5 – 7 June 2023
And he said, Behold, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.
The word “indignation” is the Hebrew word za’am, meaning opposed by zealous denunciation. In the title verse, Daniel 8:19, it’s the LORD’s (za’am) against the evil kings described by Gabriel (the warrior or God) who gives Daniel this understanding. The enigma comes in the final verses when Daniel (the judgment of God) is told to shut up the vision, which is (in verse 26) described as “of the evening and the morning,” meaning of the coming darkness and when light returns.
The “shutting” comes with the darkness of these kings controlling the world, the last of which, in verse 23, is said to understand “dark sentences,” meaning the words that bring it. As we know from previous studies, this last king of darkness is the child of Lucifer: Saul Alinsky, whose children (the Clintons, Obama, with his useful idiot son Brandon, and all their evil ilk) use his words (bible), Rules for Radicals (written by Alinsky and dedicated to Lucifer), diminishing and destroying, as did Lucifer, to win his/their own kingdom (hell, a reality they reverse and call utopia).
Daniel 8
23 And in the latter time [‘achariyth – these last days] of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power [but the power of Lucifer, to deceive while claiming to be a light bringer, but the understanding is of the way into darkness]: and he shall destroy wonderfully [pala’ – distinguished by success accomplishing darkness], and shall prosper, and practice, and shall destroy the mighty and the holy people [of God].
25 And through his policy [success by the ways he understands] also he shall cause craft [mirmah – fraud] to prosper in his hand; and he shall magnify himself in his heart, and by peace [claiming it while warring against us, destroying us, our nation, and our culture] shall destroy many: he shall also stand up against the Prince [sar – whom we are told in Daniel 12:1 using the appellative “Michael,” meaning he is like God – opposed to those who are like Lucifer] of princes [through whom the light is returning]; but he [the children of Lucifer] shall be broken without hand [by the light that ends his success – the end of the days of darkness].
26 And the vision of the evening [the coming darkness] and the morning [when the light returns] which was told is true: wherefore shut you up the vision; for [understanding] it shall be for many days. [But yet, many men throughout the many centuries {many days}, false teachers and false prophets, in the pride have claimed they understand it.]
27 And I Daniel fainted [the judgment of God became feeble in the hand of those without vigor, who didn’t protect and defend His word from corruption], and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
Before this, Daniel is told this vision is of our time, now when the LORD gives us the understanding: the strength to overcome the wicked one.
Daniel 8
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16 And I heard [shama’ – obeyed] a man’s voice between the banks of Ulai [Elam – the One voice that begins and ends the ages of eternity], which called, and said, Gabriel [God’s man of war], make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [qets] shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face [paniym – present] toward the ground [‘erets – in a deep sleep present on the earth]: but he [with His words] touched me, and set me [‘amad – made me to stand] upright.
19 And he said, Behold, I will make you know what shall be in the last end [‘achariyth – the last days] of the indignation [za’am]: for at the time appointed [mow’ed] the end [qets] shall be.
Daniel 12
1 And at that time shall Michael [who is like God] stand up [‘amad – stand against those who are like Lucifer], the great prince [sar] which stands [‘amad] for the children of your people: and there shall be a time of trouble [tsarah – tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust [‘aphar – the ashes of the ruin] of the earth shall awake, some to everlasting [‘owlam] life, and some to shame and everlasting [‘owlam] contempt.
3 And they that be wise shall shine [give understanding] as the brightness of the firmament [which God called heaven: the exposition wherein the word of God above is separated from words of devils below]; and they that turn many to righteousness as the stars [lights in the darkness] forever [‘owlam] and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro [diligently seeking God], and knowledge [of God] shall be increased.
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [the end of days – we know from many previous studies, here it speaks of the time of Abram’s “deep sleep” in the darkness when the sun went down and he saw a smoking furnace and a burning lamp Passover {showing the way to ‘abar}. It is the time which began with Isaac’s birth {the son of the promise} and ended in these last days, in the fourth generation {the fourth evil kingdom of darkness upon the earth} – see Genesis 15:12 & 17].
13 But go you your way till the end be [qets]: for you shall rest [nuwach – the judgment of God quieted], and stand [‘amad] in your lot [gowral – predestine place] at the end [qets] of the days [yowm].
The word gowral, meaning “to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot),” speaks what seem to ignorant men to be chance, while it is, in fact, the LORD’s providence (prepositioning assets and altering courses).
In Proverbs 16:33, it (gowral – the lot) is used to tell us it is seemingly randomly cast into the lap of the unaware, then saying, “but the whole disposing thereof [mishpat – the judgment] thereof is of the LORD [Jehovah].” The chapter begins by telling us it is speaking of the LORD’s “preparation” of men’s minds, laying a foundation that produces the “answer” of the tongue. The words “preparation” and “answer” are from words prefixed with ma, which we understand both ask and answer the question of “what is” the remainder of the word it’s fixed to.
Strong’s #4633: ma’arak [only used this once]: from 6186; an arrangement, i.e. (figuratively) mental disposition:–preparation.
Strong’s #4617: ma’aneh [only used eight times]: from 6030; a reply (favorable or contradictory):–answer, X himself.
Strong’s #6186: `arak: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications):–put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Strong’s #6030: `anah: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce:–give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness.
Proverbs 16
1 The preparations of the heart in man [putting the minds of men in order, and bringing them to join the battle, at Armageddon – the appointed rendezvous], and the answer of the tongue [prepared to speak the word of God as received, declaring it] is from the LORD.
2 All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
3 Commit your works unto the LORD, and your thoughts shall be established.
4 The LORD has made all things for himself [ma’aneh – so the answer given is His]: yea, even [to answer] the wicked for the day of evil.
5 Every one that is proud [refusing to be rightly ordered by the LORD] in heart is an abomination to the LORD: though hand join in hand [in that battle against Him], he shall not be unpunished.
6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7 When a man’s ways please the LORD, he makes even his enemies to be at peace with him.
8 Better is a little with righteousness than great revenues without right.
9 A man’s heart devises his way: but [no matter what man plans] the LORD directs his steps [according to His plan and purpose].
10 A divine sentence [from the LORD] is in the lips of the king: his mouth transgresses not in judgment [mishpat].
11 A just weight and balance [righteous judgments] are the LORD’s: all the weights of the bag are his [good] work.
12 It is an abomination to kings to commit wickedness [as do the evil powers of our time]: for the throne is established by righteousness.
13 Righteous lips [prepared by the LORD] are the delight of kings; and they love him that speak right.
14 The wrath of a king is as messengers of death: but a wise man will pacify it.
15 In the light [understanding] of the king’s countenance [presence] is life; and his favor is as a cloud [giving the LORD’s understanding from heaven] of the latter rain [His word sent from there].
16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17 The highway [the way to rising from the dead] of the upright is to depart from evil: he that keeps his way preserves his soul.
18 Pride goes before destruction and a haughty [gobahh – thinking they dig pits to trap Yahh] spirit before a fall.
19 Better it is to be of a humble spirit with the lowly than to divide the spoil with the proud.
20 He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
21 The wise in heart shall be called prudent: and the sweetness of the lips increase learning.
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth and adds learning to his lips.
24 Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors [for wickedness] labors for himself; for his mouth craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire [of hell].
28 A froward man [who twists and perverts truth] soweth strife: and a whisperer [falsely accusing] separates chief friends.
29 A violent man entices his neighbor, and leads him into the way that is not good.
30 He shuts his eyes [to reality] to devise froward things [that are twisted perversions of truth]: moving his lips he bringeth evil to pass.
31 The hoary head is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that taketh a city.
33 The lot [gowral] is cast into the lap; but the whole disposing thereof [mishpat – judgment] is of the LORD.
Jeremiah 48
25 The horn [the power] of Moab [whose mouth are the gates holding God’s people in hell] is cut off, and his arm [his work] is broken, says the LORD.
26 Make you him drunken [with his power, and thereby void of right reason]: for he magnified himself against the LORD: Moab also shall wallow in his vomit [the words they spew], and he also shall be in derision [laughed at for their obvious ignorance, of which they are blindly unaware].
27 For was not Israel a derision unto you? was he found among thieves? for since you spoke of him [laid your trap for him, so you could rob his treasury], you skips for joy [as a thief with what he got away with].
28 O you that dwell in Moab, leave the cities [that are desolate, as hell in which they hold you], and dwell in the rock [with Christ from where these freeing waters flow], and be like the dove [that Knows this is the end time and this is the promised destination reached] that makes her nest in the sides of the hole’s mouth [of the Rock, from where flows the word from the mouth of God].
29 We have heard the pride of Moab, (he is exceeding proud) his loftiness [gobahh – thinking his words, as a pit dug {hell}, can trap and hold Yahh as they have His people], and his arrogancy, and his pride, and the haughtiness of his heart [blindly not knowing He’s come into hell by choice and will leave, with those He’s ransomed, at his will].
30 I know his wrath, says the LORD; but it shall not be so; his lies shall not so effect it [My preparation and plan].
Whom do men say that I the Son of man am?
When the LORD asks the question of Peter, there called Simon Peter, who answers that He is Christ, revealed to him by the Father, He (the LORD) says upon this Rock (by confessing Him, joining the LORD in His ONE BODY of Christ) he will build His church (the ONE BODY) and the gates of hell shall not prevail in the battle against it. The LORD then calls him Simon BarJonah, the latter name meaning he is the first to come from the whale’s belly, which Jonah called (in Jonah 2:2) the belly of hell: Sheol, the habitation of the dead.
As we know, when the LORD describes the “whale’s” belly, He used the once-used Greek word ketos, which is from the once (by Him) used word chasma, which is the great “gulf” (the wide open mouths of men who devour and swallow people into the belly of hell) between heaven and hell, which He says no man can cross. This last statement (that no man can cross), is what He is speaking of when He tells Peter, “flesh and blood has not revealed it {that he is the son of the Father in him} unto you, but my Father which is in heaven.”
The deeper meaning here is in the name Simon, from the Hebrew name Simeon (Shim’own), from the word shama’, which we know means “to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)”
As we also know, shama’ is the root of the shmuw’ah, the word used to tell of hearing the word spoken from the flesh as the word from the mouth of Jehovah. Most notably, Isaiah uses the word, in Isaiah 53:1, telling us it’s to those who hear Him, His “report,” the arm of Jehovah is revealed.
Isaiah, earlier in Isaiah 28, says in verse 19, “From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – to hear and obey the voice as the voice of Jehovah the Father].”
The voice is the one teaching “doctrine,” from the same word shmuw’ah, precept upon precept, line upon line, which he says is the rest and refreshing, but they would not hear (shama’ – obey).
FYI: the Hebrew word rendered “heaven” is shamayim. It’s first used in Genesis 1:1, telling us God created it with the earth before the earth became without form and void, and darkness covered the deep understanding that was present. Its second use is in Genesis 1:8, where God names the firmament (the result of the process) “heaven,” after therein separating the waters above from the waters below, thereby telling us the present word of God was mixed with men’s words causing the deep to be darkened and the earth to become without form and void.
The word shamayim is an intentional combining of the words shama’ (heard and obeyed) and mayim (water): the word of God heard from Him and obeyed by repeating it as received in its pure form. This is described as when the Spirit of God moved upon the face of the waters and said let there be light, and understanding was given to One first (on the first day), and then, on the second day came the exposition (separating the waters in the firmament) by the One, which (right dividing it in the conversation) God named heaven (the word of God heard and delivered as His, giving His full understanding to as many as received Him). This, on the third day, caused life to again come from the earth.
Isaiah 28
14 Wherefore hear [shama’ – obey] the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell [Sheol] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation [the Rock of salvation]: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell [Sheol] shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah].
Matthew 16
13 When Jesus came into the coasts [limit, the end of the time] of Caesarea Philippi [those severed from the love {of God} that bears their burdens], he asked his disciples [students], saying, Whom do men say that I the Son of man am?
14 And they said, Some say that you are John the Baptist: some, Elijah; and others, Jeremiah, or one of the prophets.
15 He says unto them, But whom say you that I am?
16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father which is in heaven.
18 And I say also unto you, That you are Peter, and upon this Rock [the Father in you revealing the son] I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto you the keys of the kingdom of heaven [and all understanding will be opened to you]: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21 From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day [in the season when life returns to the Earth].
22 Then Peter took him, and began to rebuke him, saying, Be it far from you, LORD: this shall not be unto you.
23 But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me [because to resist to work of the Father that must be done]: for you savor not the things that be of God, but those that be of men.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me [that My identity will be manifested in you].
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27 For the Son of man shall come in the glory of his Father [revealed in me] with his angels; and then he shall reward every man according to his works.
28 Truly I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
The word gobahh (from gabahh), speaks of the one to whom it pertains (ya’ah – Yahh), as if held in a place, and man thinking he can take and hold God by taking those in whom His presence, by obedience and diligent search, is manifested. It’s from the words gab (and gob – only used of the lion’s “den” in Daniel 6) and Yahh.
Some of the perceptions O God as Spirit are described in the uses of these words. Hidden in the written word, we understand His presence in temporal man is real, openly manifested at strategic points as necessary to give authority to the voices of those through which He speaks and works. Other men, inspired by their evil minds swelled with pride, lust, and lawless self-will, infringe upon others’ lives, liberty, and property, oppressing and afflicting many. It is against these men, the enemies of God throughout history, when their darkness has spread, victimizing the innocent and right thinking, taking them captive under the shadow of death they cast, the LORD has sent saviors. These are willing men He prepares to become obedient to undertake what can’t be comprehended through human intellect: in some cases, (seemingly to the human mind) suicide missions, all for the greater good of His ONE BODY; and in others, to exalt them into just leadership among those thereby rescued.
The idea, the failsafe of His purpose, is Him, while beginning in one (seemly alone on an island), though His message, entering to dwell in the minds of many. This has occurred in various forms (people) throughout history, “39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11
Friends, we are all here now, some awake and alive again, while most remain asleep to His/their identity. It is our responsibility, our duty, and our mission, to awaken them. You are those the LORD has called and chosen, as he did through Gideon, awakening us first, rightly ordering our minds to see as He sees, to speak His word, and act on His behalf – to save the world.
Hebrews 11
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
The above talks about the faith by which we overcome the world. It begins with first believing, having faith, that it is the LORD speaking of things not yet seen, to move us forward by obedience, knowing He is with us and sees what is ahead.
Hebrews 11
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims [journeying to this destination] on the earth.
14 For they that say such things declare plainly that they seek a country [taris – the Father-land, our native country, the heavens from where we’ve come].
15 And truly, if they had been mindful of that country from whence they came out, they might have had the opportunity to have returned.
16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he has prepared for them a city.
Job 33
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keep back his soul from the pit, and his life from perishing by the sword.
19 He is chastened [corrected] also with pain upon his bed [while he sleeps], and the multitude of his bones with strong pain:
20 So that his life abhors bread [this word that will relieve his pain], and his soul dainty meat [this deep understanding that will strengthen him].
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave [shachath – the same as is rendered “pit” in this chapter], and his life to [chay – rendered “the living creature” in Ezekiel 1, speaking of the life in the word, the written word sent forward in time as a wheel within a wheel, the circle, circuit, of understand received and sent to give the same understanding by which we overcome] the destroyers.
23 If there be a messenger [mal’ak – an angel] with him, a interpreter [luwts – only used one other time in Job, rendered “scorn” in 16:20, thereby telling us the accusations of his three so-called friends are their own interpretation: truth polluted by their additions: traditions], one among a thousand, to show unto man his [the LORD’s] uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face [the LORD’s presence with him, manifested in His messenger He sends as His, Jehovah’s, Salvation {Jesus} in the flesh] with joy: for he will render unto man His righteousness.
27 He looks upon men, and if any [repents and] say, I have sinned, and perverted that [truth] which was right, and it profited me not;
28 He will deliver his soul from going into the pit [the grave], and his life shall see the light [understanding].
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light [understanding] of the living.
Hear the word of the LORD to you scorners: empty vessels that claim you speak for God against me:
Job 13
4 But you are forgers of lies, you are all physicians of no value.
5 O that you would altogether hold your peace! and it should be your wisdom.
6 Hear now my reasoning, and hearken to the pleadings of my lips.
7 Will you speak wickedly for God? and talk deceitfully for him?
8 Will you accept his person [paniym – His presence in me]? will you contend for God?
9 Is it good that he should search you out? or as one man mocks [hathal – deceives] another, do you so mock [hathal – deceive] him?
10 He will surely reprove you, if you do secretly accept persons [paniym – the presence of others].
11 Shall not his excellency [s’eth – rising] make you afraid? and his dread fall upon you?
12 Your remembrances are like unto ashes [‘epher – the ruin of the earth], your bodies [gab] to bodies [gab] of clay [vessels created to hold what ruined the earth].
13 Hold your peace, let me alone, that I may speak, and let come on me what will.
14 Wherefore do I take my flesh in my teeth, and put my life in my hand [by choosing to speak His word and do His work]?
15 Though he slay me [even if it means I loose this flesh life], yet will I trust in him: but I will maintain my own ways [arguing His righteousness] before him.
16 He also shall be my salvation: for a hypocrite shall not come before him.
17 Hear diligently my speech, and my declaration with your ears.
18 Behold now, I have ordered my cause; I know that I shall be justified.
19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
20 Only do not two things unto me: then will I not hide myself from you.
21 Withdraw your hand far from me: and let not your dread make me afraid.
22 Then call you, and I will answer [‘anah]: or let me speak, and answer [‘anah] you me.
23 How many are my iniquities and sins? make me to know my transgression and my sin. [why do you say I should stay away from you? because you are holier than I Am?]
24 Wherefore hide you your face [paniym – from the LORD’s presence in me], and hold me for your enemy?
The “dread” spoken of in verse 21 above, from the word ‘eymah, takes us back to its first four uses: Genesis 15:12, where its the “horror” of great darkness Abram saw in his deep sleep, Exodus 15:16 & 23:27 where its the “fear” that comes upon the enemies among us, and Deuteronomy 32:25 where it’s the “terror” that comes upon God’s people from the enemies that are among them as their judges.
Genesis 15
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror [‘eymah] of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And you shall go to your fathers in peace; you shall be buried in a good old age.
16 But in the fourth generation [now when the evil kingdom comes] they shall come hither again: for the iniquity of the Amorites [those who exalt their words above the LORD’s] is not yet full.
17 And it came to pass, that, when the sun went down [when the light left and darkness covered the earth], and it was dark, behold a smoking furnace, and a burning lamp [the LORD in the flesh among us always, showing the way in the darkness, to this destination] that passed [‘abar – the Passover] between those pieces [the flesh cut in two – the old flesh then and the resurrected flesh now in the culmination].
Friends, understand the full message in the LORD’s covenant with Abraham:
Genesis 22
13 And Abraham lifted up his eyes [by his obedience his eyes were lifted to see as the LORD sees], and looked [ra’ah – saw as the LORD sees], and behold behind him [‘achar – after, in these last days] a ram caught in a thicket by his horns [the final king caught by his own power to deceive: the enemies in these last days]: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
14 And Abraham called the name of that place Jehovah-Jireh [said to, by dubious interpretation, mean Jehovah sees – the Jireh is actually yarah, telling of means by which He gives us sight: pointing out, as in teaching that flows from Him as water from a Rock]: as it is said to this day, In the mount of the LORD it shall be seen [ra’ah – when we see as he sees]. [The LORD didn’t bring us here, into this Earth, to die, but to, through the obedience of one, make us as many as the sands of the sea shore and the stars of heaven in the resurrection now underway.]
15 And the angel [mal’ak – messenger] of the LORD called unto Abraham out of heaven the second time,
16 And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son [your ONE BODY]:
17 That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is upon the sea shore; and your seed [in these last days, at the expected end] shall possess [yarash – seize and occupy] the gate of his enemies;
18 And in your seed shall all the nations of the earth be blessed; because you have obeyed [shama’] my voice.
Exodus 15
3 The LORD is a man of war: the LORD is his name.
4 Pharaoh’s [the great house of evil kings] chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red Sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed [came together as understanding in our minds] in the heart of the sea [in the minds of the people at large].
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind [by Your Almighty Spirit], the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina [the invading army now in control of all the seats of power in the institutions they’ve corrupted].
15 Then the dukes of Edom [the elites of the enemies mixed among us] shall be amazed [bahal – tremble inside: fear and panic because they know what is coming]; the mighty men of Moab [whose mouths are the gates holding the world in hell], trembling shall take hold upon them; all the inhabitants of Canaan [the wicked now possessing the land by possessing the minds of the sleeping dead] shall melt away [from the heat of the fires they’ve caused].
16 Fear [‘eymah] and dread shall fall upon them; by the greatness of your arm they shall be as still [damam – dumb, paralyzed by fear] as a stone; till your people pass over [‘abar – Passover], O LORD, till the people pass over [‘abar – Passover], which you have purchased [qanah – resurrected].
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign forever and ever.
Exodus 23
20 Behold, I send an Angel [mal’ak – My messenger] before you [paniym – as My presence manifested], to keep you in the way, and to bring you into the place which I have prepared.
21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name [identity] is in him.
22 But if you shall indeed obey his voice, and do all that I speak; then I will be an enemy unto your enemies, and an adversary unto your adversaries.
23 For my Angel [mal’ak – My messenger who is a man of war] shall go before you, and bring you in unto the Amorites [those who exalt their words above Mine], and the Hittites [who’ve cause fear and confusion among you], and the Perizzites [those who’ve scattered My ONE BODY], and the Canaanites [those possessing the earth], the Hivites [possessing her cities], and the Jebusites [those who’ve taken My people captive: the corrupt crop of leaders against whom My wrath has come]: and I will cut them off.
24 You shall not bow down to their gods, nor serve them, nor do after their works: but you shall utterly overthrow them, and quite break down their images [these things they’ve created and force you to worship].
25 And you shall serve the LORD your God, and he shall bless your bread, and your water; and I will take sickness away from the midst of you.
26 There shall nothing cast their young, nor be barren, in your land [‘erets – the New Earth I create]: the number of your days I will fulfill.
27 I will send my fear [‘eymah] before you [paniym – of My presence with you, in you], and will destroy all the people to whom you shall come, and I will make all your enemies turn their backs unto you [as they flee in fear of My known presence].
Deuteronomy 32
23 I will heap mischiefs upon them [the rebels that revolt against Me]; I will spend my arrows upon them.
24 They shall be burnt with hunger [without this word of God], and devoured [melting away] with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them [the tearing words of men among them without My Spirit] upon them, with the poison of serpents of the dust.
25 The sword without, and terror [‘eymah] within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared [guwr – for them because they remained in] the wrath [ka’ac – the provocations] of the enemy, lest their adversaries should behave themselves strangely [in ways My people, without My sight, are unaware], and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [those they listen to and obey] is not as our Rock, even our enemies themselves being judges [punishing them which corrupt judgment].
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison [words] of dragons [tanniyn – like serpents and whales devouring with wide open mouths and swallowing the world into the belly of hell], and the cruel venom [words] of asps.
34 Is not [the recompense for] this laid up in store with me, and sealed up among my treasures?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left [with strength: understanding].
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which [are men that] did eat the fat of their sacrifices, and drank the wine of their drink offerings [while they lied, saying it is for God and His work]? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenge upon the enemy.
43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Psalms 121
1 I will lift up my eyes unto the hills [where the LORD is now seen as He sees], from whence comes my help.
2 My help comes from the LORD, which made heaven and earth.
3 He will not suffer your foot to be moved: he that keeps you will not slumber.
4 Behold, he that keeps Israel shall neither slumber nor sleep.
5 The LORD is your keeper: the LORD is your shade upon your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD shall preserve you from all evil: he shall preserve your soul.
8 The LORD shall preserve your going out and your coming in from this time forth, and even for evermore.
Psalms 32
1 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile [deception].
3 When I kept silence, my bones waxed old through my roaring all the day long.
4 For day and night your hand was heavy upon me: my moisture [what I thought I knew] is turned into the drought of summer. Selah.
5 I acknowledge my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
6 For this shall everyone that is godly pray unto you in a time when you may be found: surely in the floods of great waters [the words of corrupt men] they shall not come nigh unto him.
7 You are my hiding place; you shall preserve me from trouble; you shall compass me about with songs of deliverance. Selah.
8 I will instruct you and teach you in the way which you shall go: I will guide you with my eye.
9 Be you not as the horse, or as the mule [men without the LORD’s spirit], which have no understanding: whose mouth must be held in with bit and bridle, lest they [like the floods] come near unto you.
10 Many sorrows shall be to the wicked: but he that trusts in the LORD, mercy shall compass him about.
11 Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.
