1 – 10 July 202
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
As we know, Jerusalem, from the Hebrew words yarah and shalam, speaks of the people into which the LORD’s (this) teaching flows His way of sustainable peace and security (metaphysical and physical stability: order), like a river into the sea. We (with His message) are the river, and the LORD is the source of the rain (these life-giving waters sent from the cloud) that flows needed nutrients into the sea (all humanity at large).
The LORD of hosts, who we know from Exodus 15:3, is a “man of war,” and His battle is against the pollution (corruption that defiles) the waters of the rivers. The title verse tells of the LORD alone as the source, builder, and defender of His own house (family of bread, this manna from the mouth of the LORD, of which all, except those He in this way enlightens, are ignorant).
The following, ending with Psalms 3, is from the post of 7 April of this year (2026), with today’s additions marked as is customary (with double brackets).
Psalms 127
1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread [[corrupt words that are the cause]] of sorrows: for so he gives his beloved sleep.
3 Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak [[His word as received]] with the enemies in the gate [[between heaven and hell]].
[[Ezekiel 44
1 Then he brought me back the way of the gate of the outward sanctuary which looks toward the east [where this light first appears from the horizon]; and it [the way into Jerusalem] was shut.
2 Then said the LORD unto me; This gate [out of hell into Jerusalem] shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut [until He enters thereby again, rising out of hell into life].
3 It is for the prince; the prince, he shall sit in it to eat bread before [paniym – in which is manifested the presence of] the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. [John 6:33 For the bread of God is he which comes down from heaven, and gives life unto the world.]
4 Then brought he me the way of the north [to see the ignorance of the] gate before [paniym – the way into the LORD’s presence] the house: and I looked [seeing as He sees], and, behold [I saw], the glory of the LORD filled the house of the LORD: and I fell upon my face [paniym – when I realized I was in His presence].
5 And the LORD said unto me, Son of man, mark well, and behold with your eyes, and hear with your ears all that I say unto you concerning all the ordinances of [the way into] the house [family] of the LORD, and all the laws thereof; and mark well the [way of] entering in of the house [His family, New Heavenly Jerusalem, by receiving His correction, purity, that flows to us as manna from heaven], with every going forth [mowtsa’ – departure and return] of the sanctuary [of holiness: purity].
6 And you shall say to the rebellious, even to the house of Israel, Thus saith the LORD God; O you house of Israel, let it suffice you [rab – see as I see what has resulted from departing] of all your abominations [and return from your creations, which you put in the place of the holy],
7 In that you have brought into my sanctuary strangers [offering strange fire], uncircumcised in heart [minds only knowing men’s creations], and uncircumcised in flesh [only knowing worldly things], to be in my sanctuary, to pollute it, even my house, when you offer my bread [leavened with your corruption], the fat and the blood [prospering therein, which drained the life from all those you misled], and they have broken my covenant because of all your abominations.
8 And you have not kept the charge [to protect and defend against corruption] of my holy things: but you have set keepers of my charge in my sanctuary for yourselves [who now guard your creations: abominations that are the cause of the desolation].]]
Habakkuk 3
1 A prayer of Habakkuk [taken by {God’s} hand] the prophet upon Shigionoth [to those who have strayed into error].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive [quicken – bring to life] your work in the midst of the years, in the midst of the years make known [give us understanding – knowledge]; in wrath remember mercy [and it is so, My wrath is understanding, and those who forsake it reject mercy].
3 God came from Teman [the right hand, power from looking toward the sun rise for light], and the Holy One from mount Paran [the cloud, from where understanding is given {explained, made clear} by the light seen in it – see Numbers 10:11 thru 14 & Job 37:21 & 38:34 thru 38]. Selah [think about it]. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light [understanding sent]; he had horns [rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him [[paniym – in His presence]] went the pestilence [[deber – the disordered word of men were revealed]], and burning coals went forth at his feet.
6 He stood, and measured [[rightly assessed the condition]] the earth: he beheld, and drove asunder [[nathar – set free]] the nations; and the everlasting mountains [[the corrupt governments]] were scattered, the perpetual hills did bow [all the place that have raised themselves up from the earth]: his ways are everlasting.
7 I saw the tents of Cushan [the houses of darkness] in affliction: and the curtains [separation] of the land of Midian [strife] did tremble [agitation as the product].
8 Was the LORD displeased against the rivers [the means by which the waters of death flowed]? was your anger against the rivers? was your wrath against the sea [the people who became agitated by what flowed into them], that you did ride upon your horses [God’s people become His goodly horse in the battle – see Zechariah 10:3 for who the anger is against [[the idols who have spoken worthless things, the diviners who have divined lies, and the shepherds who are misleaders: he goats: devils]]] and your chariots of salvation [the product of the LORD’s power raised in His people]?
9 Your bow was made quite naked [see Isaiah 52:10], according to the oaths of the tribes [see Genesis 49:8 thru 12, & 22 thru 26], even your word. Selah [think about it]. You did cleave the earth with rivers [this rightly divided pure word of God, flowing directly from Him].
10 The mountains [the high places of men – see Ephesians 6:12] saw you, and they trembled: the [these] overflowing of the water passed by [‘abar – Passed over raising them from death into life]: the deep uttered his voice, and lifted up his hands [exalting His handiwork, the light coming from His hand, where is His power] on high.
11 The sun and moon [church and civil government] stood still in their habitation: at the light [understanding] of your arrows [Ephraim – God’s children in this generation] they went, and at the shining of your glittering spear [this word coming from the hand of God].
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed [I am]; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck [[realized in the words formed based on their corruption]]. Selah [think about it].
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops [the enemy that has come and why there is no life or fruit, and why the herd is scattered].
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon my high places.
Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.
To the chief musician, on ngiynah, [when He has struck down the enemies as if a stringed instrument.]
The word mowtsa’, above in Ezekiel 44:5, speaking of the way of God’s rebellious people depart from and returning to Him: their only reliable sanctuary, appears three other times in Ezekiel, (12:4, 42:11, & 43:11) and only twice after, in Daniel 9:25 & Hosea 6:3, all giving the correct context to its two-fold meaning.
Ezekiel 12
1 The word of the LORD also came unto me, saying,
2 Son of man, you dwell in the midst of a rebellious house, which have eyes to see, and see not [as I see]; they have ears to hear, and hear not [My voice]: for they are a rebellious house.
3 Therefore, you son of man, [to show them their departure from holiness] prepare you stuff for removing, and remove by day in their sight; and you shall remove from your place [where purity should be found, and with you take it] to another place in their sight [from one nation, old and corrupt, to a new heaven and earth, a nation wherein dwells righteousness]: it may be they will consider [this meaning], though they be a rebellious house.
4 Then shall you bring forth [yatsa’] your stuff by day in their sight, as stuff for removing: and you shall go forth [yatsa’] at even in their sight, as they that go forth [mowtsa’ – when holiness is departed] into captivity.
5 Dig you through the wall [of lies] in their sight, and carry out [My righteousness] thereby.
6 In their sight shall you bear it upon your shoulders, and carry it forth in the twilight [when the church’s understanding departs from the earth]: you shall cover your face [My presence in you {in me as a thief} shall not be known], that you see not the ground [they shall not understand the place is Babylon, and they are God’s people there in death]: for I have set you for a sign unto the house of Israel.
7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with my hand [this work of penetrating the lies that separate God’s people from Him]; I brought it forth in the twilight [as the understanding that was departed the earth], and I bare it upon my shoulder in their sight.
8 And in the morning came [the light came, understanding into the darkness] the word of the LORD unto me, saying,
9 Son of man, has not the house of Israel, the rebellious house, said unto you, What do you?
10 Say you unto them, Thus saith the LORD God; This burden concerning the prince [who is the coming king, the ONE BODY of Christ, who sits in the gate, in the LORD’s presence, in this conversation, receiving the bread of heaven from His mouth] in Jerusalem, and all the house of Israel that are among them [from where holiness has departed].
11 Say, I am your sign [Isaiah 8:18, I and the children the LORD has given are for signs and wonders in Israel]: like as I have done, so shall it be done unto them [and their house shall be left unto them desolate, until they say, “Blessed is he that comes in the name of the LORD”]: they shall remove [be taken away with their lies and misleading] and go into captivity.
12 And the prince [I Am] that is among them shall bear upon his shoulder in the twilight [when understanding has departed], and shall go forth [yatsa’ – the origin of mowtsa’]: they shall dig through the wall to carry out thereby: he shall cover his face [present as a thief with them digging through a wall of lies], that he see not the ground with his eyes [not seeing as the old world sees, not as the dead body of Christ not yet understanding we, I and the children the LORD has given me, are Israel].
13 My net also will I spread upon him [as it is over all people], and he shall be taken in my snare [hidden in the ignorance of men who only know the abomination that have caused the desolation] and I will bring him to Babylon [the confusion, mass delusion, that now rules the world] to the land of the Chaldeans [among those who rule by deception, their words meant to manipulate, control, and destroy all who follow them]; yet shall he not see [understand] it, though he shall die [has been led into death] there.
14 And I will scatter toward every wind [of false doctrines – bad ideas and worthless prescriptions {known liars telling the same known lie, justifying it by the previous lie proven as a lie, and the ignorant, the cowards, and the insane continue to follow}] all that are about him to help him, and all his bands; and I will draw out the sword [this good advice, truth, they refuse, again choosing ignorance, fear, and insanity] after them.
15 And they shall know that I am the LORD, when I shall scatter them among the nations [those who haven’t known Me], and disperse them in the countries.
16 But I will leave a few men [My elect remnant who are {as Jasher} in {the LORD’s} right minds, not fearful, and understanding the truth] of them from the sword, from the famine [giving them this bread of heaven], and from the pestilence [the dis-ease that comes come from refusing this word]; that they may declare [the truth about] all their abominations among the heathen whither they come; and they shall know that I am the LORD [that provides].
17 Moreover the word of the LORD came to me, saying,
18 Son of man, eat your bread with quaking [ra’ash – shaking from it all things created by man], and drink your water with trembling and with carefulness [d’agah – insuring it is the LORD’s pure word, guarded and protected from corruption];
19 And say unto the people of the land, Thus says the LORD God of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness [d’agah], and drink their water with astonishment, that her land may be desolate from all that is therein [their abominations], because of the violence of [lies and deceptions against] all them that dwell therein.
20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and you shall know that I am the LORD.
21 And the word of the LORD came unto me, saying,
22 Son of man, what is that proverb that you have in the land of Israel, saying, The days are prolonged, and every [partial] vision [prophesies, tongues, and knowledge] fails?
23 Tell them therefore, Thus says the LORD God; I will make [in this completion] this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of [dabar – this rightly ordered word will complete] every vision.
24 For there shall be no more any vain [partial and thereby worthless] vision nor flattering [chalaq – a four times used word meaning smooth: making people comfortable in death – Proverbs 5:3 telling us these are the words of an unfaithful church, verses 4 & 5 saying “But her end is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps take hold on hell.”] divination [saying they see things coming, visons that fail] within the house of Israel.
25 For I am the LORD: I will speak [dabar – these rightly ordered words], and the word [dabar] that I shall speak shall come to pass [‘asha]; it shall be no more prolonged: for in your days, O rebellious house, will I say the word [dabar], and will perform [‘asah – bring] it [to pass], says the LORD God.
26 Again the word of the LORD came to me, saying.
27 Son of man, behold, they of the house of Israel say, The vision that he sees [and says will now come to pass] is for many days to come, and he prophesies of the times that are far off [rachowq – this time when the world is ruled by the evil decrees of wicked men in power].
28 Therefore say unto them, Thus says the LORD God; There shall none of my words [dabar] be prolonged any more, but the word [dabar] which I have spoken [dabar – rightly ordered] shall be done [‘asah – shall come to pass, and only when they have passed shall all know I have spoken, made, them], says the LORD God.
Ezekiel 42
11 And the way before them was like the appearance of the chambers which were toward the north [holy places held captive in their own ignorance], as long as they, and as broad as they: and all their goings out [mowtsa’] were both [into and out of righteousness] according to their fashions [mishpat – either pure or corrupt judgment], and according to their doors [by which they enter and exit understanding].
12 And according to the doors of the chambers that were toward the south [facing east, faithfully watching and listening for the light to come] was a door in the head of [the mind, as leading] the way, even the way directly before the wall [precept and line upon precept and line] toward the east [from where comes the LORD’s enlightening, understanding and life], as one enters into them.
13 Then said he unto me, The north chambers and the south chambers, which are before the separate place [gizrah – where the inhabitants are humbled and corrected away from corruption], they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things [undefiled by men’s corruption]: there shall they lay [nuwach – rest: remain as a foundation] the most holy things, and the meat offering [this deep understanding that strengthens], and the sin offering [this correction away from errors], and the trespass offering [returning to righteousness]; for the place is holy [undefiled and unpolluted].
14 When the priests enter therein [return to holiness], then shall they not go out of the holy place into the utter court, but there they shall lay [nuwach – rest in] their [purified] garments [this foundation that protects them from the corrupt elements of the dead who’ve departed from the LORD] wherein they minister; for they are holy; and shall put on [immortality] other [‘acher – at this expected end: these last days, this completion] garments [protection against the corrupt elements of the dead], and shall approach to [bring] those [holy] things which are for [to make holy] the people.
Ezekiel 43
1 Afterward, he brought me to the gate, even the gate that looks toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east [as the sun rising from the horizon bringing a new day]: and his voice [qowl] was like a noise [qowl] of many waters [flowing from the mouth of the LORD]: and the earth [‘erets] shined [’owr – this light, in which is understanding and life] with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions [appearance, what becomes apparent] were like the vision [the same as in chapters 1 & 10, the same experience here seen from an additional perspective] that I saw by the river Chebar [of the wheel within a wheel, the word of God sent forward {“far off” into this time} to give this understanding, as a man speaking, heard a lion roaring, seen as and ox working, and in the completion an eagle: when the LORD is realized in the work and His voice is exalted into the heavens above all other voices]; and I fell upon my face [paniym – in His presence].
4 And the glory of the LORD came into the house by the way of the [opened] gate [His mouth giving us His mind] whose prospect [paniym – His presence manifested] is toward the east [as the sun rising covering the earth with His light and bringing a new day].
5 So the spirit took me up [by this, His Spirit, He raised me into life], and brought [He entered] me into the inner court [and in me, as trumpet sounding He declared His judgment]; and, behold [and I saw], the glory [manifested in His word giving this understanding] of the LORD filled the house [all His family].
6 And I heard him speaking [His same word repeated as received] unto me out of the house; and the man [from whom the word of the LORD flows, in this conversation] stood by me [‘etsel – to separate from corruption and return us to the LORD]
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of [alive in] the children [made so by receiving My correction and mind] of Israel forever, and my holy name [identity], shall the house of Israel no more defile, neither they, nor their kings [who are corrupt and ignorant of Me and My manner, speaking their own way], by their whoredom [joining themselves to others whose words and works are the way of the dead and death itself], nor by the carcasses of their kings in their high places.
8 In their setting of their threshold [their manner as the gate into hell] by [‘etsel – where, in this conversation, I separate and sanctify My people] my thresholds [by My manner which is the gate into the kingdom of heaven], and their post [their prescriptions] by my posts [by My good advice here alone heard], and the wall [swelling out with their pride and about to fall] between me and them, they have even defiled my holy name by their abominations that they [putting them in My place] have committed: wherefore I have [with these words from My mouth] consumed them in my anger.
9 Now let them put away [rachaq – in these last days, when the world is ruled by the evil words, decrees, of wicked men, causing] their whoredom, and the carcasses [flesh without life] of their kings [who’ve led the way into death and hell], far from me [the word here is from mah minniy, meaning this is the necessary separation, when these men who’ve been holding God’s people down {katecho} are take our of our midst {mesos}; as in 2 Thessalonians 2:6 & 7] and I will dwell in the midst of them [in them, and they in Me] forever.
10 You son of man [My elect remnant, who now have ears that hear Me and eyes that see Me as I Am], show the house [that I Am dwelling in You] to the house of Israel [all my still sleeping people], that they may be ashamed [kalam – realize their confusion] of their iniquities: and let them measure the pattern [here revealed in these rightly ordered words, showing My manner and way of building My house: family, upon this foundation].
11 And if they be ashamed [kalam – reralize their confusion] of all that they have done, give [yada’ – make known] them the form [tsuwrah – by this word flowing as if from a “rock” that can be trusted] of the house, and the fashion [tkuwnah] thereof, and the goings out [mowtsa’ – departing] thereof, and the comings in [mowba’] thereof, and all the forms [tsuwrah] thereof, and all the ordinances thereof, and all the forms [tsuwrah] thereof, and all the laws thereof: and write it [here and now] in their sight, that they may keep the whole form [tsuwrah – the words of the Rock that can be trusted, who is Christ alive with us, in us] thereof, and all the ordinances thereof, and [hearing them as His voice] do them.
12 This is the law [towrah] of the house; Upon the top of the mountain [the government of His kingdom come] the whole limit [gbuwl – this shore upon which we have been vomited from the whale’s belly, the belly of hell, into His presence with us, in us] thereof round about [this complete understanding in us, which is His sanctuary separated from the words, proud waves, of the wicked in power, here stayed] shall be most holy. Behold, this is the law [towrah] of the house.
The word tsuwrah, with intentional affinity to the word towrah (Torah), only appears the four times its used above in verse 11. It (tsuwrah) is said to be from the word tsuwr, which is the Rock of Exodus 17:6, from where water (the word of God) flowed to His people in their desolation (Horeb). No Rock no law.
The ah added to tsuwrah is an abbreviation of the name Jehovah, telling us He is the source of the water (the written word that is the Law) that flows from the Rock, by which manner He builds His family: house.
The word towrah is said to be from yarah (as in Jerusalem, yarah shalam), meaning “to flow as water (i.e. to rain); transitively, to lay [as a foundation] or throw (especially an arrow, i.e. to shoot [the way words travel through the air]); figuratively, to point out (as if by aiming the finger [pointing out obvious things hidden below the surface of the waters]), to teach [discipline disciples].”
The word discipline describes Jerusalem, God’s people corrected by Him, who we know are described in Hebrew 12, when we who receive His correction, from Mount Zion, become His children.
Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud [with this full understand now completed in us] of witnesses [Hebrews 11:39 And these all, having obtained a good report {the Father testifying of them in His testimony, the shmuw’ah, that they believed Him, and did His will on earth} through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect {be completed}.], let us lay aside every weight [the burdens of men’s words], and the sin [missing the mark {of righteousness, through faith receiving His word and correction}] which does so easily beset us, and let us run with patience the race [stadion – the course of things prepared for us] that is set before us [prokeimai – laid before us, as a new foundation that is the mind of Christ formed in us],
2 Looking unto Jesus [Jehovah’s Salvation manifested in the flesh of His chosen] the author and finisher [teleotes – only appearing here, meaning completer] of our faith; who for the joy [the crowning that comes when God is realized and seen in him] that was set before him [prokeimai – laid before He is realized] endured the cross [the sacrifice necessary to deliver this foundation, and declare it is the Father’s presence with us, and now in us as the mind of Christ formed], despising the shame, and is set down at the right hand of the throne of God [in Zion].
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin [the errors of the misled and the consequence of death].
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves [agapao – shows charity] he chastens [corrects through the testimony He gives, through those He first gave His treasures], and scourges [into purity] every son whom he receives.
Hebrews 12
20 (For they could not endure that which was commanded [to do God’s will, seek peace, by yarah shalam – Jerusalem, with all men], And if so much as a beast touch the mountain [those without His correction, who attempt to come into His presence], it shall be stoned [by this word from the Rock], or thrust through with a dart [this word sent through the air, repeated as received]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels [messengers having this message],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [the kingdom of God, full understanding in His presence]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. [Job 38:12 Have you commanded the morning since your days; and caused the dayspring to know his place; 13 That it might take hold of the ends of the earth {ending the old and beginning the new}, that the wicked might be shaken out of it {making it new again}?]
John 1
1 In the beginning [arche] was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning [arche] with God [alone].
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [phos – understanding] of men.
5 And the light [phos] shines in darkness [was gives into this time when ignorance covers the earth, silencing His word]; and the darkness comprehended it not.
10 He was in [obscurity, among the ignorant of] the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name [identity manifested]:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses [dawn from the waters below] in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock [from whom flowed {the waters of this baptism} into all humanity {the sea} the Father’s understanding {from the cloud}] was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil [misleading] things, as they also lusted.
15 I speak as to wise men; judge you what I say.
21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils.
The following, ending with Jeremiah 32, is from the post of 29 April 2021, with today’s additions in double brackets.
Ezekiel 3
1 Moreover he said unto me, Son of man, eat that you find; eat this roll [[mgillah – his written word through which the LORD is speaking]], and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll [[mgillah – this written word]].
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll [[mgillah – meaning “a roll:–roll, volume”]] that I give you. Then did I eat it; and it was in my mouth as honey for sweetness. [[Psalms 40:7 & 8, speaking of the sacrifice the LORD desires, saying “Then said I, Lo, I come: in the volume {mgillah} of the book {cepher} it is written of me, I delight to do your will, O my God: yea, your law {towrah} is within my heart {mind}.]]
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them [[Why is this point so hard to comprehend? It is the light and life of the world come.]]
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened [[shama’ – heard My voice from you and obeyed]] unto you.
7 But the house of Israel will not hearken [[shama’]] unto you; for they will not hearken [[shama’]] unto me: for all the house of Israel are impudent [[chazaq]] and hardhearted [[minds hard to be changed because of what they think they know]].
8 Behold, I have made your face [[paniym – My presence manifested in you]] strong [[chazaq]] against their faces [[paniym – the spirit now possessing their minds]], and your forehead [[metsach – the things you have clearly seen]] strong [chazaq]] against their foreheads [[metsach – the things they delusionally think they have seen]].
9 As an adamant [[shamiyr – as hard as a Rock, from where flows My word, in the conversation, like the cherubim above the mercy seat, speaking face to face, in which My presence is manifested, first with, and then in those who receive this voice as Mine]] harder [[chazaq – stronger than their strength]] than flint have I made your forehead [[metsach – by the thing you know you have seen as I have seen]]: fear them not, neither be dismayed [[chathath – be not brough down]] at their looks [[their delusions]], though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart [[mind]], and hear [[these words as My voice]] with your ears.
11 And go, get you to them of the captivity [[possessed by their own delusions and insanity]], unto the children of your people, and speak unto them [[with My voice]], and tell them, Thus says the LORD God; whether they will hear [[shama’ – your voice as My voice and obey]], or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice [[qowl]] of a great rushing [[ra’ash – as in seismos; the sound of a tempest: the waters from heaven sent upon the earth, in this way]], saying, Blessed be the glory of the LORD from his place.
13 I heard also the noise [[qowl – the LORD’s voice speaking in this manner]] of the wings [[by which His Spirit takes us up, as in the prior verse]] of the living creatures [[with four faces manifesting the unfolding presence of the LORD]] that touched one another [[the conversation from the four are one conversation unfolding]], and the noise [[qowl – the LORD’s voice heard]] of the wheels [[this wheel within a wheel, understanding sent forward in His written word, to give this understanding to those who receive it as His voice]] over against them [[the things they incorrectly think they know]], and a noise [[qowl – the LORD’s voice heard]] of a great rushing [[ra’ash – shaking the old and corrupt heaven and earth, to shake from it the wicked – the same shaking {ra’ash} of Ezekiel 37:7, the brings together the dead and scatter bones: God’s people here in death and hell]].
14 So the spirit lifted me up [[into this understanding]], and took me away, and I went [[away from those]] in bitterness [[mar – as in Exodus 15:23]], in the heat [[fury]] of my spirit [[the LORD’s Spirit in me]]; but the hand [[work]] of the LORD was strong [[chazaq]] upon me [[against their bitter waters]].
Revelation 10
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets [[that this light would return after the darkness]].
8 And the voice [[of the LORD]] which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands upon the sea [[among the people at large]] and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter [[knowing the things swallowed must again come from my mouth]].
11 And he said unto me, You must prophesy again [[these same words you have eaten]] before many peoples, and nations, and tongues, and kings.
Ezekiel 45
7 And a portion shall be for the prince on the one side [speaking correction] and on the other side [hearing and receiving the correction] of the oblation [[truwmah – this gift of grace]] of the holy [[uncorrupted]] portion, and of the possession of the city, before the oblation [[truwmah – before this gift is given]] of the holy [[uncorrupted]] portion, and before the [[LORD’s]] possession of the city [[New Heavenly Jerusalem]], from the west side westward, and from the east side eastward: and the length [[of the time in darkness]] shall be over against one of the portions, from the west border [[gbuwl – the light understanding departed]] unto the east border [[[gbuwl – when the light returns]] these, as in Ezekiel 3 above, are the cherubim face to face, as the LORD through and to them pleads His corrective cause, above the mercy seat where He in this manifests His presence].
8 In the land [[‘erets – the earth]] shall be his possession in Israel [[those who receive His gift, who will rule and reign over themselves and the new heaven and earth]]: and my princes shall no more oppress my people; and the rest [[of the allotted portion of their possession]] of the land shall they give to the house [[the LORD’s family]] of Israel according to their tribes.
9 Thus says the LORD God; Let it [[this light you have taken away]] suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away [[ruwm – raise up, meaning return the life you have taken away by]] your exactions [[grushah – only used here, meaning “dispossession”]] from my people, says the LORD God.
10 You shall have just balances [[righteous judgment]], and a just ephah [just weights], and a just bath [just measures].
16 All the people of the land [[‘erets – the earth]] shall give this oblation [[truwmah – this gift of grace]] for the prince [[who has led them]] in[[to]] Israel.
17 And it shall be the prince’s part to give burnt offerings [[purified in the fire: trial], and meat offerings [[minchah – this deep understanding that strengthens]], and drink offerings [[held in the deep, below the surface]], in the feasts [[of His grace]], and in the new moons [[that enlightens the darkened civil governments]], and in the Sabbaths [[by His interrupting for our course correction]], in all solemnities [[mow’ed – at his appointed time, as Daniel describes in Daniel 12:7, as the “time and times” of the agreed end, when the book is opened again]] of the house [[family]] of Israel: he shall [[as He has here and now]] prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation [[kaphar – the same as in Daniel 9:24, when the most holy is anointed – most often rendered atonement and purge]] for the house of Israel. [[Deuteronomy 32:43 Rejoice, O you nations {gowy – all who haven’t Him or His manner}, with his people {who do know Him}: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful {kaphar – the atonement and reconciler} unto his land {‘adamah – this first generation of His new creation}, and to his people {who receive Him}.]]
18 Thus says the LORD God; In the first month [[beginning the new creation]], in the first day of the month, you shall take a young bullock without blemish [[the atonement by which we are reconciled to the LORD]], and [[He shall]] cleanse the sanctuary:
19 And the priest shall take of the blood [[of the necessary sacrifice]] of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20 And so you shall do the seventh day of the month for every one that errs, and for him that is simple: so shall you reconcile [[kaphar – purge out the leaven of]] the house [[family]].
21 In the first month, in the fourteenth day of the month, you shall have the Passover [pecach – the final time the word appears], a feast of seven days [[the final week of Daniel 9:25]]; unleavened bread [[the uncorrupted word of God]] shall be eaten.
22 And upon that day shall the prince prepare for himself and for all the people of the land [[‘erets – the earth]] a bullock for a sin offering.
Daniel 9
1 In the first year of Darius [[the LORD]] the son of Ahasuerus [[who chooses to remain silent and poor: unknown and without worldly power]], of the seed of the Medes [[those who remain in the middle, with the LORD in the valley between the mountains, in Azal]], which was made king over the realm of the Chaldeans [[the LORD is the king who judges all those whose words mislead, deceive, and manipulate all people away from right order and He is from where it flows]]; [[Zachariah, in Zachariah 14:5, uses the name Azal, meaning “reserved, ”from ‘etsel, meaning “from 680 [‘atsel – meaning “to join; used only as a denominative from 681 {‘etsel}; to separate; hence, to select, refuse [evil], contract [join by words]”] (in the sense of joining); a side; (as a preposition) near},” speaking of how far the valley of it extends. With Divine Intention {engineering} these words {Azal, ‘atsel, and ‘etsel} refer us to its many uses in Ezekiel 1 & 10, where it always describes the location of the wheel within a wheel, by which we are separated from corruption and returned to join with the LORD there in the conversation. See Ezekiel 43:6 & 8 above.]]
2 In the first [[‘echad – unity]] year of his reign [[over the deceivers]] I Daniel [[by joining with the LORD]] understood by books the number of the years, whereof the word of the LORD came [[as a wheel within a wheel]] to Jeremiah the prophet [[giving him understanding]], that he would accomplish seventy years in the desolations of Jerusalem [[this teaching that flowed from the LORD, the peace the LORD left with us, which was corrupted by those who created abominations they put in His place, in the place of the holy, and called by His name]].
3 And I set my[[self]] face [[paniym]] unto [[seeking the presence of]] the LORD [[‘Adonay – David’s LORD, the King of Kings]] God [[as did Jeremiah]], to seek by prayer and supplications [[in this conversation]], with fasting [[abstaining from corruption]], and sackcloth [[confessing and mourning our condition]], and ashes [[our ruin in this desolation]]: [[Jeremiah 50:24 I have laid a snare for you, and you art also taken, O Babylon, and you were {are} not aware: you are found, and also caught, because you have strived against the LORD {Jahovah}. 25 The LORD {Jehovah} has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the LORD {‘Adonay} GOD {Jehovih} of hosts {a man of war} in the land of the Chaldeans.]]
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping [[shamar – guarding and protecting from corruption]] the covenant and mercy to them that love him, and to them that keep [[shamar – those who, against corruption, guard and protect]] his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from [mowtsa’] your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets [[whose words have been corrupted by those left with it and charged to protect and defend it]], which [[gave Your word as received]] spoke in your name [[identity]] to our kings, our princes, and our fathers, and to all the people of the land [[‘erets – the earth]].
7 O LORD, righteousness [[here and now]] belongs unto you [[alone]], but unto us confusion [[bosheth – shame that comes from idol worship]] of faces [[paniym – not knowing your presence when You manifested Yourself to us in this same conversation]], as at this day; to the men of Judah [[the apostate leaders of God’s people]], and to the inhabitants of Jerusalem [[and all the people at large, into who Judah should have flowed this teaching, and instead they teach their own creations, abomination with which they replaced the holy and undefiled]], and unto all Israel [[those who should reign on the earth as Your family]], that are near [[who haven’t separated themselves from You]], and that are far off [[now when the earth is ruled by the evil decrees of wicked and rebellious men in power, and all except a very elect remnant remains with You]], through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion [[bosheth]] of face [[paniym]], to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed [[shama’ – heard as His voice]] the voice of the LORD our God, to walk in his laws, which he set [nathan – gave]] before [[paniym – to manifest His presence to]] us by his servants the prophets.
11 Yea, all Israel have transgressed [‘abar – rejected Your call to keep this Passover and the feast of unleavened bread [[by which we come out of death and hell into life]]] your law [[towrah – Your word that has flowed from the Rock]], even by departing, that they might not obey [[shama’]] your voice [[not heard as Yours]; therefore the curse is poured [[flows]] upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has [[here and now]] confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem [[to purge out their corruption, and reconcile us again to the LORD]].
13 As it is written in the law [[towrah – this word that flow]] of Moses [[a Rock that can be trusted]], all this evil is come upon us: yet made we not our prayer before [[paniym – the presence of]] the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it [[our iniquities as a snare]] upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not [[shama’ – refused to hear it as]] his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face [[paniym – Your presence]] to shine [[to send understanding and life]] upon your sanctuary [[the place where holiness should be]] that is [[by men’s abomination with which they replaced the holy, causing it to become]] desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you [[paniym – in Your manifested presence]] for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your [[family]] name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before [[paniym – in the presence of]] the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel [[the warrior of God, who is the LORD of hosts, a man of war]], whom I had seen in the vision at the beginning [[the man, the first face of the unfolding presence of the LORD, in the wheel within a wheel]], being caused to fly swiftly [[as an eagle, the fourth and final face of the LORD’s unfolding presence manifested]], touched me about the time of the evening oblation [[minchah – the meat offering, the deep understanding that ends when the darkness comes]].
22 And he informed [[biyn – gave understanding to]] me, and talked [[dabar]] with me [[with word He received from the LORD]], and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth [[to rebuild Jerusalem]], and I am come to show you [[how it is built]]; for you are greatly beloved: therefore understand [[biyn]] the matter [[dabar]], and consider [[biyn]] the vision [[mar’eh – the appearance of Ezekiel 43:3 above where the word appears four times, the unfolding presence of the LORD, which ends seeing Him after hearing Him]].
24 Seventy weeks are determined upon your people and upon your holy city, to finish [[kala’ – stay: stop]] the transgression, and to make an end [[chatham]] of sins, and to make reconciliation [kaphar] for iniquity, and to bring in everlasting righteousness, and to seal up [[chatham – to unseal, ending, staying, stopping the wondering about]] the vision and prophecy, and to anoint [[mashach]] the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [[the beginning of the manifestation of the LORD presence with us]] unto the Messiah the Prince [[the anointing of the most Holy as its end]] shall be seven weeks, and threescore and two weeks: the street [[the way into the city]] shall be built again, and the wall [[our protection, line and precept upon line and precept]], even in troublous [[tsowq]] times.
26 And after threescore and two weeks shall Messiah be cut off [[karath – by the covenant made]], but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined [[charats]].
27 And he shall confirm the covenant with many for one week [[during which trust was tranferred to the insitution and away from Christ]]: and in the midst of the week he shall cause the [[necessary]] sacrifice [[declaring the LORD present with us, in us]] and the oblation [[mincheh – this deep understanding that comes from Him alone]] to cease, and for the overspreading of [[men’s]] abominations [shiqquwts – that men created and put in the place of the holy]] he shall make it desolate, even until the consummation [[[kalah]] the full end, the finish [[completion]]], and that determined [[charats]] shall be poured [[as water from a Rock]] upon the desolate.
The Hebrew word rendered “make an end” and “seal up” in verse 24 above, is chatham, and means to close up, as in to end or finish [[complete]]. Its use here refers to the four times it appears in Jeremiah, all in Jeremiah 32, verses 10, 11, 14, & 44.
Jeremiah 31
31 Behold, the days [[this time of light]] come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts [[minds]]; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jeremiah 32
10 And I subscribed the evidence [[cepher – book]], and sealed it [chatham – finished it [[completed]]], and took witnesses, and weighed him the money in the balances.
11 So I took the evidence [[cepher]] of the purchase, both that which was sealed [chatham – finished [[completed]]] according to the law and custom, and that which was open:
12 And I gave the evidence [[[cepeher]] God gave full proof of my ministry [[in this written word]]] of the purchase unto Baruch [blessed] the son of Neriah [by the light {understanding} of Jehovah], the son of Maaseiah [the refuge, sanctuary, of Jehovah], in the sight of Hanameel [now seen as the favor of God] my uncle’s son, and in the presence of the witnesses that subscribed the book [[cepher]] of the purchase, before all the Jews [[Judah – the elect remnant]] that sat in the court of the prison.
13 And I charged Baruch [[blessed – by this gift of the LORD’s grace]] before them, saying,
14 Thus says the LORD of hosts [[a man of war]] the God of Israel; Take these evidences [[cepher]], this evidence [[cepher]] of the purchase, both which is sealed [chatham – finished [[completed]]], and this evidence [[cepher]] which is [[the book now]] open; and put them in an earthen [[flesh]] vessel, that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed [[by the LORD]] again in this land [[‘erets – the earth]].
16 Now when I had delivered the evidence [[cepher]] of the purchase unto Baruch the son of Neriah [to those blessed by this light {understanding} of Jehovah], I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts [[a man of war]], is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set [[Your enlightened people as]] signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs [[of this end reached, when their mouths are open]], and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land [[‘erets – the earth]], which you did swear to their fathers to give them, a land flowing with milk and honey [[by which man learns to choose good and refuse evil]];
23 And they came in, and possessed it; but they obeyed [[shama’]] not your voice [[qowl]], neither walked in your law [[towrah – this word flowing from the Rock which can be trusted]]; they have done nothing of all that you commanded them to do [[which is a simple command: give this word as received while declaring it is the LORD’s and in it His presence is manifested]]: therefore you have caused all this evil to come upon them:
24 Behold the mounts [[the corrupt government institutions of church and state]], they are come unto the city [[Jerusalem]] to take it; and the city is given into the hand of the Chaldeans [those who have used their words to manipulate and control us], that fight against it [[your people into whom this understanding has flowed]], because of the sword [[this word they refuse]], and of the famine [[without this word]], and of the pestilence [[the dis-ease that comes without this word]]: and what you have spoken is come to pass; and, behold [[and we see that alone]], you see it.
Hosea 6
1 Come, and let us return unto the LORD: for he has torn [we are divided against ourselves and fallen], and he will heal us; he has smitten, and he will bind [chabash] us up [Isaiah 30:26 Moreover the light {understanding} of the moon {civil government} shall be as the light of the sun {the church}, and the light of the sun shall be sevenfold, as the light of seven days {the final week, this promised end reached, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound}].
2 After two days will he revive us: [now] in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD [the knowledge of God the Father in the son]: his going forth [mowtsa’] is prepared as the morning [as the light, understanding, of this new day]; and he shall come unto us as the rain, as the latter and former rain unto the earth [this word of God from heaven].
4 O Ephraim [God’s people in this generation], what shall I do unto you? O Judah [My elect remnant] what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away.
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light [understanding] that goes forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God [the Father in the son] more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [the place to where this mountain of testimony has come] is a city of them that work iniquity, and is polluted with blood [polluted with the life-draining words of men].
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel: there is the whoredom of Ephraim [this generation that departed from God for men who put themselves in His place], Israel is defiled.
11 Also, O Judah [My elect remnant], he has set a harvest for you, when I returned the captivity of my people [returned them to the LORD].
Psalms 19
1 The heavens declare the glory of God; and the firmament [this exposition] shows his handiwork [the work of His hand, in which His glory is revealed].
2 Day unto day [understanding sent to give understanding, giving His light, He] utters speech [through His children], and night unto night [in this time when ignorance covers the earth in darkness, He speaks to the ignorant, to] show knowledge.
3 There is no speech nor language, where their [His children’s] voice is not heard.
4 Their line is gone out through all the earth, and their [His children’s] words to the end of the [old] world. In them [His words in His children] has he set a tabernacle for the sun [His dwelling place in His people, whose rising with Him is the new day come],
5 Which is as a bridegroom [chathan – the only time the word appears in the Psalms, speaking of the covered One revealed] coming out of his chamber [us; to join with all His people at large], and rejoices as a strong man [the Almighty] to run a race [this course set before us].
6 His going forth [mowtsa’] is from the end of the [old and corrupt] heaven, and his circuit unto the ends of it [ending the old and beginning the new]: and there is nothing hid [cathar – meaning “to hide (by covering)”] from the heat thereof [all His treasure, hidden as if frozen in a Stone, are revealed by Him in this trial by fire].
7 The law of the LORD is perfect [tamiym – filling us to completion], converting [shuwb – returning to Him] the soul: the testimony [‘eduwth – kept, guarded and preserved in the ark] of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD [that we speak this word as received] is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter [in our mouths] also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors [shgiy’ah – straying away from the LORD]? Cleanse [by Your correction] me from secret faults [cathar – with affinity to catham, chatham, and chathan – hiding what should be made known, uncovering the One covered by straying away from Him].
13 Keep back your servant also from presumptuous sins [presuming things that aren’t true]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression [of those who’ve trespassed into things forbidden].
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.
