I know that, whatsoever God does, it shall be forever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.

3 – 8 December 2025

The words above, in Ecclesiastes 3:14, rendered “forever” and “before” are ‘owlam and paniym, meaning eternity and His presence. By this understanding, we realized that the above says the things the LORD does are eternal, cannot be improved upon or diminished by man, so that he (man) should fear His presence manifested therein, through their revelation.

Peculiarly, the word ‘owlam is rendered “world,” earlier in the chapter, in verse 11, saying “He has made every thing beautiful in his time: also he has set [nathan – given] the world [‘owlam – eternity] in their heart [minds], so that no man can find out [matsa’ – make apparent] the work [ma’aseh – what work] that God makes [‘asah – worked] from the beginning [of ages] to the end.”

The word rendered “end” above is the five times used word cowph, meaning “a termination:–conclusion, end, hinder participle,” referring to the termination of an age, in eternity, which God made (‘asah), and only He knows. (So, man small, do you still think you know what He has made (ma’aseh), other than which He here reveals to the ignorant?)

The above verses come as Solomon, the most intelligent man to have ever live, understanding God and man, tells of everything having a time of ebbs and flows, and concluding, telling us that the work of God in the ages, begin with ignorance of them and end (cowph) in the revelation of their “beauty,” from the word yapheh, meaning “beautiful (literally or figuratively):–+ beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.”

The word (yapheh) refers us to its final use in Amos 8:13, which in turn refers us to Joel 2:20, where the word cowph appears one of the five times it’s used.

Amos 8
1 Thus has the LORD God shown unto me: and behold a basket of summer fruit [qayits].
2 And he said, Amos [whose words men say are a burden, and, {these men} therefore, assign them little value], what see you? And I said, A basket of summer fruit [qayits – of the harvest: reaching the result of men’s work, their words by which we know them to be good or evil]. Then said the LORD unto me, The end [qets – of time, at the border, gate, between heaven and hell] is come upon my people of Israel [the people of His promised rescue from their enemies, when we “possess their gates;” See Genesis 22:17]; I will not again pass by them any more [‘abar – this is the final Passover, at the judgment seat, which is His mercy seat for those who receive Him, His correction by measure, His just balance].
3 And the songs of the temple [the word they repeat, by which they are judged] shall be howling in that day, says the LORD God: there shall be many dead bodies in every place; they shall cast them [the known dead speaking the ways into death] forth with silence. [Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers {whose words are poison}, how can you, being evil, speak good things? for out of the abundance of the heart {mind} the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.]
4 Hear this, O you that [with your evil words] swallow up the needy [you thereby made ignorant], even to make the poor [without power] of the land to fail,
5 Saying, When will the new moon [this darkness covering the earth] be gone, that we may sell corn? and the sabbath [the LORD’s interruption of men’s work], that we may set forth wheat [returning to your same old corrupt and worthless ways, by which you turn men into merchandise], making the ephah [equal justice] small, and the shekel great, and falsifying the balances [justice] by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
7 The LORD has sworn by the excellency of Jacob [this refers us to Psalms 47:4, the complete Psalms saying: 1 O clap your hands, all you people; shout unto God with the voice of triumph. 2 For the LORD Most High is terrible; he is a great King over all the earth. 3 He shall subdue the people under us, and the nations under our feet. 4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. 5 God is gone up {is exalted, risen into heaven} with a shout {of His archangel}, the LORD with the sound of a trumpet. 6 Sing praises to God, sing praises: sing praises unto our King, sing praises. 7 For God is the King of all the earth: sing you praises with understanding. 8 God reigns over the heathen: God sits upon the throne of his holiness. 9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.], Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned [shaqa’], as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun [the corrupt church] to go down [into Sheol: hell] at noon [when the LORD, His light risen, is exalted to the highest place over the earth], and I will darken the earth [reveal the ignorance and delusion that now rules it] in the clear day [when all is plainly seen and understood]:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD [as it is this day]:
12 And they shall wander from sea to sea [generation to generation], and from the north even to the east [searching the places of darkness and where light should come from], they shall run to and fro [searching all the earth] to seek the word of the LORD, and shall not find it [because they look to the dead for the living, where I Am never found].
13 In that day shall the fair [yapheh] virgins and young men [who are made {‘asah} beautiful in the LORD’s time] faint for thirst [My people without this word of the LORD they call a burden, in which they put no value].
14 They that swear by the sin of Samaria [the places where they put idols in God’s place and call them by His name], and say, Your god, O Dan [where judgment should be found], lives; and, The manner of Beersheba [the seven wells, where God’s pure word is now totally corrupt] lives; even they [these golden calves] shall fall, and never rise up again.

Joel 2
1 Blow you the trumpet in Zion, and sound an alarm in my holy mountain [the LORD’s government]: let all the inhabitants of the land [‘erets – the earth] tremble [ragaz] for the day of the LORD comes, for it is nigh at hand;
2 A day of darkness and of gloominess [‘aphelah – this is the darkness, the deeper delusion they are driven into, spoken of in Isaiah 8:22, when, in the tribulation, the LORD is speaking, and His people are instead listening to wizards peeping and muttering against Him, after they have cursed Him and their king], a day of clouds and of thick darkness [‘araphel – this refers to Isaiah 60:2, verses 1 and 2 saying, “Arise, shine; for your light is come, and the glory of the LORD is risen upon you. For, behold, the darkness shall cover the earth, and gross darkness {‘araphel} the people: but the LORD shall arise upon you, and his glory shall be seen upon you.”], as the morning spread upon the mountains: a great people and a strong; there has not been ever the like, neither shall be any more after [‘achar] it [because the darkness ends here and now], even to the years of many generations.
3 A fire devours [‘akal – eats them] before [paniym – now in the LORD’s presence] them; and behind [‘achar] them a flame burns [these last days of darkness now enlightened by the flames]: the land [‘erets – the earth] is as the garden of Eden before them, and behind [‘achar] them a desolate wilderness; yea, and nothing shall escape them.
4 The appearance [mar’eh] of them is as the appearance [mar’eh] of [war] horses; and as horsemen, so shall they run.
5 Like the noise [qowl – their voices] of chariots on the tops of mountains [in power] shall they leap, like the noise [qowl – their voices] of a flame of fire that devours [‘akal – eating those listening to their advice] the stubble, as a strong people set in battle array.
6 Before their face [paniym – in the LORD’s presence] the people [by their ignorance] shall be much pained: all faces [paniym – in His presence] shall gather blackness [ignorance – driven into deeper delusion because they haven’t known the time, haven’t recognized His voice].
7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
9 They shall run to and fro [shaqaq – a six times used word referring us to Nahum {the comforter} 2:4] in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief [they shall destroy and devour all by the ignorance they teach and broadcast]. [Nahum 2:4 The chariots {of war} shall rage in the streets, they shall justle one against another {shaqaq} in the broad ways: they shall seem like torches {with word like fire}, they shall run like the lightnings {giving opposing versions of understanding: recognizing and ignoring truth and reality}. 5 He shall recount {zakar – mark to be recognized: remember} his worthies: they shall {in following misleaders} stumble in their walk; they shall make haste to the wall thereof, and the defense {against the words of the wicked} shall be prepared. 6 The gates of the rivers {of these life-giving waters} shall be opened, and the palace {all seats where the wicked sit in power} shall be dissolved.]
10 The earth [‘erets] shall quake [ragaz] before [paniym – in the LORD’s presence speaking to] them; the heavens shall tremble [ra’ash – that brings the dead bones together]: the sun [the church, the totally corrupt institution] and the moon [civil government, the institutions] shall be dark [be ignorant], and the stars shall withdraw their shining [God’s people fallen from heaven, shall not have any understanding]:
11 And [then] the LORD shall utter his voice [qowl] before [paniym – manifesting His presence to] his army: for his camp is very great: for he is strong that executes [‘asah – does His work in] his word: for the day of the LORD is great and very terrible; and who can abide it?
12 Therefore also now, says the LORD, turn you even to me with all your heart [your changed minds], and with fasting [no longer listening to the advice of the wicked], and with weeping, and with mourning:
13 And rend your heart [your old and corrupt minds], and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repents [nacham – comforts, as in previous posts] him of [against] the evil [from which His truth rescues us].
14 Who knows if [how] he will return [shuwb – turn us from the darkness to His light] and repent [nacham – by His Comforter, leading us into all truth], and leave a blessing behind [‘achar] him; even a meat offering [this deep meaning that strengthens us] and a drink offering [these life-giving waters, in which is light and life] unto the LORD your God? [We know from verse 2 above He will, and this evil shall never rise again to power.]
15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16 Gather [‘acaph] the people [into My ONE BODY], sanctify [qadash] the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom [chathan – the separated and hidden one] go forth of his chamber [cheder], and the bride out of her closet.
17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and give not your heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then will the LORD be jealous for his land [‘erets – His earth], and pity his people.
19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith: and I will no more make you a reproach among the heathen [who haven’t known me]:
20 But I will remove far off [rachaq – at this time when the earth is ruled by the evil decrees of wicked men in places of power] from you the northern army [of darkness], and will drive him into a land [‘erets – the old and totally corrupt earth] barren and desolate, with his face [paniym – by My presence manifested] toward the east sea [My people who are looking toward the light rising], and his hinder part [cowph – this is the end, the termination we’ve seen foretold in 2 Chronicles 20, saying “15 And he said, Hearken you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat, Thus says the LORD unto you, Be not afraid nor dismayed {chathath – confused} by reason of this great multitude; for the battle is not yours, but God’s. 16 Tomorrow go you down {descend into hell} against them: behold, they come up by the cliff of Ziz {‘alah ma’aleh tsiyts – their rising to power is as the rising of a flower}; and you shall find {matsa’ – attain} them at the end {cowph – this conclusion, termination point} of the brook {these waters: the word of the LORD heard}, before {paniym – manifesting His presence in} the wilderness of Jeruel {taught by God, as in Jerusalem, by this word which flow from Him, teaching His ways of peace}.] toward the utmost [‘archarown] sea [this last generation, like in Amos 8], and his stink shall come up [even if we don’t see or hear it, we perceive it is upon us], and his ill savor [the smell of the dead] shall come up, because he has done [‘asah – this work of God] great things.
21 Fear not, O land [‘adamah – first generation of My new creation]; be glad and rejoice [realizing I Am present]: for the LORD will do [‘asah – in this word] great things.
22 Be not afraid, you beasts of the field [without My Spirit]: for the pastures of the wilderness do spring [life that gives life], for the tree [of life] bears her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain [malqowsh – mah laqash, what gathering of the AFTER crop? This gathering] in the first month [of this new creation]. [Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight {paniym – in His presence}. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter {malqowsh} and former rain unto the earth.]
24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
25 And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
26 And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt [‘asah] wondrously with you: and my people shall never be ashamed.
27 And you shall know that I Am in the midst of Israel, and that I Am the LORD your God, and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward [‘achar], that I will pour out [shaphak] my spirit [ruwach – in My words, which are life, light, and understanding] upon all flesh; and your sons and your daughters shall prophesy [speak these words as received], your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour [shaphak] out my spirit [ruwach – in My words, which are life, light, and understanding].
30 And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness [the church realized to be ignorant and dead without My Spirit], and the moon [civil government] into blood [realized to be draining life from humanity at large], before [paniym – before His presence is realized at] the great and terrible day of [this light, manifesting] the LORD come.
32 And it shall come to pass, that whosoever shall call on the name [the identity] of the LORD [with us, in us] shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.

Psalms 104
1 Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
2 Who covers yourself with light [understanding] as with a garment: who stretches out the heavens like a curtain:
3 Who lays the beams of his chambers in the waters [His word]: who makes the clouds [where understanding is kept when it is removed from the earth] his chariot: who walks upon the wings [kanaph] of the wind:
4 Who makes his angels spirits; his ministers a flaming fire:
5 Who laid the foundations of the earth, that it should not be removed forever.
6 You covered it with the deep as with a garment: the waters stood above the mountains.
7 At your rebuke they fled; at the voice of your thunder [the sound of understanding] they hastened away.
8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them.
9 You have set a bound that they may not pass over; that they turn not again to cover the earth.
10 He sends the springs into the valleys, which run among the hills.
11 They give drink to every beast of the field: the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
13 He waters the hills from his chambers: the earth is satisfied with the fruit of your works.
14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15 And wine that [changes minds] makes glad the heart of man, and oil [that fuels the light] to make his face to shine [paniym – His presence giving us light, understanding], and bread [God’s word expanded upon] which strengthens man’s heart [rational mind].
16 The trees [upright] of the LORD are full of sap; the cedars of Lebanon [purity], which he has planted;
17 Where the birds make their nests: as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
19 He appointed the moon [civil governments] for seasons: the sun [the church] knows his going down.
20 You make darkness [ignorance], and it is night: wherein all the beasts of the forest do creep forth.
21 The young lions [the second face of the unfolding presence of the LORD God] roar [His word] after their prey, and seek their meat [this deep understanding] from God.
22 The sun [the church] arises, they gather themselves together, and lay them down in their dens.
23 Man goes forth unto his work and [like an ox] to his labor until the evening.
24 O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches [the treasure from His storehouse].
25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26 There go the ships [in the church institution]: there is that leviathan [the priesthood], whom you have made to play therein.
27 These wait all upon you; that you may give them their meat [this deep understanding] in due season.
28 That you give them they gather: you open your hand, they are filled with good.
29 You hide your face [paniym – His presence], they are troubled: you take away their breath, they die, and return to their dust [‘aphar – the ashes of the earth’s ruin without Him].
30 You send forth your spirit, they are created [again from the ashes]: and you renew the face of [paniym – by Your presence] the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles [ra’ad]: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.

John 6
11 And Jesus took the loaves [this word of God, the unknown manna from the mouth of God, by which only does man live]; and when he had given thanks, he distributed [diadidomai – to rightly divide, “to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)”] to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would [thelesis – as much as they chose].
12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
16 And when even was now come, his disciples went down unto the sea,
17 And entered into a ship, and went over the sea toward Capernaum [took His place among the people of the world, as the comforter He said would come, His presence unknown, leading those who receive Him, into all truth]. And it was now dark [ignorance covered the culture], and Jesus was not come to them.
18 And the sea arose by reason of a great wind [of false doctrine and false prophecies] that blew.
19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship [the church institution]: and they were afraid.
20 But he says unto them, It is I; be not afraid.
21 Then they willingly [thelema – chose to] received him into the ship: and immediately the ship was at the land whither they went [this expected end].
22 The day [the time of ligh] following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one where into his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
23 (Howbeit there came other boats from Tiberias [on the rivers of God] nigh unto the place where they did eat bread, after that the LORD had given thanks:)
24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum [to the place of the Comforter, the Paraclete XP {Christ unknown as the Holy Spirit leading into all truth}], seeking for Jesus.
25 And when they had found him on the other side of the sea, they said unto him, Rabbi [Teacher], when came you hither?
26 Jesus answered them and said, Truly, truly, I say unto you, You seek me, not because you saw the miracles, but because you did eat of the loaves, and were filled.
27 Labor not for the meat which perishes, but for that meat which endures unto everlasting life, which the Son of man shall give unto you: for him has God the Father sealed [sphragizo – by this He has marked me as His].
28 Then said they unto him, What shall we do, that we might work the works of God?
29 Jesus answered and said unto them, This is the work of God, that you believe on him whom he has sent.
30 They said therefore unto him, What sign show you then, that we may see, and believe you? what do you work?
31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
32 Then Jesus said unto them, Truly, truly, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven.
33 For the bread of God is he which comes down from heaven, and gives life unto the world.
34 Then said they unto him, LORD, evermore give us this bread.
35 And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
36 But I said unto you, That you also have seen me, and believe not.
37 All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.
38 For I came down from heaven, not to do my own will [thelema], but the will [thelema] of him that sent me.
39 And this is the Father’s will [thelema] which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day.
40 And this is the will [thelema] of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.
41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he says, I came down from heaven?
43 Jesus therefore answered and said unto them, Murmur not among yourselves.
44 No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.
45 It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me.
46 Not that any man has seen the Father, save he which is of God, he has seen the Father.
47 Truly, truly, I say unto you, He that believes on me has everlasting life.
48 I am that bread of life.
49 Your fathers did eat manna in the wilderness, and are dead.
50 This is the bread which comes down from heaven, that a man may eat thereof, and not die.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53 Then Jesus said unto them, Truly, truly, I say unto you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you.
54 Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day.
55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eats my flesh, and drinks my blood, dwells in me, and I in him.
57 As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna [the word unknown to be from the mouth of God through Moses], and are dead: he that eats of this bread [this word from my flesh and blood God has chosen and prepared to do His will] shall live forever.
59 These things said he in the synagogue, as he taught in Capernaum [at the place where He is still unknown, hidden behind the veil of flesh these men refused to enter through].
60 Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Does this offend you?
62 What and if you shall see the Son of man ascend up where he was before [raised into heaven by the Father – see John 3:13]?
63 It is the spirit that quickens [brings dead flesh to life]; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66 From that time many of his disciples went back, and walked no more with him.
67 Then said Jesus unto the twelve, Will [thelesis – will you chose to] you also go away?
68 Then Simon Peter answered him, LORD, to whom shall we go? you have the words of eternal life.
69 And we believe and are sure that you are that Christ, the Son of the living God.
70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil [a misleader and betrayer mixed among us, doing their own will]?
71 He spoke of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Ecclesiastes 3 says there is “a time to embrace [chabaq – to take hold – of wisdom and understanding], and a time to refrain from embracing [chabaq – refrain from folding your hands in idleness, and work this work of the LORD];” so we understand what is stated in verse 1, saying “To every thing there is a season, and a time to every purpose under the heaven:”

Ecclesiastes 3
2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3 A time to kill, and a time to heal; a time to break down, and a time to build up;
4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 A time to get, and a time to lose; a time to keep, and a time to cast away;
7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8 A time to love, and a time to hate; a time of war, and a time of peace.
9 What profit has he that works in that wherein he labors?
10 I have seen the travail [the labor to bring forth wisdom and understanding], which God has given to the sons of men to be exercised [working out corruption] in it. [2 Timothy 2:5 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.]
11 He [the LORD’s work] has made every thing beautiful in his time: also he has set the world [‘owlam] in their heart [minds], so that no man can find out [without His work revealing it to us] the work [ma’aseh] that God makes [‘asah] from the [age’s] beginning to the end [cowph – the end of the old corrupt world age].
12 I know that there is no good in them [the corrupt], but for a man to rejoice [in the LORD’s work making all things beautiful again, in His time], and to do good in his life.
13 And also that every man should eat and drink [of the gift, this feast of charity], and enjoy the good of all his labor [exercising himself from corruption], it is the gift [grace] of God.
14 I know that, whatsoever God does, it shall be forever [‘owlam]: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him [paniym – in His presence revealed].
15 That which has been is now; and that which is to be has already been; and God requires [baqash – be searched out] that which is past.
16 And moreover I saw under the sun the place [institution] of judgment [in church and state], that wickedness was there; and the place of righteousness, that iniquity was there.
17 I said in my heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts [without His Spirit with us, alive in us].

Ecclesiastes 7
1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end [cowph – all here in death] of all men; and the living [who come to life from the dead] will lay it to his heart. [2 Corinthians 5: because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 1 Corinthians 15: 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit {bringing the dead to life}. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.]
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7 Surely oppression makes a wise man [of the world] mad [delusional]; and a gift destroys the heart.
8 Better is the end [‘achariyth – these last days of darkness] of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9 Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
10 Say not you, What is the cause that the former days were better than these? for you do not enquire wisely concerning this.
11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun [the new day].
12 For wisdom is a defense [the greater strength], and money is a defense [the strength of the world]: but the excellency of knowledge is, that wisdom gives life to them that have it.
13 Consider the work of God: for who can make that straight, which he has made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.
15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness [explained in verse 16], and there is a wicked man that prolongs his life in his wickedness [explained in verse 17].
16 Be not righteous over much; neither make yourself over wise: why should you destroy yourself?
17 Be not over [tolerating and ignoring] much wicked, neither be you foolish: why should you die before your time?
18 It is good that you should take hold of this; yea, also from this withdraw not your hand: for he that fears God shall come forth of them all.
19 Wisdom strengthens [‘azaz] the wise more than ten mighty men which are in the city.
20 For there is not a just man upon earth, that does good, and sins not.
21 Also take no heed unto all words that are spoken; lest you hear your servant curse you:
22 For oftentimes also your own heart knows that you yourself likewise have cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, who can find it out?
25 I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26 And I find more bitter than death the woman [church – teacher], whose heart is snares and nets, and her hands as bands: whoso pleases [is in agreement with] God shall escape from her; but the sinner shall be taken by her.
27 Behold, this have I found, says the preacher, counting one by one [precept upon precept, line upon line], to find out the account:
28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman [church – teacher] among all those have I not found.
29 Lo, this only have I found, that God has made man upright; but they have sought out [baqash] many inventions [their own creations].

Ecclesiastes 12
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11 The words of the wise are as goads, and as nails fastened by the masters of assemblies [‘acuppah – only appearing here, meaning “a collection of (learned) men (only in the plural)”], which are given from one shepherd.
12 And further, by these, my son, be admonished [zahar – be enlightened, so you shine forth the same glory of the LORD in you]: of making many books there is no end [qets]; and much study is a weariness of the flesh.
13 Let us hear the conclusion [cowph] of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man [‘adam – the people the LORD brings to life].
14 For God shall bring every work into judgment, with every secret thing [‘alam – things hidden in eternity], whether it be good, or whether it be evil.