31 March – 4 April 2026
For the nation and kingdom that will not serve you shall perish; yea, those nations shall be utterly wasted.
In the above, Isaiah 60:12, the words “utterly wasted” are from the word charab used twice, which here refers us to the two other words, both transliterated as ‘abad (Strong Hebrew
Dictionary #5647 & #6), earlier respectively rendered “serve,” and “shall perish.” These latter two words (in abbreviated forms), in charab, compounded with the words chor (from charar), and chere, speak of what they (‘abad) contrariwise affect (those serving the LORD and those opposing Him perishing), and the effect (what comes from doing so: serving Him showing His power or not serving Him becoming excrement).
Here are the Strong’s Hebrew Dictionary definitions of each word:
Strong’s #2717: charab: or chareb; a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
Strong’s #5647: `abad: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Strong’s #2715: chor: or (fully) chowr; from 2787 [charar]; properly, white or pure (from the cleansing or shining power of fire (compare 2751); hence (figuratively) noble (in rank)
Strong’s #2787: charar: a primitive root; to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion)
Strong’s #6: ‘abad: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Strong’s #2716: chere’: from an unused (and vulgar) root probably meaning to evacuate the bowels: excrement
Friend, most will say this perishing is what comes upon the enemies of God’s people, when it is truly speaking of them and those leading His people. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
Now, these men need to judge themselves, are they serving God or corrupt principalities? Are they the rulers of darkness, those choosing to remain ignorant and denying Him?
The word rendered “principalities,” above in Ephesians 6:12, is the many times used Greek word arche, discussed here previously, meaning “(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):–beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.”
The word (arche) refers to a founding, the original intent, the spirit instilled therein at the inception, as what it is meant to accomplish. For those knowing the Word of God well, the forms it is rendered, appearing in the definition, bring an immediate recall of notable passages where it (arche) is used in the here described context. Those who know the Constitution well should quickly remember the “General Welfare” clause (promoting, elevating, good, refusing evil) clause, and realize it as describing the spirit of what is written there in the entire body of the document (as well as in the Declaration of Independence and the Bill of Rights).
Jude 1
3 Beloved, when I gave all diligence [seeking the LORD’s will: in His presence] to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith [believing, understanding, the LORD is always with us, in us] which was once [hapax – once and for all given] delivered unto [the word “unto” doesn’t appear in the original text, the passage therefore says this “faith” is what, then and now, delivered] the saints [hagios – those who become holy, as He is holy].
4 For there are certain men crept in unawares [to with subtilty corrupt this faith], who were before of old ordained [prographo – written of at the beginning: arche] to this condemnation, ungodly men [spoken of by Enoch], turning the grace of our God into lasciviousness [incontinent – unable to control the excrement that comes from them], and denying the only LORD God, and our LORD Jesus Christ [the same yesterday, today, and forever, in this conversation].
5 I will therefore put you in remembrance, though you once [hapax] knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not [as foretold by Enoch, of the LORD’s coming with His saints, the first who receive Him and with Him come to destroy the ungodly speaking against Him].
6 And the angels [messengers] which kept not their first estate [arche – who should be speaking the word of God as received, but instead now speak their own ungodliness against Him], but left their own habitation, he has reserved in everlasting chains under darkness [in their own ignorance, of which they are ignorant] unto the judgment of the great day.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints [hagios – the true stars of heaven],
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken [their blasphemy] against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouths speak great swelling words [of pride], having men’s persons in admiration because of advantage [excusing evil, even calling it good, if it is to their advantage to do so].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time [the time we know is upon us, the last days of darkness covering the earth], who should walk after their own ungodly lusts.
19 These be they who separate themselves [from God and His ONE BODY], sensual, having not the [ONE] Spirit.
20 But you, beloved, building up yourselves [upon this teaching from the LORD himself] on your most holy [hagios] faith [in Christ, the LORD with us, in us, and we in Him], praying in the Holy [hagios] Ghost [conversing with the LORD present, but unseen by the corrupt world],
21 Keep yourselves in the love of God, looking for the mercy [in this conversation at the mercy seat] of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference [changing their mind, by giving the word from the LORD, declaring it is His presence manifested, come to effectually work to save the world from itself, freeing it from those intentionally corrupting all truth]:
23 And others save with fear [telling them destruction is the end to come for those remaining in the fires these men’s corrupt conversations cause], pulling [harpazo – the word rendered “caught up” in 1 Thessalonians 4:17, which the false prophets, with their evil speaking twist into the false doctrine of an off the planet “rapture,” which is, in reality, His, in us, “pulling”] them out of the fire [created by the planos {like planets in the darkness misleading those who rely upon them to navigate} meaning “seducers” and “deceivers,” away from whom we are “caught up” by the LORD, into heaven: this full understanding]; hating even the garment spotted [stained by corrupt conversation] by the flesh [those having not the LORD’s Spirit, and therefore remaining ignorant of Him, His truth, and the time at hand, when we gather into His ONE BODY with Him].
24 Now unto him that is able to keep you from falling [with the wicked], and to present you faultless before the presence of his glory [His manifested presence] with exceeding joy [when you realize it is Him and that we’ve reached the end He promised],
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
The “first estate” spoken of above is well defined in the same (arche) word’s use in Hebrews 5:12 and 6:1.
Hebrews 5
9 And being made perfect [teleioo], he became the author [aitios – causer] of eternal [aionios – all ages, perpetual, as in the order of Melchisedec] salvation unto all them that obey him;
10 Called of God a high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
12 For when for the time you ought to be teachers, you have need that one teach you again which be the first [arche] principles [stoicheion – elements] of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For everyone that uses milk is unskillful in the word of righteousness: for he is a babe.
14 But strong meat belongs to them that are of full age, even those who by reason of use [experience] have their senses exercised [corruption worked out] to discern both good and evil.
Hebrews 6
1 Therefore leaving the [foundational] principles [arche] of the doctrine of Christ [Jehovah’s Salvation manifested in the flesh He chooses], let us go on unto perfection [teleiotos – the completion, the realization of {seeing} the LORD presence by all, that comes by charity: agape: giving this word as received, which is the first estate of His messengers He chooses and sends]; not laying again the foundation of repentance from dead works [of men’s creation], and of faith toward God [believing He is always with us, in us],
2 Of the doctrine of baptisms [submersion, taking us below the surface of these life-giving waters], and of laying on of hands [His work through us], and of [thereby] resurrection of the dead, and of eternal judgment [when we are raised, some to life and some to everlasting damnation].
3 And this will we do, if God permit.
4 For it is impossible [adunatos – making without power – as in Ezekiel 17:9 below] for those who were once enlightened [given this understanding], and have tasted of the heavenly gift [His grace, these treasures He reveals], and were made partakers of the Holy Ghost [the LORD unknown, alive with us, in us],
5 And have tasted the good word of God, and the powers [dunamis] of the world to come [that is created by the word from His mouth],
6 If they shall fall away [into apostasy – standing away from, refusing to join with Him], to renew them again unto repentance; seeing they crucify to themselves [rejecting the life He offers them] the Son of God afresh, and put him to an open shame [not reaching the end they say they seek].
7 For the earth which drinks in the rain [just as with this word sent from the cloud] that comes oft upon it, and bringeth forth herbs meet [this new life on the earth, as on this third day of His new creation] for them by whom it is dressed [diligently worked, seeking the LORD who said we would find Him – see Jeremiah 29:13 below], receive [this] blessing from God:
8 But that which bears thorns and briers [misleaders and deceivers, which have risen over the garden neglected by those left to watch over it] is rejected, and is nigh unto cursing; whose end is to be burned [as in 2 Peter 3 and 1 Corinthians 3:15].
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which you have shown toward his name, in that you have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 That you be not slothful, but followers of them who through faith and patience inherit the promises.
1 Corinthians 3
13 Every man’s work shall be made manifest: for the day [this light coming] shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abides which he has built thereupon, he shall receive a reward. [Malachi 3: and the LORD, whom you seek, shall suddenly come to his temple {to His people}, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts. 2 But who may abide the day of his coming? and who shall stand when he appears {into sight again}? for he is like a refiner’s fire, and like fullers’ soap:]
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you?
17 If any man [teaches things that] defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world [with its corrupt foundations it’s been taught], let him become a fool, that he may [be able to learn to] be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain [worthless].
Jeremiah 29
8 For thus says the LORD of hosts, the God of Israel; Let not your [false] prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon [in confusion] I will visit you, and perform my good word toward you, in causing you to return to this place [where all things are open and clear].
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive [galah – again opening the evidence].
15 Because you have [when realizing you’re in confusion] said, The LORD has raised us up prophets in Babylon [referring to Deuteronomy 18 below];
16 Know that thus says the LORD of the king that sits upon the throne of David [in my place], and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword [this word from My mouth], the famine [from refusing to hear], and the pestilence [the dis-ease that comes from following their own words and ways], and will make them like vile figs, that cannot be eaten, they are so evil.
Deuteronomy 18
18 I will raise them up a Prophet from among their brethren, like unto you [Moses – drawn from the waters below, away from corrupt thinking: the rudiments of the world], and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow not [like most of what is preached or reported by the false prophets in our time, known liars telling known lies we know will never come and they never do except in their gaslighting: further lies and delusions: induced insanity], nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously [zadown – in arrogant pride]: you shall not be afraid of him.
The “expected end,” above in Jeremiah 29:11, is the “hope” of the Church, the sure mercies of David, the promise that the LORD would correct (by writing His stoicheion into our minds), and thereby save those who receive Him at His appearing and kingdom.
The word rendered “expected end” is tiqvah, meaning “literally, a cord (as an attachment (compare 6961)); figuratively, expectancy:–expectation ((-ted)), hope, live, thing that I long for.” The only other time the word appears in Jeremiah is in Jeremiah 31:17.
Jeremiah 31
1 At the same time [of understanding], says the LORD, will I be the God of all the families of Israel, and they shall be my people [ONE Rod in My hand].
2 Thus says the LORD, The people which were left of the sword found grace [this gift with which the LORD has fed us] in the wilderness; even Israel, when I went to cause him to rest.
3 The LORD has appeared of old unto me, saying, Yea, I have loved you with an everlasting love: therefore with lovingkindness have I drawn you [out of the mire to Myself].
4 Again I will build you, and you shall be built, O virgin of Israel [who follow no man except Me]: you shall again be adorned with your tabrets, and shall go forth in the dances of them that make merry.
10 Hear the word of the LORD, O you nations [gowy – those who haven’t known Me or My work, and now do], and declare it in the isles [the dry places without this word of God] afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd does his flock.
11 For the LORD has redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
12 Therefore they shall come and sing in the height of Zion, and shall flow together [in ONE BODY] to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says the LORD.
15 Thus says the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not [have not yet brought forth the man child].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work [My teaching through you] shall be rewarded, says the LORD; and they shall come again from the land of the enemy.
17 And there is hope [tiqvah – the expected end] in your end [‘archariyth – the same word rendered “last,” as Jacob, in Genesis 49:1, tells His children what shall befall them in these “last” days], says the LORD, that your children shall come again [shuwb] to their own border [this beginning of the new heaven and earth].
18 I have surely heard Ephraim [all God’s people in this generation] bemoaning himself thus; “You have chastised [corrected] me, and I was chastised [corrected], as a bullock [‘egel – the “calf’s foot” in Ezekiel 1:7; speaking of beginning the LORD’s work] unaccustomed to the yoke: turn [shuwb] you me, and I shall be turned [shuwb – returned to the LORD]; for you are the LORD my God.”
19 Surely after that I was turned [shuwb], I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth [when God’s people spoke as a child and acted as a child – but now when they have become man, they must put away childish things – referring to the only other time Jeremiah uses the word tiqvah, in Lamentation 3:29].
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you went: turn again [shuwb – to follow the LORD only], O virgin of Israel, turn again [shuwb] to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass [cabab – turn to follow] a [one] man [out of confusion].
Can men who have been antichrists be saved? With the LORD, all things are possible.
Do not wrestle with His word, this word, to your own destruction (apoleia – perdition).
2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning [arche] of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise [the voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also, according to the wisdom given unto him, has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
Hebrews 2
1 Therefore, we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You made him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence in this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil powers denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to whom the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].
The word charab, used twice in the title verse, first appears twice in Genesis 8:13, in telling of when the waters of the flood were “dried up,” and the word of God remained in only one man, specifically the eight (the number of new creation) members of Noah’s (meaning rest) family. (FYI: the written number 8 is both a symbol of the wheel within a wheel, and of eternity! And just for fun, for those who enjoy the LORD’s sense of Divine humor, revealing what is obvious but in a funny way, I was born on 1/14/1958, the fourteenth day of the first month is Passover, nineteen is the number representing judgment, and fifty-eight represents the jubilee and the new creation combined.)
Genesis 8
9 But the dove [yownah – Jonah, the sign of the end was not yet receive] found no rest [manowach – what Noah, the rest that comes as Shiloh, when the word of God is upon the earth again as its new foundation, as in the days of Noah from the ark of His testimony] for the sole of her foot, and she returned unto him into the ark, for the waters were on the face [paniym – the waters, the many opinions of corrupted men, covering, hiding the LORD’s presence from] the whole earth [‘erets]: then he put forth his hand, and took her, and pulled her in unto him into the ark.
10 And he stayed yet other seven days; and again he sent forth the dove [yownah] out of the ark;
11 And the dove [yownah – John, as Jonah, preaching the baptism of repentance] came in to him in the evening [before the sun set, before understanding left the earth]; and, lo, in her mouth [words] was an olive leaf [‘aleh – referiing us to its final two uses, in Ezekiel 47:12, and to Revelation 22:2] pluckt off [taraph – only appearing elsewhere in Ezekiel 17:9]: so Noah knew that the waters were abated from off the earth.
12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters [the word of men, by which the minds of all men have become dead] were dried up [charab – utterly wasted] from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of [paniym – all the words of men that have hidden the presence of the LORD with us, us in] the ground [‘adamah – making ignorant this last generation, out of which will come the first of the new creation] was dry [charab – was utterly wasted]
14 And in the second month, on the seven and twentieth day of the month, was the earth dried [yabesh – meaning “to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)”.
Ezekiel 17
7 There was also another great eagle [speaking saying they have understanding] with great wings [voice] and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him [flowing their understanding], that he might water it by the furrows of her plantation.
8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
9 Say you, Thus says the LORD God; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither [yabesh – ashamed]? it shall wither [yabesh – become confused and not reach their foretold end] in all the leaves [taraph – their signs of the end] of her spring, even without great power [as in Hebrews 6:4 above] or many people to pluck it up by the roots thereof.
10 Yea, behold, being planted, shall it prosper? shall it not utterly wither [yabesh – as in the title verse, from charab], when the east wind [the Spirit of the LORD comes with the morning light] touches it? it shall wither [yabesh] in the furrows where it grew.
11 Moreover the word of the LORD came unto me, saying,
12 Say now to the rebellious house, Know you not what these things mean? tell them, Behold, the king of Babylon [the confusion that now rules the world held captive in darkness] is come to Jerusalem [God peoples into whom His peace once flowed], and has taken the king thereof, and the princes thereof, and led them with him to Babylon;
13 And has taken of the king’s seed, and made a covenant with him, and has taken an oath of him: he has also taken the mighty of the land:
14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
Friends, the following isn’t merely rhetoric; every voice, every commentator, conservative or communist, spewing an opinion, is a misleader and an antichrist; from president to pope, and yes, the guy you listen to, they are all currently possessed by the spirit of Satan, resisting, opposing, and denying the voice of the LORD.
Ezekiel 7
5 Thus says the LORD God; An evil, an only evil, behold [every prominent voice is corrupt], is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning [tsphiyrah – one of three uses; speaking of the crowning of the anointed one, who isn’t one of the current leaders] is come unto you, O you that dwellest in the land [‘erets – the earth]: the time is come, the day of trouble [muwmah – referring to its use in Ezekiel 22:5] is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning of the anointed one] is gone forth; the rod has blossomed, pride [of the wicked, in their evil opinions] has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draweth near: let not the buyer [the possessed] rejoice, nor the seller [those who have sold them into possession] mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without, and the pestilence [the resulting dis-ease] and the famine [without this word from the LORD] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains [risen with the LORD into this place of full understanding] like doves [knowing these signs of the end] of the valleys [who are the lowly of the earth, without positions of prominence], all of them mourning [hamah – roaring like lions, warring against the prominent voices], every one for his iniquity [‘avon – ever one being punished for the abominations they created and put in the LORD’s place].
Ezekiel 22
1 Moreover the word of the LORD came unto me, saying,
2 Now, you son of man, will you judge, will you judge the bloody city? yea, you shall show her all her abominations.
3 Then say you, Thus says the LORD God, The city sheds blood in the midst of it, that her time may come, and makes idols against herself to defile herself.
4 You are become guilty in your blood that you have shed; and have defiled yourself in your idols which you have made; and you have caused your days to draw near, and are come even unto your years: therefore have I made you a reproach unto the heathen, and a mocking to all countries.
5 Those that be near [qarowb – near the LORD], and those that be far from you far [rachowq – this time when the world is ruled by the evil decrees of wicked men in power, which is Babylon’s confusion], shall mock you, which are infamous and much vexed [mhuwmah – by answering questions with opinion and not truth, which you deny].
6 Behold, the princes of Israel [the misleaders among us], every one were in you to their power to shed blood.
7 In you have they set light by father and mother: in the midst of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.
8 You have despised my holy things, and have profaned my Sabbaths [when the LORD interrupts us, to keep us on His highway].
9 In you are men that carry tales [false accusers, calling good evil and evil good] to shed blood: and in you they eat upon the mountains: in the midst of you they commit lewdness.
10 In you have they discovered their fathers’ nakedness: in you have they humbled her that was set apart for pollution.
11 And one has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter in law; and another in you has humbled his sister, his father’s daughter.
12 In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, says the LORD God.
13 Behold, therefore I have smitten my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.
14 Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken it, and will do it.
15 And I will scatter you among the heathen, and disperse you in the countries, and will consume your filthiness out of you.
16 And you shall take your inheritance in yourself in the sight of the heathen, and you shall know that I am the LORD.
17 And the word of the LORD came unto me, saying,
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19 Therefore thus says the LORD God; Because you are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in my anger and in my fury, and I will leave you there, and melt you.
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and you shall be melted in the midst thereof.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst thereof; and you shall know that I the LORD have poured out my fury upon you.
23 And the word of the LORD came unto me, saying,
24 Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation [za’am].
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they shown difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with un-tempered mortar, seeing vanity, and divining lies unto them, saying, Thus says the LORD God, when the LORD has not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out my indignation [za’am] upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, says the LORD God.
Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads [minds].
Ezekiel 47
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea [all humanity at large]: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that lives, which moves, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish [life below the surface of these words], because these waters shall come thither: for they shall be healed; and every thing shall live whither the river comes.
10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11 But the miry places [where the words of men are clouded and unclear] thereof and the marishes thereof shall not be healed; they shall be given to salt.
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine [for the healing of the nations; giving sight to those who haven’t known the LORD with us, in us].
13 Thus says the LORD God; This shall be the border, whereby you shall inherit the land [‘erets – the earth] according to the twelve tribes of Israel: Joseph shall have two portions.
14 And you shall inherit it, one as well as another: concerning the which I lifted up my hand to give it unto your fathers: and this land [‘erets] shall fall unto you for inheritance.
Isaiah 26
1 In that day shall this song be sung [this woprd shall be repeated as received] in the land of Judah [the new crop of leaders the LORD raises among His people]; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates, that the righteous nation which keeps the truth may enter in [to His kingdom on the earth, as it is in heaven].
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in the LORD Jehovah is everlasting strength:
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night [this time when ignorance of You covers the earth]; yea, with my spirit within me will I [diligently] seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.
10 Let favor be shown to the wicked, yet will he not learn righteousness: in the land [‘erets – th earth] of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up, they will not see: but they shall see [the result of Your work upon Your people], and be ashamed for their envy at the people; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited [paqad – the Chief Overseer of the earth] and destroyed them, and made all their memory to perish [‘abad #6].
15 You have increased the nation, O LORD, you have increased the nation: you are glorified: you had removed it far [rachaq – this time when the earth is ruled by the evil decrees of wicked men in power] unto all the ends of the [ending the old and beginning the new] earth [‘erets].
16 LORD, in trouble have they visited [paqad – as their Chief Overseer they have received] you, they poured out a prayer when your chastening [correction away from corruption, learning to choose good and refuse evil] was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight [paniym – in Your presence], O LORD.
18 We have been with child, we have been in pain, we have as it were brought forth wind [they haven’t brought forth anything, because they refused the one the LORD has crowned with His glorious appearance]; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen [into the birth canal, where this word of God is the water that breaks forth {as in Perazim} before the birth].
19 Your dead men shall live, together with my dead body [of Christ] shall they arise [as ONE BODY]. Awake and sing [repeat this word as received], you that dwell in dust [the ruin of the old earth]: for your dew [this word of God that has appeared on the earth] is as the dew of herbs, and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation [za’am] be over-past [see Nahum 1:12 below, speaking of when the LORD passes through].
21 For, behold, the LORD comes out of his place to punish [paqad – as the Chief Overseer of the earth] the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Nahum 1
1 The burden of Nineveh [the LORD perpetual children, His immortals here raised with His rising]. The book of the vision of Nahum [the comforter, the LORD unknown teaching and speaking] the Elkoshite [God the ensnarer – catching men in their own ways].
2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind [the wheel within a wheel] and in the storm, and the clouds [where understanding is when it leaves the earth in separated elements: stoicheion] are the dust of his feet [which is the ruin of the earth, from where He creates man, which is His way].
4 He rebukes the sea [humanity, because they have forgotten Him], and makes it dry [yabesh], and dries up [charab] all the rivers: Bashan [fruitfulness] languishes, and Carmel [in a protected garden], and the flower of Lebanon [purity and holiness] languishes.
5 The mountains quake [ra’ash – the shaking that shakes the wicked from these governments] at him, and the hills melt, and the earth is burned at his presence [paniym], yea, the world [the earth], and all that dwell therein [this generation].
6 Who can stand before [paniym – in the prersence of] his indignation [za’am]? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks [the false rocks, those in who the world puts its trust] are thrown down by him.
7 The LORD is good, a strong hold in the day of trouble [tsarah – the tribulation]; and he knows them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness [their own ignorance and their inability to accept reality] shall pursue his enemies.
9 What do you imagine against the LORD? he will make an utter end [kalah]: affliction shall not rise up the second time.
10 For while they be folded together as thorns [misleaders who’ve overgrown His neglected garden], and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of you, that imagines evil against the LORD, a wicked counselor [who is opposing these messages].
12 Thus says the LORD; Though they be quiet [act as if they are at peace with us], and likewise many, yet thus shall they be cut down, when he shall pass through [‘abar – when the LORD with us, in us raises us from death into life]. Though I have afflicted you, I will afflict you no more.
13 For now will I break his [the evil counselor’s] yoke from off you, and will burst your bonds in sunder.
14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image [their ever-changing standard of good and evil, and the lies they’ve created, abominations they put in the LORD’s place]: I will make your grave; for you are vile.
15 Behold upon the mountains the feet of him that brings good tidings, that publishes [shama’ – report] peace! O Judah [God’s elect remnant, His new leaders – come to Goshen, draw near to God], keep your solemn feasts, perform your vows: for the wicked shall no more pass through you [‘abar – no longer be among those who passover death into life]; he is utterly cut off [karath].
Acts 17
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands [He is the living God who dwells in the flesh He chooses];
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should [diligently] seek the LORD, if haply they might feel after him, and find him [with us, in us], though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring [children ] of God, we ought not to think that the Godhead [theios] is like unto gold, or silver, or stone, graven [created] by art and man’s device.
30 And the times of this ignorance [darkness – when ignorance of God covers the entire earth] God winked at; but now commands all men everywhere to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained [horizo – who is the horizon from where this great light rises]; whereof he has given assurance unto all men, in that he has raised him [first] from the dead.
1 Peter 1
2 Grace and peace be multiplied unto you through [giving and receiving] the knowledge of God, and of Jesus our Lord,
3 According as his divine [theios] power [dunamis] hath given unto us all things that pertain unto life and godliness, through the knowledge [received] of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine [theios] nature, having escaped the corruption that is in the world through lust.
Matthew 12
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost [the vilification of the word and work of God, leading us into all truth, of which they are ignorant] shall not be forgiven unto men.
32 And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers [with poison under every tongue], how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign [the call to repentance] of the prophet Jonah [the dove, the sign of the end]:
40 For as Jonah was three days and three nights in the whale’s belly [the un-crossable chasm of men’s ever open mouths, misleading into blindness and ignorance]; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh [the LORD’s perpetual children] shall rise [when they see Him again, as Nineveh saw Jonah, calling all to repentance] in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold [see], a greater than Solomon is here [to hear and see for yourself, as did the queen of the south].
Psalms 73
1 Truly God is good to Israel [those who receive Him and this promised end], even to such as are of a clean heart [uncorrupted mind, the pure mind by which we see Him – Matthew 5:8].
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death [here and now in hell]: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens [this understanding], and their tongue walks through [all] the earth.
10 Therefore, his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly, I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely you did set them in slippery places: you cast them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes; so, O LORD, when you awake [before us, here in hell among the dead], you shall despise their image.
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before you.
23 Nevertheless, I am continually with you: you have held me by my right hand.
24 You shall guide me with your counsel, and afterward receive me to glory.
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My flesh and my heart [my own mind] fail: but God is the strength of my heart [mind], and my portion forever.
27 For, lo, they that are far from you shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may declare all your works.
