At that day you shall know that I am in my Father, and you in me, and I in you.

At that day you shall know that I am in my Father, and you in me, and I in you.

As we know, the above is the LORD, in John 14:20, describing today, when He has manifested Himself to us and not to the world (those blinded in the ignorance come by following the gods of this world into darkness), in the manner He there said He would, according to the scriptures. “And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” 1 John 5:20

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

1 John 5
4 For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith.
5 Who is he that overcomes the world, but he that believes that Jesus is the Son of God?
6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the Spirit [the fire], and the water [the vapor turned to water: what had been hidden in ignorance again understood], and the blood [the sacrifice He is, I am, bound to]: and these three agree in one.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.
10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.
11 And this is the record, that God has given to us eternal life, and this life is in his Son.
12 He that has the Son has life; and he that has not the Son of God has not life.
13 These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.
14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:
15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
17 All unrighteousness is sin: and there is a sin not unto death.
18 We know that whosoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not.
19 And we know that we are of God, and the whole world lies in wickedness.
20 And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
21 Little children, keep yourselves from idols. Amen.

Psalms 35
1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
2 Take hold of shield and buckler, and stand up for mine help.
3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am your salvation.
4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5 Let them be as chaff before the wind: and let the angel of the LORD chase them.
6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8 Let destruction come upon him at unawares; and let his net that he has hid catch himself: into that very destruction let him fall.
9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
10 All my bones shall say, LORD, who is like unto you, which delivers the poor from him that is too strong for him, yea, the poor and the needy from him that spoils him?
11 False witnesses did rise up; they laid to my charge things that I knew not.
12 They rewarded me evil for good to the spoiling of my soul.
13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother.
15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abject gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17 LORD, how long will you look on? rescue my soul from their destructions, my darling from the lions.
18 I will give you thanks in the great congregation: I will praise you among much people.
19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye has seen it.
22 This you have seen, O LORD: keep not silence: O LORD, be not far from me.
23 Stir up yourself, and awake to my judgment, even unto my cause, my God and my LORD.
24 Judge me, O LORD my God, according to your righteousness; and let them not rejoice over me.
25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonor that magnify themselves against me.
27 Let them shout for joy, and be glad, that favor my righteous cause: yea, let them say continually, Let the LORD be magnified, which has pleasure in the prosperity of his servant.
28 And my tongue shall speak of your righteousness and of your praise all the day long.

John 14 thru 16 are describing what is asked of the LORD, by Philip, recorded in John 14:8, saying, “LORD show us the Father.” This comes just after He has told the disciples they have seen Him, and have known Him. These are those who had been blinded by following the gods of the world, false prophets and misleaders telling them to look for God in all the wrong places, while He is and Has always been right here hidden in this same induced ignorance.

John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
4 And whither I go you know, and the way you know.
5 Thomas said unto him, LORD, we know not whither you go; and how can we know the way?
6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from henceforth you know him, and have seen him.
8 Philip said unto him, LORD, show us the Father, and it suffices us [seeing the Father is the perfection – the state of enlightenment – “My soul thirsts for God, for the living God”].
9 Jesus said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither know him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah] said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it comes to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince [the spirit of disobedience] of this world comes, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 15
1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that bears not fruit he taketh away: and every branch that bears fruit, he purges it, that it may bring forth more fruit.
3 Now you are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.
5 I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.
8 Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.
9 As the Father has loved me, so have I loved you: continue you in my love.
10 If you keep my commandments, you shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That you love one another, as I have loved you.
13 Greater love has no man than this, that a man lay down his life for his friends.
14 You are my friends, if you do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knows not what his LORD does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
17 These things I command you, that you love one another.
18 If the world hate you, you know that it hated me before it hated you.
19 If you were of the world, the world would love his own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.
20 Remember the word that I said unto you, The servant is not greater than his LORD. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hates me hates my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:
27 And you also shall bear witness, because you have been with me from the beginning.

John 16
1 These things have I spoken unto you, that you should not be offended.
2 They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does God service.
3 And these things will they do unto you, because they have not known the Father, nor me.
4 But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5 But now I go my way to him that sent me; and none of you ask me, Whither go you?
6 But because I have said these things unto you, sorrow has filled your heart.
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and you see me no more;
11 Of judgment, because the prince [the spirit ruling in the minds: the power that now works in the children of disobedience] of this world is judged.
12 I have yet many things to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16 A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.
17 Then said some of his disciples among themselves, What is this that he says unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he says, A little while? we cannot tell what he says. [Do you see Him yet?]
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
20 Truly, truly, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day you shall ask me nothing. Truly, truly, I say unto you, Whatsoever you shall ask the Father in my name, he will give it you.
24 Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full.
25 These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. [Do you see me yet?]
26 At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:
27 For the Father himself loves you, because you have loved me, and have believed that I came out from God.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29 His disciples said unto him, Lo, now speak you plainly, and speak no proverb.
30 Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from God.
31 Jesus answered them, Do you now believe?
32 Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33 These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.

Psalms 42
1 As the hart pants after the water brooks, so pants [longs for – breathes heavily] my soul [nephesh] after you, O God.
2 My soul thirsts for God, for the living [chay] God: when shall I come and appear before [when will I see] God?
3 My tears have been my meat day and night, while they continually say unto me, Where is your God?
4 When I remember these things, I pour out my soul [nephesh – I abandoned my own ideas] in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5 Why are you cast down, O my soul [nephesh]? and why are you disquieted in me? hope you in God: for I shall yet praise him for the help of his countenance [paniyn – face, His presence].
6 O my God, my soul [nephesh] is cast down within me: therefore will I remember you from the land of Jordan [from where are the rivers {words and ideas} that flow, descend, into death] , and of the Hermonites [the sanctuaries these men, by false teaching and misleading, have reduced to ashes], from the hill Mizar [that they have diminished].
7 Deep calls unto deep at the noise of your waterspouts [these waters]: all your waves and your billows are gone over me.
8 Yet the LORD will command his lovingkindness in the day time [in the light, understanding, that brings the new day], and in the night [even when I was in ignorance] his song shall be with me, and my prayer unto the God of my life [chay – the God of my flesh – the God living in my flesh].
9 I will say unto God my rock [in whom I trust], Why have you forgotten me? why go I mourning because of the oppression of the enemy?
10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is your God [if God is in you, why don’t we see Him]?
11 Why are you cast down, O my soul? and why are you disquieted within me? hope you in God: for I shall yet praise him, who is the health [yshuw`ah – Jesus – Jehovah’s Salvation manifested in my flesh] of my countenance [paniyn – face – the manifestation of His presence in me], and my God.

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures for ever.
2 Let Israel now say, that his mercy endures for ever.
3 Let the house of Aaron now say, that his mercy endures for ever.
4 Let them now that fear the LORD say, that his mercy endures for ever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation [yshuw`ah].
15 The voice of rejoicing and salvation [yshuw`ah] is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation [yshuw`ah].
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity. [Isaiah 55:11 So shall my word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.]
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light [understanding]: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures for ever.

In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.

In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.

These words above, Proverbs 16:15, describe the LORD’s creation and mercy. The word “light” is the Hebrew word ‘owr: first used in Genesis 1:3 in speaking of it appearing into the darkness of the world that had become without understanding reduced to total confusion. The word “countenance” is paniym, meaning face, and as we know, it speaks of presence. It is the word first used in Genesis 1:2, rendered “face,” telling of the Spirit of God moving no the water: the words that were already present in the world, in darkness; to bring to light their deeper meaning hidden below the surface, in the deep.

The title is speaking of the understanding that both declares the king’s presence by this glory, and also produces the same glory in those who receive him: themselves coming to understanding. It is the king’s giving life, by giving his mind, producing after his own kind, in his image and likeness.

The word “life” in the title is the Hebrew word chay, meaning flesh; used eight times in Genesis 1 in describing the beasts that were created. It isn’t used to describe the creation of man, who is given dominion over all these, which we’ve seen in our discussion of the order, as it appears written in Psalms 8.

In God’s declaring His intention to create man, in Genesis 1:26, we’re told it will be in His image and likeness. In verse 27, we are then told the creation is only in the image (flesh), saying, “So God created man in his own image, in the image of God created he him; male and female created he them.”

In Genesis 2:7 we are again told of God creating man, here from the dust of the earth: the ashes of its ruin. We are told in verse 5 that God had not yet sent rain upon the earth, and in verse 6 that a mist went up from the earth and watered the face of the ground. It is telling of the word (ideas) that then ruled over the world, rising up from the people who then occupied the world; because God had not yet sent His word from heaven. We are next told that God breathed into flesh man, who was in the ashes of the earth, and from this breath (air) flesh was given a soul.

Genesis 2
4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6 But there went up a mist from the earth, and watered the whole face of the ground.
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

The word “soul” is nephesh, meaning a breathing creature – able to breathe in vapor: spirit; and exhale it. It is describing a mind now able process information, and from what the mind comprehends, the way it processes, comes ideas formulated, which become the bases of action. It is speaking of man given the higher intellect: the ability of abstract thought, which is mental modeling that allows us to see multiple futures, and then decide which course we take. The conscience, the foundation upon which we base all our course decisions, the heart, is where, and by what man lives or dies, macro and micro, as an individual and a species.

The mist that rises from the earth is earthly, the lower nature that calls man to live in the moment, satisfying his every lust, as if a beast unable to see the future. (Actually, a man able to see but choosing to act as if ignorant, because his deeds are evil and he chooses them over light.)

The ways of God are life, sacrificing the moment for the eternity we see before us.

We are told in Deuteronomy 5 of the voice of the living God being heard in the fire; the word living is chay, meaning flesh, from where God’s voice is heard. It is the fire in man. This is the manna, the word of God telling us in the word’s meaning that man has no idea what it is, no understanding that God speaks in this way, but, by this word, the word of the living God, man live. When we are told this, in Deuteronomy 8:3, the Hebrew word there translated lives is chayah, meaning the flesh that is God’s flesh, able to revive to life at will (whenever He chooses to awaken), and then able to reproduce the same life in others, after His own kind.

These two types of flesh are those precisely describes by Paul in 1 Corinthians 15. The first Adam and the second, the natural and the spiritual, the corrupt and the uncorrupted. The first is earthly, the second heavenly; the first leads the world into a fallen nature and ruin, the second is a quickening Spirit able to bring others to life (chayah) as he lives. The first man is dark, without understanding; the second has the fire – in him, the light of understanding that lightens the world. The second is the LORD from heaven, making man in His likeness, finishing the work He has authored.

Deuteronomy 5
22 These words the LORD spoke unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
23 And it came to pass, when you heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that you came near unto me, even all the heads of your tribes, and your elders;
24 And you said, Behold, the LORD our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does talk with man, and he liveth [chayah].
25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
26 For who is there of all flesh, that has heard the voice of the living [chay] God speaking out of the midst of the fire, as we have, and lived [chayah]?
27 Go you near, and hear all that the LORD our God shall say: and speak you unto us all that the LORD our God shall speak unto you; and we will hear it, and do it.
28 And the LORD heard the voice of your words, when you spoke unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto you: they have well said all that they have spoken.
29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
30 Go say to them, Get you into your tents again.
31 But as for you, stand you here by me, and I will speak unto you all the commandments, and the statutes, and the judgments, which you shall teach them, that they may do them in the land which I give them to possess it.
32 You shall observe to do therefore as the LORD your God has commanded you: you shall not turn aside to the right hand or to the left.
33 You shall walk in all the ways which the LORD your God has commanded you, that you may live [chayah – live as God lives – chay {flesh of} Yah], and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live [chayah], and multiply, and go in and possess the land which the LORD swore unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live [chayah] by bread only, but by every word that proceed out of the mouth of the LORD does man live [chayah – live as God lives – Spirit in flesh bodies].

The second part of the title verse says, “and his favor is as a cloud of the latter rain.” This is telling us of realizing the king’s presence, the one God has sent with the light: life-giving understanding, and in this cloud, where the vapor is held until it becomes water, the spirit becomes flesh so the flesh can become spirit, and in this realization is found God’s favor, as these waters are rained down from the heavens, as in the day of Noah. The difference is that we now have this light, the understand that divides it into colors, which is the bow in the cloud that tells us it is Jehovah’s salvation.

The “cloud” is from the word ‘ab, the word first appearing in Exodus 19:9, as the LORD describes the third day, when he comes in the cloud and speaks to Moses before the eyes of all God’s people. (Do you see Him yet?)

Exodus 19
9 And the LORD said unto Moses, Lo, I come unto you in a thick cloud [‘ab], that the people may hear when I speak with you, and believe you for ever. And Moses told the words of the people unto the LORD.
10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
12 And you shall set bounds unto the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
13 There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount.

The cloud is the same spoken of in Isaiah 44:22, which gives us the same understanding we know in seeing the bow – that this is the Salvation of Jehovah, come to save the corrupt world from itself.

Friends, the world needs to understand this is the word of God. This is the latter rain: understanding returned to save those who will receive it.

Isaiah 44
1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus says the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun, whom I have chosen.
3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
4 And they shall spring up as among the grass, as willows by the water courses.
5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
6 Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them.
8 Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10 Who has formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both works in the coals, and fashioned it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint.
13 The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14 He hews him down cedars, and taketh the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain does nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down thereto.
16 He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire:
17 And the residue thereof he makes a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god.
18 They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19 And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.
22 I have blotted out, as a thick cloud [‘ab], your transgressions, and, as a cloud [‘anan – the cloud first spoken of in Genesis 9:13, in which the bow is seen], your sins: return unto me; for I have redeemed you.
23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.
24 Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
25 That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;
26 That confirms the word of his servant, and performs the counsel of his messengers; that says to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:
27 That says to the deep, Be dry, and I will dry up your rivers:
28 That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid. [This is speaking of God’s people, and Christ the chief cornerstone. It is not speaking the buildings men build, which are specifically spoken against earlier in the chapter.]

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

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