26 – 29 April 2026
And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.
The LORD begins today, above in Matthew 25:6, foretelling His return to sight, present with the five wise virgins who filled their lamps with oil. It is in a time that begins when all are asleep (their minds and bodies in a death-like state: when their thoughts are creations of their unconsciousness, and their bodies are silent and still).
The keyword (unlocking the deep meaning) in the passage is mesos, rendered “midnight,” meaning “middle (as an adjective or (neuter) noun):–among, X before them, between, + forth, mid(-day, -night), midst, way.”
The virgins, five wise and five unwise; five being the number of grace, represent all His people, are shown His wisdom equally. The LORD, speaking of this equality of the dispensation, in the previous chapter, says (in Matthew 24:27 & 28), “For as the lightning [this understanding: the light of the lamp fueled by this anointing: oil] comes [exerchomai – through utterance that flows necessary things from Him into us] out of the east [as the sun rising, giving this light into the darkness, bringing a new day], and shineth even unto the west [equally upon all, even to the places where the sun had set]; so shall also the coming of the Son of man be. For wheresoever the carcass is [the dead, sleeping, body of Christ], there will the eagles [those upon whom His work is completed: and they see Him as the fourth and final face of the unfolding presence of the LORD, manifested in the fourfold unfolding seen by Ezekiel as a wheel within a wheel: this word of God sent forward to us to be completed: perfected by His work in this time with us, in our midst, in us] be gathered together.”
In the title verse, the word speaking of when the bridegroom “comes,” is erchomai (uttering things needed); the word “go you out” (of the corrupt houses where you sleep), is exerchomai (receive His utterances through which He comes), and the word “meet” is eis. This latter word (eis) is the one the LORD uses (Matthew 24:38) telling of when Noah “entered” the Ark (and shuts the door, as the LORD does, in Matthew 25:10, to the five unwise virgins, who, as in the days of Noah, have here been warned of the coming flood, the overthrow that was coming and mocked it in disbelief).
Matthew 24
3 And as he sat upon the mount of Olives [from where come the oil that fuels the light], the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming [parousia – are near, with us], and of the end of the world [aion – the now darkened age, and beginning the new, wherein again dwells righteousness]?
4 And Jesus answered and said unto them, Take heed that no man deceive [planao – a false star in the night sky, a misleader of those following them in the darkness] you.
5 For many shall come [erchomai – with utterances] in my name [His identity], saying, I am Christ [a Christian, which saying declares Christ is in you]; and shall deceive many.
29 Immediately after the tribulation of those days shall the sun [church] be darkened [realized to be without understanding], and the moon [civil government] shall not give her light [equally as ignorant and draining the life from those who follow them], and the stars shall fall from heaven [God’s people fallen away from truth and understanding], and the powers of the heavens [places where understanding should be found and isn’t] shall be shaken [so the corruption of the wicked is shaken from them]:
30 And then [answering the question asked in verse 3, and referring to when the previous verse is realized] shall appear [phaino – shine] the sign of the Son of man in heaven [where understand is again found]: and then shall all the tribes of the earth mourn [when they realized they have been separated from the LORD and their body parts by these same deceivers and misleader they follow], and they shall see the Son of man coming in the clouds of [where understanding is held in separated elements, after leaving the earth, until they are brought together in this firmament, this exposition {enlargement}, which the LORD calls] heaven with power [His word that effectually works in us to purify our minds of men’s corruption] and [in revealing it the LORD’s] great glory.
31 And he shall send his angels with a great sound of a trumpet [the voice of His archangel], and they shall gather together his elect [remnant first] from the four winds [from where they have been scattered], from one end of [the old and corrupt] heaven to the other [beginning the new].
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh [eggus]:
33 So likewise you, when you shall [now] see all these things, know that it is near [eggus – hear now, at hand, even at the doors [thura – as in Matthew 25:10 telling of the when the door {thura} was shut to the five unwise virgins, after the wise entered].
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old corrupt] Heaven and earth shall pass away [as they now are], but my words [here heard as His mouth and life] shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only [the Father in me is the only one who knows now is the time].
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered [eiserchomai – now, to meet the bridegroom who is here revealing Himself in the utterances shaking and ending the old heaven and earth] into the ark [where the five wise virgins are, to there join the present LORD in this wedding feast: conversation],
39 And knew not until the flood came [see Psalms 93:3 below], and took them all away; so shall also the coming of the Son of man be.
Psalms 93
1 The LORD reigns, he is clothed with majesty; the LORD is clothed with strength, wherewith he has girded himself: the world also is established, that it cannot be moved.
2 Your throne is established of old: you are from everlasting.
3 The floods have lifted up, O LORD, the floods have lifted up their voice [qowl]; the floods lift up their [proud] waves.
4 The LORD on high is mightier than the noise [qowl – voices] of many waters, yea, than the mighty [proud] waves of the sea [of prominent men, following Lucifer’s rules for radicals, with intentional lies and deceptions progressing their agendas, whose voices are heard by many].
5 Your testimonies [for us and against them] are very sure: holiness becomes your house, O LORD, forever.
I am sure most have by now heard of Obama’s X post saying that the would-be assassin’s motives are unclear, (Obama) thereby proving himself to be part of the ongoing Democrat strategy of inciting political violence. He leads them in condoning it through statements, ignoring the evil of the acts, while condemning peripheral aspects by which he attempts to show his goodness and compassion. It is either this or he is recklessly offering what are therefore obviously uninformed accounts. Also, avoiding other self-contradictions, he and his Satanic ilk will never speak about the menial health issue of the mass insanity they’ve cultivated, or, in such cases, when insanity serves their intended purpose, ever speak about limiting gun possession by, or the institutionalization of, the schizophrenics holding and publicly advocating such violent views.
Friends, remember, Obama is the political father of using absolute lies and deception as policy, of creating hoaxes and crises that they then use to force their communist agenda items on those who, if in their right mind, would never accept them. They do it repeatedly with such skill that the sleeping masses accept it time after time. We know, and they know we know, that they are liars and deceivers, those forever falsely accusing the innocent of doing what they themselves are doing in plain sight, not caring we know because they control most mass media. Their problem is they don’t control it all, and, by our free voices, words without treachery, more are awakening to their evil intentions every day. But, no matter how many know, they will forever spew evil, cause delusion, and rule over the insane they possess by their known lies, false teaching, and false prophesying of things that will never come.
Make no mistake about it, Obama is the head of the snake slithering among us!
But I have again digressed, please pardon me.
The following, ending with Psalms 95, is from the post of 6 November 2025, with today’s additions in double brackets.
Matthew 25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went [exerchomai – by uttering words they say are necessary] forth to meet [[eis]] the bridegroom [[numphios – this word has intentional affinity to the words nun and phos; meaning He is the one “now shining” or “now manifesting” the LORD’s presence]].
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps [[saying they know the way in the darkness]], and took no oil [[elaion – the world age as an olive orchard, where this oil that fuels the light is allways at hand and abundant, without which there is no light: understanding and life]] with them:
4 But the wise took oil [[elaion]] in their vessels [[into their flesh bodies]] with their lamps.
5 While the bridegroom [[now shining]] tarried [[long-suffering to deliver this oil to all who would, by faith, receive it]], they all slumbered and slept.
6 And at midnight [[mesos – in our midst]] there was a cry [[krauge – meaning “an outcry (in notification, tumult or grief)”]] made [[ginomai – was generated]], Behold, the bridegroom comes; go you out [[exerchomai – through His necessary utterances]] to meet [[eis – into]] him. [[John 14:11 Believe {have faith in} me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake. 12 Truly, truly, I say unto you, He that believes on {eis – in} me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever you shall ask in my name {identity}, that will I do, that the Father may be glorified in the Son.]]
7 Then all those virgins arose [[egiero – awakened, some to life and some to everlasting damnation]], and trimmed their lamps. [[Matthew 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise {egeiro} false Christs, and false prophets, and shall show great signs and wonders {the working of Satan, as in 2 Thessalonians 2:9}; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told {warned} you before.]]
8 And the foolish said unto the wise, Give us of your oil [[elaion – this enlightening that fuels the creation of ages]]; for our lamps are gone out [[and there is no light in them]]. [[Isaiah 8:18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel {those who receive Me in My word and the expected end} from the LORD of hosts {a man of war}, which dwells in mount Zion. 9 And when they shall say unto you, Seek unto them {the false prophets and false teachers} that have familiar spirits {of the known dead, speaking words we know are the death of men and nations}, and unto wizards {this corrupt world’s experts} that peep, and that mutter: should not a people seek unto their God? {Or should they continue to look} for the living to the dead? 20 {Shouldn’t they be looking} To the law and to the testimony {from the LORD’s mouth}: if they speak not according to {in agreement with} this word, it is because there is no light {understanding} in them.]]
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them [[whose words you think are necessary]] that sell [[poleo]], and buy [[agorazo]] for yourselves [[these two Greek words are those used multiple time to tell of the money changers who turned the LORD’s house of prayer into a den of thieves and robbers, whose tables where they sold doves, the lying signs of the end as told by false prophets, which the LORD overturned and chased from]].
10 And while they went to buy [[from these same thieves and robbers, who’v led them into darkness]], the bridegroom [[the light giver, now shining]] came [[erchomai]]; and they that were ready [[prepared by His necessary utterances]] went in [[eiserchomai – joined by the same understanding]] with him to the marriage: and the door [[thura]] was shut [[as when Noah entered the ark]].
11 Afterward came also the other virgins, saying, LORD, LORD, open to us. [[Matthew 7:21 Not every one that says unto me, LORD, LORD, shall enter into {eiserchpmai} the kingdom of heaven; but he that does the will of my Father which is in heaven {the only One with and freely giving this understanding}. 22 Many [[who call themselves Christians]] will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.]]
12 But he answered and said, Truly I say unto you, I know you not.
13 Watch [[gregoreuo]] therefore, for you know neither the day nor the hour wherein the Son of man comes [[erchomai]].
The word rendered “entered,” in Matthew 24:38, is the many times used word eiserchomai, as we’ve seen, erchomai means utterances of what is necessary. It’s rendered in several forms of the word “come,” six times in the Matthew 24 passage above, and four times in the Matthew 25 passage, also above. The eis prefix adds the context of entering, as in reaching the point of knowing; meaning “to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.”
It (eiserchomai) appears only once in Matthew 24, and defines itself in its three appearances in the prior chapter, speaking to those who say they have full understanding, who have not entered the kingdom of heaven (are without understanding), and are (with their false beliefs) hindering those trying to understand (know) the necessary things the LORD is uttering, like here and now.
Matthew 23
23 Then spoke Jesus to the multitude, and to his disciples,
2 Saying The scribes and the Pharisees [the religious teachers and preachers] sit in Moses’ seat:
3 All therefore whatsoever they bid you observe, that observe and do; but do not you after their works: for they say [they honor the LORD], and do not [as He commands].
4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6 And love the uppermost rooms at feasts, and the chief seats in the synagogues [and churches, in both sitting in the LORD’s place],
7 And greetings in the markets, and to be called of men, Rabbi [rhabbi – teacher who is honored, whose commands are to be followed], Rabbi [rhabbi].
8 But be not you called Rabbi [rhabbi]: for one is your Master [kathegetes – having authority to command and lead], even Christ [the LORD with us, alive in our flesh]; and all you are brethren [in whom He lives].
9 And call no man your father upon the earth: for one is your Father [Jehovah], which is in heaven [on His throne with full understanding].
10 Neither be you called masters [kathegetes – leader and commander]: for one is your Master [kathegetes], even Christ [Jehovah alive in our flesh].
11 But he that is greatest among you shall be your servant [the LORD working our good in us, through us].
12 And whosoever shall exalt himself [not giving glory to the LORD with us, in us, speaking and working His will] shall be abased; and he that shall humble himself [making himself meet, appropriate, for the Master’s use] shall be exalted.
13 But woe unto you, scribes and Pharisees, [religious] hypocrites! for you [in your pride in what you think you know] shut up the kingdom of heaven [this full understanding from the LORD’s throne] against men: for you neither go in [eiserchomai – refusing to enter His presence by receiving these necessary utterances] yourselves, neither suffer you them that are entering [eiserchomai – who do receive them] to go in [eiserchomai].
14 Woe unto you, scribes and Pharisees, [religious] hypocrites! for you devour widows’ houses [those whose worldly leaders are the dead, who are therefore without a man to protect them from their corrupt elements], and for a pretense [an outward show], make long prayer: therefore you shall receive the greater damnation [krima – consequence of this crime].
Friends, hear the conclusion of the matter, Christ comes through this entering, by first receiving these necessary utterances, by which, by giving them as received, He saves those who receive Him in the new world the Father in him has created.
Hebrews 9
19 For [in a pattern] when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people [[in this same dispensation]],
20 Saying, This is the blood of the testament [line and precept] which God has enjoined unto you.
21 Moreover he sprinkled with blood [of the necessary sacrifice] both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged [of corruption] with blood; and without shedding of blood [this necessary sacrifice, taking up the LORD’s cross] is no remission [aphesis – meaning “freedom; (figuratively) pardon”].
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things [these treasures man corrupted] themselves with better sacrifices than these [a life dedicated to this undertaking, a life given to the Father’s will].
24 For Christ [the LORD alive in my flesh] is not entered [eiserchomai – these necessary utterances] into the holy places made with hands, which are the figures of the true; but into heaven itself [into the Father presence manifested in this conversation with Him, by which these treasures are purified], now to appear [emphanizo – meaning “to exhibit (in person) or disclose (by words)”] in the presence [prosopon] of God for us:
25 Nor yet that he should offer himself often, as the high priest enters [eiserchomai] into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation [katabole] of the world: but now once in the end [sunteleia – “entire completion, i.e. consummation (of a dispensation)”] of the world has he appeared [phaneroo – He is made apparent] to put away [eis – entered this place, time, when] sin [where sin rules, to end its rule] by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment [krisis – this decision point we now awaken to find ourselves in]:
28 So Christ was once offered to bear the sins of many; and unto them that [diligently] look for [apekdechomai] him shall he appear [hupos – “to gaze (i.e. with wide-open eyes, as at something remarkable…”] the second time without sin [in this time when all are under sin’s rule] unto [eis – to make known this entry into] salvation.
Matthew 24
30 And then shall appear [phaino – “to lighten (shine), i.e. show” this understanding] the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn [kopto – realizing the present LORD who the world betrayed, rejected, and killed], and they shall see [hupos – “to gaze (i.e. with wide-open eyes, as at something remarkable…”] the Son of man coming [erchomai – in these necessary utterances] in the clouds [where this understand was held when it left the earth in separated elements] of heaven with power and great glory.
1 Corinthians 1
4 I thank my God always on your behalf, for the grace [the gift of these treasures] of God which is given you by Jesus Christ [[Jehovah’s Salvation manifested and declared in the flesh of His chosen]];
5 That in every thing you are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed [bebaioo – stabilized] in you [calmed while all is shaken]:
7 So that you come behind in no gift [His word here freely given as received]; waiting for [apekdechomai – meaning to fully expect] the coming [apokalupsis – the apocalypse, the uncovering] of our LORD Jesus Christ:
8 Who shall also confirm [bebaioo] you unto the end [telos – the point aimed at reached, the conclusion of this writing], that you may be blameless in the day of our LORD Jesus Christ.
9 God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our LORD.
10 Now I beseech you, brethren, by the name of our LORD Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together [katartizo – to complete thoroughly, as His ONE living BODY] in the same mind and in the same judgment.
Hebrews 3
7 Wherefore (as the Holy Ghost says, Today if you will hear his [the LORD’s] voice,
8 Harden not your hearts, as in the provocation, in the day of temptation [when you doubted He was among us speaking and working in Christ: His presence manifested in the flesh of His choosing] in the wilderness:
9 When your fathers tempted me, proved me, and saw my [same] works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart [minds]; and they have not known my ways.
11 So I swore in my wrath, They shall not enter [eiserchomai] into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart [misled mind] of unbelief, in departing [rising away] from [not remaining with] the living God.
13 But exhort one another daily, while it is called Today [a time when this light has come]; lest any of you be hardened through the deceitfulness of sin [minds departed from the LORD].
14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end [telos – remain with me until this work is complete];
15 While it is said, Today if you will hear his voice, harden not your hearts [minds], as in the provocation.
16 For some, when they had heard [Him speaking unknown], did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses [bodies choosing to remain dead] fell in the wilderness?
18 And to whom swore he that they should not enter [eiserchomai – not receiving this word from the mouth of the LORD, by which men live] into his rest, but to them that believed not?
19 So we see that they could not enter [eiserchomai] in because of unbelief [refusing to believe it is His voice].
2 John
1 The elder unto the elect lady [now only the elect remnant] and her children [the multitude that will awaken by the LORD’s word heard from us], whom I love [agapao – give this word as received] in the truth; and not I only, but also all they that have known the truth [the LORD alive in our flesh];
2 For the truth’s sake, which dwells in us, and shall be with us forever.
3 Grace be with you, mercy, and peace, from God the Father, and from the LORD Jesus Christ, the Son of the Father, in truth and love [sent to give His word as received, declaring His presence in the flesh of those who do so].
4 I rejoiced greatly that I found of your children walking in [this] truth, as we have received a commandment from the Father.
5 And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love [agapao] one another [lead out of darkness those ruled by the errors, sins, of the world: the corrupt rudiments {elements – stoicheion} possessing it].
6 And this is love [agape], that we walk after his commandments [giving His word as received]. This is the commandment, That, as you have heard from the beginning, you should walk in it.
7 For many deceivers are entered [eiserchomai – speaking their own words in the LORD’s name] into the world, who confess not that Jesus Christ is come in the flesh [with us always, in us]. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward [[in this end, completion, now reached]].
9 Whosoever transgresses, and abides not in the doctrine of Christ [that the Father, unknown to the world, declares Himself present in the flesh of the sons He chooses], has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.
10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11 For he that bids him God speed is partaker of his evil [misleading] deeds.
12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak [laleo] face to face [stoma – as the LORD’s mouth, sharper than a two-edged sword], that our joy [the realization of the LORD’s presence] may be full [[pleroo – complete]].
13 The children [[of the elect remnant, the LORD’s called out and truly enlightened people]] of your elect sister [[the enlightened remnant doing the LORD’s work at their time, as in Hebrews 11:39 & 40, saying “And these all, having obtained a good report through faith, received not the promise {this expected end}: God having provided some better thing for us, that they without us should not be made perfect {teleioo – complete}.”]] greet you. Amen.
Hebrews 4
1 Let us therefore fear, lest, a promise being left us [[in this word now opened]] of entering [eiserchomai [[by these necessary utterances]]] into his rest, any of you should seem to come short of it.
2 For unto us [[the wise]] was the gospel preached, as well as unto them [[the unwise]]: but the word preached did not profit them [[unto this salvation]], not being mixed with faith [[that it is the word of the LORD’s Salvation given to be received as such]] in them that heard it.
3 For we which have believed do enter [eiserchomai] into rest, as he said, As I have sworn in my wrath, if they shall enter [eiserchomai] into my rest: although the works were finished [[in this wheel sent forward to now be understood by those predestine to be awakened here and now]] from the foundation [[katabole]] of the world.
4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works [[the world age that was then created by His same word, recorded and sent to us in this time of His new creation]].
5 And in this place [[here and now]] again, If they shall enter [eiserchomai [[by receiving this words as the Father’s word]] into my rest.
6 Seeing therefore it remain that some must enter [eiserchomai] therein, and they to whom it was first [[proteron – who previously, before this awakening]] preached [[euaggelizo – received this good message]] entered [eiserchomai] not in because of unbelief [[not receiving it as the word of the LORD, as it is]]:
7 Again, he limits a certain day, saying in David, Today, after so long a time [[of the LORD’s long-suffering our ignorance]]; as it is said, Today if you will hear his [[the LORD’s as His]] voice, harden not your hearts [[your minds by pride in the incorrect things you have been taught by the corrupt]].
8 For if Jesus had given them rest [from doing the Father’s work], then would he not afterward have spoken of another day [[when this word must again be necessarily uttered]].
9 There remains therefore a rest to the people of God [after the Father has done His work through them [[and we are perfected in Him]]].
10 For he that is entered [eiserchomai – received the Father’s word] into his rest, he also has ceased from his own [dead] works, as God did from his. [[Isaiah 26:19 Your dead men shall live, together with my dead body shall they arise {in this resurrection}. Awake and sing {repeating this word as received}, you that dwell in dust {the ruin of the old earth, from where man is again created}: for your dew is {this word of God that now appears on the earth, this morning, today if you will hear His voice} as the dew of herbs {bringing new life on the earth on this third day of His creation}, and the earth shall cast out {of the grave: hell} the dead.]]
11 Let us labor [[giving His word]] therefore to enter [eiserchomai – receiving His word] into that rest, lest any man fall after the same example [[of the unwise]] of unbelief [not believing these are His words manifesting His presence with us, in us].
12 For the word of God is quick, and powerful, and sharper than any twoedged [distomos – face to face, our presence as His presence, our mouth as His mouth] sword, piercing even to the dividing asunder of [our] soul and [His] spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart [mind].
13 Neither is there any creature [creation] that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do [[Yahh, to whom it appertains]].
14 Seeing then that we have a great high priest, that is passed into the heavens [this place of full understanding in the Father’s presence], Jesus the Son of God, let us hold fast our profession [of Him and His word].
15 For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin [not following misleaders].
16 Let us therefore come boldly unto the throne of grace [the LORD’s presence], that we may obtain mercy [in this conversation], and find grace to help in [this] time of need [to hear and obey these necessary utterances].
Psalms 95 [[A Song of Asaph {repeated as received by the gatherers: the elect remnant}]]
1 O come, let us sing [[repeating His word as received]] unto the LORD: let us make a joyful noise to [[with our voices showing His presence is realized to be]] the rock of our salvation.
2 Let us come before his presence [[paniym]] with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places [from where comes this knowledge] of the earth: the strength [understanding] of the hills [the new governments, under God, rising from the earth] is his also.
5 The sea [humanity] is his, and he made it: and his hands [works] formed the dry land [drying up the floods of corruption from men’s mouths].
6 O come, let us worship and bow down: let us kneel before [[paniym – in the presence of]] the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if you will hear [[this voice]] his voice,
8 Harden not your heart [[minds]], as in the provocation, and as in the day of temptation [when men doubted My presence] in the wilderness:
9 When your fathers tempted me [doubted My presence], proved me, and saw my [same] work.
10 Forty years long [[suffering your ignorance]] was I grieved with this generation, and said, It is a people that do err in their heart [minds], and they have not known my ways:
11 Unto whom I swore in my wrath that [without knowing My way in My words] they would not enter into my rest.
When today’s title verse speaks of the LORD’s coming into our “midst” at “midnight,” using the word mesos to describe the holistic state of ignorance, it is He referring us to other specific uses of the word that define the state and its cause.
Matthew 10
14 And whosoever shall not receive you [as My presence manifested], nor hear your words [as My word given to be spoken as received], when you depart out of that house [of the dead church, the carcass to which I have sent eagle to gather] or city, shake off the dust [the ruin of the earth] of your feet [let not their corruption cleave to you as you continue on My way as sent].
15 Truly I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of [this light of My] judgment, than for that [evil] city.
16 Behold, I send you forth as sheep in the midst of [mesos – into the midnight caused by] wolves [who’ve torn the carcass into pieces, and scatter it to the four winds]: be you therefore wise as serpents [knowing the mouth is the gate of hell], and harmless as doves [calling all to repentance, which is the sign of the end reached].
17 But beware of [proud] men: for they will deliver you up to the [corrupt] councils [of church and state], and they will scourge you in their synagogues [the gathering places of the dead body of Christ];
18 And you shall be brought before governors and kings for my sake, for a testimony against them [their corruption] and the Gentiles [all those who haven’t known the LORD’s way, and are therefore blind to His ever-present presence].
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour [here and now] what you shall speak [whereby we know it is the day and hour of the LORD].
20 For it is not you that speak, but the Spirit of your Father [unknown to the corrupt world] which speaks in you.
Matthew 13
1 The same day [this time when light has come] went Jesus out of the house [separating himself from the corruption of His dead body], and sat by the sea side [here speaking to all humanity, shining this light of the Father upon all equally].
2 And great multitudes were gathered together unto him, so that he went into a ship [this new Church, the risen ONE BODY of Christ, into which all must gather], and sat; and the whole multitude stood on the shore [aigailos – the place where the LORD decreed that the proud wave of corrupt men are stayed – see Job 38:11; also the place where the ship, the corrupt church institution, is beached during the storm, is broken up, all abandon it, and only the forepart, its arche, founding principles, remain intact – see the word’s use in Act 27:39 & 40].
3 And he spoke many things unto them in parables [things not fully understood until the LORD illuminates them], saying, Behold, a sower [with this seed] went forth to sow;
4 And when he sowed, some seeds fell by the way side [to those looking for the way], and the fowls [those who say they have understanding and know the way, speaking unfounded opinions] came and [with corruption] devoured them up:
5 Some fell upon stony places [wherein man put their trust], where they had not much earth [so nothing new can take root]: and forthwith they sprung up [new], because they had no deepness of earth [because none of the deep understanding was before ever heard anywhere in the earth, as it is in heaven] :
6 And when the sun [this light fully come] was up, they were scorched; and because they had no root [no foundation, because they have not received it here in the LORD’s long -suffering], they withered away.
7 And some fell among thorns; and the thorns [misleaders that have overgrown the neglected garden] sprung up, and choked them [keeping the word from ever leaving their throats, never heard from their mouths, confessing the living LORD, with us, in us by which comes salvation]:
8 But other fell into good ground [the wise, having all these traits the unwise lack], and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.
9 Who has ears to hear [the LORD’s voice], let him hear [and obey Him].
10 And the disciples came, and said unto him, Why speak you unto them in parables [parabole – from para, meaning near, beside, or in proximity; and bole, meaning “a throw (as a measure of distance),” as in deep meaning near, but hidden, in the LORD purpose, to be strategically revealed at His will alone, reversed for this time of war, in this apocalypse, as in Job 38:22 Have you entered into the {hidden} treasures of the snow {frozen, reserved word}? or have you seen the {hidden} treasures of the hail {reserved to be now sent against the corrupt crop of misleaders who’ve led the world into hell}, 23 Which I have reserved against the time of trouble {tsar – evil enemies slithering among us}, against the day of {this time when light has joined the} battle and war]?
11 He answered and said unto them, Because it is given unto you [who hear this voice as the voice of the Father speaking, declaring the son] to know [as pearls, hidden treasure found] the mysteries of the kingdom of heaven, but to them [reserved in chains of darkness] it is not given. [Jude 1:6 And the angels which kept not their first estate {which is speaking the LORD’s word as received}, but left their own habitation {now speaking their own words opposing Him}, he has reserved in everlasting chains under darkness {their own ignorance} unto the judgment of the great day {this time of light}.]
12 For whosoever has [His word], to him [the wise who remain with Him] shall be given [understanding], and he shall have more abundance [from this fountain of life]: but whosoever has not, from him [the unwise who left their first estate] shall be taken away even that he has.
13 Therefore speak I to them in parables: because they seeing [these same things] see not; and hearing [these same things] they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Isaiah [6:9 & 10], which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 For this people’s heart [mind] is waxed gross [filled with corruption], and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart [mind], and should be converted, and I should heal them. [see Isaiah 60:1 – 5]
16 But blessed [by the LORD] are your eyes, for they see: and your ears, for they hear.
17 For truly I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one [of 2 Thessalonians 2, the passage saying: 8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him {the LORD}, whose coming is after the working of Satan with all power and signs and lying wonders {to those waiting for Him}, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.], and catches away [harpazo – with false interpretations, here specifically speaking of the off the planet rapture doctrine, Satan’s working] that which was sown in his heart [mind]. This is he which received seed by the way side [misled by those saying they have understanding and know the way, who contradict this truth].
20 But he that received the seed into stony places [among those misleaders in which men put the trust], the same is he that hears the word, and anon with joy receives it [as the LORD’s];
21 Yet has he not root [no foundation] in himself, but endures for a while: for when tribulation or persecution arise because of the [the LORD’s] word [these men oppose], by and by he is offended.
22 He also that received seed among the thorns [misleaders] is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful [not remaining with the LORD until this completion].
23 But he that received seed into the good ground is he that hears the word, and understands it [because he is rooted in this deep understanding, and has left behind the corruption of the misleaders]; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty [and they are the Ephraim of God]. [Jeremiah 31:18 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God. 19 Surely after that I was turned {from following misleaders to the LORD}, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth {when he acted as a child}.]
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field [the earth]:
25 But while men slept [when darkness covered the earth], his enemy came and sowed tares [the unwise, misleaders and the misled, who receive not the love of the truth] among [mesos] the wheat [covering all in darkness as midnight], and went his way. [2 Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now lets {katecho – holds God’s people down} will let {possess them}, until he be taken out of the way {mesos – out their midst where they are causing darkness}.]
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares [the wicked revealed] also.
27 So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field? from whence then has it tares?
28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?
29 But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them [katatkaio – only appearing elsewhere in Matthew, below, in verse 40, and earlier in 3:12, the passage speaking of the LORD, saying “he shall baptize you with the Holy Ghost {the Father unknown in the flesh of His chosen}, and with fire: them: but gather the wheat into my barn. Whose fan is in his hand, and he will thoroughly {of the tares} purge his {threshing} floor, and gather his wheat into the garner; but he will burn up {katakaio} the chaff with unquenchable fire.”].
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man [the LORD long-suffering in the flesh of His choosing] took, and sowed in his field [this word into the earth]:
32 Which indeed is the least of all seeds [sown here in obscurity, a still small voice that remains, after the storm, earthquake, and fire, and all else is burning and taken away]: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof. [1 Kings 19:11 And he {the LORD God of Hosts, the first use of the title, in verse 10; of Him in His “man” of war, the first face of the unfolding presence of the LORD} said, Go forth, and stand upon the mount {rise up in My name} before {paniym – as the presence of} the LORD {to My people at large, to raise first My elect remnant}. And, behold {seeing Him first}, the LORD passed by {‘abar – manifested His presence bringing my dead flesh to life}, and a great and strong wind rent the mountains {all the governments of the earth}, and brake in pieces the rocks {those in whom the world trusts} before {paniym – by manifesting the presence} of the LORD; but the LORD was not {yet seen} in the wind {His Holy Spirit moving upon the darkened waters}: and after {‘achar – in these last days} the wind an earthquake {ra’ash – to shake the wicked from the seats of power, and wickedness from the earth}; but the LORD was not {yet seen} in the earthquake {ra’ash – as in Ezekiel 37:7, which brings the dead and scattered bones together, outside the camp, but still without life}: 12 And after {‘achar – in these last days} the earthquake a fire {to burn up the worthless works of men, which they put in the LORD’s place}; but the LORD was not {yet seen} in the fire: and after {‘achar – in these last days} the fire a still small voice {heard from the fourth face of the unfolding presence of the LORD, seen as an eagle flying above the carcass of His dead body}. Hebrews 13:11 For the bodies of those beasts {this necessary sacrifice}, whose blood is brought into the sanctuary by the high priest for sin, are burned {katakaio} without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate {here in hell with us}. 13 Let us go forth therefore unto him without {leaving corruption behind in} the camp {parembole – where all things are corrupted by the many worthless opinions vomited, emeo, and become parables without understanding}, bearing his reproach {long-suffering with Him, not willing that any should perish, but that all should come to repentance}.]
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven [corruption], which a woman [the unfaithful] took, and hid in three measures of meal, till the whole [old heaven, old earth, and His body] was leavened [corrupted and dead].
34 All these things spoke Jesus unto the multitude in parables [parabole – in words He knew would become without understanding, and held as hidden treasure therein, reserved for His use, to be revealed by Him in this time of war]; and without a parable [parabole] spoke he not unto them:
35 That it might be fulfilled [pleroo – make replete, cram full with this understanding] which was spoken by the prophet [Asaph {the gatherer} in Psalms 78:2], saying, I will [here and now] open my mouth in parables; I will utter [ereugomai – er-eu-gomos, gomos means to load full; and the word {ereugomai} means through good merchandise] things which have been kept secret from the foundation [katabole] of the world [kosmos – when things were orderly arranged]. [The word {katabole} appears one other time in Matthew, in Matthew 25, as the LORD now speaks to His people, Israel, who have received Him at His coming {eiserchomai}, verse 34 saying, “Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation {katabole} of the world:” speaking of those who’ve done as He commanded, giving these necessary things to all: the powerful and the lowly alike.]
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sows the good seed is the Son of man;
38 The field is the world [kosmos – where things, in the arche, were orderly arranged, and progressively degenerated into chaos]; the good seed are the children of the kingdom; but the tares are the children of the wicked one [the misleader who slithered into the garden, the father of all lies, the deceiver who reproduced after his own kind];
39 The enemy that sowed them is the devil [the misleaders possessed by Satan]; the harvest is the end of the world [aion – the corrupt age]; and the reapers are the angels [who remained in their first estate, who give this message from the LORD as received, without corruption, guile, or malice].
40 As therefore the tares are gathered and burned [katakaio] in the fire; so shall it be in the end of this world [aion – the age now corrupted into total darkness].
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity [who are the tares];
42 And shall cast them into a furnace of fire [to be purged]: there shall be wailing and gnashing of teeth. [1 Corinthians 3:15 If any man’s work shall be burned {katakaio}, he shall suffer loss: but he himself shall be saved; yet so as by fire. 2 Peter 3:10 But the day of the LORD will come as a thief in the night {unknown in the darkness}; in the which the {old and corrupt} heavens shall pass away with a great noise {the LORD’s voice here heard}, and the elements {stoicheion – the corrupt foundational ideas men created and put in the LORD’s place} shall melt with fervent heat, the {the old and totally corrupt} earth also and the {worthless} works that are therein shall be burned up {katakaio}.]
43 Then shall the righteous shine forth [this understanding, in which is life] as the sun [His ONE BODY, the church rising in this new day] in the kingdom of their Father. Who has ears to hear [the Father’s voice], let him hear [and obey].
44 Again, the kingdom of heaven is like unto treasure hid [covered only by men’s corruption] in a field [kosmos – the world now in chaos, without a good, rightly ordered, foundation]; the which when a man [after diligently searching] has found, he hides [deep in His mind], and for joy [realizing it is the LORD’s presence] thereof goes and sells all [the corrupt merchandise] that he has, and buys that field [the right ordering of all things]. [Hebrews 11:6 But without faith it is impossible to please him: for {faith is} he that comes to God must believe that he is, and that he is a rewarder of {giving these hidden treasures to} them that diligently seek him. Jeremiah 29:13 And you shall seek me, and find me, when you shall search for me with all your heart {mind}. 14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place {where all things are rightly ordered} whence I caused you to be carried away captive. 15 Because you have said, The LORD has raised us up prophets in Babylon;]
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls [as treasure produced in secret and hidden in the mind, which hiding place must be opened]:
46 Who, when he had [diligently searched] found one pearl [one mind from where in these treasures are revealed] of great [polus] price [Tim – I Am], went and sold all [the corrupt merchandise] that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind [bringing to the surface the things hidden below the surface, in all the minds of men, realized in their words]:
48 Which, when it was full, they drew to shore [aigailos – this time when the proud words of men are stopped], and sat down, and [the wise] gathered the good [the wisdom of God] into [their flesh] vessels, but cast the bad [the wicked ideas of the unwise] away.
49 So shall it be at the end of the world [aion – the corrupt age]: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire [to be purged of wickedness]: there shall be wailing and gnashing of teeth.
51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which brings forth out of his treasure things new and old [as we see here and now].
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom [of God], and these mighty works [the LORD has worked through my wretched flesh, which is incapable of such wonderful things]?
57 And they were [by my flesh] offended in [skandalizo – entrapped, in the net cast by] him. But Jesus [Jehovah’s Salvation manifesting in me] said unto them, A prophet is not without honor, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief [see again Hebrew 11:6 above].
Job 38
1 Then the LORD answered Job [God’s hated people, who hear Him, and eventually, when His still small voice is exalted above all other voices, see Him; as written is Job 42:5] out of the whirlwind [the wheel within the wheel, the cloud where this understanding was held and is sent to change the world], and said,
2 Who [Job’s three friends, Leviathan, the priesthood, through whom Satan is working, who are speaking their misinterpretations against Job, which has drawn them into the open] is this that darkens [corrupts into ignorance My] counsel by [their] words without knowledge?
3 Gird up now your loins like a [prepare yourself to become a] man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth [this word of God, “In the beginning was the Word, and the Word was with God, and the Word was {IS} God.” John 1:1]? declare, if you have understanding.
5 Who has laid the measures [memad, from mad, meaning the word made to fit Him, as His “garment” and “armor”] thereof, if you know? or who has stretched the line [qav] upon it [who has expounded this word, as the firmament, which is heaven, line upon line]? [Isaiah 28:12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line {qav} upon line {qav}, line {qav} upon line {qav}; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. 14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem. 15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing {shataph} scourge {showt} shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:]
6 Whereupon are the foundations thereof fastened [tala’ – set upon stone, a Rock from where this word flows]? or who laid the corner [pinnah] stone thereof;
7 When the morning stars [I and the children the LORD has given me, risen as lights in heaven] sang together [repeating His word as received], and all the sons of God shouted [declaring His presence] for joy [at the realization of Him with us, in us]?
8 Or who shut up the sea [humanity] with doors, when it broke forth, as if it had issued out of the womb?
9 When I made the cloud [wherein this understanding was reserved for this moment] the garment thereof, and thick darkness [ignorance] a swaddling-band for it [to protect it from its own flailing],
10 And brake up [shabar] for it [for humanity] my decreed [choq] place, and set bars and doors,
11 And said [to the words of the wicked], Hitherto shall you come, but no further: and here shall your proud waves [risen among the sea] be stayed?
12 Have you [after the proud waves of men are stopped] commanded the morning [understanding to come] since your days [by your light]; and caused the dayspring [shachar – the anointed one]: to know his place;
13 That it might take hold of the ends of the earth [ending the old and beginning the new], that the wicked might be shaken out of it?
14 It is turned as clay to the seal [My signature, name, identity, pressed into the earth]; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm [zroma’] shall be broken [shabar].
Isaiah 1
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should you be stricken any more? you will revolt more and more: the whole head [of your leaders] is sick, and the whole heart [the whole mind of man is] faint.
6 From the sole of the foot even unto the head there is no soundness in it [the dead body of Christ]; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment [by any of your prominent leaders].
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage [overgrown by vines] in a vineyard, as a lodge in a garden of cucumbers [that have overgrown it], as a besieged city.
9 Except the LORD of hosts had left unto us a very small [elect] remnant [sariyd – only used this once in Isaiah; meaning survivor, left alive], we would have been as Sodom, and we would have been like unto Gomorrah.
Joel 2
26 And you shall eat [My words by which My wisdom is given from My elect remnant] in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you: and my people shall never be ashamed [but shall in this word reach the promised and expected end].
27 And you shall know that I am in the midst of Israel [My people, here in the darkened earth, at midnight, who receive Me], and that I am the LORD your God, and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward [‘achar – in these last days of darkness, ended in the awakening of My elect remnant], that [through whom] I will pour out my spirit [as oil] upon all flesh; and your sons and your daughters shall prophesy [speaking this word as received], your old men shall dream dreams [good reformed in minds], your young men [seeing as the LORD sees] shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30 And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness [all the corrupt church institutions shall be realized to be without any understanding], and the moon into blood [all civil institutions shall be realized to be draining life from those they govern], before [paniym – now when the LORD’s presence is manifested in] the great and terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name [identity] of the LORD shall be delivered: for in mount Zion [the LORD new governments of Church and state] and in Jerusalem [His peoples, the ONE risen BODY of Christ] shall be deliverance, as the LORD has said, and in the remnant [sariyd – those who remain alive] whom the LORD shall call [to awaken all His sleeping people, as they have been awakened].
Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect [completed],
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [full understanding]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the [old and totally corrupt] earth only, but also [the old and totally corrupt] heaven.
27 And this word, Yet once more, signifies the removing of those things [graven images and strange vanities, worthless things men created] that are shaken, as of things that are [man] made, that those things which cannot be shaken may remain [meno].
28 Wherefore we receiving a kingdom which cannot be moved [but shall endure forever], let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire [consuming the things which shall not remain].
Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings [chiydah] of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide [kachad – conceal] them from their children, showing [caphar – writing them] to the generation to come [‘acharown – after strength has come, now in this ‘achariyth, when the after has come, in these last days] the praises of the LORD, and his strength [this understanding returned], and his wonderful works [that all wondered at, until He revealed them] that he has done.
5 For he established a testimony [this written word] in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come [‘acharown – after this strength has come] might know them, even the children which should be born; who should arise [quwm – in this resurrection from the death] and declare them [caphar – speak what is written] to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious [marah] generation; a generation that set not their heart [minds] aright, and whose spirit was not steadfast with God.
9 The children of Ephraim [the last generation of the old and totally corrupt world], being armed, and carrying bows, turned back [were overthrown] in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had shown them.
Psalms 20
1 The LORD hear you in the day of trouble [tsarah – this tribulation]; the name [the manifested identity] of the God of Jacob defend you;
2 Send you help from the sanctuary, and strengthen [with His understanding] you out of Zion;
3 Remember all your offerings, and accept your burnt sacrifice; Selah.
4 Grant you according to your own heart, and fulfill all your counsel.
5 We will rejoice [realizing Your presence] in your salvation, and in the name [identity] of our God we will set up our banners: the LORD fulfill all your petitions.
6 Now know I that the LORD saves his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
7 Some trust in chariots, and some in horses: but we will remember the name [identity] of the LORD our God.
8 They are brought down and fallen: but we are risen, and stand upright.
9 Save, LORD: let the king hear us when we call.
