5 – 13 November 2026
But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
The one spoken of, above in Malachi 3:2, is the “messenger” twice mentioned in verse 1, from the word mal’ak, meaning and rendered “to dispatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.” The word here speaks of a man in whom the LORD chooses to manifest His presence, not as a pretense but a reality understood, realized in the experience (the refining in the fire, and the washing by His pure word, which removes the corruption that blinds humanity to Him).
The word in the verse rendered “appears” is ra’ah, meaning to see, which is a direct reference to the LORD foretelling when He would become unseen; during the little while (mikron) between then and when He is seen again.
John 16
7 Nevertheless I tell you the truth; It is expedient [sumphero – that we be brought together again] for you that I go away [aperchomai – apo erchomai; meaning these necessary utterances are taken away: silenced]: for if I go not away [into silence], the Comforter [parakletos – My presence manifested but My identity is unseen and unknown in this annunciation] will not come [erchomai – will not speak these necessary utterances] unto you; but if I depart [am not heard], I will send him unto you.
8 And when he is come [erchomai – speaks these necessary utterances], he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me [present with man, in man];
10 Of righteousness [lost], because [therefore] I go to my Father [only], and you see me no more [when you have become as ignorant of Me as you now are];
11 Of judgment, because the prince [the spirit of Satan possessing those in position of power, preaching, teaching, and misleading the world into death and hell] of this [old, corrupt, and now ending] world is judged.
12 I have yet many [necessary] things to say [utter] unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come [erchomai – speaking these necessary things], he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [from Me], that shall he speak: and he will show you [cause you to see] things to come [erchomai – these necessary utterances, by which we see Him again].
14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while [mikron], and you shall not see [theoreo – not consider and perceive] me: and again, a little while [mikron], and you shall see [hopou – shall have your eyes opened to] me, because I go to the Father.
17 Then said some of his disciples among themselves, What is this that he says unto us, A little while [mikron], and you shall not see [theoreo – not consider and perceive] me: and again, a little while [mikron], and you shall see [hotou – shall have your eyes opened to] me: and, Because I go [hupago – meaning “to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight)”] to [be known only to] the Father [I Am]?
18 They said therefore, What is this that he says, A little while [mikron]? we cannot tell what he says. [The mikron speaks of the wink of an eye: it closing and opening again, not seeing and then seeing again.]
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while [mikron], and you shall not see me: and again, a little while [mikron], and you shall see me?
20 Verily, verily, I say unto you, That you shall weep and lament [at the death, moving into silence, of the body of Christ], but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy [the realization again of the LORD’s presence with us, in us].
21 A woman [the dead church] when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the [man] child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice [when you see me again], and your joy no man takes from you.
The word mikron has an unstated affinity to musterion, meaning “from a derivative of muo (to shut the mouth); a secret or “mystery” (through the idea of silence imposed by initiation into religious rites):–mystery;” and the once used word muopazo, meaning, “from a compound of the base of 3466 [musterion, which base is muo] and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly [the LORD’s presence]):– cannot see far off.”
2 Peter 1
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that [after we again considered and perceived] have obtained like precious faith [the realization of the LORD] with us through the righteousness [by the correction] of God and our Savior Jesus Christ [Jehovah’s Salvation manifested in the flesh He calls and chooses]:
2 Grace [the gift of these heavenly treasures] and peace be multiplied unto you through the knowledge of God, and of Jesus our LORD,
3 According as his divine power has given unto us all [necessary] things that pertain unto life and [the mystery of] godliness [God manifested in the flesh of those speaking His word, justified in the Spirit revealing Himself therein, seen in the experience by those who become like Him speaking the same message as received, by them preached to those who don’t know Him or His way, received by them in this new creation where His voice is exalted into heaven and rules above all other voices], through the knowledge of him that has called us to glory and virtue: [1 Timothy 3:16 And without controversy great is the mystery {musterion} of godliness: God was {is – to again open our eyes} manifest {phaneroo – made apparent} in the flesh, justified in the Spirit, seen {hopou – opening the eyes} of angels {messengers delivering His message as received}, preached unto the Gentiles {those, the world at large, that doesn’t know Him}, believed on {to be with us, in us} in the world, received up {His voice exalted above all other voices} into glory.]
4 Whereby are given unto us [His grace in these] exceeding great and precious promises: that by these you might be partakers of the divine nature [purity and holiness, by which we see Him], having escaped the [blinding] corruption that is in the world through lust [recklessly interpreting things we were told would be sealed until these last days and the appearing again of the LORD who opens our eyes again].
5 And beside this, giving all diligence [searching for Him in the conversation, where we look for Him], add [epichoregeo] to your faith virtue [arete – manliness; putting away childish things]; and to virtue [arete – becoming a man] knowledge [of God, His manner of godliness];
6 And to knowledge [of godliness] temperance [self-control: self-governance]; and to temperance patience [hupomone – “steadfastness, constancy, endurance,” waiting for the LORD to reveal Himself in these necessary utterance]; and to patience godliness; [Philippians 3:18 (For many walk {trespassing into things forbidden}, of whom I have told you often {of these sons of perdition}, and now tell you even weeping, that they are the enemies of the cross {this necessary sacrifice} of Christ: 19 Whose end is destruction {apoleia – perdition}, whose God is their belly {into which they have swallow all truth}, and whose glory {end revealed} is in their shame, who mind earthly {unnecessary, temporal} things.) 20 For our conversation is in heaven; from whence also {in this conversation revealing Him with full understanding} we look for the Savior {Salvation}, the LORD Jesus Christ {Jehovah’s Salvation manifested in the flesh He chooses}: 21 Who shall change {metaschematizo – transform} our vile bodies {away from the blinding corruption taught by presumptuous men}, that it may be fashioned like unto his glorious {ONE} body, according to the working whereby he is able {by His word effectually working in us, which is His power} even to subdue {hupotasso – into obedience} all things unto himself.]
7 And to godliness brotherly kindness [philadelphia]; and to brotherly kindness charity [agape – which never fails: giving this word as received].
8 For if these [necessary] things be [utterances received] in you, and abound, they make you that you shall neither be barren [as annunciated; not be without children formed in the LORD’s likeness – the risen, born again, ONE BODY of Christ] nor unfruitful in the knowledge of our LORD Jesus Christ [Jehovah’s Salvation manifested in our flesh: the flesh of those who {seeing Him with us, in us} receive Him as we have, as He is].
9 But he that lacks these [necessary] things is blind, and cannot see afar off [muopazo – the blink of an eye, closed and now opened again], and has forgotten that he was [by these necessary utterances] purged from his old [blinding] sins.
10 Wherefore the rather, brethren, give diligence [spoudazo – searching for the LORD in this conversation] to make your calling and election sure: for if you do these [necessary] things, you shall never fall:
11 For so [having departed corruption] an entrance [eisodos] shall be ministered [epichoregeo – shall be added] unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these [necessary] things, though you know them, and be established in the [LORD] present [in the love of His] truth.
13 Yea, I think it meet [fitting], as long as I am in this tabernacle [in which the LORD dwell with me], to stir you up by putting you in remembrance [of the truth that the LORD is present always with us, and will reveal Himself when He wills];
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor [spudazo – with diligence; in this wheel within a wheel] that you may be able after my decease [exodos] to have these [necessary] things always [hekastote – at every time] in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power [to enlighten minds] and coming [parousia – at the arrival, appearing] of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven [full understanding] we heard, when we were with him in the holy mount [where He was seen as God sees].
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light [understanding and life] that shines in a dark [ignorant] place, until the [new] day dawn [and light returns to our sight], and the day star [from whom the light comes] arise [to life] in your hearts [minds]:
20 Knowing this first, that no prophecy of the scripture is of any private [man created] interpretation [as are the false creations of the presumptuous].
21 For the prophecy came not in old time by the will of man: but holy men of God [who is manifested in the flesh] spoke [this word] as they were moved [phero – brought {to understanding}] by the Holy Ghost [His presence unknown speaking and working in the flesh He chooses].
1 John 3
1 Behold [see Him in this], what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear [phaneroo – become apparent] what we shall be: but we know that, when he shall appear [phaneroo – becomes apparent], we shall be like him; for we shall see him [again] as he is [the same yesterday, today, and forever].
3 And every man that has this hope in him [of seeing Him] purifies himself [of men’s corruption], even as he is pure.
8 He that commits sin is of the devil [a misleader among God’s people misleading them into death and hell]; for the devil sins from the beginning [the original sin: misleading God’s people by falsely interpreting His word]. For this purpose the Son [declared and sent] of God was manifested [phaneroo – made apparent], that he might destroy the works of the devil.
Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud [from where understanding is held in separated elements when removed from the earth]: and a rainbow was upon his head [the rightly divided light, expanded into seven colors, this exposition which is the sign indicating the LORD will never again destroy the world with a flood], and his face [presence] was as it were the sun [the new day of the enlightened ONE BODY of Christ], and his feet [his way in His people] as pillars of fire [consuming corruption]:
2 And he had in his hand a little book [the written word of God] open: and he set his right foot upon the sea [sending fire upon humanity at large], and his left foot [sending fire] on the [corrupt] earth,
3 And cried with a loud voice [of understanding], as when a lion roars [the second face of the unfolding presence of the God]: and when he had cried, seven thunders [the sound of the seven colors] uttered their voices [speaking these necessary thing].
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal [until the last days] up those things which the seven thunders uttered, and write them not [because the book is sealed as the LORD commanded].
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days [the time when light returns] of the voice of the seventh angel, when he shall begin to sound, the mystery [musterion] of God should be finished [the mikron ended: opening the closed eyes], as he has declared to his servants the prophets [see below].
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book which is open in the hand of the angel which stands [sending fire from His mouth] upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter [causing it to come again to your mouth], but it shall be in your mouth sweet as honey [rightly ordered, giving intellectual strength to those who receiving it as the word of God].
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter [and the word came again from our mouths].
11 And he said unto me, You must prophesy [this same word] again before many peoples, and nations, and tongues, and kings.
When the LORD says (and gives us the sign) he will never again destroy the world with a flood, He later refers to it (destruction by a flood) as the objective of the beast (the dragon, the men of Babylon, who like serpents and whales, devour men with their wide open mouths: speaking confusion now turned mass delusion, which rules over all the world), stated in Revelation 12:16.
Revelation 12
15 And the serpent cast out of his mouth [words] water as a flood after the woman, that he might cause her to be carried away [from the presence of the LORD] of the flood [the objective: to with it destroy the old earth].
16 And the [new] earth helped the woman, and the [new] earth opened her mouth [speaking against Babylon], and [with their open mouths speaking this word of God] swallowed up [destroying] the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman [because he couldn’t carry her away with the flood], and went to make war with the remnant of her seed, which keep [protect and defend against corruption] the commandments of God, and have [in their minds written and spoken {as a sword and fire} from their mouths as received] the testimony of Jesus Christ [Jehovah’s Salvation manifested in His word in the flesh He has chosen].
Friends, how many times has the LORD here warned against the snare and the pit into which the leaders (misleaders: the rebellious, wise in their own conceit, refusing His word) were leading and have now led them? These same men now say they will, with the same rebellious words and ways, lead us out. It’s not going to happen. This (idol worshipping) nation, as it now stands, is the ship now crashing against the Rocks, and will be broken up by the waves of men’s pride in their evil expertise (deception as policy).
Revelation 18
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and [having wicked men to follow] am no widow, and shall see no sorrow [even that which already burns among us].
8 Therefore shall her plagues come in one day [when these things are realized], death [without the LORD’s Spirit], and mourning [the resulting desolation now upon us], and famine [without this word of God]; and she shall be utterly burned with fire: for strong is the LORD God who [after many warnings ignored] judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her [the people at large who’ve left and forgotten the LORD], shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour [unknown to all except the LORD and his obscure elect remnant who hear His still small voice] is your judgment come.
Ezekiel 33
17 Yet the children of your people say, The way of the LORD is not equal: but as for them, their way is not equal.
18 When the righteous turn from his righteousness [as the starving, without this word, have], and committeth iniquity [refusing this word and the warning of God], he shall even die [as they have] thereby.
19 But if the wicked turn [to My manifested presence in the word from My mouth] from his wickedness, and do that which is lawful and right, he [receiving My Spirit and like mind] shall live thereby.
20 Yet you say, The way of the LORD is not equal. O you house of Israel, I will judge you every one after his [chosen] ways.
21 And it came to pass in the twelfth year [the completion] of our captivity [under tyrants and misleaders], in the tenth month [ordinal perfection], in the fifth day [of the LORD’s grace come] of the month, that one that had escaped [paliyt] out of [old and totally corrupted] Jerusalem came unto me, saying, The city [Jerusalem become Babylon] is smitten [as it has been].
22 Now the hand [work] of the LORD was upon me in the evening [now when all governments of church as state, the institutions, are ignorant, totally corrupted, and deluded in desolation], afore [paniym – manifesting the presence of the LORD] he that was escaped [paliyt] came; and had opened [pathach] my mouth [after My ears were opened and I heard the voice of the LORD speaking to me], until he came to me in the morning [as the light {understanding and life} of this new day, by which I saw Him]; and my mouth was opened [pathach], and I was no more dumb [and I spoke His word as received].
28 For I will lay the land [‘erets – the earth] most desolate, and the pomp [ga’own – the swelling of their pride] of her strength [in their false understanding and interpretations] shall cease; and the mountains of Israel [the governments, the institutions of church and state] shall be desolate, that none shall pass through [‘abar – none remaining therein {these institutions} shall pass from there into life].
29 Then shall they know that I am the LORD, when I have laid the land [‘erets – the earth] most desolate because of all their abominations [their false gods created, put in My place, and called by My name] which they have committed.
30 Also, you son of man, the children of your people still are talking against you by the walls [of their lies built upon lies] and in the doors of the houses [blocking the way out of these institutions], and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 And they come unto you as the people comes, and they sit before [paniym – in My presence heard from] you as my people, and they hear [shama’] your words, but they will not [obey the Father’s commandments, to] do them: for with their mouth [speaking their same old taught corruption] they show much [self-defined] love, but their heart [minds] go after their covetousness [what they can gain for themselves, and not that which is Jesus Christ’s], [Philippians 2:19 But I trust in the LORD Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But you know the proof of him {in the fire with us}, that, as a son with the father, he has served with me in the gospel.]
32 And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 And when this comes to pass, (lo, it will [has] come,) then shall they know that a prophet has been among them.
The escape (paliyt) spoken of above in verses 21 & 22, which comes with the smiting of the evil city by opening (pathach) the mouths of God’s people, speaks of those (that escape) spoken of in Ezekiel 6:8 & 9, 7:16, and what is opened (pathach) in this war, written in Ezekiel 21:22 & 28.
Ezekiel 6
5 And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars [as in Ezekiel 37:1].
6 In all your dwelling-places the [evil] cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
7 And the slain shall fall in the midst of you, and you shall know that I am the LORD.
8 Yet will I leave a remnant [yathar – an elect remnant], that you may have some that shall escape [paliyt – be delivered {peleytah} in this judgment {peliylah}, by] the sword among the nations [gowy – this word refused by those who’ve forgotten the LORD who is present with us, in us], when you shall be [as dead bones] scattered through the countries [’erets – the earth].
9 And they that escape [paliyt] of you shall remember me among the nations [gowy – the masses who haven’t know me] whither they shall be carried captives [into the possession of devils: misleaders], because I am broken with their whorish heart [minds], which has departed from me, and with their eyes, which go a whoring after their idols [men created and put in My place]: and they shall loathe themselves for the evils which they have committed in all their abominations [they call by My name].
10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
11 Thus says the LORD God; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword [this word they refuse], by the famine [without this word of God], and by the pestilence [the disease produced without it].
12 He that is far off [rachowq – who remain among the wicked, ruled by their evil decrees] shall die of the pestilence; and he that is near shall fall by the sword [this word they hear but refuse to obey]; and he that remains and is besieged [by their word of evil] shall die by the famine [without My word]: thus will I accomplish my fury upon them.
13 Then shall you know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savor to all their idols.
14 So will I stretch out my hand [work] upon them, and make the land [‘erets – the earth] desolate, yea, more desolate [refusing the cure found in My word and work] than the wilderness toward Diblath [debelah – pressed figs, before the disease of Hezekiah was healed], in all their habitations: and they shall know that I am the LORD.
Ezekiel 7
10 Behold the day [see this time of light], behold, it is come: the morning [tsphiyrah – the crowning of the LORD’s chosen, which brings the new day] is gone forth; the rod has [of Aaron, the fire bringer] has blossomed [showing the chosen one], [the] pride [of the wicked powers] has budded [against Him].
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [this word of God refused] is upon all the multitude thereof.
13 For the seller shall not return [shuwb] to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return [shuwb – to the LORD]; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath [this word] is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt – be delivered by this judgment], and shall be on the mountains [the new government the LORD has here raised] like doves [knowing this end has come] of the valleys [to the lowly in low places], all of them mourning, every one for his iniquity.
Ezekiel 21
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face [paniym – My presence] toward Jerusalem, and [as this latter rain] drop your word toward the holy places [wherein the have replaced Me with men’s creations], and prophesy against the land [‘adamah – the people who will become the first generation of My new creation] of Israel [those who receive Me and this promised end],
3 And say to the land [‘adamah] of Israel, Thus says the LORD; Behold, I am against you, and will draw forth my sword [this word the wicked refuse] out of his sheath, and will cut off from you the righteous and the wicked.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword [this word] go forth out of his sheath against all flesh from the south to the north:
5 That all flesh may know that I the LORD have drawn forth my sword [My word again opened] out of his sheath: it shall not return [shuwb] any more.
6 Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
7 And it shall be, when they say unto you, Wherefore sigh you? that you shall answer, For the tidings [shmuw’ah – this report, the voice of Jehovah heard, revealing His arm: work and power]; because it comes: and every heart shall melt [macac], and all hands shall be feeble, and every [opposing] spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, says the LORD God.
8 Again the word of the LORD came unto me, saying,
9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword [this word from the mouth of the LORD], a sword is sharpened, and also furbished:
10 It is sharpened to make a sore slaughter; it is furbished that it may glitter [sending forth His understanding: light and life]: should we then make mirth? it contemn [ma’ac – denounces, causing to melt away] the rod of my son [the right of the dead body to rule], as every tree [the so-called righteous and the wicked].
11 And he has given it [the unsealed word] to be furbished, that it may be handled: this sword [this word as iron] is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes [the leaders] of Israel: terrors by reason of the sword [this word] shall be upon my people: smite therefore upon your thigh.
13 Because it is a trial [in which all things are revealed and justified: proven], and what if the sword [this word refused] contemn [ma’ac – causes to melt away] even the rod? it [the right of the dead body to rule] shall be no more, says the LORD God.
14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time [against the wicked in power], the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers [where they devise their devices against the LORD].
15 I have set the point of the sword against all their gates [their mouths as the gates holding the world in death and hell], that their heart [minds] may faint, and their ruins be multiplied: ah! it is made bright [with this understanding and life], it is wrapped up [now covered in the LORD’s righteousness] for the slaughter.
16 Go you one way or other, either on the right hand, or on the left, whithersoever your face [paniym – My presence] is set [appointed].
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.
18 The word of the LORD came unto me again, saying,
19 Also, you son of man, appoint you two ways, that the sword of [this word rejected by] the king of Babylon may come: both twain [the acceptance and refusal of this word] shall come forth out of one land: and choose you a place, choose it at the head of the way to [derek – the words and ways of confusion] the [evil] city.
20 Appoint a way, that the sword may come to Rabbath [the great men] of the Ammonites [who are divided and scattered and do so to God’s people], and to Judah in Jerusalem [that should be unified as] the defensed.
21 For the king of Babylon stood at the parting [leaving sanity and going into mass insanity] of the way [derek – of the words and ways], at the head [affecting the minds of the leaders] of the two ways [derek – the conversation in which they are revealed], to use [qacam] divination [qecem – to cast their words {falsehoods} as spells meant to manipulate and control people into doing their evil will]: he made his arrows [words cast through the air] bright [falsely claiming they are truth], he consulted [sha’al – demanded] with images [traphiym – that their prescription for health: more of the cause as the cure, be followed], he looked in the liver [effecting the deepest thoughts of man].
22 At his [Babylon’s – confusion’s] right hand [the intention of their work] was the divination [qacem – false prophesies] for Jerusalem, to appoint captains, to open the mouth [pathach – against the LORD and His people] in the slaughter, to lift up [exalted] the voice [of deception] with shouting, to appoint battering rams [the devices they have devised] against the gates [so death and hell could enter], to cast a mount, and to build a fort.
23 And it shall be unto them as a false divination in their sight [gaslighting, removing sanity: deluding rational thought], to them that have sworn oaths [to protect and defend against the corruption of sound doctrine]: but he will call [all] to remembrance the iniquity [of the generational degeneration of sound doctrine turned into the winds of the destruction of men’s minds], that they may be taken [captive and possessed thereby].
24 Therefore thus says the LORD God; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand [their own works].
25 And you, profane wicked prince [Obama] of Israel, whose day is come, when iniquity [institutional deception as operative and tactical policy] shall have an end [qets],
26 Thus says the LORD God; Remove the diadem [the right to rule], and take off the crown: this [next coronation] shall not be the same [as all those past]: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right [mishpat – whose judgment] it is [Shiloh, the seed of Joseph, whose birthright is the throne]; and I [the LORD God Almighty] will give it him.
28 And you, son of man, prophesy [My truth] and say, Thus says the LORD God concerning the Ammonites [who’ve divided and scatter the dead bones of God’s people], and concerning their reproach [their shame that is their glory]; even say you, The sword [this word of the LORD in my hand], [is] the sword [that] is drawn [pathach – the mouth opened]: for the slaughter it is furbished, to consume because of the glittering [the understanding, light, and life given therein]:
29 While they [the wicked in power] see vanity [the worthless words of the insane] unto you, whiles they divine a lie unto you, to bring you upon the necks [stopping the words] of them that are slain, of the wicked, whose day [this time when understanding has returned to the earth] is come, when their iniquity [the devices they’ve devised] shall have an end [qets].
30 Shall I cause it [this word from the mouth of the LORD] to return into his sheath? I will judge you in the place [the dust, ruin, of the earth] where you were created, in the land [‘erets – the earth] of your nativity.
31 And I will pour out my indignation upon you, I will blow against you [as My Spirit moves] in the fire of my wrath, and deliver you into the hand of brutish [ba’ar – who will kindle the refining fire against the wickedness of] men, and skillful to destroy [mashchiyth – to snare them in their own corruption]
32 You shall be for fuel to the fire; your blood shall be in the midst of the land [‘erets – the earth]; you shall be no more remembered: for I the LORD have spoken it.
The word rendered “nativity” is the three times used Hebrew word mkuwrah, meaning what (m – mah) furnace (kuwr) of Jehovah (ah). The (nine times used) word kuwr means “properly, to dig through; a pot or furnace (as if excavated):–furnace.” It is always rendered “furnace,” speaking of the place where we are melted and reformed into a purified state. It is used describing Egypt, as an appellative, speaking of the double strait: the oppression by the government institutions of church and state, now in ruin, from where we are created (born again: changed: uncorrupted and immortal).
Deuteronomy 4
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that you may live, and go in and possess the land [‘erets – the earth] which the LORD God of your fathers gives you.
2 You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep [shamar – guard and protect from corruption] the commandments of the LORD your God which I command you.
3 Your eyes have seen what the LORD did because of Baalpeor [the wide open mouths of the false gods of this corrupt world]: for all the men that followed Baalpeor [through their gates, open mouths, swallowed and held in death and hell], the LORD your God has destroyed them from among you.
4 But you that did cleave [dabeq – meaning “adhering:–cleave, joining, stick closer”] unto the LORD your God are [here and now] alive every one of you this day [this time when light has returned].
5 Behold [see and realize], I have taught you statutes and judgments [line upon line, precept upon precept], [as received] even as the LORD my God commanded me, that you should do so in the land [‘erets – the new earth] whither you go to possess it [as promised].
6 Keep [shamar – guard and protect them] therefore and do them; for this [teaching] is your wisdom and your understanding in the sight of the nations [‘am – seen by those who still haven’t known the present LORD], which shall hear all these statutes, and say, Surely this great nation [gowy – God’s forgetful people who now remember Him and His manner] is a wise and understanding people [‘am].
7 For what nation is there so great [become wise and understanding, to realize the LORD’s presence], who has God so nigh unto them, as the LORD our God is [realized manifested] in all things that we call upon him for?
8 And what nation is there so great, that has statutes and judgments so righteous as all this law, which I set before [paniym – as the LORD’s presence manifested to] you this day [this time when light has returned to the earth]?
9 Only take heed to yourself, and keep [shamar – guard and protect from corruption] your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart [minds] all the days of your life: but teach them your sons, and your sons’ sons;
10 Specially [be not like] the day that you stood [were resurrected from your ignorance by His teaching] before [paniym – in the presence of] the LORD your God in Horeb [when you were in a state of desolation, caused by the ways of oppression and tyranny you learned in Egypt, which caused you all to forget Me], when the LORD said unto me, Gather me the people together [‘am], and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth [‘erets], and that they may teach their children.
11 And you came near and stood under the mountain [My new government I created outside the existing corrupt government of the world]; and the mountain burned with fire [purifying your minds of corruption] unto the midst of heaven [the place where understanding is found], with darkness [sent to the ignorant and forgetful], [sent from the] clouds [where they were held in separated elements when they left the old earth], and thick darkness [covering all the old, corrupt, and now ruined earth].
12 And the LORD spoke unto you out of the midst of the fire: you heard [shama’] the voice of the words [manifesting Him present], but saw no similitude [tmuwnah – no form]; only you heard [from the purifying fire] a voice [and the only vexation is to understand the report {the shmuw’ah} and to them {those who do realized it is His voice} His arm {work and power} is revealed – Isaiah 28:19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report {shmuw’ah}. And 53:1 Who has believed our report {shmuw’ah}? and to whom is the arm of the LORD revealed?]
13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
14 And the LORD commanded me at that time to teach you statutes and judgments, that you might do them in the land [‘erets – the earth] whither you go over to possess it.
15 Take you therefore good heed unto yourselves; for you saw no manner of similitude [tmuwnah – no form, only hearing His voice] on the day that the LORD spoke unto you in Horeb [when you were desolate: ignorant and blinded by your corrupt minds] out of the midst of the fire:
16 Lest you corrupt yourselves, and make you a graven image [saying these idols men created are your gods], the similitude [tmuwnah – no form] of any figure, the likeness of male or female,
17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air,
18 The likeness of any thing that creeps on the ground, the likeness of any fish that is in the waters beneath [the darkened deep of] the earth [‘erets]:
19 And lest you lift up your eyes unto heaven [think you have understanding, and become proud of the things you think you know], and when you see the sun [the church institutions full of men’s creations, images, they put in the LORD’s place and call by His name], and the moon [civil government institution, created to promote the general welfare and to guard and protect our God given rights, turned tyrants and oppressors now draining the life from those they despotically govern], and the stars [God’s people at large, who should have fixed position is the heavens, immovable from them], [as seen in the] evening [as] all the host of heaven, [you] should be [as you now have been] driven [misled] to worship them, and serve them, which the LORD your God has divided [chalaq – apportioned, as an inheritance] unto all nations [‘am – all people] under the whole heaven.
20 But the LORD has taken you, and brought you forth out of the iron furnace [kuwk], even out of Egypt, to be unto him a people [‘am] of inheritance, as you are this day.
26 I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land [‘erets – the new earth] whereunto you go over [‘abar – when we pass over from death into life] Jordan [here where we have overcome the waters that have carried all into death and hell] to possess it; you shall not prolong your days upon it, but shall utterly be destroyed.
27 And the LORD shall scatter you among the nations [‘am], and you shall be left few in number among the heathen [gowy – those who don’t know the LORD], whither the LORD shall lead you.
28 And there you shall serve gods, the work of men’s hands, [dead] wood and stone, which neither see, nor hear, nor eat, nor smell.
29 But if from thence you shall seek the LORD your God, you shall find him, if you seek him [diligently] with all your heart and with all your soul.
30 When you are in tribulation [tsar – as in tsarah: Jacob’s “trouble”], and all these things are come upon you, even in the latter [‘achariyth] days [the end of darkness], if you turn [shuwb – return] to the LORD your God, and shall be obedient [shama’] unto his voice [qowl – realizing it is Him manifested present];
31 (For the LORD your God is a merciful God;) he will not forsake you, neither destroy you, nor forget the covenant of your fathers which he swore unto them [to raise them to life in the flesh, in these last days on the earth]. [Job 19:25 For I know that my redeemer lives, and that he shall stand at the latter day {‘acharown – this after life} upon the earth: 26 And though after {‘achar – after death} my skin worms destroy this {old} body, yet in my [new] flesh shall {when purified} I see God {as He is}: 27 Whom I shall see for myself, and my eyes shall behold, and not another; though my reins {my misleading thoughts} be consumed within me.]
32 For ask now of the days that are past, which were before you [paniym – when the LORD’s presence was manifested], since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there has been any such thing as this great thing is, or has been heard like it?
33 Did ever people [’am] hear the voice of God speaking out of the midst of the fire, as you have heard, and live?
34 Or has God assayed to go and take him a nation [gowy – a people who haven’t known Him, making them His people who weren’t His people] from the midst of another nation [gowy – who haven’t known Him], by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35 Unto you it [His presence] was shown, that you might know that the LORD he is God; there is none else beside him.
36 Out of heaven [the place where this understanding has been reserved for the moment, to shake the old heaven and old earth] he made you to hear his voice, that he might instruct you: and upon earth he showed you his great fire; and you heard his words out of the midst of the fire.
37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight [paniym – by His presence manifested] with his mighty power out of Egypt [the double strait, the oppression and tyranny under the institution of church and state];
38 To drive out nations [gowy – those who refuse to know and receive Him] from before you [paniym – by His presence manifested with us, in us overcoming those] greater and mightier than you are, to bring you in, to give you their land [‘erets – the new earth] for an inheritance, as it is this day [this time when light has returned].
39 Know therefore this day, and consider it in your heart [mind], that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
40 You shall keep [shamar – guard and protect against corruption] therefore his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after [‘achar] you, and that you mayest prolong your days upon the earth [‘adamah – in the generations of My new creation], which the LORD your God gives you, forever.
The final (third) time the word mkuwrah (rendered “nativity” in Ezekiel 21:30 above) appears comes in Ezekiel 29:14 where it is rendered “habitation.” The passage describes God’s people in desolation caused by the abomination they put in His place, and now become not His people (‘am), in tribulation, oppressed by their institutions, their identity veiled by the (appellative) name Egypt (meaning double strait, oppressed by church and state: in the furnace of hard bondage, from where they are created).
Isaiah 17
7 At that day [when this light has returned] shall a man look [sha’ah – for clarity] to his Maker, and his eyes shall have respect [ra’ah – look for it] to the Holy One of Israel.
8 And he shall not look [sha’ah – not look for clarity] to the altars, the work of his hands, neither shall respect [ra’ah – not look for] that which his fingers have made, either the groves [the things men planted, which took root in the earth], or the images [the creations of their imaginations].
9 In that day shall his strong cities [which once had this understanding] be as a forsaken bough [no longer flowing this life through them, and therefore no longer producing fruit], and an uppermost branch [leaders without this substance in them], which they left [abandoned it] because of the children of Israel: and there shall be desolation.
10 Because you have forgotten the God of your salvation, and have not been mindful [not aware] of the rock of your strength [the LORD unknown, from whom flows this pure word of God], therefore shall you plant pleasant plants, and shall set it with strange slips:
11 In the day shall you make your plant to grow, and in the morning [when this light has returned] shall you make your [corrupt] seed to flourish: but the harvest shall be a heap [of your proud waves] in the day of grief and of desperate [‘anash – incurable] sorrow.
12 Woe to the multitude of many people [‘am – who have become strangers: not My people], which make a noise [hamah] like the noise [hamah] of the [raging waves of the] seas; and to the rushing [sha’own – the crashing into ruin] of nations [lom – the gathered multitude], that make a rushing [sha’ah] like the rushing [sha’own] of mighty waters!
13 The nations [lom] shall rush [sha’ah] like the rushing [sha’own] of many waters [the waters below]: but God shall [with His word from above] rebuke them, and they shall flee far off [merchaq – in this time appointed, decreed, by the LORD], and shall be chased as the chaff of the mountains [worthless government institution] before the wind [paniym ruwach – the LORD’s presence realized as His Spirit moves], and like a rolling thing [galgal – this wheel within a wheel] before [paniym – manifesting His presence in] the whirlwind [from where His voice is heard].
14 And behold at evening-tide [when the waters, words, of darkness are withdrawn] trouble [ballahah – is their calamity come]; and before the morning [before this is understood] he is not. This is the portion of them [the oppressors: Egypt] that spoil us, and the lot of them [the communists: Assyria] that rob us.
Isaiah 18
3 All you inhabitants of the world, and dwellers on the earth [‘erets], see you [ra’ah – see Him], when he lifts up an ensign [nec’ – the pole upon which the son of man must be lifted up, so the LORD’s voice is heard and exalted above all other voices] on the mountains [His new government, established outside all the existing orders]; and when he blows a trumpet calling all to gather to Him, into His ONE BODY], hear [shama’ – and obey] you.
4 For so the LORD said unto me, I will take my rest [shaqat – I will silence the words of the wicked], and I will consider [I will be an overseer] in my dwelling place [My people in whom I dwell] like a clear [tsach – plainly seen; evident] heat upon herbs [this light bringing new life on this third day of My new creation], and like a cloud of dew [this word that appears on the earth, from the cloud wherein the elements of understand were held when they left the earth] in the heat [giving understanding] of harvest.
5 For afore [paniym – My presence brings] the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
6 They [the harvest] shall be left together unto the fowls [those who have with Me risen into full understanding] of the mountains [the LORD’s new government], and [the same word refused, as My wrath] to the beasts [evil men without the LORD’s Spirit] of the [old] earth [‘erets]: and the fowls shall [in this heat] summer upon them, and all the beasts of the [old] earth [‘erets] shall winter [choosing to remain in its darkness] upon them.
7 In that time shall the present [shay – this gift, the LORD’s grace, His light burden heard again from His people] be brought unto [yabal – “flows” to and is heard by] the LORD of hosts [a man of war] of a people scattered and peeled, and from a people terrible [in fear of men] from their beginning hitherto [until they return to the LORD and their right minds]; a nation meted out and trodden under foot, whose land the rivers [the waters below], have spoiled, [from there they return] to the place of the name [identity] of the LORD of hosts [a man of war], the mount Zion [from where, in our minds alive, the LORD reigns].
Isaiah 19
1 The burden of Egypt [God’s people now fully learned and exercising corruption and oppression]. Behold, the LORD rides upon a swift [qal – light] cloud [the light burden held there in separated elements], and shall come into Egypt [the oppressed and their oppressors]: and the idols [men who’ve become the gods, with the loudest voices, everyone vying to become the most high, all demanded their advice be heard and followed, just as they always have, and have been {followed} into death and hell] of Egypt shall be moved [nuwa – after wandering in the wilderness, now shaken] at his presence [paniym – speaking and working unknown], and the heart of Egypt [minds only knowing the ways of oppression and communisms, conditions ignorantly denied by the same loud voices and the confused who blindly follow them] shall melt [macac – see Isaiah 13:7 below] in the midst of it.
2 And I will set the Egyptians against the Egyptians [as it is this day]: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.
3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols [the false gods they hear and obey], and to the charmers [telling them only what they want to hear], and to them that have familiar spirits [of the dead, whose words and ways are death], and to the wizards [all the falsely so-called experts, knowing everything about false and worthless things].
4 And the Egyptians will I give over into the hand of a cruel LORD [qasheh ‘adown – this is an appellation of Joseph, ruling over Egypt and speaking to his brothers as a stranger: unknown to them]; and a fierce [‘az] king [who understands how to divide and conquer] shall rule over them, says the LORD [‘adown], the LORD of hosts [a man of war].
5 And the waters [below] shall fail from the sea, and the rivers [through which flows their wickedness into the sea] shall be wasted and dried up.
Isaiah 13 [The burden of Babylon: the confusion upon which the wicked rely.]
2 Lift you up a banner [nec – the pole upon which the son of man must be lifted] upon the high mountain [the LORD new government, outside the corrupt and darkened institutions of church and state], exalt the voice unto them, shake the hand, that they may go into the gates [to speak against the power and rule] of the nobles [the powers, the voices followed into death and hell, here in the old and totally corrupt world: heaven and earth].
3 I have commanded my sanctified ones, I have also called my mighty ones for my anger, even them that [realizing My presence] rejoice in my highness [My voice exalted above all other voices].
4 The noise [qowl – the voices] of a multitude [speaking the LORD’s power to the powerful] in the mountains, like as of a great [heavenly army of My] people [‘am]; [speaking against] a tumultuous [sha’own – the rushing] noise [qowl – voices] of the kingdoms of nations [gowy – those who don’t know, and therefore refuse to hear, the present LORD] gathered together [to war]: the LORD of hosts [a man of war] musters the host of the battle.
5 They come from a far country [‘erets merchaq – the new earth, now in the time the LORD appointed and decreed], from the end of [qets – the end of the old and corrupt] heaven, even the LORD, and the weapons [kliy] of his indignation [za’am], to destroy the whole land [‘erets – old and totally corrupt earth].
6 Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
7 Therefore shall all hands [men’s works] be faint, and every man’s heart [foundational thoughts – like the elements {stoicheion} of 2 Peter 3:10 & 12] shall melt [macac]:
8 And they shall be afraid: [birth] pangs and sorrows shall take hold of them; they shall be in pain as a woman that travails [to bring forth the ONE BODY of Christ]: they shall be amazed [tamahh – this is the wondering of Joseph’s brothers as the LORD manifested His providence in him unknown to them, in Egypt] one at another; their faces [paniym – the LORD’s manifested presence] shall be as flames [lahah paniym – shining, glittering, in which He reveals Himself speaking and working their salvation: the preparation of the LORD].
9 Behold, the day of the LORD comes, cruel [‘akzariy – boldly speaking this word of God] both with wrath and fierce anger, to lay the land [‘erets – the earth] desolate: and he shall destroy the sinners thereof out of it. [Proverbs 17:10 A reproof enters more into {humbling} a wise man than a hundred stripes into a fool. 11 An evil man seeks only rebellion: therefore a cruel {‘akzariy – brave, accepting the necessity of his sacrifice of which the LORD is pleased} messenger {mal’ak – the angel of the LORD} shall be sent {as His presence manifested} against him.]
10 For the stars of heaven and the constellations [God’s people and the places where they gather] thereof shall [being found without understanding] not give their light: the sun [the church as an institution] shall be darkened [realized to be without this light, knowing only corruption] in his going forth, and the moon [civil government, realized to also be totally darkened by institutional corruption] shall not cause her light to shine.
11 And I will punish [paqad – as the Chief Overseer] the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible [‘aziyts – the worldly powers men fear].
12 I will make a man [of God] more precious than fine gold [as in time of theos: Timothy]; even a man than the golden wedge of Ophir. [The word time means: “a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself.”]
13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Isaiah 19
19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border [gbuwl – the limit] thereof to the LORD. [The altar and the pillar are the house, family of God: of theos]
20 And it [I and the children the LORD has given me] shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a savior, and a great one [rab – many as ONE BODY], and he shall deliver them.
21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform [shalam – complete] it.
22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return [shuwb] even to the LORD, and he shall be intreated of them, and shall heal them.
Malachi 3
1 Behold, I will send my messenger [mal’ak – the angel of My presence], and he shall prepare [panah – return you to] the way before [paniym] me [My presence manifested in his message]: and the LORD [‘adown – David’s LORD, Joseph’s seed, to whom Jehovah said, in Psalms 110:1, sit you at My right hand until I make your enemies your footstool], whom you [diligently] seek, shall suddenly [pith’owm] come to his temple [rise in the minds of those who receive Him], even the messenger [mal’ak] of the covenant [briyth], whom you delight in: behold, he shall come, says the LORD of hosts [a man of war].
We know from Malachi 2:7 that these messengers (angels of the LORD) are the priesthood, whom the LORD says have corrupted the covenant. The messenger above is a priest outside the existing corrupt orders, in the order of Melchisedec (Melchizedek), as the LORD’s archangel.
Malachi 2
6 The law of truth was in his [the priesthood’s] mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger [mal’ak] of the LORD of hosts [a man of war].
8 But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant [briyth] of Levi, says the LORD of hosts.
Hebrews 6
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath [recorded in Genesis 22:17]:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enter into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Genesis 22
15 And the angel [mal’ak] of the LORD called unto Abraham out of heaven the second time,
16 And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son:
17 That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is upon the sea shore; and your seed shall possess [yarash – bring to ruin] the gate [the open mouths] of his enemies;
18 And in your seed shall all the nations [gowy – all who haven’t known Me] of the earth be blessed; because you have [heard and] obeyed [shama’] my voice.
Psalms 110
A Psalm of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish, David’s LORD, Joseph the first Hebrew king, of Egypt, whose birthright is the throne], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Highest power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth.
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen; he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].
