God leads, but haven’t], and I punished [paqad – as the Chrief Overseer of the earth] the goats [‘attuwd – the leaders of God’s people, who’ve led them astray]: for the LORD of hosts [a man of war] has visited [paqad – as the Chief Overseer of the earth] his flock the house of Judah [the current crop of corrupt leaders], and has made [suwm – changed] them as [into] his goodly horse in the battle.
Job 39
19 Have you given the horse [My elect remnant I first raised] strength [this understanding]? have you clothed his neck [where his words are prepared, and from where they are sent] with thunder [the LORD’s voice from the cloud, the sound of the light]?
20 Can you make him afraid as a grasshopper [as if he were still small and diminished {tsa’ar and tsa’iyr}, {grasshopper} from the word ‘arbeh – meaning “a locust (from its rapid increase [in numbers])”]? the glory of his nostrils [nachar – only appearing here and Jeremiah 8:16, where we are given its deeper meaning – see below] is terrible [the LORD army raised and mustered against the enemy army described in Jereimah 8].
21 He paws in the valley, and rejoices [realizing the presence of the LORD with us, in us] in his strength [this word giving us His understanding]: he [the risen Body of Christ] goes on to meet the armed men.
22 He [in the LORD’s strength] mocks at fear [of men not led by His Spirit], and is not affrighted; neither turn he back from the sword [this word which the wicked refuse to hear and obey].
23 The quiver [‘ashphah – from the place where the LORD has hidden {secreted} us, as in Isaiah 22:6 & 49:2] rattles [ranah – only used here, with affinity to ranan, meaning to shout] against him [against the enemy], the glittering [lahab – meaning flaming] spear and the shield [which is the LORD presence with us, in us manifesting His presence yet unknown].
24 He swallows the ground [‘erets – the old and corrupt earth] with fierceness [ra’ash – this is the same shaking, different word {different “a”}, that shakes the dead bones together – see Ezekiel 37:7] and rage [rogez – the voice of Job 37:2, saying “Hear attentively the noise {rogez} of his {the LORD’s} voice {qowl}, and the sound that goes out of his mouth.”]. neither believes he that it is the sound [qowl – voice] of the trumpet.
[Job 37:3 He directs under the whole heaven, and his lightning {understanding and life} unto the ends of the earth {ending the old and beginning the new}. 4 After it a voice roars {as a lion, the second face of the unfolding presence of the LORD, in the wheel within a wheel}: he thunders with the voice {qowl} of his excellency; and he will not stay {not stop of hold back} them when his voice {qowl} is heard {shama’ – is heard as His and obeyed}. 5 God thunders marvelously with his voice {qowl}; great things does he, which we cannot comprehend {yada’ – we cannot know until He sends them from the cloud where they have been reserved for this moment}.]
25 He says among the trumpets [the voices of the LORD’s messengers shouting His message], Ha, ha [now we see: comprehend]; and he smells [perceives] the battle afar off [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power], the thunder of [the LORD voice heard from] the captains, and the shouting [truw’ah – this declared jubilee, freeing the minds of the captives].
26 Does the hawk fly [nets – a flower, as oping when the sun rises: here it is an eagle, the fourth and final face of the unfolding presence of the LORD] by your wisdom, and stretch her wings [kanaph – the sound {voice} of the wing of the cherubim seen in the wheel within the wheel] toward the south [teyman – the place where wisdom should be found and now is by those facing the sun rising: receiving this understanding which brings life and the new day]?
27 Does the eagle mount up at your command, and make her nest on high [exalting the LORD’s voice above all others, in the place where His young are protected and nourished, until they can fly as He flies]?
28 She [the eagles] dwells and abides on the rock [from where the word of the LORD flows], upon the crag of the rock [that can be trusted], and the strong place.
29 From thence she seeks the prey [not willing that any should perish, but that all would come to repentance], and her eyes [seeing as the LORD sees] behold afar off [rachowq – in this time when the world is ruled by the evil decrees of the wicked in power].
30 Her [the eagles’] young ones also suck up blood [of the LORD’s sacrifice]: and where the slain [chalal – pierced with the LORD, partaking in His cross] are, there is she [the eagles].
The word rendered “young,” in verse 30 above, is the four times used Hebrew word ephroach, meaning “(in the sense of bursting the shell); the brood of a bird.” It (the LORD in it) is referring us to its uses in Psalms 84:3.
Psalms 84
1 How amiable [ydiyd – beloved] are your tabernacles [Your people in whom Your dwell], O LORD of hosts [a man of war]!
2 My soul longs, yea, even faints for the courts [in Your presence] of the LORD: my heart [mind] and my flesh cry [ranan – shout] out for the living God.
3 Yea, the sparrow [tsippowr – little birds: the young eagles] has found an house, and the swallow [drowr – a twice used word, from the identical word drowr, as in Leviticus 25:10 above, “(meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear:–liberty, pure”] a nest [a place where they are protected and nourished] for herself, where she may lay her young [ephroach], even your altars [this place of Your sacrifice], O LORD of hosts [a man of war], my King, and my God.
4 Blessed are they that dwell in your house: they will be still [‘owd – continually be] praising you. Selah.
5 Blessed is the man whose strength [understanding, light, and life] is in you; in whose heart [mind] are the ways of them.
6 Who passing through [‘abar – from death into life] the valley of Baca [tears, weeping] make it a well; the rain [your word sent from heaven: the cloud] also fills the pools.
7 They go from strength to strength [from the old and corrupt to this new understanding], every one of them in Zion appears before [ra’ah ‘el – seeing and moving closer to] God.
8 O LORD God of hosts [a man of war], hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon [nabat] the face of [paniym – favor with Your presence] your anointed.
10 For a day in your courts is better than a thousand. I had rather be a doorkeeper [caphaph – only used here, with affinity to caphach and caphaq, emptied and gathered] in the house of my God, than to dwell in the tents of wickedness.
11 For the LORD God is a sun [Church – ONE BODY of light] and shield: the LORD will [in this jubilee] give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O LORD of hosts [a man of war], blessed is the man that trusts in you.
Jeremiah 8
1 At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves [qeber – the tombs where their dead bodies are kept]:
2 And they shall spread them before the sun [the church they’ve corrupted], and the moon [civil government also totally darkened and draining the life of those they’ve tyrannically ruled], and all the host of heaven [all God’s people at large], [their Father’s wife] whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, says the LORD of hosts.
4 Moreover, you shall say unto them, Thus says the LORD: Shall they fall [away to these misleaders], and not arise? Shall he turn away [from their LORD], and not return?
5 Why then are these people of Jerusalem sliding back by a perpetual backsliding? They hold fast to deceit, they refuse to return [to this truth by My correction].
6 I hearkened [qashab – I let His words pierce my ear and enter my mind] and heard [shama’ – and obeyed His voice I heard, and gave it as received], but they spoke not aright: no man repented him of his wickedness, saying, What have I done? Everyone turned to his [own] course, as the horse rushes into the battle [carrying the men, taking them into their battle against Me].
7 Yea, the stork in the heaven knows her appointed times [mow’ed – the time and times of Daniel 12:7]; and the turtle [towr – the dove, the sign of the expected end reached] and the crane and the swallow [‘aguwr – to twitter] observe [shamar – guard and protect] the time of their coming; but my people know not the judgment [mishpat – the LORD defending and reestablishing His law] of the LORD [at this time He appointed].
8 How do you say, We are wise, and the law [this written word] of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [those they mislead] unto others, and their fields to them [that do obey the LORD’s commands] that shall inherit them: for every one from the least even unto the greatest is given to covetousness [they judge their success by their worldly prosperity, knowing not that they are without heavenly treasure], from the prophet even unto the priest every one [is puffed up, swelled with pride, and] deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace [they sit still while their enemies are among them warring against their bodies and minds: life, liberty, and property].
12 Were they ashamed when they [under these misleaders] had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation [pquddah – the same as paqad: now when the LORD has appeared as the Chief Overseer of the earth] they shall be cast down, says the LORD.
13 I will surely consume them [with this word from My mouth], says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them [as it is occurring before their eyes, they see it and know it, but those they follow, who say they will save them, lead them into sitting still].
14 Why do we sit still? assemble yourselves, and let us enter into the defensed cities [the places that hear and obey the voice of the LORD, who have joined His ONE BODY, that subordinates their will to His good leadership], and let us [put our hands over our mouths and] be silent there: for the LORD our God has put us to silence [to stop us from speaking our own vain opinions], and given us water of gall to drink, because we have sinned [speaking ungodly words] against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble [b’athah, meaning fear and dismay; only appearing elsewhere in Jeremiah 14:19, speaking of its cause, coming by the word of false prophets and false priests: devils, antichrists, who’ve spoken lies against the LORD, in His name]!
16 The snorting [nachar] of his horses [under misleaders running into the battle against us] was heard from Dan [which is the judgment of God, as He warned and all have forgotten]: the whole land trembled [ra’ash – the shaking of Haggai 2:6, of heaven and earth, which is quoted in Hebrews 12:26; which removes the creations, molten images, men created and put in the LORD’s place] at the sound of the neighing of his strong ones [the communists joined with the wicked in power, openly at war with us as God’s people at large sit still: silent: not speaking the word of the LORD against them]; for they are come, and have devoured the land [‘erets – the earth], and all that is in it; the city, and those that dwell therein.
17 For, behold, I will send [devils, misleaders in sheep’s clothing, who are] serpents, cockatrices, among you [whose venom is in their mouths speaking nothing except lies, yet their army follows them, and their known lies, because of the enmity], which will not be charmed, and they shall bite you, says the LORD.
18 When I would comfort myself [mabliiygiyth – only hear, saying, I would have “cheerfully brightening” My people] against sorrow, my [people’s] heart [mind] is faint [davvay – only here and two other places, meaning troubled, as in Isiaah 1:5, saying “Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart {mind} faint {davvay}] in me [in My one dead body: still and sleeping].
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country [merchaq – this appointed time the LORD decreed]: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images [creations of men’s hands], and with strange vanities [worthless ways far from God]?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black [because my people chose death and remain blind to the LORD’s presence, while claiming they are wise and see everything]; astonishment has taken hold on me [of the dead body of Christ].
22 Is there no balm in Gilead [in this testimony: the harvest]; is there no physician there [prescribing this cure]? Why then is not the health [‘aruwkah] of the daughter of my people recovered?
Job 42
1 Then Job answered the LORD, and said,
2 I know that you can do every thing, and that no thought can be withheld from you.
3 [You said unto me: to God’s hated people] “Who is he that hides counsel without [by lacking] knowledge [of Me]?” therefore have I uttered that I understood not; things too wonderful for me, which I knew not [but You showed us].
4 [The LORD said unto Job] “Hear [shama’ – My voice, and obey], I beseech you, and I will speak: I will demand of you, and declare you unto me [that you know Me].”
5 [And Job said] “I have heard of you by the hearing of the ear: but [after I heard, I realized, it is Your voice] now my eye sees you.”
6 Wherefore [when Job realized the LORD’s presence, he said] I abhor myself, and repent in dust and ashes [of the ruin of heaven and earth realized to be the result of our ignorance of Your presence].
7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite [those whose God is their worldly prosperity, which they claim validates their worldly {falsely so-called} wisdom], My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right [but rather have done Satan’s work resisting Me], as my servant Job [here and now] has.
Jeremiah 14
13 Then said I, Ah [I see as You see], LORD God! Behold [see as I see it], the prophets say unto them [My people they mislead], You shall not see the sword [this word of God refused], neither shall you have famine [this state without it {this word from the mouth of the LORD, by which man live}]; but [falsely say, remaining in these abominations] I will give you assured peace in this place [of rejection of My word and presence].
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart [their own corrupt and estranged minds].
15 Therefore, thus says the LORD concerning the prophets that prophesy [their own creations] in my name, and I sent them not, yet they say, Sword and famine [this word they reject and their condition without it] shall not be in this land [‘erets – the earth]; By sword and famine shall those prophets be consumed.
16 And the people [My people] to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness [they have learned from their false prophets they’ve followed into death] upon them.
17 Therefore you shall say this word unto them; Let my eyes [the things I see for them] run down [yarad – descend into the nether parts of the earth, into the hell they’ve created] with tears [as living water from My eyes] night and day [long-suffering their ignorance to give them this understanding], and let them not cease: for the virgin daughter of my people is broken with a great breach [sheber – a great false interpretation], with a very grievous blow [makkah – as in Proverbs 20:30, saying “The blueness of a wound cleanses away evil: so do stripes {makkah} the inward parts of the belly [beten – this is the “belly” of hell in Jonah 2:2, it is also the womb from where this generation is born again}.”] .
18 If I go forth into the field [to do My work in the earth, to plant and bring forth a new crop], then behold [there see] the slain with the sword [those who reject this word that does this work]! and if I enter into the city [the places possessed by the enemies mixed among us], then behold them that are sick [dis-eased] with famine [without My word the possessors keep from them]! yea, both the prophet and the priest go about into a land [‘erets – the earth] that they know not [yada’ lo’ – of which they have no knowledge, ignorant of the time and season of My visitation].
19 Have you utterly rejected [ma’ac – caused to melt away in the fire of their own creations] Judah [this current corrupt crop of prophets and priests]? Has your soul [nephesh – through your presence manifested in the flesh of your choosing] loathed [ga’al – rejected corrupt] Zion? Why [but because of rebellion of the prophets and priests you follow] have you smitten us, and there is no healing for us [in following these men who’ve led us here]? We looked for [the] peace [they prophesied to us], and there is no good [only the same old evil mislead]; and for the time of healing [of these self-inflicted wounds], and behold, trouble [b’athah – fear and dismay]!
20 [Let your prophets and priests repent and lead their people, all saying] We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against you.
21 Do not abhor us, for your name’s [your identity manifested in us when we repent and become pure: holy as You are holy], do not disgrace the throne [exalted in our cleansed minds] of your glory: remember, break not your covenant with us [the sure mercies of David, the promise in the bow in the cloud, to long-suffer, not willing that any should perish, to correct, into repentance, and not destroy us].
22 Are there any among the vanities [worthless] of the Gentiles [who haven’t known You or Your way] that can cause rain [this word from the cloud in heaven, reserved with You alone, to be sent in this time of Your appearing to us again in Your Jubilee of this grace]? Or can the [corrupt] heavens give showers? Are not you he [that gives us these waters], O LORD our God? Therefore, we will wait upon you, for you have made all these things [new again].
2 Corinthians 5
10 For we must all appear before the judgment seat of Christ [Jehovah manifested in the flesh of His chosen, to rightly divide and reestablish His word]; that every one may receive the things done in his body, according to that he has done, whether it be good or bad [either protecting and defend His word from corruption or corrupting it].
11 Knowing therefore the terror of the LORD, we persuade [peitho – convince] men; but we are made manifest unto God [as those protecting and defending His word as he commanded]; and I trust also are made manifest in your consciences [suneidesis – co-perspective: the restored like mind with the LORD, which is the reconciliation].
12 For we commend [suniemi – referring back to 2 Corinthians 4:1 – 5] not ourselves again unto you, but give you occasion to glory on our behalf [that we have a like mind], that you may have somewhat to answer [from Your good conscience] them which glory in appearance [the works of the flesh without Christ], and not in heart [the mind of Christ manifested in us].
[2 Corinthians 4: Therefore seeing we have this ministry, as we have received mercy, we faint not; 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending {suniemi} ourselves to every man’s conscience {suneidesis} in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world {possessing their mind by a co-perspective} has blinded the minds of them which believe not {that the LORD is with us, in us}, lest the light {understanding and life} of the glorious gospel of Christ, who is the image of God, should shine {this understanding} unto them. 5 For we preach not ourselves, but Christ Jesus the LORD {with us, alive in us}; and ourselves your servants for Jesus’ sake {Jehovah’s Salvation manifested in our flesh}.]
13 For whether we be beside [existemi – most often rendered astonished and amazed, by doubt, by sorceries, or not understanding the LORD’s miracles seen: by the insane, unable to distinguish between the reality seen and the delusions believed] ourselves, it is to [it is of] God [by not knowing His word or ways]: or whether we be sober [sophroneo – meaning “to be of sound mind, i.e. sane, (figuratively) moderate”], it is for your cause.
14 For the love [agape – this carity, freeily give His word as creceived] of Christ constrains [sunecho – holds together] us [those in their right mind here among the dead who are not in their right mind; to bring them to this co-perspective with the LORD, and in doing we will all rise to life together with Him]; because we thus judge [restoring this understanding], that if one died for all, then were all dead [here in hell]:
15 And that he died for all [and came here into hell to rescue the dead, to raise us all to life], that they which [by receiving Him and His right mind] live should not henceforth live unto themselves, but unto him [manifesting His identity] which died for them, and rose again.
16 Wherefore henceforth know [eido – to know by what is seen] we no man after the flesh: yea, though we have known [ginosko – are aware of] Christ after [the manner of godliness, manifested in] the flesh, yet now henceforth know we [ginosko – are aware of] him no more [in the flesh of others only, but rather now understood to be present in our own flesh].
17 Therefore if any man be in Christ [the LORD now alive in our flesh], he is a new creature: old things [our previous corrupted understanding of the LORD and His manner] are passed away; behold, all things are become new [by His life, understanding and light, not just with us, but also now in us, One God all in all].
18 And all things are of [anumomai – meaning “denoting origin (the point whence action or motion proceeds)”] God, who has reconciled [katallasso – meaning, “to change mutually, i.e. (figuratively) to compound a difference”] us to himself by Jesus Christ [Jehovah’s Salvation manifested in the flesh of those he has chosen], and has given to us the ministry of reconciliation [katallage – meaning, “exchange (figuratively, adjustment), i.e. restoration to (the divine) favor,” which is the atonemen: calling, leading {age}, many into the katallasso];
19 To wit [hos – in this manner], that God was [is] in Christ, reconciling [katallasso] the world unto himself, [through this atonement] not imputing their trespasses unto them; and has committed unto us the [this] word of reconciliation [katallage].
20 Now then we are ambassadors for [presbeuo – representations, the predecessors, senior, manifestations of] Christ, as though [hos – in this manner] God did beseech [parakaleo – comfort, through His presence unknown in the flesh, call] you [into all truth, which is the change] by us: we pray [deomai – petition] you in Christ’s stead, be you reconciled [katallasso – be changed into His same mind] to God.
21 For he has made him to be sin [under the shadow of death, here in hell] for us [to with His rising in my, in our, dead flesh], who [before His death] knew no sin; that we might be made [ginomai – be generated, in life in us become] the righteousness of God in him [in His ONE living BODY, joined in this jubilee, when all are set free].
Hebrews 9
20 Saying, This is the blood of [the sacrifice necessary to deliver] the testament which God has enjoined [entellomai – from words meaning, in reaching this goal: the expected end] unto you. [The Strong’s Hebrew Dictionary definition of entellomai is, “from 1722 [en – in] and the base of 5056 [tello – meaning “to set out for a definite point or goal”]; to enjoin [to instruct or urge someone to do something]:–(give) charge, (give) command(-ments), injoin.”]
21 Moreover, he sprinkled with blood [of this sacrifice] both the tabernacle [the institutions of church and state], and all the vessels of [the LORD’s chosen, for] the ministry.
22 And almost all things are by the law [this pure word from the mouth of the LORD] purged [katharizo – cleansed, purified by removing corruption] with blood [with sacrifice, pouring out one’s life in doing so]; and without [long-suffering] shedding of blood is no remission [aphesis – {Strong’s} meaning “freedom; (figuratively) pardon,” and the Thayer’s Greek Lexicon giving its additional meaning as “release from bondage or imprisonment.” The freedom (jubilee) is from the “rudiments” {Colossians 2:8 & 20} and “elements” {Galatians 4:3 & 9} of the corrupt world, both from the word stoicheion, which we know, from 2 Peter 3:10 & 12, melt away in the fires they themselves cause in the old heaven and earth they end. We know from Hebrews 5:12, these are the corrupted first “principles” {stoicheion} of the oracles of God, which the passage says those who should know them are in need of being taught again.
23 It was therefore necessary [by this sacrifice] that the patterns of [hupodeigma – over them showing] things in the heavens should be purified with these [reestablished foundational ideas]; but the heavenly things [understanding in places where is should be found and now isn’t] themselves with better sacrifices than these [better than the sacrifice of animals without the LORD’s Spirit, which {by His better sacrifice, His Spirit} cleanses away, and frees us from, corruption].
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself [at Jehovah’s mercy seat where He is manifested in the conversation giving {agape – meaning, leading: age, away: apo, from darkness, into} this light: understanding and life], now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entered into the holy place every year with blood of others;
26 For then must he often have suffered [in death and hell, over and over again] since the foundation of the world [kosmos – in every “generation” since the word of God was first given with understand]: but now once in the end [sunteleia – a six times used word, meaning, to bring all things together in this completion; always used of the “end of the world”] of the world [aion – of the age] has he appeared [phaneroo – is made apparent, the Father manifesting himself alive in me, and in us] to put away sin by the sacrifice of himself. [This verse ends without translating the final word that appears in the original text, which is written as pephanerotai, which The (Jay, P. Green) Interlinear Bible renders ”now but once at the completion of the ages for putting away of through the sacrifice of him ‘he has been revealed.’” It says the word is phaneroo – not appearing earlier, but repositioned in the translation, removing the idea that it’s Him making Himself apparent in this way. The “pe” prefix, with affinity to the peri, means “through” the sacrifice He makes himself seen again, through the eyes of our understanding this hidden deep.]
27 And as it is appointed [apokeimia – used three other times, meaning “reserved,” all rendered “laid up,” telling us it’s kept in secret until the LORD reveals it] unto men once to die, but after this [after all have died] the judgment [krisis – the decision point, to choose good or evil, light or darkness, to come to life or remain dead]:
28 So Christ was once offered [into death] to [here and now] bear the sins of many; and unto them that look for him [apekdechomai – said to mean, “to fully expect;” while it is to them whose sins are taken away: apo, through: ek, receiving: dechomai, by] shall he appear [hopou – speaking of seeing Him again, a second time, meaning, to gaze; i.e. with wide-open eyes, as at something remarkable] the second time [risen from among the dead] without sin [freed first from the elements of the world] unto salvation.
Friends, the time and season in which we find ourselves show us that there are those ready to awaken and rise to the next iteration of human existence, while others, because their deeds are evil, choose to remain in death and hell. The cities of this nation and most of the world are the deepest, darkest centers of hell on earth. It’s time for all good people to leave these places that are destroying themselves and all those who follow, or choose to remain in the midst of, their Satanic ways. Truly, I sorrow most for those in these places, who believe they are churched, but unwittingly are following devils whose mission is to keep them in their possession.
Now let the sentence come forth against the devils, that the world may see them as they are.
Deuteronomy 17
10 And you shall do according to the sentence [dabar – this rightly ordered word: regarding the matter of the jubilee], which they of that place which the LORD shall choose [bachar – the place, here and now] shall show you; and you shall observe [shamar – guard against corruption] to do according to all that they inform [yarah – teaching that flows from the LORD through them, to] you:
11 According to the sentence [dabar] of the law [this word from the mouth of the LORD, delivered as received] which they shall teach [yarah] you, and according to the judgment [mishpat – God stuff, things which only He can do] which they shall tell you, you shall do: you shall not decline from the sentence [dabar] which they shall show you, to the right hand, nor to the left.
12 And the man that will do presumptuously [zadown – an eleven times used word meaning “arrogance:–presumptuously, pride, proud (man);” referring to the word’s appearance in Deuteronomy 18:22], and will not hearken unto the priest that stands [here and now] to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel [God’s people here and now, who receive from Him this expected end, who will rule {possess} with Him the new earth He’s creating upon the ruin of the old].
13 And all the people shall hear [shama’ – His voice, and obey Him], and fear, and do no more presumptuously [zuwd – to be insolent: without reverence for, or fear of, the LORD God Almighty].
14 When you are come unto the land [‘erets – the new earth] which the LORD your God gives you, and shall possess it, and shall dwell therein, and shall say, I will set a king over me, like [of their own kind] as all the nations [who don’t know the LORD] that are about me;
15 You shall in any wise set [suwm – set up] him king over you, whom the LORD your God shall choose [bachar – the king, here and now]: one from among your brethren shall you set king over you: you mayest not set a stranger [‘iysh – a man without the LORD’s Spirit] over you, which is not your brother.
Numbers 23
11 And Balak [the destroyers of God’s people and of the earth] said unto Balaam [not of the people – the stranger mentioned above, who will be converted: changed], What have you done unto me? I took you to curse my enemies, and, behold, you have blessed them altogether.
12 And he answered and said, Must I not take heed [shamar – guard and protect] to speak that which the LORD has put in my mouth?
13 And Balak [the destroyers, the king of Moab, men in power whose mouths are the gates holding all in death and hell] said unto him, Come, I pray you, with me unto another [‘acher – after] place [here and now], from whence you mayest see them [in their latter end]: you shall see but the utmost part [qatseh – the end] of them, and shall not see them all [not together as ONE BODY]: and curse me them from thence [there and then].
14 And he brought him into the field of Zophim [tsophiym – only appearing here, said to mean “watchers,” who are the secreted ones, observing and waiting to be revealed], to the top of Pisgah [who are yet scattered, cut up into parts], and built seven altars [for the scattered dead body of Christ], and offered [to the LORD God Almighty] a bullock and a ram [beasts whose flesh give strength] on every altar.
15 And he said unto Balak [the destroyers of God’s people and the earth], Stand here by your burnt offering [that strengthens God’s people], while I meet the LORD yonder [qarah koh – into the presence of the LORD].
16 And the LORD met [qarah – came into being in] Balaam [a stranger mixed among God’s people, before not knowing the LORD], and put a word in his mouth, and said, Go again unto Balak [the destroyers], and say thus.
17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab [among God’s people, whose mouths are the gate of hell] with him. And Balak said unto him, What has the LORD spoken?
18 And he took up his parable, and said, Rise up, Balak, and hear [shama’ – hear this voice as the voice of Jehovah, and in fear and reverance, obey Him]; hearken [‘azem – broaden you ear and hear Him attentively] unto me, you son of Zippor [tsippowr: – children as young eagles, still hopping from childish thing to childish thing, not yet knowing how to fly]
19 God is not a man, that he should lie; neither the son of man, that he should repent [nacham – He will comfort his people, about this He will not change His mind, and He will not forget His sure mercies]: has he said, and shall he not do it? Or has he spoken, and shall he not make it good?
20 Behold, I have received commandment to bless: and he has blessed; and I cannot reverse it.
21 He has [in blessing] not beheld iniquity in Jacob, neither has he [in blessing] seen perverseness in Israel: the LORD his God is with him [in us], and the shout of [truw’ah –this jubilee, freedom and pardon granted by] a king [who] is among them.
22 God brought them out of Egypt [the double strait, the oppression of church and state]; he has, as it were, the strength of an unicorn [the One and only Almighty power].
23 Surely there is no enchantment [nachash – incantations; words as spells meant to manipulate and control people into choosing men’s evil] against Jacob, neither is there any [false] divination [that has power] against Israel [God’s people who receive Him and this expected end]: according to this time it shall be said of Jacob and of Israel, What has God wrought [teaching us to choose good and refuse evil]!
24 Behold, the people shall rise up as a great lion [the second face of the wheel within a wheel, roaring His word as received], and lift up [himself] as a young lion [who has learned to put away childish things]: he shall not lie down until he eat of the prey, and drink the blood of the slain.
Deuteronomy 17 above speaks of the king the LORD chooses, while Deuteronomy 18 tells of His chosen priests and prophet. These are the instruments, vessels, of His jubilee of grace, His feast of charity poured out for our freedom.
Deuteronomy 18
1 The priests the Levites [the priesthood in general], and all the tribe of Levi, shall have no part nor inheritance [patrimony – inherited land] with Israel [because they shall abide among all God’s people, not located in one portion only]: they shall eat the offerings of the LORD made by fire [the sacrifice that strengthens], and [as] his inheritance.
2 Therefore shall they have no inheritance among their brethren: the LORD [His Spirit manifested with them, in them] is their inheritance, as he has said unto them.
3 And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4 The first-fruit also of your corn, of your wine, and of your oil, and the first of the fleece of your sheep, shall you give him [of the increase that comes from prosperity under God].
5 For the LORD your God has chosen [bachar] him [from among the many who are called] out of all your tribes, to stand to minister in the name [manifesting the identity] of the LORD, him and his sons forever.
6 And if a Levite come from any of your gates out of all Israel, where he sojourned [among God’s scattered people], and come with all the desire of his mind [to join the scattered into His ONE BODY] unto the place which the LORD shall choose [bachar];
7 Then he shall minister in the name [manifesting the identity] of the LORD his God, as all his brethren the Levites do, which stand there before [paniym – manifesting the presence of] the LORD.
8 They shall have like portions to eat [as in verses 3 & 4 above], beside [instead of] that which comes of the sale [which is his repayment] of his patrimony [giving up an inheritance of land].
9 When you are come into the land [’erets – this new earth] which the LORD your God gives you, you shall not learn to do after the abominations of those nations.
10 There shall not be found among you any one that makes his son or his daughter to pass through [‘abar – teaching them that the way from death into life are in the abominations they put in My place] the fire [of all the following, mentioning people who use their evil words and ways to deceive, manipulate, and control the masses], or that uses [false] divination, or an observer of times [saying the time is other than now], or an enchanter [nachash – using their words as spells concocted to manipulate and control people into doing their evil will – as we see is the strategic policy of the communists and their mass media], or a witch [using these methods].
11 Or a charmer [using flattery to achieve the same evil ends], or a consulter with familiar spirits [who are the known dead giving advice known to be the way into death and hell], or a wizard [claiming to be experts, while expressing agenda driven opinions], or a necromancer [any who have intercourse, interaction, with the dead].
12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you [paniym – by His presence manifested with you, in you].
13 You shall be perfect [complete by receiving His mind] with the LORD your God.
14 For these nations [who refuse to know the LORD], which you shall possess, hearkened [shama’ – heard as their gods, and were obedient] unto observers of times [saying this is the time of material man and not the day, time of light, of the LORD], and unto diviners [falsely telling them they see the way forward]: but as for you, the LORD your God has not suffered you so to do [commanding us to come out from among them and be holy: purged of the corruption of these evil men in power].
15 The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me [Moses – who will lead you out of the double strait you are in: the oppression from the institutions of church and state, which are Jocob’s troubles, the tribulation in these last days of darkness]; unto him you shall hearken [shama’ – you will hear and obey his voice as the voice of Jehovah, as it is];
16 According to all that you desired of the LORD your God in Horeb [in this time of desolation and tribulation] in the day [this time of light returned: which is understanding and life] of the assembly [the gathering into His ONE BODY], saying, Let me not hear [and refuse] again the voice of the LORD my God, neither let me see this great fire [against the fires of hell] any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken.
18 I will raise them up a Prophet from among their brethren, like unto you [Moses – drawn out of the waters below, the words that produce death and hell], and will put my [pure and uncorrupted] words in his mouth; and he shall speak unto them [as received] all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto [shama’ – hear and obey his words as] my words which he shall speak in my name [manifesting My identity], I will require it of him.
20 But the prophet, which shall presume [zuwd] to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name [manifesting the identity] of other gods [whose words they exalt above My words], even that prophet shall die.
21 And if you say in your heart [minds], How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow [hayah] not [is not understood or realized, comes not into being by seeing what was before unseen], nor come to pass, that is the thing [dabar – words about a matter, concerning the ‘abar, the passing over from death into life] which the LORD has not spoken, but the prophet has spoken it presumptuously [zadown – in pride, arrogantly speaking untrue opinions as if they are true]: you shall not be afraid of him.
The following, ending with Psalms 71, is from the post of 20 February 2025, with today’s additions in double brackets.
1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
2 As newborn babes, desire the sincere milk [[foundation]] of the word, that you may grow thereby:
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen [eklektos] of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect [eklektos], precious: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen [eklektos] generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people [[the Israel]] of God: which had not obtained mercy, but now have obtained [[the sure]] mercy [[the LORD promised to David]].
11 Dearly beloved, I beseech you as strangers [[as mentioned above]] and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles [those who don’t know the LORD]: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation [episkope – the days of the Chief Overseer].
As previously discussed, Jeremiah 13 begins with the LORD telling Jeremiah to take a girdle (a preparation for a journey [[a pilgrimage]]) and hide it in a hole in a rock [[the open mouths of men]] near the Euphrates.
Jeremiah 13
5 So I went, and hid it by Euphrates [this river of fruitfulness, wherein it, [[the preparation,]] should be found], as the LORD commanded me.
6 And it came to pass after many days [in these last days], that the LORD said unto me, Arise [rise to life from death’s sleep], go to Euphrates [this fruitful river in which is the preparation], and take the girdle [preparation] from thence, which I commanded you to hide there.
7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred [shachath – decayed and ruined in the earth], it was profitable for nothing.
As we know, from Revelation 16:12, this river is now dried up (by the sixth angel pouring out the LORD’s wrath upon it: this word they reject) and what is (now was) hidden below its surface [[corruption, as frogs, before hidden below its surface, coming from the mouth of the dragon {men as serpents and whales, devouring others with the wide open mouths}, the beast {men without the LORD’s, speaking confusion that has confounded all truthful dicourse in the earth}, and the false prophet {men speaking lies in the LORD’s name}]] is revealed [see the post of 17 January 2024].
Psalms 71
1 In you, O LORD, do I put my trust: let me never be put to confusion.
2 Deliver me in your righteousness, and cause me to escape: incline your ear unto me, and save me.
3 Be you my strong habitation, whereunto I may continually resort: you have given commandment to save me; for you are my rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5 For you are my hope, O LORD God: you are my trust from my youth.
6 By you have I been held up from the womb: you are he that took me out of my mother’s bowels: my praise shall be continually of you.
7 I am as a wonder unto many; but you are my strong refuge.
8 Let my mouth be filled with your praise and with your honor all the day.
9 Cast me not off in the time of old age; forsake me not when my strength fails.
10 For my enemies speak against me; and they that lay wait for my soul take counsel together,
11 Saying, God has forsaken him: persecute and take him; for there is none to deliver him.
12 O God, be not far from me: O my God, make haste for my help.
13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.
14 But I will hope continually, and will yet praise you more and more.
15 My mouth shall show forth your righteousness and your salvation all the day; for I know not the numbers thereof.
16 I will go in the strength of the LORD God: I will make mention of your righteousness, even of yours only.
17 O God, you have taught me from my youth: and hereto have I declared your wondrous works.
18 Now also when I am old and grey-headed, O God, forsake me not; until I have shown your strength unto this generation, and your power to every one that is to come.
19 Your righteousness also, O God, is very high, who have done great things: O God, who is like unto you!
20 You, which have shown me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the earth.
21 You shall increase my greatness, and comfort me on every side.
22 I will also praise you with the psaltery, even your truth, O my God: unto you will I sing with the harp, O you Holy One of Israel.
23 My lips shall greatly rejoice when I sing unto you; and my soul, which you have redeemed.
24 My tongue also shall talk of your righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Friends, this (2026) is the year of the LORD’s promised jubilee. Let us rejoice and be glad in it, glorying in His identity manifested with us, in us. Amen! His mercies endure forever!
Psalms 47
1 O clap your hands, all you people; shout [ruwa’ – in this jubilee] unto God with the voice of triumph [speaking His word, declaring His presence therein].
2 For the LORD most high is terrible; he is a great King over all the earth.
3 He shall subdue the people under us, and the nations [the enemies who refuse to know Him] under our feet.
4 He shall choose [bachar] our inheritance for us, the excellency [majesty] of Jacob whom he loved. Selah.
5 God is gone up [‘alah – ascended into heaven: His voice exalted above all others, into His place of complete understanding] with a shout [truw’ah – a jubilee], the LORD with the sound [qowl – voice] of a trumpet.
6 Sing praises [repeating His word as received] to God, sing praises: sing praises unto our King, sing praises.
7 For God is the King of all the earth: sing you praises with [His] understanding [He has freely given us].
8 God reigns over the heathen [who refuse to know and revere Him]: God sits upon the throne of his holiness.
9 The princes of the people are gathered together [into His ONE risen BODY], even the people of the God of Abraham [who receive the promised end]: for the shields of the earth belong unto God: he is greatly exalted [‘alah].
