I am against you, O Zidon; and I will be glorified in the midst of you: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
Before we begin, a few words about the false church, who, as Job’s so-called friends who used partial truths to accuse the innocent falsely, is known by this trait. This is the mark, the confusion and fear that shows they have submitted to the pressure of the day, which (culture) ultimately wants no judgment that differentiates between good and evil, while it contradicts itself as it wrongly judges the innocent who do judge by the clear eye of the mind of Christ.
Did the LORD tell us not to judge? The answer is, it’s a partial statement, the LORD following saying to get the beam out of your eye so we can see clearly to judge rightly. As we’ve seen, the “beam” He speaks of is from the Greek word dokos, said to be a derivate of dechomai, meaning to receive, and more likely from dokeo, meaning what you think to be true or false, by the truth that comes through trial. It (dokos) is the balance beam of judgment, upon which ideas and words are weighed and understood.
Matthew 7
1 Judge not, that you be not judged.
2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.
3 And why behold you the mote that is in your brother’s eye, but consider not the beam that is in your own eye?
4 Or how will you say to your brother, Let me pull out the mote out of your eye; and, behold, a beam is in your own eye?
5 You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the mote out of your brother’s eye.
When the LORD begins a similar statement, in Luke 6:38, He says, “Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.”
The word “condemn” here is the five times used Greek word katadikazo, meaning “to adjudge against, i.e. pronounce guilty.” The LORD’s other uses of the word tell us what does condemn: corrupt trees bringing forth the fruit of corrupt judgment, who with their own words pronounce themselves guilty of condemning the innocent.
Matthew 12
6 But I say unto you, That in this place is one greater than the temple.
7 But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned [katdikazo] the guiltless.
8 For the Son of man is LORD even of the sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then said he to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show JUDGMENT to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned [katadikazo].
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man [when I, by the finger of God, have cast out the misleaders], he walks through dry places, seeking rest, and finds none.
44 Then he said, I will return into my house [when he has come out from among the deceivers and returned to his right mind] from whence I came out; and when he is come, he finds it empty, swept, and garnished.
45 Then goes he, and taketh with himself seven [the partial teaching of false churches, that misleads and blurs the lines of good judgment] other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first [because he thinks he is saved and instead is condemning the guiltless]. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
In the above, the LORD, in verse 7, when speaking of the corrupt judgment of this generation (which condemns the guiltless), quotes Hosea 6:6 telling what is lacking. It says, as it is above, they (this generation) lack “the knowledge of God,” which He desires above all other offerings. The chapter is referenced as the contextual anchor of His words.
Hosea 6
1 Come, and let us return unto the LORD: for he has torn [we are divided against ourselves and fallen], and he will heal us; he has smitten, and he will bind [chabash] us up [see Isaiah 30:26 below].
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD [the knowledge of God the Father in the son]: his going forth is prepared as the morning [as the light, understanding, of a new day]; and he shall come unto us as the rain, as the latter and former rain unto the earth [this word of God from heaven].
4 O Ephraim [God’s people in this generation], what shall I do unto you? O Judah [My elect remnant] what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away.
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light [understanding] that goes forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God [the Father in the son] more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [the place to where this mountain of testimony has come] is a city of them that work iniquity, and is polluted with blood [polluted with the life-draining words of men].
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel: there is the whoredom of Ephraim [this generation that left God for men who put themselves in His place], Israel is defiled.
11 Also, O Judah [My elect remnant], he has set a harvest for you, when I returned the captivity of my people [returned them to the LORD].
Isaiah 30
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign [nec – the pole upon which the son of man must be lifted – so his voice is heard above all others] on a hill.
18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say unto it, Get you hence.
23 Then shall he give the rain of your seed, that you shall sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.
24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed with the shovel and with the fan.
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Moreover the light of the moon [understanding of civil Government] shall be as the light of the sun, and the light of the sun [the understanding of the church] shall be sevenfold, as the light of seven days, in the day that the LORD binds up [chabash] the breach of his people, and heals the stroke of their wound.
27 Behold, the name of the LORD comes from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept [qadash – when you declare His Holy One]; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard, and shall show the lighting [understanding] down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31 For through the voice of the LORD shall the Assyrian [communists in church and state] be beaten down, which smote with a rod.
32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33 For Tophet [the place of fires] is ordained of old; yea, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, does kindle it.
Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up [chabash] the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.
The title, from Ezekiel 28:22, is the LORD saying, by His (this) good judgment, He will be glorified among His people and by them declared to be the Holy One (sanctified). Before this statement, the chapter speaks of His judgment against the princes and king of Tyrus, a name meaning rock: speaking of the false church leaders. He describes the king as one of the covering cherubim, who was in the garden, speaking of Satan. As we know, the cherubim are above the mercy seat, and, per Ezekiel 3:8, depict the messengers God sends, their face against the face of those they are sent to, speaking God’s word just as He gives it. Satan, the fallen messenger of God, in the pattern of Reuben, the son of perdition, took his father’s place with the women (the church) and misled her into blindness to (without knowledge, understanding, of) Him.
These misleaders, their type, are then described as Zidon, meaning they are hunters of men’s souls. The name is from the word tsuwd, meaning “to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); (denominative from 6718) to victual (for a journey).” Ezekiel uses the word four times, in Ezekiel 13:18 & 20, all telling of those who hunt souls, telling them they will fly away to safety. The chapter cryptically describes the false prophets and the woman (church).
Ezekiel 13
1 And the word of the LORD came unto me, saying,
2 Son of man, prophesy against the prophets of Israel that prophesy, and say you unto them that prophesy out of their own hearts, Hear you the word of the LORD;
3 Thus says the LORD God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4 O Israel, your prophets are like the foxes in the deserts.
5 You have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
6 They have seen vanity and lying divination, saying, The LORD says: and the LORD has not sent them: and they have made others to hope that they would confirm the word.
7 Have you not seen a vain vision, and have you not spoken a lying divination, whereas you say, The LORD said it; albeit I have not spoken?
8 Therefore thus says the LORD God; Because you have spoken vanity, and seen lies, therefore, behold, I am against you, says the LORD God.
9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing [kathab] of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the LORD God.
10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall [of lies], and, lo, others daubed it with untempered morter:
11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower [this latter rain]; and you, O great hailstones, shall fall; and a stormy wind shall rend it. [Isaiah 28:21 For the Lord shall rise up as in mount Perazim {2 Samuel 5:20 – when these waters break forth upon the enemies of truth, as it now has}, he shall be wroth as in the valley of Gibeon {Joshua 10:10 & 11 as this word, reserved, frozen, in heaven is sent upon these enemies, as is now is}, that he may do his work, his strange work; and bring to pass his act, his strange act.]
12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith you have daubed it?
13 Therefore thus says the LORD God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14 So will I break down the wall [of lies] that you have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and you shall be consumed in the midst thereof: and you shall know that I am the LORD.
15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16 To wit, the prophets of Israel which prophecy concerning Jerusalem, and which see visions of peace for her, and there is no peace, says the LORD God.
17 Likewise, you son of man, set your face against the daughters of your people, which prophesy out of their own heart; and prophesy you against them,
18 And say, Thus says the LORD God; Woe to the women that sew pillows to all armholes [so the arm/work of the LORD is not seen], and make kerchiefs upon the head [cover the head so His face isn’t seen as the one doing the work] of every stature to hunt [tsuwd] souls! Will you hunt [tsuwd] the souls of my people, and will you save the souls alive that come unto you?
19 And will you pollute me among my people for handfuls of barley and for pieces of bread [for your own gain], to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20 Wherefore thus says the LORD God; Behold, I am against your pillows, wherewith you there hunt [tsuwd] the souls to make them fly [telling them they will fly away to safety], and I will tear them from your arms [where you hold them down in your graves/traps], and will let the souls go, even the souls that you hunt [tsuwd] to make them fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am the LORD.
22 Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23 Therefore you shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and you shall know that I am the LORD.
Ezekiel 28
1 The word of the LORD came again unto me, saying,
2 Son of man, say unto the prince of Tyrus [princes of the false rock – the false prophets and false teachers who’ve put themselves in God’s place and polluted the Holy], Thus says the LORD God; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God:
3 Behold, you are wiser than Daniel; there is no secret that they can hide from you:
4 With your wisdom and with your understanding you have gotten you riches, and have gotten gold and silver into your treasures:
5 By your great wisdom and by your traffic have you increased your riches, and your heart is lifted up because of your riches:
6 Therefore thus says the LORD God; Because you have set your heart as the heart of God;
7 Behold, therefore I will bring strangers upon you, the terrible of the nations: and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness [pollute your understanding].
8 They shall bring you down to the pit, and you shall die the deaths of them that are slain in the midst of the seas.
9 Will you yet say before him that slays you, I am God? but you shall be a man, and no God, in the hand of him that slays you.
10 You shall die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, says the LORD God.
11 Moreover the word of the LORD came unto me, saying,
12 Son of man, take up a lamentation upon the king of Tyrus [the spirit of the son of perdition – deceivers and misleaders in church and state, in who men, in vain, put their trust], and say unto him, Thus says the LORD God; You seal up the sum, full of wisdom, and perfect in beauty.
13 You have been in Eden the garden of God; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of your tabrets and of your pipes was prepared in you in the day that you were created.
14 You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God; you have walked up and down in the midst of the stones of fire.
15 You were perfect in your ways from the day that you were created, till iniquity was found in you.
16 By the multitude of your merchandise they have filled the midst of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub, from the midst of the stones of fire.
17 Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you.
18 You have defiled your sanctuaries [your churches] by the multitude of your iniquities, by the iniquity of your traffic; therefore will I bring forth a fire from the midst of you, it shall devour you, and I will bring you to ashes upon the earth in the sight of all them that behold you.
19 All they that know you among the people shall be astonished at you: you shall be a terror, and never shall you be any more.
20 Again the word of the LORD came unto me, saying,
21 Son of man, set your face against Zidon [those who hunt souls], and prophesy against it,
22 And say, Thus says the LORD God; Behold, I am against you, O Zidon; and I will be glorified in the midst of you: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the LORD God.
25 Thus says the LORD God; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
Ezekiel 3
1 Moreover he said unto me, Son of man, eat that you findest; eat this roll, and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll.
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll that I give you. Then did I eat it; and it was in my mouth as honey for sweetness.
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them.
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened unto you.
7 But the house of Israel will not hearken unto you; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus saith the LORD God; whether they will hear, or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
15 Then I came to them of the captivity at Telabib [this flood of living waters], that dwelt by the river of Chebar [where He saw, understood, far off into the future – where this word would go, as a wheel within a wheel, to be there heard, understood, and bring God’s people to life from their long sleep], and I sat where they sat, and remained there astonished among them seven days.
16 And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
17 Son of man [I Am], I have made you a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18 When I say unto the wicked, You shall surely die; and you givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19 Yet if you warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20 Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
21 Nevertheless if you warn the righteous man, that the righteous sin not, and he does not sin, he shall surely live, because he is warned; also you have delivered your soul.
22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with you.
23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar [far off]: and I fell on my face.
24 Then the spirit entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut yourself within your house.
25 But you, O son of man, behold, they shall put bands upon you, and shall bind you [‘acar – as one binds a strong man, as Samson was bound, who, in Isaiah 61:1 the LORD bring out of prison, as Jeremiah was loosed from his chains, in Jeremiah 40:1] with them, and you shall not go out among them:
26 And I will make your tongue cleave to the roof of your mouth, that you shall be dumb, and shall not be to them a reprover: for they are a rebellious house.
27 But when I speak with you, I will open your mouth, and you shall say unto them, Thus says the LORD God; He that hears, let him hear; and he that forbears, let him forbear: for they are a rebellious house.
Psalms 105
1 O give thanks unto the LORD; call upon his name: make known his deeds among the people.
2 Sing unto him, sing psalms unto him: talk you of all his wondrous works.
3 Glory you in his holy name: let the heart of them rejoice that seek the LORD.
4 Seek the LORD, and his strength: seek his face evermore.
5 Remember his marvelous works that he has done; his wonders, and the judgments of his mouth;
6 O you seed of Abraham his servant, you children of Jacob his chosen.
7 He is the LORD our God: his judgments are in all the earth.
8 He has remembered his covenant forever, the word which he commanded to a thousand generations.
9 Which covenant he made with Abraham, and his oath unto Isaac;
10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
11 Saying, Unto you will I give the land of Canaan, the lot of your inheritance:
12 When they were but a few men in number; yea, very few, and strangers in it.
13 When they went from one nation to another, from one kingdom to another people;
14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
15 Saying, Touch not mine anointed, and do my prophets no harm.
16 Moreover he called for a famine upon the land: he broke the whole staff of bread.
17 He sent a man before them, even Joseph, who was sold for a servant:
18 Whose feet they hurt with fetters: he was laid in iron:
19 Until the time that his word came: the word of the LORD tried him.
20 The king sent and loosed him; even the ruler of the people, and let him go free.
21 He made him LORD of his house, and ruler of all his substance:
22 To bind [‘acar] his princes at his pleasure; and teach his senators wisdom.
23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.
24 And he increased his people greatly; and made them stronger than their enemies.
25 He turned their heart to hate his people, to deal subtly with his servants.
26 He sent Moses his servant; and Aaron whom he had chosen.
27 They showed his signs among them, and wonders in the land of Ham.
28 He sent darkness, and made it dark; and they rebelled not against his word.
29 He turned their waters into blood, and slew their fish.
30 Their land brought forth frogs in abundance, in the chambers of their kings.
31 He spoke, and there came divers sorts of flies, and lice in all their coasts.
32 He gave them hail for rain, and flaming fire in their land.
33 He smote their vines also and their fig trees; and brake the trees of their coasts.
34 He spoke, and the locusts came, and caterpillars, and that without number,
35 And did eat up all the herbs in their land, and devoured the fruit of their ground.
36 He smote also all the firstborn in their land, the chief of all their strength.
37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
38 Egypt was glad when they departed: for the fear of them fell upon them.
39 He spread a cloud for a covering; and fire to give light in the night.
40 The people asked, and he brought quails, and satisfied them with the bread of heaven.
41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.
42 For he remembered his holy promise, and Abraham his servant.
43 And he brought forth his people with joy, and his chosen with gladness:
44 And gave them the lands of the heathen: and they inherited the labor of the people;
45 That they might observe his statutes, and keep his laws. Praise you the LORD.
