22 February – 3 March 2026
And I will bring you into the wilderness of the people, and there will I plead with you face to face.
The LORD begins today, above in Ezekiel 20:25, speaking of this time and season, the day and hour, when He has pleaded with His people, here in the wilderness caused by the abomination men created, put in His place, and called by His name.
As we’ve often seen, the word “wilderness” is rendered from the Hebrew word midbar, which is said to be from the word dabar, meaning “to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue.”
It (midbar) has an anomalous (revelatory) rendering, once, in Song of Solomon 4:3, where it is the “speech” of Solomon’s beloved (dowd, speaking of the children {family, house} of “David”), of which (speech) he says, it is “comely,” from the (ten times used; the number designating ordinal {rightly arranged} perfection) word na’veh, meaning “suitable, or [in the LORD’s time, become] beautiful:–becometh, comely, seemly.]
It (midbar) speaks of the place of desolation, when (due to the abominations) there is no longer any rightly arranged speech (words publicly taught or heard).
The “mid” portion of the word is with affinity to the word middad, meaning “flight:– be gone;” from the word nadad, meaning to waver and wander away.
The word in the title verse rendered “plead” is shaphat, meaning “to judge, i.e. pronounce sentence (for or against); by implication, to vindicate [the repentant, by correction] or punish [the unrepentant and incorrigible]; by extension, to govern; passively, to [in this trial] litigate (literally or figuratively).”
It is in this judgment, “face to face,” the LORD manifests His (face) presence (in the evidence revealed therein) with us, which results in His either awakening His presence (face) in us (His children), or the reprobate presence (the Satanic possession) in us resisting and opposing Him.
Song of Solomon 4 [The word he heard and repeated as received!]
1 Behold, you are fair, my love [my brothers and sisters in Christ]; behold, you are fair; you have doves’ eyes [seeing these signs of the expected end now come] within your locks: your hair [what has grown in your heads] is as a [the LORD’s] flock of goats, that appear [have become apparent] from mount Gilead [this exalted word of the LORD, His mountain of testimony].
2 Your teeth are like a flock of sheep that are even shorn [removing what was grown from the body], which came up from the washing [away corruption]; whereof every one bear twins, and none is barren among them.
3 Your lips [words] are like a thread of scarlet [evidence of faith resulting in works according to God’s plan], and your speech [midbar – Your judgment] is comely [na’veh – becomes beautiful in its time]: your temples are like a piece of a pomegranate within your locks [good fruit revealed in your thoughts].
4 Your neck [the words held there waiting to be spoken] is like the tower [a watchtower – seeing and understanding what is coming] of David built for an armory [the storehouse where the weapons of our warfare are reserved], whereon there hang [are suspended, waiting] a thousand bucklers, all shields of mighty men [of war].
The following, ending with Psalms 102, is from the post of 5 July 2022, with today’s additions in double brackets.
Revelation 11
15 And the seventh angel sounded [[the voice of the son of man heard speaking the Father’s voice, in this culmination of God’s plan]]; and there were great voices [[of God’s people repeating His words as received]] in heaven [[giving His understanding as received]], saying, The kingdoms of this world have become the kingdoms of our LORD, and of his Christ [[His ONE BODY, manifesting and declaring His presence in our flesh speaking and working]]; and he shall reign [[over all His earth He is creating]] forever and ever.
16 And the four and twenty elders [[the new leaders, risen with Him, ruling in His perfected governments of church and state]], which sat before God on their seats [[judging the earth with truth]], fell upon their faces, and worshipped God,
[[Psalms 89
13 You have a mighty arm: strong is your hand, and high is your right hand {from where Your power and works are seen}. 14 Justice and judgment are the habitation of your throne: mercy and truth shall go before your face {paniym – Your presence in these works manifested}.
15 Blessed is the people that know the joyful sound {Your presence realized in hearing Your voice}: they shall walk {in the way You lead us}, O LORD, in the light {understanding and life} of your countenance {paniym – Your presence}.
16 In your name {identity} shall they rejoice {realizing Your presence} all the day {when this understanding, light, covers the earth}: and in your righteousness {heard as Your voices} shall they be exalted {above all other voices}.
17 For you are the glory of their strength {the manifestation of Your understanding}: and in your favor our horn {Your power ruling with us, in us} shall be exalted.]]
17 Saying, We give you thanks, O LORD God Almighty, which are, and were and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath [[this word sent against those opposing and resisting You and Your plan for good]] has come, and the time of the dead [[those choosing to remain dead and in hell]], that they should be judged, and that you shouldest give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and shouldest destroy them [[the powers of darkness]] which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [[this word sent from there with full understanding]]: and there were lightnings [[understanding sent from the cloud where it has been reserved for this moment]], and voices [[of God’s corrected children who’ve received Him]], and thundering [[as God’s voice from the cloud, the sound of lightning]], and an earthquake [[shaking the wicked from their seats of corrupt power]], and great hail [all speaking of this word of God that has been reserved in heaven for this moment, sent to bring down the current crop of corrupt leaders who’ve misled God’s people and the world into confusion and hell].
The words towr [[8447, meaning order, as a border of boundary {crossed or acknowledged}; 8448, meaning manner, or a turn, rendered “estate {kept or left};” and 8449, a dove {as a sign or knowledge of the end}]] are from tuwr (8446), meaning “to meander (causatively, guide) about, especially for trade or reconnoitering:–chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-)spy (out).”
[[1 Chronicles 17:17 is the only time the word towr (8448) appears, as David speaks of his house, his family, and when the LORD builds (quwm– resurrects, establishes) it as promised.]]
[[1 Chronicles 17
16 And David the king came and sat before {paniym – in the presence of} the LORD, and said, Who am I, O LORD God, and what is my house {bayith – family}, that you have brought me hitherto {this time of its building: resurrection}?
17 And yet this was a small thing in your eyes {to see these things far off as only You are able to see}, O God; for you have also spoken {long ago, this word given by you} of your servant’s {‘ebed – ‘eb ‘ed; the fruit witnessed} house {bayith – of your family} for a great while to come {rachowq – this time when the earth is ruled by the evil decrees of wicked men in power}, and have regarded {ra’ah – seen} me according to the estate {towr – the manner, sign, and knowledge} of a man {‘adam – the second Adam, who is the LORD} of high degree {ma’alah – what resurrection, of the son of man}, O LORD God.
18 What can David speak more {of this word spoken as received} to you for the honor of {kabowd – Your glory in} your servant {‘ebed – ‘eb ‘ed; the fruit witnessed}? for you knowest {yada’ – You have given such great knowledge to} your servant {‘ebed – ‘eb ‘ed; the fruit witnessed, which is Your presence manifested}.
19 O LORD, for your servant’s sake {‘abuwr – transiting, in order that we would cross over from death into life}, and according to your own heart {by our minds now in accord with Your mind}, have you {alone LORD} done all this greatness, in making known {yada’ – this great knowledge only you possess, in} all these great things.
20 O LORD, there is none like you, neither is there any God beside you, according to all {Your mind} that we have heard {shama’ – as Your voice, and obey} with our ears.
21 And what one nation {gowy – Your people among whom You have spoken and worked unknown} in the earth {‘erets} is like your people Israel {upon whom this light has lightened}, whom God went to redeem {padah – ransomed, purchase with this price only You could pay} to be his own people, to make you a name {Your identity manifested therein} of greatness and terribleness, by driving out nations {gowy – those who refuse to know you} from before {paniym – by manifesting your presence with us, in} your people whom you have redeemed {padah – purchased} out of Egypt?
22 For your people Israel did you make your own people forever; and you, LORD, became {hayah} their God.
23 Therefore now, LORD, let the thing [dabar – the well-ordered word} that you have spoken concerning your servant {giving us this knowledge of the fruit we witnessed, which is Your presence manifested} and concerning his house {bayith – this family, Your ONE living BODY} be established forever, and do as you have said.]]
Of the twenty-three times the word tuwr appears, it is most often telling of the “spies” sent to reconnoiter the Promised Land.
Judges 1
22 And the house of Joseph [through which comes the king line, here through the house of Joshua – Jesus], they also went up against Bethel [the house of God]: and the LORD was with them.
23 And the house of Joseph sent to descry [tuwr – spy out] Bethel. (Now the name of the city before was Luz [luwz – departed and perverted – speaking of the fallen condition of the LORD’s house become a den of thieves].)
24 And the spies saw a man come forth out of the city, and they said unto him, Show us, we pray you, the entrance into the city, and we will show you mercy.
25 And when he showed them the entrance into the city, they smote the city with the edge of the sword [this word of God sent to overthrow the wicked]; but they let go the man [[who gave this word of God free course]] and all his family.
Do you know the day the spy came, the one sent with authority to judge the world, to end the corrupt and speak the new into creation?
Ezekiel 20 [The final time the word tuwr appears.]
1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.
2 Then [on the tenth day of the fifth month in the year 1994, during a Solar Eclipse [[the LORD awakened me from death, for His purpose, this mission on which I Am sent]]– when the church had become fully dark] came the word of the LORD unto me, saying,
3 Son of man [[I Am]], speak unto the elders of Israel [[those who receive the LORD and this expected end now reached]], and say unto them, Thus says the LORD God; Are you come to enquire of me? As I live, says the LORD God, I will not be enquired of by you [[who have these many years refused to hear My voice, who have opposed and resisted Me all along My way]].
4 Will you judge them, son of man, will you judge them? cause them to know the abominations of their fathers [and I did as He commanded]:
5 And say unto them, Thus says the LORD God; In the day when I chose Israel, and lifted up my hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt [[in their double strait: oppressed by corrupt church and state government institutions]], when I lifted up my hand [[these works now again heard and seen]] unto them, saying [[of Moses My chosen]], I Am the LORD your God;
6 In the day that I lifted up my hand unto them, to bring them forth of the land of Egypt into a land that I had espied [tuwr] for them, [this land, America] flowing with milk and honey [[teaching by which man knows to refuse evil and choose good, the foundation upon which just governments are formed]], which is the glory of all lands:
7 Then said I unto them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt [of oppression]: I Am the LORD your God.
8 But they [[like now]] rebelled against me, and would not hearken unto me: they did not every man cast away the abominations [[their creation they put in My place, and call by My name]] of their eyes [[seeing as man sees and not as God sees]], neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9 But I wrought [[worked in My way]] for my name’s sake [[ma’an – that they would know that I told them these things would come and that I would manifest My presence against them when they have]], that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
10 Wherefore I caused them to go forth out of the land [[‘erets – the earth]] of Egypt, and brought them into the wilderness [[[midbar – where I made them aware that all rightly ordered thinking had been taken away]] to unteach them the ways of oppression and teach My way of peace].
11 And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in [[not merely hearing them, but doing]] them [[as is My way, working with and in My chosen people]].
12 Moreover also I gave [nathan] them my sabbaths [when I [[as often as is necessary]] interrupt to correct the course], to be a sign [‘owth] between me and them, that they might know that I am the LORD that sanctifies [separates you from the wicked] them [[removing their corrupt thinking and replacing it with rightly order thought]].
13 But the house of Israel rebelled against me in the wilderness [[midbar – this time and place where all rightly ordered thought has been removed and men’s self-centered and presumptuous opinions have replaced truth, sanity, and good judgment]]: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness [[midbar]], to consume them [[kalah – make a full end of the abominations and those choosing them]].
14 But I wrought for my name’s sake [[ma’an – this work in which they realized My identity with them, in them]], that it should not be polluted before the heathen, in whose sight I brought them out.
15 Yet also I lifted up my hand [[self-generated Myself to them in these works]] unto them in the wilderness [[midbar]], that I would not bring them [[their abominations that corrupted their thinking]] into the land [[‘erets – the new earth, the new world here and now]] which I had given them, flowing with milk and honey, which is the glory of all lands [[‘erets – of all the earth ages before this]];
16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
17 Nevertheless my eye spared them from destroying them, neither did I make an end [[kalah]] of them in the wilderness [[midbar]].
18 But I said unto their children in the wilderness [[midbar]], Walk you not in the [[the disorder of the]] statutes of your fathers, neither observe their [[unjust]] judgments, nor defile [[corrupt]] yourselves with their idols [[the abominations they created, put in My place, and call by My name, which caused their desolation]]:
19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
20 And hallow my sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God.
21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness [[midbar]].
[[Isaiah 16:1 Send you the lamb {I Am} to the ruler of the land {‘erets – the earth} from Sela to {the fortified places of} the wilderness {midbar – protecting the status quo of disorder}, unto the mount {the rulers} of the daughter of Zion {God’s captive people therein held}. 2 For it shall be, that, as a wandering {nadad – and wavering between two ways} bird cast out of the nest, so the daughters of Moab {held by men’s mouths, which are the gates of hell} shall be at the fords {ma’abar – what passing over from death into life} of Arnon {at these drawling waters, these waters of strife and contention, the war in which we find ourselves}. 3 Take counsel {here from the LORD’s messenger}, execute judgment {in which My presence is manifested}; make your shadow {blocking the free course of this light} as the night {causing the ignorance of the LORD’s way that covers the earth in darkness} in the midst of the noonday {even now when this light has fully risen}; hide {cathar} the outcasts {nadach – the misled}; bewray {galah – uncover} not him that wanders {nadad – away into the place void of order}. 4 Let my outcasts {nadach – the misled into disorder} dwell with you, Moab {whose mouths have been the gates holding them here in hell}; be you a covert {cether – a hiding place} to them from the face of the spoiler: for the extortioner {mowts – only used here, meaning press: the mass media that suppresses the true state, and presents everything as twisted and perverted reality} is at an end {‘aphec – has failed and will disappear}, the spoiler ceases {kalah – has reached the full end}, the oppressors {ramac – those who have trodden down the children of God’s people} are consumed {tamam – have completed their work of destroying themselves} out of the land {’erets – the earth}. 5 And in mercy shall the throne {of the LORD} be established: and he {the LORD’s chosen} shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness {that will cover all the earth as the LORD’s shield}.]]
22 Nevertheless I withdrew [[shuwb – returned Myself to]] my hand [[My own work]], and wrought for my name’s sake [[ma’an – to establish My presence, making My identity known]], that it should not be polluted [[corrupted]] in [[by]] the sight of the heathen [[gowy – those who haven’t known Me or My way]], in whose sight I brought them [[My works revealing My presence]] forth.
23 I lifted up my hand [[exalting My word and work]] unto them also in the wilderness [[in this state without order]], that I would scatter [[puwts – separating them from those who misled them into]] them among the heathen [[where none know Me or My way]], and disperse them through the countries [[‘erets – the old and totally corrupt earth]];
24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
25 Wherefore I gave them also [[into the consequences of these abomination they put in My place]] statutes that were not good, and [[to be judged by their own creations]] judgments whereby they should not live;
26 And I polluted them in their own gifts, in that they caused to pass through the fire [[they created]] all that opens the womb, that [[ma’an – so all know that I told you these things would come and that I would manifest My presence against them when they have]] I might make them desolate [[shamem – that they would be stunned and stupefied]], to the end [[ma’an – that they would know that I told them these things would come and that I would manifest My presence against them when they have]] that they might know that I Am the LORD [[with them, now in them]].
27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus says the LORD God; Yet in this your fathers have blasphemed me [[vilifying My word and work among you, here to free you from the abominations they created and put in my place]], in that they have committed a trespass [[into things which I forbid them to enter]] against me.
28 For when I had brought them into the land [[‘erets – the earth]], for the which I lifted up my hand to give it to them, then they saw every high hill [[the institutions I created for their good]], and all the thick trees [[the upright I put therein to minister My pure word and way]], and they offered there their sacrifices, and there they presented [[in My name]] the provocation [[ka’ac – provoking My anger, as did Manasseh]] of their offering [[things they created]]: there also they made [[created]] their sweet savor [[their own word]], and poured out there their drink offerings [[thing that flowed from their own minds into all My people]].
[[Deuteronomy 32:16 They {in their prosperity under My way} provoked him to jealousy with strange gods, with abominations provoked {ka’ac} they him to anger.
17 They sacrificed unto devils {misleaders who put themselves in my place, men as my messengers, who left their first estate}, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock {Christ, the LORD’s chosen and declared, from whom this word of God flows} that begat you, you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking {ka’ac} of his sons, and of his daughters.
20 And he said, I will hide my face {My presence, and I will be among them unseen} from them, I will see what their end {‘achariyth – these last days} shall be: for they are a very froward {twisting and perverting truth} generation, children in whom is no faith {that I Am always among them}.]]
29 Then I said unto them, What is the high place whereunto you go [[which you have forgotten, as did Manasseh {meaning “causing to forget”}]]? And the name whereof is called Bamah [[My high place, where My word and work are exalted above that of all the false gods men created and put in My place]], unto this day.
30 Wherefore say unto the house of Israel [[upon whom this light has lighted, who receive Me and this expected end]], Thus says the LORD God; Are you polluted after the manner of your fathers? and commit you whoredom after their abominations?
31 For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be enquired of [[darash – will I be found in these idols and abominations]] by you, O house of Israel? As I live, says the LORD God, I will not be enquired of [[darash – I will not be found in them]] by you.
32 And that [[your own creations]] which comes into your mind shall not be at all [[hayah – shall not become real]], that you say, We will be [[hayah – shall become]] as the heathen [[gowy – as those who haven’t known the LORD]], as the families of the countries [[‘erets – the old and corrupt earth, where none {except My very elect remnant} know me]], to serve [[dead]] wood and stone [[men which cannot and will not speak My word and give the life therein found]].
33 As I live [[in My word]], says the LORD God, surely with a mighty hand [[by My Almighty work]], and with a stretched out arm [[to gather you into My family, My ONE living BODY]], and with fury poured out [[upon those who oppose and resist it]], will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries [[‘erets – the old and corrupt earth]] wherein you are scattered [[puwts]], with a mighty, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness [[midbar – this time and place of desolation when all right order has ended]] of the people, and there will I plead with [[shaphat – judge]] you face [[paniym – by My manifested presence with you]] to face [[paniym – to awaken My presence in you: My people, My family, My ONE living BODY]].
36 Like as I pleaded with [[shaphat – judged]] your fathers in the wilderness [[midbar]] of the land of Egypt, so will I plead with [[shaphat – judge]] you, says the LORD God.
37 And I will cause you to pass [[‘abar – from death into life]] under the rod [[shabet – of iron that sharpens iron]], and I will bring you into the bond [[macoreth – only appearing here, from the words ma and ‘acar, meaning with Me joined in this battle]] of the covenant [[briyth – the covenant the LORD made with Abram {Abraham} in Gensis 15:18, there promising him that to his seed He will give this earth {‘erets}, when He {here and now} turns the rivers of oppression into rivers of His fruitfulness]]:
38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country [[‘erets – this new earth]] where they sojourn, and they shall not enter into the land [[‘adamah – this first generation of My new creation]] of Israel: and you shall know that I am the LORD.
39 As for you, O house of Israel, thus says the LORD God; Go you, serve you every one his idols, and hereafter also, if you will not hearken [[shama’ – hear this voice as My voice and obey]] unto me: but pollute you my holy name [[corrupting My identity]] no more with your gifts, and with your idols.
40 For in my holy mountain, in the mountain of the height of Israel, says the LORD God, there shall all the house of Israel, all of them in the land [[‘erets – this new earth]], serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things [[purged of all corruption]].
41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries wherein you have been scattered [[puwts]]; and I will be sanctified [[declared to be the holiness]] in you before the heathen.
42 And you shall know that I am the LORD, when I shall bring you into the land [[‘adamah – this first generation of My new creation]] of Israel, into the country [[‘erets – the new earth, wherein dwells My righteousness]] for the which I lifted up my hand [[exalted My word and works above all others]] to give it to your fathers [[as I promised Abraham]].
43 And there shall you remember your ways, and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.
44 And you shall know that I am the LORD when I have wrought with you for my name’s sake [[ma’an – so all know that I told you these things would come and that I would manifest My presence, which is my way, against them when they have]], not according to your wicked ways, nor according to your corrupt doings, O you house of Israel, says the LORD God.
45 Moreover the word of the LORD came unto me, saying,
46 Son of man, set your face [[paniym – My presence manifested in you]] toward the south [[teyman – the place where wisdom should be found and isn’t]], and drop [[dataph – distil, as rain from the cloud]] your word toward the south [[darown – speak clearly to this evil generation]], and prophesy [[speaking these words I have given to you]] against the forest [[the so-called upright men]] of the south [[negeb – the parched place, without this word from the cloud]] field [[sadeh – the habitation of wild beast, men without My Spirit]];
47 And say to the forest [[the falsely so-called upright men]] of the south [[negeb – who are without My word]], Hear [[shama’ and obey]] the word [[dabar – the rightly ordered speech]] of the LORD; Thus says the LORD God; Behold [[see as I see]], I will kindle [[I have kindled]] a fire in you, and it shall devour every green tree in you, and every dry tree [all those men follow thinking they are the upright]: the flaming flame shall not be quenched, and all faces [[paniym – by My presence manifested against them]] from the south [[nebeb – those who’ve refused this word]] ]] to the north [[tsaphown – the dark places, where this understanding is only hidden in men’s chosen ignorance]] shall be burned therein [[tsarab – only used here, meaning by what has grown from {‘eb – the fruit of} their own evil {tsar – the evil of an enemy}]].
48 And all flesh [[the living and the dead]] shall see that I the LORD have kindled it: it shall not be quenched.
49 Then said I, Ah LORD God! they say of me, Does he not speak parables [[which, here and now, in the LORD uncovering Himself {which, with all things uncovered, is the promised Apocalypse}, are in depth revealed]]?
Song of Solomon 1
7 Tell me, O you whom my [[immortal]] soul [[with this Christian charity]] loves, [[here]] where you feed, where you make your flock to rest at noon [when the son fully rises]: for why should I be as one that turns aside [why do you think I Am as those who lead you astray] by the flocks of your companions [the misleaders you are joined with]?
8 If you know not, O you fairest among women, go your way forth by the footsteps of the flock [to hear my voice], and feed your kids beside the [good] shepherds’ tents.
9 I have compared you, O my love [[ra’yah – Jehovah’s people held captive by the evil possessing your darkened minds]], to a company of horses in Pharaoh’s chariots [as those empowering the oppressors].
10 Your cheeks are comely with rows [towr [[8447, other than here and in the next verse, it only appears in Esther 2:12 & 15, both speaking when it was her “turn} to appear and speaking before the king: who us Ahasuerus {from the transliteration, ‘achashverowsh, of the original Hebrew: who is an archetype of Jehovah, which, here an appellation, means “I will be silent and poor {without revealing My presence or power}”]]] of jewels [[in these treasures here and now revealed]], your neck with chains [[where these words are formed and reserved, as treasures]] of gold [[in My storehouse]].
11 We will make you borders [towr [[until it is God’s chosen and predestined people’s ”turn” to speak, and I will act for there sake, and all the world will know I Am the One and Only God, who answers the prayers of His people]]] of gold with studs of silver.
12 While the king sits at his table, my spikenard sends forth the smell thereof [making you aware of His presence].
Song of Solomon 2
10 My beloved [[duwd – the origin of the name David, also said to mean {and rendered} uncle]] and said unto me, Rise up [[quwm – be established, in this resurrection]], my love [[ra’yah – Jehovah’s people held captive by the evil possessing your darkened minds]], my fair one, and come away.
11 For, lo, the winter [[cthav – only appearing here, meaning the time of darkness; with affinity to catham and cathar, both meaning they were kept secret, covered, or hidden, as in the time of the sealed book: the sealed word of God]] is past, the rain [[geshem – as in {‘erets – the earth of} Goshen, the place where GOD’s people where protected {here “caught up” to meet the LORD in the cleared air, after the latter rain} from the plagues sent upon Egypt: those now holding us in the double strait, the tyranny of the institutions of church and state]] is over and gone;
12 The flowers [[this unfolding presence of the LORD, which appears with the sun of this new day rising {the ONE BODY giving His light}]] appear on the earth; the time of the singing of birds [[risen with Him into the heavens: this understanding He has given us]] is come, and the voice of the turtle [towr – the [[sign of the]] king returned] is heard in our land;
13 The fig tree puts forth her green figs [[as a sign seen in all the tree: the upright]], and the vines with the tender grape give a good smell [making you aware of His presence]. Arise [[quwm – from death and hell into life]], my love [[ra’yah – Jehovah’s people held captive by the evil possessing your darkened minds]], my fair one, and come away [[with Me into this new heaven and earth, wherein dwells My righteousness]].
14 O my dove [yownah – Jonah, who know this is the time [[and are become the sign of it]]], that are in the clefts of the rock [[this stronghold in Christ: Jehovah manifested with us, in us]], in the secret [[cether – the same as cathar and catham]] places of the stairs [[[the way of rising]] to the [[LORD’s]] throne and east gate [[rising out of death and hell]] into the [[Heavenly]] kingdom: New Jerusalem], let me see your countenance [[mar’eh – Your presence appearing: seeing You as You are in the world as we are in the world]], let me hear [[shama’ – and obey]] your voice [[qowl – from Your mouth, Your archangel in whom You have manifested Your presence]]; for sweet [with strength] is your voice [[qowl – this voice, this judgement, heard as Your voice, as it is]], and your countenance [[mar’eh – manifesting Your presence in Your people speaking Your word as received]] is comely [[na’veh – which you have made beautiful in Your time]].
Matthew 24
32 Now learn a parable of the fig tree; When his branch [[from where this word will eventually flow this life]] is yet tender [[[apalos – only used here and in Mark 13:28 in the same parable; from apo and laleo, when this word of God is taken way, when His people are mute]], and puts forth [[ekphuo – also only used in these same two places; meaning through, from ek and phuo, the latter word said to mean to blow {air, words, from the mouth}, and to germinate or produce]] leaves [[phullon – a six times used word, appearing in both places, and is in the same two Gospels used telling of the tree cut down because it only produces them and no fruit {words, speaking of faith, without the works of faith, are dead}, and lastly in Revelation 22:2, speaking of them as being for the healing of the nations: those who haven’t known the LORD or His way]], you know that summer is nigh:
33 So likewise you, when you shall see [[understand and realize]] all these things, know that it is near, even at the doors [thura – the entrance into the kingdom].
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old and corrupt] Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only [which He alone reveals to the son, to reveal him].
37 But as the days of Noah were [[when very few believed the report heard, and thereby most were caught unprepared for the storm when it came, as reported]], so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken [away by the flood], and the other left [[aphiemi – forgiven]].
41 Two women shall be grinding at the mill; the one shall be taken [away by the flood], and the other left [[aphiemi – forgiven]]
42 Watch [[gregoreuo – stay awake]] therefore: for you know not what hour your LORD does come.
James 5
7 Be patient, therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.
8 Be you also patient; establish your hearts: for the coming of the LORD draws nigh. [Romans 13:11 And that, knowing the time, that now it is high time to awake [[egeiro]] out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us, therefore, cast off the works of darkness {ignorance}, and let us put on the armor of light {understanding}.]
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door [thura – the entrance into the kingdom].
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure [[hupomeno – remain {under the LORD’s corrective teaching, by which we are revealed as His children; see Hebrews 12:7}, aren’t taken away by the flood]]. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful [[filled with pity for those in danger of being taken away by the deceivers]], and of tender mercy. [[Matthew 24:13, speaking of withstanding the effects of the many false prophets who’ve come in the LORD’s name, “But he that shall endure {hupomeno} unto the end {telos – the completion}, the same shall be saved.”]]
12 But above all things, my brethren, swear not [on the thing you think you know], neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation. [1 Corinthians 3:18 Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He takes [[away]] the wise in their own craftiness. 20 And again, The LORD knows the thoughts of the wise, that they are vain.]
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil [[this teaching which fuels the light]] in the name [[manifesting the identity]] of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up [[egeiro – awaken from death’s sleep]]; and if he have committed sins, they shall be forgiven [[aphiemi]] him [[and he shall remain when others are taken away by the flood of deceivers]].
16 Confess your faults [[paraptoma – fall into apostacy, to slip away from truth into error]] one to another, and pray [[euchomai – uttering good]] one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly [[proseuchomai – uttering good before it was seen]] that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed [[proseuchomai – uttered good before it was seen]] again, and the heaven gave rain [[the word of God sent from the cloud]], and the earth brought forth her fruit [as it now does].
19 Brethren, if any of you do err [[planao – like planets, wandering in the darkness]] from the truth, and one convert [[epistrepho – turn in the right direction]] him;
20 Let him know, that he which converts [[epistrepho]] the sinner from the error [[plane – the deceptions]] of his way shall save a soul from death [[awakening his mind put to sleep by wandering from the truth]], and shall hide [[kalupto]] a multitude of sins. [[1 Peter 4:8 And above all things have fervent charity {Christian love, giving this understanding as received} among yourselves {to one another}: for charity {agape} shall cover {kalupto} the multitude of sins.]]
[[John 5
26 For as the Father has life in himself; so has he given {this word which is the life of the world} to the Son to have life {the word made flesh} in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of my own self do nothing: as I hear {from my Father}, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.]]
Jeremiah 8 [The final time the word towr (8449) appears.]
1 At that time, says the LORD, they shall bring out the bones of the kings of Judah [the dead in power], and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
2 And they shall spread them before the sun [the dead church they control], and the moon [the dead civil government], and all the host of heaven [those who say they have understanding and are wise], whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face [[paniym – in the LORD’s presence unknown]] of the earth [[‘adamah – this last evil generation of the old and totally corrupt world, out of which come the remnant that will remain {be left}, the first generation of the new heaven and earth wherein dwells the LORD’s righteousness]].
3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, says the LORD of hosts.
4 Moreover you shall say unto them, Thus says the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return [to this truth].
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done [[in corrupting this word of the LORD]]? Every one turned to his course, as the horse rush into the battle [pulling Pharaoh’s chariots [[the evil army opposing and resisting the LORD’s correction]]].
7 Yea, the stork in the heaven knows her appointed times [mow’ed [[the “time” and “times” of Daniel 12:7; the word also describing it as the “congregation” of God’s people, when the sealed book is again unsealed]]]; and the turtle [towr – dove [[the sign of the end reached, the voice of the LORD heard declaring it, and those who hear Him see Him again]]] and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
8 How do you say [swear], We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain [worthless and without authority].
9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [[their followers]] unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation [pquddah – of which they are ignorant [[when the LORD appears, present and now becomes apparent, as the Chief Overseer of the earth]]] they shall be cast down, says the LORD.
13 I will surely consume them, says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them [[and the state without leaf or fruit shall exists, as it has, because the wisdom of the so-called wise has perished]].
14 Why do we sit still? assemble yourselves, and let us enter [through the door] into the defensed cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses was heard from Dan [[judgment]]: the whole land [[‘erets – the earth]] trembled [[to shake the wicked from it]] at the sound of the neighing of his strong ones; for they are come, and have devoured the land [[‘erets]], and all that is in it; the city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, says the LORD. [[Like in Numbers 21:6, against which the LORD also sent the son of man, to be lifted as a fiery serpent, so all who looked to him wouldn’t be killed by the bites of these deceivers risen among them.]]
18 When I would comfort myself against sorrow, my heart is faint in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country [[merchaq – the time of the LORD’s decreed end]]: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? [[Hebrews 12: 22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. 25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven {this place of full understanding}: 26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the {old and totally corrupt} earth only, but also {the old and totally corrupt} heaven. 27 And this word, Yet once more, signifies the removing of those things {graven images and strange vanities, worthless things men created} that are shaken, as of things that are made, that those things which cannot be shaken may remain {meno}. 28 Wherefore we receiving a kingdom which cannot be moved {but shall endure forever}, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire {consuming the things which shall not remain}]].
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black [my body is without understanding]; astonishment [[not knowing the time of season of this visitation]] has taken hold on me [[My dead body]].
22 Is there no balm in Gilead [in this mountain of the LORD’s testimony]; is there no physician there? why then is not the health of the daughter of my people recovered [because they choose to follow the dead and remain in death]?
Friends, in this previous chapter, the LORD tells the sad truth: His people are still following and empowering those who are in all-out rebellion and war against Him. I Am come, sent by my Father, to war against them (the unreasonable, unrepentant, and incorrigible) until they are defeated and banished to hell forever.
Jeremiah 46
[[3 Order you the buckler and shield, and draw near to battle.
4 Harness the horses; and get up, you horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
5 Wherefore have I seen them dismayed {without understanding the sign of the time and season} and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, says the LORD.
6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north {into darkness} by the river Euphrates {as these blessings flow from the LORD}.]]
7 Who is this that comes up as a flood, whose waters are moved as the rivers?
8 Egypt [[the double strait, oppression under tyrants in church and state institutions]] rises up like a flood, and his waters are moved like the rivers; and he says, I will go up, and will cover the earth; I will destroy the city [[the totally corrupt and lawless cities, the strongholds of evil mixed among us]] and the [[incorrigible]] inhabitants thereof.
9 Come up, you horses; and rage, you chariots; and let the mighty men come forth; the Ethiopians [[those covered in ignorance]] and the Libyans, that handle the shield; and the Lydians [who set fire to the earth], that handle and bend the bow.
10 For this is the day of the LORD God of hosts [[who is a man of war]], a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the LORD God of hosts has a sacrifice in the north country [[those ignorant of their own ignorance]] by the river Euphrates [[this word of the LORD, from which flows His blessings]].
11 Go up into Gilead [[rise up against this testimony from His mouth]], and take balm, O virgin, the daughter of Egypt: in vain shall you use many medicines [[rphu’ah – prescribing more of the same deceptions as cure]]; for you shall not be cured.
12 The nations have heard of your shame, and your cry has filled the land [[‘erets – the earth]]: for the mighty man has stumbled against the mighty, and they are fallen both together.
13 The word that the LORD spoke to Jeremiah the prophet, how Nebuchadrezzar king of Babylon [[the lies of the false prophets that cause the desolation of the earth]] should come and smite the land [[‘erets – the earth]] of Egypt [[double strait, under the tyrants in power over the institutions of church and state]].
14 Declare [[the Word of God]] you in Egypt [[against the tyrants]], and publish in Migdol [[against their high places]], and publish in Noph [[against their prominent misleaders]] and in Tahpanhes [[warring against the presence of the LORD, rejecting His mercy in the words from His mouth]]: say you, Stand fast, and prepare you; for the sword [[this word that should have been your health]] shall devour round about you.
15 Why are your valiant men swept away? they stood not, because the LORD did drive them.
16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land [[‘erets – the earth]] of our nativity [[mowledeth – with affinity to mow’ed, meaning it is the appointed time and place of the new birth, of which these men are ignorant]], from the oppressing sword.
17 They did cry there, Pharaoh king of Egypt is but a noise [[an uproar, tumult, foretelling their own destruction]]; he has passed the time appointed [mow’ed].
18 As I live, says the King [[I Am]], whose name is the LORD of hosts [[a man of war]], Surely as Tabor is among the mountains [[these corrupt governments are fragile, easily broken]], and as Carmel by the sea [[the protected places, where My people dwell like in the garden]], so shall he come [their own ways retuned upon them].
19 O you daughter dwelling in Egypt [[remaining among the tyrants]], furnish yourself to go into captivity: for Noph [[the prominent men who mislead you]] shall be waste and desolate without an inhabitant.
20 Egypt is like a very fair heifer, but destruction comes; it comes out of the north [from their own ignorance].
21 Also her hired [[prominent]] men are in the midst of her like fatted bullocks [[readied for slaughter]]; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity [[‘eyd – as in Deuteronomy 32:35, saying it is the day of the LORD’s vengence, which He says in verse 36, comes when He he sees His people’s power {understanding} is gone, when none are silent, or are left {with it}]] has come upon them, and the time of their visitation [[pquddah – the LORD’s appearing as the Chief Overseer of the earth]].
22 The voice thereof [[the LORD]] shall go like a serpent [[lifted as Moses lifted the fiery serpent in the wilderness, like the son of man must be lifted]]; for they shall march with an army, and come against her with axes, as hewers of wood [[hewing down the so-called upright, who’ve produced no fruit]].
23 They shall cut down her forest, says the LORD, though it cannot be searched [[chaqar – speaking of understanding that only the LORD can give]]; because they are more than the grasshoppers, and are innumerable. [[Jeremiah 17:10 I the LORD search {chaqar} the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.]]
24 The daughter of Egypt shall be confounded [[in total dismay, not knowing what they are experiencing]]; she shall be delivered into the hand of the people of the north [[those they misled into darkness]].
25 The LORD of hosts [[a man of war]], the God of Israel, says; Behold, I will punish [paqad – appear among them as the Chief Overseer of the earth]] the multitude of No [[the disrupters of the peace]], and Pharaoh [[this evil family, of those possessed by Satan]], and Egypt [[the tyrants in the institutions of church and state]], with their gods, and their kings; even Pharaoh, and all them that trust in him:
26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon [[to be consumed by their own lies, their policy of deception, by which they manipulate and control those they consume]], and into the hand of his servants: and afterward [[‘achar – after their destruction]] it shall be inhabited, as in the days of old [[before corrupt entered]], says the LORD.
27 But fear not you, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save you from afar off [rachowq – from this time when the world is ruled by the evil decrees of the wicked in power]], and your seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
28 Fear you not, O Jacob my servant, says the LORD: for I am with you; for I will make a full end [[kalah]] of all the nations whither I have driven you: but I will not make a full end [[kalah]] of you, but correct you [[as a Father corrects His children]] in measure; yet will I not leave you wholly unpunished.
Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, [[an identity]] that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron [[that sharpens iron]]: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven [[full understanding]], Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast [[Babylon]] and the kings of the earth, and their armies, gathered together to make war against him [[I Am, a man of just war]] that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone [[the hell they themselves created and maintain]].
21 And the remnant were slain with the sword [[this healing word they refuse]] of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Psalms 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face from me in the day when I am in trouble; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as a hearth.
4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 My enemies reproach me all the day; and they that are mad against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure forever; and your remembrance unto all generations.
13 You shall arise [[quwm – be resurrected]], and have mercy upon Zion: for the time to favor her, yea, the set time [mow’ed], is come.
14 For your servants take pleasure in her stones, and favor the dust thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up [the stones of] Zion, he shall appear in his glory.
17 He will regard the prayer [tphillah] of the destitute, and not despise their prayer [tphillah – sudden judgment heard in their words].
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together [into My ONE BODY, with One Voice of judgment], and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue [[remain]], and their seed shall be established [[kuwn]] before you [[paniym – in the LORD presence]].
The words phullon (leaves, what comes from the branch) and phule, both meaning an offshoot, the latter often rendered tribe, have an intended affinity to the Hebrew words, pala’, meaning, “perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful;” pele’, meaning “a miracle,” “wonder (extraordinary, hard to understand thing),” “wonder (of God’ s acts of judgment and redemption);” and palah, meaning “to distinguish (literally or figuratively):–put a difference, show marvelous, separate, set apart, sever, make wonderfully.”
Daniel 12
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold [I saw], there stood other two, the one on this side [from whom this word is sent forward] of the bank of the river, and the other on that side [to the one, I Am, by whom it is received and to whom it’s meaning is revealed] of the bank of the river [during the time when the book is sealed and opened].
6 And one said to the man clothed in linen, which was upon the waters of the river [of time carrying this word of God forward], How long shall it be to the end [qets] of these wonders [pele’ – how long will people wonder at these meanings kept covered in the sealed book, which when revealed will be the “distinction” between the good and evil fruit]?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – an appointed time when the book was closed], times [mow’ed – now when it is opened, in this congregation of God’s people], and an half [chetsiy – when this word is split open again and rightly divided]; and when he shall have accomplished to scatter the power [by corrupting the true word of God, and it isn’t in them effectually working to bring them to life] of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD [‘adown], what shall be the end [‘achariyth – the last days] of these things?
10 Many shall be purified [barar – purged of the corruption that holds them in death’s sleep], and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily [necessary] sacrifice [declaring “thus says the LORD”] shall be taken away, and the abomination [men’s word’s and ways, as idols put in God’s place] that makes desolate set up, there shall be a thousand two hundred and ninety days [the time, and one of the times].
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [the other of the times – adding the time 1290 + (to the times 1290 + 1335) = the number of years since Abram’s {Abraham’s} deep sleep began – see Genesis 15:12].
13 But go you your way till the end [qets – the full end, now when we are awakened] be: for you shall rest, and stand [‘amad – from the sleep in death resurrected] in your lot at the end [qets – the full end] of the days [here spoken of].
The word palah, used only seven times, in its first four appearances (Exodus 8:2, 9:4, 11:7, & 33:16, respectively rendered, twice “sever,” “difference,” and “separated”) speaks of when the LORD drew His people near to Him, into protection (metaphorically into Goshen).
Exodus 33
11 And the LORD spoke unto Moses [the appellative referring to me, His I Am, who He has, present day, as the perpetual son of God and man, drawn out of the waters below] face to face [paniym paniym; His presence manifested to me, to be manifested in me], as a man speaks unto his friend. And he turned again into the camp: but his servant Joshua [the perpetual son in Whom His Salvation is manifested, as it was to and in Moses], the son of Nun [Jesus, the son in perpetuity, now in His ONE living BODY], a young man, departed not out of the tabernacle [who remained near, in the LORD’s tent, in perpetuity remaining, in a temporary {flesh} dwelling].
12 And Moses said unto the LORD, See, you sayest unto me, Bring up [‘alah – raise up in this resurrection from their deep sleep] this people: and you have not let me know whom you will send with me. Yet you [LORD my God] have said, I know you by name [the LORD knows the identity of those who are His], and you have also found grace [these things that are pleasing to Me] in my sight [seeing as I see, in accord with My way into abundant life].
13 Now therefore, I pray you, if I have found grace in your sight, show me now your way, that I may know you, that I may find grace in your sight: and consider that this nation [this one dead body of Christ, waiting to be here raised again by Your presence manifested with us] is your people [in whom you awaken and live].
14 And he said, My presence [paniym] shall go [halak – walk] with you, [as a man walks with his Friend] and I will give you rest [nuwach – as in the days of Noah, when I saved His family, and gave My sign in the bow, the rightly divided light, in the cloud, as My promise which I have not forgotten].
15 And he said unto him, If your presence [paniym] go not with me, carry us not up [‘alah] hence [the unidentified word used here is an abbreviated form of the once used word rendered Mazzaroth {mah nazar – asking what separation is now ending, which is the return of the Nazarene} in Job 38:32, where the LORD is speaking, verses 32 & 33 saying, “Can you bring forth Mazzaroth {the return of the Nazarene} in his season? or can you guide Arcturus with his sons {the planetary alignment that just occurred, all the deceived and misleaders in agreement in the darkness}? Know you the ordinances of {the things decreed in} heaven? can you set {suwm – can you, in these things, show your Almighty power} the dominion thereof in the earth?].
16 For wherein shall it be known here that I and your people have found grace in your sight [seeing the things only You know, which you alone reveal to your children]? is it not in that you go with us? so shall we be separated [palah – differentiating us from the corrupt world], I and your people, from all the people that are upon the face [paniym] of the earth [‘adamah – the last generation of the old and corrupt earth, who are the dead, unaware of Your presence with us, in us].
17 And the LORD said unto Moses [to me, I Am], I will do this thing also that you have spoken: for you have found grace in my sight [found these gifts and now see as I see], and I know you by name [I know My children, My ONE living BODY that now sees Me again, as I Am, veiled only in the flesh of My chosen].
18 And he said, I beseech you, show [in] me your glory.
19 And he said, I will make all my goodness pass [‘abar – bring the dead to life] before you, and I will proclaim [declare you are My chosen] the name [the indentity] of the LORD before [paniym – My manifested presence in] you; and will be gracious to whom I will be gracious [showing Myself to only the living, who have come to life by every word that has come from My mouth], and will show mercy on whom I will show mercy [Jonah 2:8 They that observe lying vanities forsake their own mercy].
20 And he said, You can not see my face [paniym – because I Am Spirit and dwell in the flesh of My children]: for there shall no man see me, and live [any longer as a mortal, but must die to self and put on immortality].
21 And the LORD said, Behold, there is a place [maqowm – mah quwm; in this resurrection] by me, and you shall stand upon a rock [who is Christ, My chosen, My anointed one, from whom this word flows]:
22 And it shall come to pass [hayah – it shall become], while my glory passes by [‘abar – as my word brings the dead to life], that I will put [suwm] you in a clift [the stronghold, the place of My protection] of the rock [in the ONE living BODY of Christ], and will cover you with my hand [I will fence you about with My work of Salvation] while I pass by [‘abar – while I, through you, bring to life as many as will come and receive Me]:
23 And I will take away my hand [I will uncover My presence with you, in you], and you shall see my back parts [achowr – after the darkness has ended]: but my face [paniym – My presence that remain unknown] shall not be seen [until My work through My chosen is completed].
The final three times the word palah (poh ‘alah – this is the place of the resurrection) appears are in Psalms 4:3, 17:7, and 139:14.
Psalms 4
1 Hear me when I call, O God of my righteousness: you have enlarged me [opening and entering my mind] when I was in distress; have mercy upon me, and hear my prayer.
2 O you sons of men, how long will you turn my glory into shame? how long will you love vanity [worthlessness], and seek after leasing [kazab – falsehood]? Selah.
3 But know that the LORD has set apart [palah – bringing us to life from among the dead] him that is godly for himself: the LORD will hear when I call unto him.
4 Stand in awe, and sin not: commune with your own heart [consider your thoughts and know they are vain] upon your bed [where you sleep], and be still. Selah.
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
6 There be many that say, Who will show us any good? LORD, lift you up the light [understanding] of your countenance [paniym – Your presence] upon us.
7 You have put gladness in my heart [in my mind], more than in the time that their corn and their wine increased.
8 I will both lay me down in peace, and sleep: for you, LORD, only make me dwell in safety.
Psalms 17
1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goes not out of feigned [deceitful] lips.
2 Let my sentence [mishpat – my judgment] come forth from your presence [paniym]; let your eyes behold [chazah – let me discern by seeing with Your sight] the things that are equal.
3 You have proved my heart; you have visited me [paqad – come as the Chief Overseer of the earth] in the night [this time when ignorance covers the earth and no man knows You]; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
5 Hold up my goings in your paths, that my footsteps slip not.
6 I have called upon you, for you will hear me, O God: incline your ear unto me, and hear my speech.
7 Show your marvelous lovingkindness [palah – distinguishing us from the dead world], O you that saves by your right hand them which put their trust in you from those that rise up against them.
8 Keep me as the apple of the eye, hide me under the shadow of your wings,
9 From [paniym – By Your presence, save us from] the wicked that oppress me, from my deadly enemies, who compass me about.
10 They are enclosed in their own fat: with their mouths they speak proudly.
11 They have now compassed us in our steps: they have set their eyes bowing down to [corrupt] the earth;
12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
13 Arise, O LORD, disappoint [paniym – by Your presence against] him, cast him down: deliver my soul from the wicked, which is your sword:
14 From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.
15 As for me, I will behold [chazah – perceive] your face [paniym – presence] in righteousness: I shall be satisfied, when I awake, with your likeness.
Psalms 139
1 O LORD, you have searched me, and known me.
2 You know my down-sitting and my uprising, you understand my thought afar off [rachowq – this time when the world is ruled by the evil decrees of wicked men in power].
3 You compasses my path and my lying down, and are acquainted with all my ways.
4 For there is not a word in my tongue [that is good, except for Your words], but, lo, O LORD, you know it altogether.
5 You have beset me behind and before, and laid your hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7 Whither shall I go from your spirit? or whither shall I flee from your presence?
8 If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.
9 If I take the wings of the morning [rising by this light you have given me], and dwell in the uttermost parts of the sea;
10 Even there shall your hand lead me, and your right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night [revealing this time when ignorance covers the earth] shall be light [shall be understood] about me.
12 Yea, the darkness [men’s ignorance] hides not from you; but the night shineth [is by You given understanding] as the day: the darkness and the light are both alike to you.
13 For you have possessed my reins: you have covered me in my mother’s womb.
14 I will praise you; for I am fearfully and wonderfully [palah] made [brought from death to life by separating us from corruption]: marvelous are your works; and that my [immortal] soul knows right well.
15 My substance [the life in me] was not hid from you, when I was made in secret, and curiously wrought in the lowest parts of the earth [now become hell].
16 Your eyes did see my substance, yet being unperfect; and in your book [now unsealed by Your presence with us] all my members were written, which in continuance were fashioned, when as yet there was none of them [uncovered].
17 How precious also are your thoughts unto me, O God! how significant is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake [from death’s sleep], I am still with you.
19 Surely you will slay the wicked, O God: depart from me therefore, you bloody men.
20 For they speak against you wickedly, and your enemies take your name in vain.
21 Do not I hate them, O LORD, that hate you? and am not I grieved with those that rise up against you?
22 I hate them with perfect hatred: I count them my enemies.
23 Search me, O God, and know my heart: try me, and know my thoughts:
24 And see if there be any wicked way in me, and lead me in the way everlasting.
