12 – 17 August 2026
Her filthiness is in her skirts; she remembers not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy has magnified himself.
The LORD begins today in Lamentations 1:9, a chapter where He, in Jeremiah (Jehovah rising, and with His rising raising His people who receive Him from death and hell into life and heaven), speaks of the fall of His people away from Him and thereby their losing their life.
The word rendered “last end” is ‘achariyth (speaking of this “after” (‘achar) life “come” (iyth—from ‘uwth, meaning “properly, to come, i.e. (implied) to assent:–consent”), as promised, at this time agreed.
The cause of death is the “filthiness in her skirts,” which caused her loss of memory. When the verse says, because of this “she came down wonderfully,” the word rendered “came down” is yarad, referring to going to hell, meaning “to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications).”
The word rendered “wonderfully,” speaking of the dead not knowing they are dead or in hell, wondering what they are experiencing, is pele’, meaning “from 6381; a miracle:–marvelous thing, wonder(-ful, -fully).” It is speaking of an act of God, unique to Him, which should be a recognizable “mark” to those awake. It is also the evidence that all are now dead, without remembrance.
Lamentations 1
1 How does the city [My people, My dead body] sit solitary [badad – alone, separated from the present and now unknown LORD], that was full of people! how is she become as a widow [when all her men are dead]! she that was great among the nations, and princess among the provinces, how is she become tributary [possessed and taxed by the communist institutions: foreign and domestic wicked powers]!
2 She weeps sore in the night [this time when darkness: ignorance of God, covers the earth], and her tears are on her cheeks: among all her lovers she has none to comfort [nacham] her [into all truth]: all her friends [like Job’s friends, through whom Satan works] have dealt treacherously with her [with misleading words, warring against her while calling it peace and safety], they are become her enemies.
3 Judah [all the leaders of God’s people, who’ve made a covenant with death, and are in agreement with hell] is gone into captivity because of affliction, and because of great servitude [where all now serve the governments meant to serve them]: she dwells among the heathen [those who don’t know the LORD, who refuse His word and way], [therefore] she finds no rest: all her persecutors overtook her between the straits.
4 The [corrupted] ways of Zion do mourn, because none come to the solemn feasts [of the LORD, to hear His word and way]: all her gates [meant to keep the enemies out] are desolate: her priests [who’ve become feckless] sigh, her virgins [who’ve never known a man] are afflicted, and she is in bitterness [from the words and ways her enemies force upon her].
5 Her adversaries are the chief, her enemies prosper; for the LORD has afflicted her for the multitude of her transgressions [into which her worthless leaders have led her]: her children [whose minds have been deluded and corrupted by falsehood and deception] are gone into captivity before the enemy.
6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture [mir’eh – the same as mir’iyth, both from ra’ah, meaning they have no shepherd leading them into necessary {pleasant} things], and they are gone without strength [not understanding they are in a battle for their existence] before the pursuer.
7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths [the LORD intervening, interrupting, through Moses, to correct the course].
8 Jerusalem has grievously sinned; therefore she is removed [niydah – wander away from the LORD, truth, and life]: all that honored [with these treasures of heaven] her [now] despise her, because they have seen her nakedness [without the LORD’s righteousness, that protected against the corrupt elements of the wicked in power]: yea, she sighs, and turns backward.
9 Her filthiness [tum’ah – “religious impurity”] is in her skirts [is now here protection, covering]; she remembers not her last end [‘achariyth – this after life now come upon her]; therefore she came down [yarad – she descended into hell] wonderfully [pele’ – without understanding, not remembering the LORD warned of this coming by these causes]: she had no comforter [nacham – none to lead her into all truth and out of death and hell; the equivalent of the Greek word parakletos]. O LORD, behold my affliction: for the enemy has magnified himself [all his words and ways above Yours].
10 The adversary [tsar – the cause of the tribulation: tsarah] has spread out his hand [evil works] upon all her pleasant [necessary] things: for she has seen [ra’ah – seeing as the LORD sees] that the heathen [gowy – those who haven’t known the LORD] entered into her sanctuary, whom you [LORD] did command that they should not enter into [the midst of] your congregation.
11 All her people [without this ingrafted understanding] sigh, they seek bread [look for salvation in Your written words]; they have given their pleasant [necessary] things [in exchange] for meat [the corrupted understanding of evil men] to relieve the soul: see, O LORD, and consider; for I am become vile [eaten up by rioters, by the corruption men add to Your word].
12 Is it nothing to you, all you that pass by? behold, and see [ra’ah] if there be any sorrow [mak’ob – pian] like unto my sorrow [mak’ob – the pain of the LORD’s chastising His people; as in Job 33:19], which is done unto me, wherewith the LORD has afflicted me [sent me to long-suffer in His name, revealing His identity, His character] in the day of his fierce anger.
13 From above has he sent [His consuming] fire [‘esh – see the previous post] into my bones, and it [His presence manifested in me] prevails against them: he has spread [in this firmament, His exposition of truth] a net for my feet [with which He sent me into this time of sorrow and pain], he has turned [shuwb – returning it in] me back [‘achowr – the same as ‘achar; this after]: he has made [nathan – gave] me [into this time when His people are] desolate and faint [by the abomination men created and put in the LORD’s place] all the day [now when this light is come].
14 The yoke of my [people’s] transgressions is bound by his hand [hindering the free course of His word]: they are wreathed [truth and corruption are twisted together], and come up upon my neck [holding back His word]: he has made my strength [understanding] to fall [by the works of the wicked], the LORD has delivered me into their hands, from whom [and where, among the corrupt] I am not able to rise up.
15 The LORD has [in His wrath, this word refused] trodden under foot all my mighty men in the midst of me: he has called an assembly against me to [by resisting this word] crush my young men: the LORD has trodden the virgin, the daughter of Judah [of the corrupt leaders here in hell], as in a winepress [of His wrath, this word refused].
16 For these things I weep; my eye [seeing as the LORD sees], my eye runs down with water [flowing these necessary things to those in need of them], because the comforter [nacham – My Spirit unknown speaking and working, to lead all who receive Me into all truth] that should relieve [shuwb – who should return] my [and my people’s] soul is far from me [rachaq – in this time when the earth is ruled by the evil decrees of the wicked in power]: my children are [because of the abominations men created and put in My place] desolate, because the enemy prevailed.
17 Zion spreads forth her hands, and there is none to comfort [nacham] her [none to lead here into all truth]: the LORD has commanded concerning Jacob [God’s people still wrestling with Him and His word unknown], that his adversaries should be round about him: [corrupted] Jerusalem [God’s people at large] is as a menstruous woman among them [separated from the LORD because of her uncleanness].
18 The LORD is righteous; for I [the dead body of Christ] have rebelled against his commandment [telling us to give this word as received]: hear, I pray you, all people, and behold my sorrow [mak’od – My pain is your pain]: my virgins and my young men are gone into captivity [and have become the possessions of the wicked through whom Satan works].
19 I called for my lovers, but they deceived me: my priests and my elders gave up the ghost [My Holy Spirit] in the [evil] city, while they sought their meat [their own understanding] to relieve their souls.
20 Behold, O LORD; for I am [with my people] in distress [tsar – by the evil of the enemies mixed among us]: my bowels [corrupt understanding in my one body] are troubled; my heart [mind] is turned within me [my one body, away from the LORD and His truth]; for I [My people who should be rising with Me] have grievously rebelled: abroad the sword [refusing this word] bereaves, at home [in My house; family, one body] there is as death.
21 They have heard that I sigh: there is none [who open their mouths as commanded] to comfort [nacham] me [into all truth]: all my enemies have heard of my trouble [‘ra – the evil and violence done to this word]; they are glad that you have done it [brought to light the things you warned would come]: you will bring the day [this understanding come] that you have called, and they shall be like unto me [in pain and sorrow because death had prevailed against our body].
22 Let all their wickedness [‘ra – evil] come before [paniym] you [be seen as My presence is manifested against it]; and do unto them, as you have done unto me [My dead body] for all my [people’s] transgressions: for my sighs [against death and hell] are many, and my [one body’s] heart [mind] is faint [lacking the strength to rise].
The above paints a bleak but honest picture of our people and our time under the prevailing influence of godless men who sit in power.
The word rendered “faint,” in the last verse above, is the three-times-used word davvay, said to mean “sick,” from a word meaning menstruous (defiled in their own blood, their corrupt sacrifices). The other two times it appears, both rendered “faint,” are in Isaiah 1:5 and Jeremiah 8:18, both chapters adding greater context to the above.
Isaiah 1
2 Hear, O heavens [where understanding should be found], and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner [qanah – meaning to erect, creator, and the one who has purchased us], and the ass his master’s crib [ebuwc – manger, from where we are fed]: but Israel does not know, my people does not consider [that I Am their redeemer, and this is their Master’s manger].
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward [and fallen again into a more primitive state].
5 Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart [mind] faint [davvay – defiling the whole body].
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers [communists, and their useful idiots] devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers [besieged and overgrown by misleaders], as a besieged city.
9 Except the LORD of hosts had left unto us a very small [elect] remnant, we should have been as Sodom [a ruin], and we should have been like unto Gomorrah [in flames].
10 Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When you come to appear before [paniym] me. [in My presence], who has required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot [accept them] away with [them]; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
15 And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed [in your corrupt institutions of church and state, besieged and now being overrun by communists and their useful idiots], judge the fatherless, plead for the widow.
18 Come now, and let us reason together, says the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient [shama’ – hearing and obeying Jehovah’s voice], you shall eat the good of the land [‘erets – earth]:
20 But if you refuse [His word] and rebel, you shall be devoured with the sword [the same they refuse]: for the mouth of the LORD [Jehovah] has spoken it.
21 How is the [once] faithful city [God’s people] become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Jeremiah 8
1 At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem [all the dead who don’t know they are the dead], out of their graves [into judgment – see John 5:28 & 29 below]:
2 And they shall spread them before the sun [the corrupt and thereby ignorant churches], and the moon [civil governments equally as corrupt and ignorant], and all the host of heaven [all God’s people in whom light should be but isn’t], whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered [into My ONE BODY], nor be buried [because they are the wicked: the dead alive in the flesh on the earth]; they shall be for dung upon the face of the earth.
3 And death [to remain corrupt and ignorant] shall be chosen rather than life by all the residue of them that [refusing to receive the light] remain of this evil family, which remain in all the places whither I have driven them [into self-inflicted insanity, not able to distinguish between this reality and their created delusions], says the LORD of hosts.
4 Moreover you shall say unto them, Thus says the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return [from following the wicked into corruption].
6 I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? everyone turned to his course [his own way], as the horse rushes into the battle [to hasten their own end].
7 Yea, the stork in the heaven knows her appointed times [of the birth of the children]; and the turtle and the crane and the swallow observe the time [season] of their coming; but my people know not the judgment of the LORD.
8 How do you [who say you know times and seasons] say, “We are wise, and the law of the LORD is with us? Lo, certainly in vain made He it [the word sent to give you understanding you say you have but don’t]; the pen of the scribes [this writing of the LORD] is in vain [worthless].”
9 The wise men are ashamed [when their words are found to be worthless], they are dismayed [chathath] and taken [lakad]: lo, they have rejected the word of the LORD; and what wisdom is in them?
10 Therefore will I give their wives [those who follow them as leaders and protectors] unto others, and their fields to them that shall inherit them [to the heirs of salvation who’ve received this word as the word of God, which it is]: for everyone from the least even unto the greatest is given to covetousness, from the prophet even unto the priest everyone deals falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace [be at ease and rest securely in your lies]; when there is no peace [while they do nothing to combat the enemies mixed among you, who are at war with you, to destroy you, this nation, and the world, by destroying our better Christian culture].
12 Were they ashamed when they had committed abominations [the creations these misleaders put in God’s place, destroying all truth]? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall [and will not rise again into life]: in the time of their visitation [pquddah – now, when He is present as the Chief Overseer of the earth] they shall be cast down [into hell they’ve chosen], says the LORD.
13 I will surely consume them, says the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
14 Why do we sit still? assemble yourselves [into MY ONE BODY], and let us enter into the defensed cities, and let us be silent there [no longer speaking our own vain words in the Father’s name]: for the LORD our God has put us to silence, and given us water of gall [our own bitter words] to drink, because we have sinned against the LORD.
15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses [running into the battel] was heard from Dan [this judgment day]: the whole land [‘erets – the whole earth] trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land [‘erets – the earth], and all that is in it; the [holy] city, and those that dwell therein.
17 For, behold, I will send serpents, cockatrices, among you [whose poison is in their words], which will not be charmed, and they shall bite you [with their words, evil decrees, destroying you], says the LORD.
18 When I would comfort myself against sorrow, my heart [My people’s collective mind] is faint [davvay – without strength, without understanding] in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country [merchaq ‘erets – the earth in this appointed time the LORD decreed]: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images [their creations], and with strange vanities [worthless ideas that are far from My truth]?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt [sheber] of the daughter of my people am I hurt [shabar – My one body is broken into pieces]; I am black [My dead body chooses to remain in ignorance]; astonishment has taken hold on me [I cannot fathom why humanity refuses to be saved].
22 Is there no balm in Gilead [the cure is in this testimony]; is there no physician [I Am] there? why then is not the health of the daughter of my people recovered [the answer is – a cure rejected isn’t a cure]?
John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loves [phileo – is a friend to] the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel [thaumazo – wonder what you are experiencing].
21 For as the Father raises up the dead, and quicken them [from death and hell into life and heaven]; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor [timao] the Son, even as they honor [timao] the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear [this voice as Him and His] shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment [krisis – this decision point] also, because he is the Son of man.
28 Marvel [thaumazo – wonder] not at this [you should now understand that you are experiencing the LORD’s judgment which quickens the dead], for the hour is coming [erchomai – of these necessary utterances heard], in the which all that are in the graves shall hear his [the Father’s from the son] voice [which is death’s cure],
29 And shall come forth; they that have done [poieo] good, unto the resurrection [anastasis] of life; and they that have done [prasso] evil, unto the resurrection [anastasis] of damnation [krisis]. [The meaning of the word anastasis doesn’t tell of it, but of its means: “a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth).”] [John 3:17 For God sent not his Son into the world to condemn {krino – to choose for} the world; but that the world through him might {choose to} be saved. 18 He that believes on him is {by this choice} not condemned {krino}: but he that believes not is {by this choice} condemned {krino} already, because he has not believed in the name {identity} of the only begotten Son of God. 19 And this is the {choice of} condemnation {krisis – the decision by which men condemn themselves], that light {this understanding} is come {erchomai – through these necessary utterances} into the world, and men loved {agapao – continued to lead (ago) away (apo) into} darkness {ignorance, which is death and its resulting confusion, delusion, and insanity} rather than light {understanding and life}, because their deeds were evil. 20 For every one that does {prasso} evil hates the light {understanding and life}, neither comes to the light, lest his deeds should be reproved {elegcho – confuted: proven wrong and corrected}.]
30 I can of my own self do [poieo] nothing [good]: as I hear [and obey the voice of the Father alive in me], I judge [krino – I have made the choice to believe and act upon the truth and reality that it is Him giving us His good things]: and my judgment [krisis – decision] is just; because I seek not my own will, but the will of the Father which has sent me.
31 If I bear witness of myself [saying the good in me originates in me], my witness is not true.
32 There is another that bear witness of me; and I know that the witness which he witnesseth of me is true.
33 You sent unto John [Jonah, the dove, the sign of the end: calling all to repentance and mercy], and he bare witness unto the truth. [John 1:29 & 30, saying “Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me comes a man which is preferred before me: for he was before me [the word of God in the beginning.”]
34 But I receive not testimony from man [but in man the Father testifies of Himself with us, in us]: but these things I say, that you might [by receiving Him and His word] be saved.
35 He was a burning and a shining light [Jehovah, the Father alive in Him as a consuming fire sending this understanding against the pervading ignorance of the day]: and you were willing for a season to rejoice in his light [until he confronted the powers and the unfaithful with which they are joined].
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape [because He is the Spirit and truth in the flesh speaking and working unknown, until He reveals Himself in those who’ve received Him and His word]
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me [to receive this ingrafted understanding of the written word], that you might have life.
41 I receive not honor [doxa – the apparent glory of the Father] from men.
42 But I know you, that you have not the love of [agape – this word given by] God [dwelling] in you.
43 I Am come in my Father’s name [identity, revealed in me], and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor [doxa – showing His own mind] one of another, and seek not the honor [doxa – the apparent glory and truth] that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses [the written word, the scriptures], in whom you trust [in which you put you hope of eternal life].
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?
Friends, the above passage ends by telling of the church’s quandary: to believe or not believe that the LORD does, at inflection points, moments of great magnitude, speak through those He ordains and chooses, rising from the dead to quicken (the church) from the dead those who receive Him therein, in His words and works.
As we know, the written (God-breathed) word of God that paranormally describes experiences past is sent forward into the same patterns experienced in the present, by the LORD’s Spirit leading us into all truth, to reveal the understanding held therein. It is the many times discussed wheel within a wheel, seen and described by Ezekiel as the unfolding manifestation of the LORD’s presence in the conversation with us, awakening in us when (He is) realized.
This is the authentic and authorized exegesis: the word of God, the truth therein found and correctly expounded. It is not the teaching of the modern church, which has no idea where the LORD is, while it is totally oblivious that they are, in fact, His dead body, of which they are also morbidly unaware.
Luke 24
1 Now upon the first day of the week [sabbaton – the sabbath, the LORD beginning the new creation, interrupting the darkness with His light come: “In the beginning was the Word, and the Word was with God, and the Word was [is] God” John 1:1, the first word that follow this chapter], very early in the morning, they came unto the sepulcher [the churches that house the dead body of Christ, out of which it is raised into His glory], bringing the spices which they had prepared [to cover the smell of death, by which it is perceived even if not seen], and certain others with them.
2 And they found the stone rolled [covering the mouth] away from the sepulcher [removed so they could see that the risen body of Christ isn’t there].
3 And they entered in, and found not the body of the LORD Jesus.
4 And it came to pass, as they were much perplexed [diaporeo – from words meaning they were, are, totally unaware of what they were, are, experiencing] thereabout, behold, two men [witnesses] stood [ephistemi – stood upon the Rock, from where flow the word of the LORD] by them in shining [astrapto – as stars, “flashing as lightning” in the darkness, with this understanding from the cloud] garments [which protects them from the corrupt elements {stoicheion} of the world, the rudiments of the world, errors, sins, to and by which men are in bondage]:
5 And as they were afraid [emphobos – “in fear, i.e. alarmed” by what they couldn’t understand], and bowed down [humbled at the realization of their ignorance] their faces to the [of corrupt understanding of the] earth, they [the LORD’s messengers] said unto them, Why seek you the living [Body of Christ] among the dead [housed in the churches]?
6 He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee [Galilaia – a circle, from the same origin as the Hebrew word rendered wheel, in the sense of something “rolled” {away}, as in what is referred to here, which the LORD did, does, in Galilee],
7 Saying, The Son of man must be delivered into the hands of sinful men [who, betraying Him, will corrupt, have corrupt, all the understanding He left with them, to be guarded and protected from it], and be [and they instead] crucified [Him], and the third day rise [anistemi] again [from corruption, the earth’s ruin; by first hearing Him while He is unknown, and then seeing with eyes that sees as He does].
8 And [after He reminded them] they remembered his words,
9 And returned [to their right minds, by remembrance] from the sepulcher [away from the places that house the dead], and told all these things unto the eleven [the number of confusion, those not yet understanding what they are experiencing], and to all the rest.
10 It was Mary [Martha – those rebelling against the status quo among the dead body of Christ] Magdalene [with affinity to Megiddo, meaning this time of the appointed rendezvous] and Joanna [that same as Jonah and John, meaning the dove: the sign of the expected end reached], and Mary [Martha – the rebels who are also] the mother of James [Jacob – the whole family of the LORD, in this new creation], and other women [the others who have come out from among the dead] that were with them, which told these things unto the apostles [the followers of the LORD who are still sleeping in ignorance of Him with us, in us].
11 And their words [given as received, hearing from His messengers about His resurrection] seemed to them as idle tales, and they believed them not.
12 Then arose [anistemi] Peter [the first of the deniers to seriously examine, consider, what they heard], and ran unto the sepulcher; and stooping down [humbling himself, to investigate the evidence], he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass [in what he was experiencing].
13 And, behold, two of them went that same day to a village called Emmaus [with affinity to the word emos, meaning they are still going their own way], which was from Jerusalem [away from the teaching that flowed from the LORD] about threescore furlongs [about 7.5 miles].
14 And they talked together of all these things which had happened [the experience].
15 And it came to pass, that, while they communed together [in conversation among themselves] and reasoned [suzeteo – to investigate among themselves], Jesus himself drew near [eggizo – along side them, unknown as the parakletos, to lead them into all truth], and went with them. [Romans 13:12 The night {the time of ignorance} is far spent, the day {the time of understanding} is at hand {eggizo}: let us therefore cast off the works of darkness, and let us put on the armor of light. James 4:8 Draw nigh {eggizo} to God, and he will draw nigh {eggizo} to you. Cleanse your hands, you sinners; and purify your hearts {mind – by which we see the LORD}, you double minded. 1 Peter 4:7 But the end {telos – the conclusion} of all things {of the LORD’s work} is at hand {eggizo}: be you therefore sober {in your right mind}, and watch unto prayer {this conversation with the LORD, wherein we see Him, “the same yesterday, today, and forever” which is the conclusion of our conversation with Him}.]
16 But their eyes were held [by their own ignorance, revealed in their conversation without Him] that they should not know him.
17 And he said unto them, What manner of communications are these that you have one to another, as you walk [your own way], and are sad?
18 And the one of them, whose name was Cleopas [with affinity to pas, meaning all things or whole, and kleos, meaning renown or glory; speaking of all the renowned leaders and teachers, who are ignorantly going their own way] answering said unto him, Are you only a stranger in Jerusalem [unknown among God people], and have not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus [Jehovah’s Salvation manifested in the flesh] of Nazareth [from the Hebrew word nazar, telling the one separated from God’s people’s sight, as was Joseph, unknown to his brethren even when they were in his presence], which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21 But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day [the time when new life comes to the earth, on this third day of His new creation] since these things were done.
22 Yea, and certain women also of our company made us astonished [existemi – showed them, the men of renown, to be out of their right minds], which were early at the sepulcher [showing they are the dead, remaining among the dead, separated from the One who is, from there, risen to life];
23 And when they found not his body, they came, saying, that they had also seen a vision of angels [His messengers telling them what they were experiencing], which said that he was alive.
24 And certain of them which were with us [out of our minds, remaining in ignorance] went to the sepulcher, and found it even so as the women had said: but him they saw not.
25 Then he said unto them, O fools, and slow of heart [mind] to believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter into his glory [the Father revealed alive with us, in Him first]?
27 And beginning at Moses [as referred to in John 5:46 & 47 above] and all the prophets, he expounded [in this firmament, this exposition of the engrafted word, this authentic exegesis] unto them in all the scriptures the things concerning himself.
28 And they drew nigh [eggizo] unto the village [emos – the limit of their own understanding], whither they went: and he made as though he would have gone further [allowing them to continue in their ignorant conversation].
29 But they constrained him [parabiazomai – forced Him, by their inability to grasp the meaning in His word, against His nature, to continue with them as they ignorantly looked for the way], saying, Abide with us [here in our ignorance]: for it is toward evening [our understand of the darkness is coming], and the day [our corrupt understanding] is far spent [as in Roman 13:12 above]. And he went in to tarry [long-suffer among them still unknown] with them.
30 And it came to pass [when they learned the milk, the first principles of understanding, the foundation upon which the {meat} deep meanings are built, line and precept upon line and precept], as he sat at meat with them [to give them the conclusion, the completion, of this conversation, wherein we look for Him], he took bread [this written word of God, from His mouth, manna of which all are ignorant], and blessed it, and brake [revealing the deep therein], and gave to them [as received from the Father alive with Him, in Him].
31 And their eyes [of understanding] were opened, and they knew him [alive in the flesh in which He chose to reveal Himself]; and he vanished [from ginomai, meaning come into being {generated} and ephantos {only appearing here}, meaning from phaino, and phanos; these telling of becoming invisible] out of [apo – away from] their sight [unseen and realized to be the thoughts now in their minds]. [John 1:18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him. 1 John 4:12 No man has seen God at any time. If we love {agape – leading {ago} away {apo} from darkness, by giving understanding through giving His word as received} one another, God dwells in us {unseen by human eyes, but seen apparent in His thoughts now in us}, and his love {word given} is perfected {teleioo – accomplished, completed} in us. 13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit {unseeable by human eyes or flesh covered minds}.]
32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he [by opening our spiritual eyes, to see as the Father sees] opened to us the scriptures [the deep meaning, reserved for His use in this moment, in His written word]?
33 And they rose up [anistemi] the same hour, and returned to Jerusalem [the original teaching that now again flows from the LORD into His people], and found the eleven [those remaining in ignorance and its resulting confusion], gathered together, and them that were with them,
34 Saying, The LORD is risen indeed, and has appeared to Simon [Peter – the Rock from where this word flows, against which the gates of hell, men’s open mouths, will not prevail].
35 And they told what things were done in the way, and how he was known of them in breaking of bread [giving this word as received from the mouth of the LORD, by which man lives].
36 And as they thus spoke, Jesus himself [manifested in the conversation] stood in the midst of them, and says unto them, Peace be unto you [New Heavenly Jerusalem, God’s people into whom His word has flowed His mind].
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, Why are you troubled [by remaining with the abomination men created, put in My place, and call by My name]? and why do thoughts arise [why do you exalt your corrupted ideas above My pure word] in your hearts [minds]?
39 Behold my hands and my feet [you have seen my works and ways], that [in them] it is I myself: handle me, and see [it is Me veiled in the flesh I have chosen]; for a spirit has not flesh and bones, as you see me have.
40 And when he had thus spoken, he showed them his hands and his feet [His works and ways, here long suffering, in this necessary sacrifice unknown in the flesh He has chosen].
41 And while they yet believed not for joy [not yet realizing it is Him present with us, in us], and wondered [still not knowing what they are experiencing], he said unto them, Have you here any meat [have you received any of this deep understanding]?
42 And they gave him a piece of a broiled fish [speaking the word of life, that were unseen below the surface of the waters], and of a honeycomb [the systematic order and truth found therein, which is His strength with us, in us].
43 And he took it, and did eat before them.
44 And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things [pas – all things that were before corrupted] must be fulfilled [pleroo – completed, in this conversation], which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he [the spiritual eyes of] their understanding, that they [now seeing as the LORD sees] might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise [anistemi] from the dead the third day [of this new creation]:
47 And that repentance and remission [aphesis – freedom and liberty] of sins [hamartia – this time without the daily sacrifice, without witnessing to this word as received] should be preached in his name [identity] among all nations, beginning [first] at Jerusalem [among God’s people predestined to receive Him].
48 And you are witnesses [martus] of these things.
49 And, behold, I send the promise of my Father upon you: but tarry you in the city of Jerusalem [in this word that flows from Him, which is here and now completed], until you be endued with power from on high. [Joel 2:23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain {this word from the cloud}, the former rain {His written word}, and the latter rain {His ingrafted word} in the first month. Psalms 16:10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. 11 You will show me the path of life: in your presence {paniym} is fulness of joy {the completion of our realization of You with us, in us}; at your right hand {Your works and power} there are pleasures for evermore.]
50 And he led them out as far as to Bethany [the fruitful house that is now in misery], and he lifted up his hands, and [by His work] blessed them.
51 And it came to pass, while he blessed them [with His presence in them], he was parted from them [no longer beside them unknown, but now in them], and carried up into heaven.
52 And they worshipped [proskuneo – emulated] him [become His likeness], and returned to Jerusalem [the LORD’s teaching, by which we become His children and habitation] with great joy [the realization of His presence with us, in us]:
53 And were continually in the temple [the general assembly of the church of the first begotten from the dead], praising and blessing [in the name: the manner, of] God. Amen.
Philippians 1
26 That your rejoicing [realization of the presence of the LORD] may be more abundant in Jesus Christ [Jehovah’s Salvation manifested in our flesh] for me by my coming [parousia – meaning “a being near, i.e. advent”] to you again.
27 Only let your conversation [politeuomai – the evidence of a good citizen, in whose words the LORD is manifested] be as it becometh the gospel of Christ [the good news of the LORD with us, in us]: that whether I come [erchomai – with these necessary utterances] and see you [also emulating Him], or else be absent, I may hear of your affairs, that you stand fast in One Spirit, with One mind striving together for the faith of [so others will believe and realize as we do, that He is with us, in us, by hearing] the gospel;
28 And in nothing terrified [into silence] by your adversaries: which is to them an evident token of perdition [apoleia – that comes by their endlessly wrestling with His word], but to you of salvation [by the same word], and that of [you, offered to all by] God [through us].
29 For unto you it [this gospel] is given [charizomai – charisma: the LORD’s forgiveness and rescue] in the behalf of [huper – which is His identity, manner expressed, above all names] Christ [the LORD manifesting His presence in our flesh], not only to believe on him, but also to [necessarily] suffer for his sake;
30 Having the same conflict which you saw in me [wanting to rest in peace, but also knowing we must long-suffer in His name: identity, manner], and now hear to be in me.
Philippians 2
1 If there be therefore any consolation [paraklesis – klesis meaning an invitation] in[to] Christ, if any comfort of [paramuthion – only used here, meaning to lay aside myths by] love [agape – giving this word as received], if any fellowship of [koinonia – joint participation with] the Spirit, if any bowels [a mind that shows “kindness, benevolence, compassion”] and mercies,
2 Fulfil you my joy [that others by these things realize the LORD is with them, in us], that you be likeminded, having the same love, being of One accord, of One mind.
3 Let nothing be done through strife or vainglory; but in lowliness of [a humble] mind let each esteem other better than themselves [and we therefore long-suffer for them, for Christ’s sake].
4 Look not every man on his own things [he has learned], but every man also on the things of others [giving them this understanding as it is received from the LORD].
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form [morphe – become the nature, manner] of God, thought it not robbery to be equal with [isos – likeness of] God:
7 But made himself of no reputation [the nature of Jehovah, as expressed in the pattern seen in Ahasuerus meaning “I will be silent and poor {without worldly power}”], and took upon him the form [morphe] of a servant, and was made in the likeness of men [in whom He manifests His presence in this manner, the first face Ezekiel saw in the wheel within a wheel]:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross [the necessary sacrifice, long-suffering to give His gospel and declare Him present therein].
9 Wherefore God also has highly exalted him, and given [charizomai – charisma, His manner: forgiveness and rescue] him a name [an identity, Him manifested] which is above [huper] every name [all others]:
10 That at the name of Jesus [the identity of Jehovah’s Salvation manifested in the flesh He chooses] every knee should bow [subordinating to His presence], of things in heaven [where understanding is found], and things in earth [without understanding], and things under the earth [the dead in hell];
11 And that every tongue should confess that Jesus Christ [that Jehovah’s Salvation manifested in the flesh] is [the] LORD, to the glory [openly manifesting the presence] of God the Father.
12 Wherefore, my beloved, as you have always obeyed [subordinated your minds to the LORD’s], not as in my presence only, but now much more in my absence [when His presence is realized and declared], work out your own salvation [removing corruption from your minds] with fear and trembling.
13 For it is God [by His word in you] which [effectually] works in you both to will [as He wills] and to do of his good pleasure [which is the salvation of all who receive Him].
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights [giving this understanding from the LORD] in the world;
16 Holding forth the word of life; that I may rejoice in the day [light, understanding] of Christ, that I have not run in vain, neither labored in vain [for your Salvation].
17 Yea, and if I be offered upon the [necessary, daily] sacrifice and service of your faith [now come], I joy [in the realization that Christ is formed in you], and rejoice [for the same realization] with you all.
18 For the same cause [this realization] also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timotheus [time of God, time meaning “a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself”] shortly unto you, that I also may be of good comfort, when I know your state [that I might rejoice in Christ manifested in you, which is His victory over the world, death, and hell].
20 For I have no man likeminded [isopsuchos – isos psuche, meaning in the likeness of His Spirit], who will naturally [gnesios – meaning “genuinely, i.e. really,” ultimately from ginomai, meaning “to cause to be (“gen”-erate), i.e. (reflexively) to become (come into being),” to] care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as [I Am he is] a son with the Father, he has served [jointly participated with the same One Spirit] with me in the gospel.
Friends, the word pele’, rendered “wonderfully” in Lamentations 1:9 above, as Jeremiah speaks of God’s people, along with all humanity, descending into death and hell, is given the meaning of “from 6381; a miracle:–marvelous thing, wonder(-ful, -fully).” It is from the word pala’, meaning “to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful.”
These words tell of ending the wondering, by the LORD distinguishing between those who know Him and those who don’t.
Isaiah 29
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth [taking My name in vain], and with their lips do honor me, but have removed their heart [the foundations of their mind – their stiocheion, the elements of their understanding, are corrupt and disordered] far from me [rachaq – in this time when the earth is ruled by the evil decrees of the wicked in power], and their fear toward me is taught by the precept of men [who haven’t known Me]:
14 Therefore, behold, I will proceed to do a marvelous [pala’ – distinguishing whose eyes are opened] work among this people, even a marvelous [pala’ – distinguishing] work and a wonder [pele’ – at which all have wondered]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their [wicked] counsel [‘etsah] from the LORD, and their works are in the dark [their own ignorance of reality and truth they can’t understand because it is to them a foreign language], and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down [the overthrow] shall be esteemed as the potter’s [yatsar] clay: for shall the work say of him that made it, He made me not? or shall the thing framed [yatser] say of him that framed [yatsar] it, He had no understanding?
17 Is it not yet a very little while, and Lebanon [purity seen in high places] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest [of upright men]?
18 And in that day shall the deaf hear the words [this word] of the book [cepher], and the eyes of the blind shall see [again] out of obscurity [‘ophel – dusk, when light has left], and out of darkness [by coming out of ignorance].
19 The meek [who shall inherit the earth] also shall increase their joy in the [realization of the] LORD, and the poor [those without worldly power] among men shall rejoice in the [realization of the] Holy One of Israel [with whom the light has returned].
20 For the terrible one is brought to naught, and the scorner [luwts – those mocking His coming, because all they know is their own false interpretations] is consumed [kalah – is completely ended], and all that watch for [to protect and defend] iniquity are cut off:
21 That make a man an offender for a word [speaking truth], and lay a snare [their own ignorant opinions] for him that reproves in the gate [against these men’s mouths that are holding all in death and hell], and turn aside the just for a thing of naught [their worthless opinions].
22 Therefore thus says the LORD, who redeemed [padah] Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale [but they will reach the end promised].
23 But when he sees his children [who have been born again out of death and hell], the work of my hands, in the midst of him, they shall sanctify my name [declare My identity Holy], and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured [against me] shall learn doctrine.
Isaiah 9
5 For every battle of the warrior is with confused noise, and garments rolled in blood [of this necessary sacrifice]; but this shall be with [their works: the wisdom of the their wise men and the understanding of the prudent men] burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name [identity] shall be called Wonderful [pele’], Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to [rightly] order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [a man of unyielding war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon Israel.
14 Therefore the LORD will cut off [karath] from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable [who should know Me but hasn’t], he is the head; and the prophet [angels who’ve left their first estate] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
Exodus 15
6 Your right hand [the power in Your word and work], O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath [in this word refused], which [as a fire from Your mouth] consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together [into this exposition], the floods stood upright as a heap, and the depths [the separated elements of understanding] were congealed in the heart [in the minds] of the sea [of the people who have received this word as Yours, as it is].
9 The enemy said, “I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.”
10 You did blow with your wind [Your Almighty Spirit moving upon the surface of the waters, revealing this meaning hidden in its darkened deep], the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the [false] gods [men who put themselves in your place]? who is like you, glorious in holiness, fearful in praises, doing wonders [pele’]?
12 You stretched out your right hand, the earth swallowed them [into the belly of hell].
13 You in your mercy have led forth [out of death and hell] the people which you have redeemed: you have guided them in your strength [understanding] unto [becoming] your holy habitation.
Psalms 77
11 I will remember the works of the LORD: surely I will remember your wonders [pele’] of old.
12 I will meditate also of all your work, and talk [siyach – ponder] of your doings.
13 Your way, O God, is in the sanctuary [in your presence]: who is so great a God as our God?
14 You are the God that does wonders [pele’]: you have declared your strength [understanding] among the people.
15 You have with your arm [the power of Your word and work] redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters [Your written word] saw you, O God, the waters saw you; they were afraid: the depths also were troubled [ragaz].
17 The clouds poured out water: the skies sent out a sound [qowl – Your voice]: your arrows also went abroad.
18 The voice [qowl] of your thunder was in the heaven [galgal – in the wheel within a wheel]: the lightnings lightened [gave understanding to] the world: the earth trembled [ragaz] and shook [ra’ash – to shake the wicked from it].
19 Your way is in the sea [among your people at large; with them, in them], and your path in the great waters [Your word by which you work], and your footsteps are not known [until You have passed by, and then seen flying as an eagle].
Psalms 119
119 You put away all the wicked of the earth like dross [in your refining fire]: therefore I love your testimonies.
120 My flesh trembles for fear of you; and I am afraid of your judgments.
121 I have done judgment and justice: leave me not to my oppressors.
122 Be surety [security] for your servant for good: let not the proud oppress me.
123 My eyes fail for [kalah – my own understanding ends, so I can see] your salvation [yshuw’ah – Jehovah’s Salvation in the flesh You have chosen], and for [to see] the word of your righteousness.
124 Deal with your servant according unto your mercy, and teach me your statutes.
125 I am your servant; give me understanding, that I may know your testimonies.
126 It is time for you, LORD, to work: for they [the wicked who put themselves in Your place] have made void your law.
127 Therefore I love your commandments above gold; yea, above fine gold.
128 Therefore I esteem all your precepts concerning all things to be right; and I hate every false way.
129 Your testimonies are wonderful [pele’]: therefore does my soul keep [natsar – guard, from man’s corruption] them.
130 The entrance of your words gives light [and life]; it gives understanding unto the simple.
131 I opened my mouth [to receive and give Your word], and panted: for I longed for your commandments.
132 Look you upon me, and be merciful unto me, as you usest to do unto those that love your name.
133 Order my steps in your word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep your precepts.
135 Make your face [paniym – Your presence] to shine [Your light, understanding, and life] upon your servant; and teach me your statutes.
Isaiah 25
1 O LORD, you are my God; I will exalt you [Your voice above all others], I will praise your name; for you have done wonderful [pele’] things; your counsels [‘etsah – Your voice advising to choose good and refuse evil] of old are faithfulness and truth.
2 For you have [as Sodom and Gomorrah] made of a city a heap; of a defensed city a ruin: a palace of strangers [the church and state institution estranged from You] to be no city; it shall never be built.
3 Therefore shall the strong people [You’ve given understanding] glorify you, the city of the terrible [‘ariyts – tyrants in power] nations [who don’t know You] shall fear you.
4 For you have been a strength to the poor [those without worldly power], a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast [of lies] of the terrible ones [‘ariyts – tyrants in power] is as a storm against the wall [Your truth in which we trust].
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones [‘ariyts – tyrants in power] shall be brought low.
6 And in this mountain [har – this is referring to the word mahar {to what mountain: ma-har}, where we hasten to be strengthened] shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain [har] the face [the presence] of the covering [lowt] cast [luwt] over all people, and the vail [maccekah – this is the molten calf Aaron made, to scratch the people’s itching ears – the same itch {molten images} that caused Lot’s daughters to go into their father’s bed – it {maccekah} is referring us to its later uses in Isaiah] that is spread over all nations [over all those who don’t know Me, even My people {as daughters of Lot} who say they know me while they worship idols created, put in My place, and called by My name].
8 He will swallow up [the words of] death in victory [quoted in 1 Corinthians 15:54, the change when the corrupt mortal has put on incorruption and immortality]; and the LORD God will wipe away tears from off all faces [quoted in Revelation 7:17 & 21:4]; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it. [Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Revelation 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former {corrupt} things are passed away.]
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab [the mouths of men as the gates holding God’s people in death, in hell, Sheol, the habitation of the dead] shall be trodden down under him, even as straw is trodden down for the dunghill [madmenah: Madmen – the unrepentant, who remain in death, the willingly insane as the excrement of the earth].
Psalms 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my [giving Your] goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of my inheritance and of my cup: you maintain my lot.
6 The lines are [my lineage is] fallen unto me in pleasant places; yea, I have a goodly heritage [seed in whom I have risen].
7 I will bless the LORD, who has given me counsel: my reins [the inner man I Am] also instruct me in the night seasons [this time of ignorance when darkness covers the world].
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved [as in Psalms 15:5].
9 Therefore my heart is glad, and my glory rejoices [knowing He is present with me, in me]: my flesh also shall rest in hope [that in it He shall raise me to life again].
10 For you will not leave my soul [my immortal self] in hell; neither will you suffer your Holy One to see corruption.
11 You will [here in hell] show me the path of [the way into] life: in your presence [paniym] is fulness of joy [fulfilled in the realization of Your presence always with me, in me]; at your right hand [Your power by which I Am risen] there are pleasures for evermore.
