29 July – 1 August 2025
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
The LORD begins above, in Jeremiah 32:33, speaking of the institutions, of teaching and instruction, in church and state, who have “turned” their back to Him: to His presence manifested outside their establishments, with us, in us: the lowly.
He describes the men in these positions (in church and state), in the verse before, as “their kings, their princes, their priests, and their prophets,” and those they’ve corrupted, as “the men of Judah [the leader class], and the inhabitants of Jerusalem [God’s people at large].”
After the title verse, the LORD describe the cause (‘achar – after their affect), speaking of what they (the leaders) have turned to, verses 34 says “But they set their abominations in the house [bayith – in the minds of My family], which is called by my name [identifying them as My family], to defile [tame’] it.”
The word tame’ is specifically used to refer us to its first uses, in Genesis 34:5, 13, & 27, when speaking of Shekem (the “burdens” to which the world is yoked) defiling Dinah (meaning judgment), Jacob’s daughter (the virgin of God’s people).
The word in the title rendered “rising up early” shakam, meaning “to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning,” from the word shkem, meaning “the neck (between the shoulders) as the place of burdens”.
Genesis 34
1 And Dinah [judgment] the daughter of Leah [weary], which she bare unto Jacob, went out to see the daughters of the land [‘erets – the earth].
2 And when Shechem the son of Hamor [from chemar, meaning “bitumen [darkness] (as rising to the surface)”], the Hivite [from chavah, from words meaning to show and new moon – showing, declaring a new civil government], prince of the country, saw her, he took her, and lay with her, and defiled her [‘anah – to return her to a more primitive state].
3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel [his adolescent child], and spoke kindly unto the damsel.
4 And Shechem spoke unto his father Hamor, saying, Get me this damsel to wife.
5 And Jacob heard that he [the burdens of the corrupt world created by ignorance] had defiled Dinah [the judgment of God’s people] his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
The word chemar, mentioned in verse 2 above, only appears three times. The first is in Genesis 11:3, where it is rendered “slime,” which is what was used as mortar to hold together the bricks of the Tower of Babel, and when heated by the sun, was also the cause of its fall. The next is in Genesis 14:10, speaking of the “slimepits” in the valley of Siddim, where the kings of Sodom and Gomorrah fled and there (also) fell. The last is in Exodus 2:3, telling of the slime that sealed the ark in which Moses was placed. This latter use, telling it’s what kept the waters of Egypt out, also tells us the former uses speak of keeping the word of God out of the tower men were building, and out of the minds of the kings of Sodom and Gomorrah.
It is in this context, and in light of the New Covenant (outside the corrupted institution) spoken of in Jeremiah 31:31 – 34, Jeremiah 32 continues.
Jeremiah 31
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts [minds]; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jeremiah 32
35 And they built the high places of Baal [like the Tower of Babel], which are in the valley of the son of Hinnom [in the fires of hell], to cause their sons and their daughters [like Dinah] to pass through the fire unto Molech [king worship {abandoning healthy discernment: judgment}, referring us to the sin of Solomon – see 1 Kings 11:7, setting up these same gates of hell]; which I commanded them not, neither came it into my mind, that they should do this abomination [shiqquwts – this is that spoken of by Daniel, in Daniel 9:27, 11:31, & 12:11], to cause Judah to sin.
36 And now therefore thus says the LORD, the God of Israel, concerning this city, whereof you say, It shall be delivered into the hand of the king of Babylon by the sword [by refusing this word of God, from His mouth], and by the famine [without this word of God heard], and by the pestilence [the dis-ease that comes in this void];
37 Behold, I will gather them out of all countries, whither I have driven them in my anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
38 And they shall be my people, and I will be their God [as in Jeremiah 31:33 above]
39 And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them:
40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts [minds], that they shall not depart from me.
41 Yea, I will rejoice [when they will realize My presence] over them [as their sovereign governing] to do them good, and I will plant them in this land [‘erets – the new earth I Am creating] assuredly with my whole heart [one mind] and with my whole [one] soul.
42 For thus says the LORD; Like as I have brought [let come] all this great evil upon this people, so will I bring upon them all the good that I have promised them.
43 And fields shall be bought in this land [‘erets – the earth], whereof you say, It is desolate [in a state of nature] without man or beast; it is given into the hand of the Chaldeans [those governing us by evil decreed, the whims of men who disregard the law of nature and nature’s God].
44 Men shall buy fields for money [paying the price to redeem them from the lawless], and subscribe evidences [cepher – write them into law], and seal [chatham – reveal] them, and take witnesses in the land of Benjamin [showing them to the generations to come after Ephraim], and in the places about [New Heavenly] Jerusalem, and in the cities of Judah [the New crop of Godly leaders], and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return [shuwb], says the LORD.
The word shiqquwts, rendered abomination, is (unstated) from the word shaqa’ and quwts, the first meaning “to subside; by implication, to be overflowed, cease; causatively, to abate, subdue:–make deep, let down, drown, quench, sin,” and the other according to three identical words (quwts) and the word qayits, together speaking of the cause of man’s sleep (in death) and from where, when recognised (when we see the abomination), we awaken.
Before looking more deeply into these words, a warning from the LORD: beware of famous men who tell you to listen to them and follow their every word (opinion). They are everywhere, most either ignorant of the LORD’s manner, speaking and working in the flesh He chooses, or otherwise (in other ways, as antichrists) denying He is here with us, in us, speaking and working. As with all the institutions and mass (social and news) media, they want you to follow them, their opinions, before all others. They are merchants making merchandise of you, who urge you to buy what they say to buy, to use things they say you should use, and (as kings over your minds) they sell your following to those who buy their influence over you.
The word shaqa’ speaks of these men “drowning” in the flood of their own words, as Babylon (the world they’ve ruled into ruin) “sinks” in the (Ezekiel 32:14) “deep waters” they’ve mired and darkened.
Jeremiah 51
60 So Jeremiah wrote in a book [cepher – this evidence of] all the evil that should come upon Babylon [Babel – they are the same name], even all these words that are written against Babylon.
61 And Jeremiah said to Seraiah [Jehovah shall prevail], When you come to Babylon, and shall see [ra’ah], and shall read [qara’ – call out, repeat] all these words;
62 Then shall you say, O LORD, you have spoken against this place, to cut it off, that none shall remain [yashab] in it, neither man nor beast, but that it shall be desolate [in a state of nature, without order] forever.
63 And it shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the midst of Euphrates:
64 And you shall say, Thus shall Babylon sink [shaqa’], and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
Amos 8
1 Thus has the LORD God shown unto me: and behold a basket of summer fruit [qayits].
2 And he said, Amos [whose words men say are a burden, and, therefore, assign them little value], what see you? And I said, A basket of summer fruit [qayits – of the harvest: reaching the result of men’s work, their words by which we know them to be good or evil]. Then said the LORD unto me, The end [qets – of time, at the border, gate, between heaven and hell] is come upon my people of Israel [the people of His promised rescue from their enemies, when we “possess their gates;” See Genesis 22:17]; I will not again pass by them any more [‘abar – this is the final Passover, at the judgment seat, which Is His mercy seat for those who receive Him, His correction by measure, His just balance].
3 And the songs of the temple [the word they repeat, by which they are judged] shall be howling in that day, says the LORD God: there shall be many dead bodies in every place; they shall cast them [the known dead speaking the ways into death] forth with silence. [Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers {whose words are poison}, how can you, being evil, speak good things? for out of the abundance of the heart {mind} the mouth speaks. 35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned.]
4 Hear this, O you that [with your evil words] swallow up the needy [you thereby made ignorant], even to make the poor [without power] of the land to fail,
5 Saying, When will the new moon [this darkness covering the earth] be gone, that we may sell corn? and the sabbath [the LORD’s interruption of men’s work], that we may set forth wheat [returning to your same old corrupt and worthless ways, by which you turn men into merchandise], making the ephah [equal justice] small, and the shekel great, and falsifying the balances [justice] by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
7 The LORD has sworn by the excellency of Jacob [this refers us to Psalms 47:4, the complete Psalms saying: 1 O clap your hands, all you people; shout unto God with the voice of triumph. 2 For the LORD Most High is terrible; he is a great King over all the earth. 3 He shall subdue the people under us, and the nations under our feet. 4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. 5 God is gone up {is exalted, risen into heaven} with a shout {of His archangel}, the LORD with the sound of a trumpet. 6 Sing praises to God, sing praises: sing praises unto our King, sing praises. 7 For God is the King of all the earth: sing you praises with understanding. 8 God reigns over the heathen: God sits upon the throne of his holiness. 9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.], Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned [shaqa’], as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun [the corrupt church] to go down [into Sheol: hell] at noon [when the LORD, His light risen, is exalted to the highest place over the earth], and I will darken the earth [reveal the ignorance and delusion that now rules it] in the clear day [when all is plainly seen and understood]:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD [as it is this day]:
12 And they shall wander from sea to sea [generation to generation], and from the north even to the east [searching the places of darkness and where light should come from], they shall run to and fro [searching all the earth] to seek the word of the LORD, and shall not find it [because they look to the dead for the living, where I Am never found].
13 In that day shall the fair virgins and young men faint for thirst [My people without this word of the LORD they call a burden, in which they put no value].
14 They that swear by the sin of Samaria [the places where they put idols in God’s place and call them by His name], and say, Your god, O Dan [where judgment should be found], lives; and, The manner of Beersheba [the seven wells, where God’s pure word is now totally corrupt] lives; even they [these golden calves] shall fall, and never rise up again.
Amos 9
1 I saw the LORD standing upon the altar [standing in this time of His necessary sacrifice, in the flesh body He has prepared for Himself]: and he said, Smite the lintel [kaphtor – the capital, the heads of the pillars] of the door [caph – those posted at the gate, as bowls into which the blood of this sacrifice is poured], that the posts may shake [ra’ash – this is the shaking of heaven and earth spoken of in Haggai 2:6 & 7, which is quoted in Hebrews 12:26, telling us it is so the created things of men, which shall not remain, are shaken from them]: and cut them in the head [ending the creations of their minds, beginning the new heaven and earth, wherein dwell righteousness], all of them; and I will slay the last of them with the sword [from My mouth, speaking the Word of God]: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.
2 Though they dig into hell, thence shall my hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.
5 And the LORD God of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned [shaqa’], as by the flood of Egypt.
6 It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians [covered in darkness – ignorance] unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land [‘adamah – this first generation of My new creation], and they shall no more be pulled up out of their land [‘adamah] which I have given them, says the LORD your God.
We know from Job 41:1 that shaqa’ is the “line let down” with the hook that draws out (into plain sight) the tongue (words) of Leviathan.
We know Leviathan is Job’s three so-called friends, who use their twisting and misinterpreting of God’s words to attack Job and, in doing so, condemn themselves as they accuse him of doing what they themselves are (with their words) doing. We know from the one other use of the word leviathan, rendered “mourning,” in Job 3:8, that it is what is ready to be raised up against Job, which is Satan speaking and working through these men (Job’s friends).
Job 2
9 Then said his wife unto him, Do you still retain your integrity [tummah – innocence]? curse God, and die.
10 But he said unto her, You speak as one of the foolish women speak. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
11 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz [his god is wealth] the Temanite [he sits in the seat where understanding should be found – but isn’t], and Bildad [he is confused about what love is] the Shuhite [while his love is of wealth], and Zophar [who has departed from God and His truth] the Naamathite [who agrees with and commends those who think his same thoughts]: for they had made an appointment together [at this appointed time] to come to mourn [nuwd – meaning “to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt”] with him and to comfort [nacham] him [to lead him into their falsely so-called truth].
12 And when they lifted up their eyes [when they were exalted as seers] afar off [rachowq – in this time when the world is ruled by the evil decrees of the wicked in power], and knew him not [and they knew it not], they lifted up their voice [exalted their word above the LORD’s], and wept; and they rent every one his mantle, and sprinkled dust [‘aphar – the ashes of the earth’s ruin] upon their heads toward heaven [falsely claiming they have full understanding].
13 So they sat down [in the seats of power] with him [God’s hated people who are here to draw Satan out into the light] upon the ground [‘erets – the earth] seven days and seven nights [until this time of Abraham’s awakening from His deep sleep], and none spoke a [this] word [of God] unto him: for they saw that his grief was very great.
Job 3
1 After this [‘achar – in these last days of darkness] opened Job his mouth, and cursed his day.
2 And Job spoke, and said,
3 Let the day [all understanding] perish wherein I was born, and the night [this time when ignorance covers the earth] in which it was said, There is a man child conceived [here in the belly of hell, in the belly of the earth].
4 Let that day be darkness [let this understanding come in a time when ignorance covers the earth]; let not God regard it [those choosing to remain in darkness] from above [His mercy seat], neither let the light shine [this understanding given] upon it [those who reject it].
5 Let darkness [their own ignorance] and the shadow of death stain it; let a cloud [where the elements of understanding remain separated] dwell upon it; let the blackness of the day [their ignorance in this time when light has come] terrify it.
6 As for that night, let darkness seize upon it; let it not be joined [chadan – not realizing the LORD’s presence] unto the days of the year, let it not come into the number of the months [not knowing this is the appointed time].
7 Lo, let that night be solitary [single-minded], let no joyful voice [the manifestation of the LORD’s presence realized] come therein.
8 Let them curse it that curse the day [this light now come], who are ready [‘athiyd] to raise up [‘uwr – to awaken] their mourning [leviathan].
9 Let the stars [all God’s people at large] of the twilight [who should be giving this understanding when darkness comes] thereof be dark [but they are now seen to be lacking the knowledge of God]; let it look for light [understanding], but have none; neither let it see the dawning [the coming of this light now come] of the day:
10 Because it shut not up the doors [the mouths of ignorant men] of my mother’s womb [the gate into the belly of hell], nor hid [cathar] sorrow [the words and works of these men] from my eyes.
When the word ‘athiyd is used in telling of leviathan it leads us to its true meaning, from levyah ‘atham, the first used twice, meaning “something attached, i.e. a wreath: -ornament [upon the head];” and the other once (Isaiah 9:19 rendered “darkness”), with affinity to ‘athiyd, used five times, meaning “prepared; by implication, skilful; feminine plural the future; also treasure:–things that shall come, ready, treasures.” The word leviathan means attached to (joined with) darkness (ignorance), described in the uses of the word ‘athiyd.
Isaiah 9
4 For you have broken the yoke of [attaching Your people to] his burden, and the staff of his shoulder [shkem], the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder [shkem]: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his [now perfected] government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [I Am, a man of war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon [those who surname themselves as] Israel.
9 And all the people shall know, even Ephraim [all God’s people in this generation] and the inhabitant of Samaria [who are in ignorance worshipping idols men created and put in the LORD’s place], that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we [the destroyers in power who led the world into this fall] will build with hewn stones [with the same hands make new creations – “build back better”]: the sycamores are cut down [the so-called upright among them, who aren’t], but we will change them into cedars [rename them something they aren’t, destroyers calling themselves builders].
11 Therefore the LORD shall set up the adversaries of Rezin [who will be firmly] against him [against the globalist communists here in power], and join his enemies [Russia & China] together [as it is this day];
12 The Syrians [the foreign enemies] before, and the Philistines [the invading enemy army mixed among us] behind; and they shall devour Israel with open mouth. For all this his [the LORD’s] anger [against the communists in power oppressing His people] is not turned away, but his hand [His work to save those who receive it] is stretched out still [in peace and friendship].
13 For the people turn not unto him [the communists in power] that smite them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the [false] prophet[s] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [following them into destruction, while refusing the LORD’s offer of rescue] is an hypocrite and an evildoer, and every mouth speaks folly [peeping and muttering as their teachers taught them]. For all this his anger is not turned away, but his hand [His word and work] is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers [deceivers] and thorns [misleaders], and shall kindle in the thickets of the forest [among the falsely so-called upright], and they [these men as they are burning up] shall mount up like the lifting up of smoke [and in which none can see the way].
19 Through the wrath [this word they refuse] of the LORD of hosts [a man of war] is the land [‘erets – the earth] darkened [‘atham – burdened by leaders it is yoked to], and the people shall be as the fuel of the fire: no man shall spare his brother.
Deuteronomy 32
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – this after effect now come]!
30 How should one chase a thousand, and two put ten thousand to flight, except their rock had sold them [makar – made them surrender], and the LORD had shut them up [cagar – let them surrender]?
31 For [they must see] their rock is not as our Rock, even our enemies [as false rocks] themselves being judges.
32 For their vine is of the vine of Sodom [flames], and of the fields of Gomorrah [ruin]: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison [words] of dragons [tanniyn – men as serpents and whales, devouring their prey with wide open mouths], and the cruel venom [words] of asps.
34 Is not this laid up in store [kamac – stored away] with me, and sealed up [chatham – made apparent, uncovered] among my treasures?
35 To me belongs vengeance [in this word revealed] and recompence [a just reward to those who’ve refused it]; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come [‘athiyd] upon them make haste.
36 For the LORD shall judge his people, and repent himself [nacham – He has come as the comforter to lead us into all truth, to change our minds by His correction] for his servants, when he sees that their power [yad – to work their own way out] is gone, and there is none shut up [‘atsar – none who retains His knowledge], or left [with the understanding to refuse evil and choose good].
37 And he shall say, Where are their [false] gods, their rock in whom they trusted,
38 Which [false teachers and false prophets] did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no [false] god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand [yad – from this work].
40 For I lift up my hand [yad – this work] to heaven, and say, I live forever.
41 If I whet my glittering sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows [My people I send with this word] drunk with blood, and my sword [this word from My mouth] shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations [all who haven’t known Me], with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land [‘adamah – this first generation of My new creation], and to his people.
Job 14
1 Man [‘adam – a human] that is born of a woman [‘ishshah; ‘iysh seh – an individual among the flock] is of few days and full of trouble [rogez – agitation that rages in his time].
2 He comes forth like a flower, and is [as a tree] cut down: he flees also as a shadow [tsel – one that is a product of a time without light], and continues not.
3 And do you open your eyes upon such a one [caught in such a time], and bring me into judgment with you?
4 Who [except you LORD, by His judgment] can [by the washing of regeneration by His word] bring a clean thing out of an unclean? not one [man].
5 Seeing his days are determined [charats – have a decreed end], the number of his months are with you, you [LORD] have appointed his bounds [choq – the appointed time decreed] that he cannot pass [‘abar – that without You he cannot Passover from death into life];
6 Turn from him, that he may rest [sleep in the flesh], till he shall accomplish, as a hireling, his day [the end when the recompense comes].
7 For [as is ‘adam] there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground [‘aphar – the ashes of the earth’s ruin, from where God created the first and creates the second ‘adam];
9 Yet through the scent of water [perceiving the word of God] it will bud [be quickened to life], and bring forth boughs like a plant.
10 But man [geber – the mighty] dies, and wastes away: yea, man [‘adam] gives up the ghost [gava’ – with his last breath his unknown essence, substance, leaves his body], and where is he [no man knows]?
11 As the waters fail from the sea [as the word of God loses its original meaning, and its value is lost in the degeneration through successive generations], and the flood [of men’s corruption] decays and dries [its understanding] up:
12 So man lies down [sleeps in death unaware], and rises not: till the heavens [all understanding] be no more, they shall not awake [quwts – the awakening comes when those caught in the desolation brought by their own abomination, see it], nor be raised [‘uwr] out of their sleep [until these waters are sent from the cloud in heaven where they are reserved for this moment].
13 O that you would hide me [as You have hidden me] in the grave [sheol – in hell among the sleeping dead], that you would keep me secret, until your wrath be past [and my enemies have become my footstool], that you would appoint [as you have appointed] me a set time [choq – this decreed end], and remember me [zakar, the same {identical} word rendered male in the creation of ‘adam, and the “man child” spoken of in Isaiah 66:7, the passage saying “5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies. 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child [zakar]. 8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.”]!
14 If a man [geber] die, shall he live again? all the days of my appointed time will I wait, till my change [chaliyphah – speaking of changing our outer cover of flesh] come.
15 You shall call [to awaken me], and I [when I am awakened] will answer you [as You’ve commanded]: you will have a desire to the work of your hands [making me in Your image and likeness].
16 For now you number my steps [understanding the corruption picked up along the way]: do you not watch over [shamar – you don’t protect and defend] my sin [the corrupt offering of the wicked]?
17 My transgression is sealed up in a bag, and you sew up my iniquity [you remove {by uncovering} the things we, in our sleep, have put together: forged in Your name].
18 And surely the mountains [the high place of the earth] falling [away from good into evil] comes to naught, and the rock [the worthless governments in which the ignorant trust] is removed out of his place.
19 The waters wear the stones [that seem immovable]: [as] you [LORD] wash away the [corrupt] things which grow out of the dust [ruin] of the earth; and you [LORD] destroy the [worthless] hope of man [‘enowsh – those who remain dead flesh, waiting for their promised utopia which is now realized to be hell].
20 You prevail [taqaph] forever against him, and he passes: you change [shanah – duplicate] his countenance [paniym], and send him away [into ignorance of his own presence in hell].
21 His sons come to honor, and he knows it not; and they are brought low, but he perceives it not of them [knowing not that he is them in hell].
22 But his flesh upon him shall have pain, and his [unknown] soul within him shall mourn.
Jeremiah 31
15 Thus says the LORD; A voice was heard in Ramah [Arimathaea], lamentation, and bitter weeping; Rachel weeping for [because] her children refused to be comforted [nacham – refuse to be led into all truth, by the LORD among them unknown] for her children, because they were not [yet born again].
16 Thus says the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded [sakar], says the LORD; and they shall come again [shuwb – return to the LORD] from the land [‘erets – the earth] of the enemy.
17 And there is hope in your end [‘achariyth – these last days of darkness], says the LORD, that your children shall come again to their own border [the beginning of this new earth].
18 I have surely heard Ephraim [God’s people in this generation, meaning both heap of double ruin and heap of double blessing, “double” referring to the dead here raised to life, as the children of Joseph: the one separated from his brethren until he is revealed as the king {‘Adonay} of their salvation] bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore, my bowels are troubled for him; I will surely have mercy upon him, says the LORD.
21 Set you up waymarks, make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.
22 How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth [‘erets], A woman shall compass [cabab – be led by and gather around; referring us to its use in Deuteronomy 32:10] a man.
26 Upon this I awaked [quwts], and beheld [and saw the abomination put in the LORD’s place]; and my sleep was sweet unto me [‘arab – changing the things, before seeing, agreed with].
Deuteronomy 32
10 He [the LORD] found him in a desert land, and in the waste howling wilderness; he led him about [cabab], he instructed him, he kept him as the apple of his eye [His pupil He taught to see as He sees].
11 As an eagle [the final face of the unfolding presence of the LORD] stirs up her nest, fluttereth over her young, spread abroad her wings, takes them, bears them [their burdens] on her wings [the words that are the strength by which we rise into the heavens: full understanding of His presence to which we are joined]:
12 So the LORD alone did lead him, and there was no strange god with him.
Job 15
1 Then answered Eliphaz the Temanite, and said [as the false accusers now falsely accuse this word of God],
2 Should a wise man utter vain knowledge, and fill his belly with the east wind [and devour the work of God with His open mouth]?
3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
4 Yea, you cast off [the] fear [of God], and restrain prayer [siychah – contemplation of] before [paniym – the presence of] God.
5 For your mouth utters your iniquity [evil misleading], and you choose [to follow] the tongue of the crafty [‘aruwm – the “subtlety” of the serpent in Genesis 3:1].
6 Your own mouth condemns you, and not I: yea, your own lips testify against you.
7 Are you the first man that was born? or were you made before the hills?
8 Have you heard the secret of God? and do you restrain wisdom to yourself?
9 What know you, that we know not? what understand you, which is not in us?
10 With us are both the gray-headed and very aged men, much elder than your father.
11 Are the consolations of God small with you? is there any secret thing with you?
12 Why does your heart carry you away? and what do your eyes wink at,
13 That you turn your spirit against God, and let such words go out of your mouth?
14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15 Behold, he [the LORD] puts no trust in his saints; yea, the heavens are not clean in his sight.
16 How much more abominable and filthy is man, which drinks iniquity like water?
17 I will show you, hear me; and that which I have seen I will declare;
18 Which wise men have told from their fathers, and have not hid it:
19 Unto whom alone the earth was given, and no stranger passed among them.
20 The wicked man travails with pain all his days, and the number of years is hidden to the oppressor.
21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
22 He believes not that he shall return out of darkness, and he is waited for of the sword.
23 He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready [already] at his hand.
24 Trouble and anguish shall make him afraid; they shall prevail [taqaph] against him, as a king ready [‘athiyd] to the battle.
25 For he stretch out his hand against God [as Satan in these accusers is], and strengthens himself against the Almighty.
26 He run upon him, even on his neck, upon the thick bosses [eminent places] of his bucklers [that are His shield]:
27 Because he [Satan] covers his face [paniym – presence] with his fatness [in these men’s prospering by evil], and makes collops of fat [their abundance] on [covers] his flanks.
28 And he dwells [prosperously] in desolate cities, and in houses which no man inhabits [where none will remain], which are ready to become heaps.
29 He shall not be rich, neither shall his substance [his strength, which is deception, beginning subtle and now openly] continue, neither shall he prolong the perfection [minleh – only appearing here, meaning completion; of his goal to destroy humanity by making it in his, Satan’s, image and likeness: the opposition to God’s work: it’s opposite] thereof upon the earth.
30 He shall not depart out of darkness [ignorance]; the flame [of the fires they created] shall dry up his branches, and by the breath of his mouth [the evil spirit in his words] shall he go away.
31 Let not him that is deceived trust in vanity [his worthless thoughts]: for vanity [worthlessness] shall be his recompense.
32 It shall be accomplished before his time, and his branch shall not be green [shall not bring any life].
33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
34 For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
35 They conceive mischief, and bring forth vanity, and their belly prepares [to vomit] deceit [from their mouths].
The word minleh (to this point wondered at), above in verse 29, is from a word also once used, nalah, also meaning “to complete:–make an end.” Its one appearance comes in Isaiah 33:1 as the LORD there speaks of the end of this “treachery,” from the word bagad, speaking of Satan’s work, meaning “to cover (with a garment); figuratively, to act covertly; by implication, to pillage.” This latter word refers us back to its only appearance in Job, in Job 6:15, where it’s a third witness (the word as a threefold cord – the Father, Son, and Holy Ghost as one) that it’s Satan working through the false accusations of Job’s three friends, who he there also calls his brethren.
Isaiah 33
1 Woe to you that spoil, and you were not spoiled; and deal treacherously [bagad], and they dealt not treacherously [bagad] with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end [nalah] to deal treacherously [bagad], they shall deal treacherously [bagad] with you.
2 O LORD, be gracious unto us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble [tsarah – this tribulation].
3 At the noise [qowl – the voice] of the tumult the people fled; at the lifting up of yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.
5 The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of your times, and strength of salvation: the fear of the LORD is his treasure.
7 Behold, their valiant ones shall cry without: the ambassadors of [deception, falsely claiming we are at] peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceases: he has broken the covenant [between God and man], he has despised the cities, he regards no man.
Numbers 21
5 And the people spoke against God, and against Moses, Wherefore have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathed [quwts] this light bread [this word from the mouth of God].
6 And the LORD sent fiery serpents [men whose words are poison] among the people, and they bit the people; and much people of Israel died.
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
8 And the LORD said unto Moses, Make you a fiery serpent, and set it upon a pole [nec]: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole [nec], and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass [lifted as the son of man must be lifted], he lived.
The two times the word liyvah (Levi) appears, it’s in Proverbs, both in telling of what attaches (joins) us to the LORD’s grace (His gift of salvation).
Proverbs 1
1 The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction [muwcar – warning to be heeded and correction to be received]; to perceive the words of understanding;
3 To receive the instruction [muwcar] of wisdom, justice, and judgment, and equity;
4 To give subtilty to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6 To understand a proverb [mashal], and the interpretation [mliytsah – an enigma, at which the simple-minded wonder]; the words of the wise, and their dark sayings [chiydah].
7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction [muwcar].
8 My son, hear [shama’ – and obey] the instruction [muwcar – the warning and correction] of your father, and forsake not the law of your mother:
9 For they shall be an ornament [livyah – from the same origin as Levi and Leviathan: lavah, and Jehovah: Yahh, meaning these things are borrowed from the LORD and aren’t ours to sell or pawn] of grace unto your head [his word given into our mind], and chains about your neck. [Habakkuk 2: 5 Yea also, because he transgresses by wine, he is a proud man, neither keeps at home {Jude 1: 6 And the angels which kept not their first estate {speaking God’s word as received}, but left their own habitation {and now speak their own words they put in His place}, he has reserved in everlasting chains under darkness unto the judgment of the great day.}, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaped unto him all people: 6 Shall not all these take up a parable {mashal} against him, and a taunting {mliytsah – wise interpretation} proverb {chiydah} against him, and say, Woe to him that increases that which is not his {selling what isn’t theirs to sell}! how long {referring to Habakkuk 2:3 below” the mow’ed, the appointed time of the congregation}? and to him that lades himself with thick clay {‘abtiyt – “something pledged {vowed}, i.e. (collectively) pawned goods,”}! 7 Shall they not rise up suddenly that shall bite you, and awake that shall vex you, and you shall be for booties unto them?]
10 My son, if sinners entice you, consent [‘abah] you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily [in deceptions] for the innocent without cause:
12 Let us swallow them up alive as the grave [sh’owl – sheol, hell]; and whole, as those that go down into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil:
14 Cast in your lot among us; let us all [be communists and] have one purse:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed [shaphak – pour out] blood [in their words and ways that drain the life from humanity at large].
17 Surely in vain the net is spread in the sight of any bird.
18 And they lay wait [and we see their net, therefore, it becomes an unknown trap laid] for their own blood; they lurk privily [unknown to them in their ignorance] for their own lives.
19 So are the ways of every one that is greedy of gain; which [greedily] take away the life of the owners thereof [of the goods they steal].
20 Wisdom cries without; she utters her voice in the streets:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple [minded] ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof [towkechah – correction]: behold, I will pour out my spirit [ruwach – in My word] unto you, I will make known my words unto you. [Habakkuk 2: 1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved {towkechah – as in Proverbs 3:11 & 12, saying “My son, despise not the chastening of the LORD; neither be weary of his correction {towkechah}: For whom the LORD loves he corrects; even as a father the son in whom he delights.”}. 2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that reads it. 3 For the vision is yet for an appointed time {mow’ed – Daniel’s time and times appointed, of Abram’s deep sleep}, but at the end {qets – the end of days, the end of the sleep, when the book is opened, and Daniel, God’s judgment, stands again} it shall speak {the mouths of God’s people shall again speak His life, light, understanding, to the world}, and not lie: though it tarry {mahahh – though His people remain hesitant and reluctant}, wait for it; because it will surely come, it will not tarry {‘achar – referring us to its uses in Ecclesiastes 5:5, the passage saying, 4 When you vow a vow unto God {to obey His voice and keep His commands}, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed. 5 Better is it that you shouldest not vow, than that you shouldest vow and not pay. 6 Suffer not your mouth {speaking your own words and refusing to speak His} to cause your flesh to sin; neither say you before the angel {His messenger, I Am the one He’s sent}, that it was an error: wherefore should God be angry at your voice, and destroy the work of your hands? 7 For in the multitude of dreams {the creations of your wandering minds} and many words there are also divers vanities {many worthless words}: but fear you God. 8 If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel {tamahh – wonder not at what you are seeing, because He has plainly declared it through His messenger} not at the matter: for he that is higher than the highest regards {seeing it all and telling the world of it}; and there be higher than they. 9 Moreover the profit {this profiting from remaining with the Father and keeping His commands} of the earth is for all: the king himself is served by the field {the work into which He sends you}.}. 4 Behold, his {the wicked’s} soul which {in pride} is lifted up is not upright in him: but the just shall live by his {their own} faith {that this is the LORD presence manifested with us, in us, as we speak in His name: as His identity}.]
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would [‘abah] none of my reproof [towkechah]:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind [from where My voice is heard]; when distress and anguish come upon you.
28 Then shall they call upon me [to their idols they call by My name], but I will not answer; they shall seek me early [in your creations], but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the LORD:
30 They would [‘abah] none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices [mow’etsah – their own purpose: counsel].
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens [shama’ – hears and obeys] unto me shall dwell safely, and shall be quiet from fear of evil.
The Hebrew word muwcar, meaning “chastisement; figuratively, reproof, warning or instruction; also restraint,” is always used to speak of the LORD’s correction, which, when received, is life and, when rejected, death.
Proverbs 4
1 Hear, you children, the instruction [muwcar – warning and correction] of a father, and attend to know understanding.
2 For I give you good doctrine, forsake you not my law.
3 For I was my father’s son, tender and only beloved in the sight of my mother.
4 He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live.
5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6 Forsake her not, and she shall preserve you: love her, and she shall keep you.
7 Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding.
8 Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her.
9 She shall give to your head an ornament [livyah] of grace: a crown of glory shall she deliver to you.
10 Hear [shama’ – and obey], O my son, and receive my sayings; and the years of your life shall be many.
11 I have taught you in the way of wisdom; I have led you in right paths.
12 When you go, your steps shall not be straitened [not take you into oppression]; and when you run, you shall not stumble.
13 Take fast hold of instruction [muwcar – My warning and correction]; let her not go: keep her; for she is your life.
14 Enter not into the path of the wicked, and go not in the way of evil men.
15 Avoid [para’ – be loosed from their burdens] it, pass not by it, turn from it, and pass away [‘abar – passover it from death into life].
Matthew 24
27 For as the lightning comes out of the east, and shines [phaino] even unto the west [shining this understanding upon all]; so shall also the coming of the Son of man [the first face manifesting the unfolding presence of God] be.
28 For wheresoever the carcass [the dead body of Christ] is, there will the eagles [the fourth and final face manifesting the unfolding presence of God in those risen into heaven with Him] be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened [the church institutions realized to be without this understanding], and the moon [civil government institution] shall not give her light [also without this knowledge of God], and the stars shall fall from heaven [God’s people also realized to be lacking this same light], and the powers of the heavens [the places where understanding should be and isn’t] shall be shaken [to shake the wicked from them]:
30 And then shall appear [phaino – this enlightening] the sign of the Son of man in heaven [risen with full understanding, in which the presence of the Father is perceived]: and then shall all the tribes of the earth mourn [realizing they are separated from the Father by the ignorance into which they have been led], and they shall see the Son of man coming in the clouds of heaven [from where this understanding is perceived: received by supernatural transmission] with power and great glory.
31 And he shall send his angels [as I send you] with a great sound of a trumpet [calling all to gather into the LORD’s ONE BODY with Him], and they shall gather together his elect from the four winds [where they have been scattered], from one end of heaven to the other [away from corrupt understanding into this new heaven and earth, to, with, and by the corner stone the Father has laid].
Psalms 73 is a Psalm of Asaph, meaning it is written to those sent to gather God’s people, as I send you, as I Am sent (to manifest His presence with us, in us), as in Matthew 24:30 & 31 above.
Psalms 73
1 Truly God is good to Israel [His people who by faith receive this promised end], even to such as are of a clean [bar – pure] heart [by which man sees, perceives, God, as it is written in Matthew 5:8].
2 But as for me, my feet were almost gone; my steps had well nigh slipped [into backsliding].
3 For I was envious at the foolish, when I saw the prosperity of the wicked [in power over church and state].
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasses them about as a chain; violence covers them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens [all truthful discourse], and their tongue walks through the earth.
10 Therefore his people return here [into the ruin and ashes from where they were created]: and waters of a full cup [this word by which they were created] are wrung out to them.
11 And they say, How does God know? and is there knowledge in the Most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Truly I have cleansed my heart in vain, and washed my hands in innocence.
14 For all the day long have I been plagued [by the wicked], and chastened [by this correction from the Father] every morning.
15 If I say, I will speak thus [as the LORD commands]; behold, I should offend against the generation of your children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God [into His presence]; then understood I their end [‘achariyth – that these are the last days].
18 Surely you did set them in slippery places: you cast them down into destruction [masshuw’ah].
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awakes [and realizes the thoughts in his mind weren’t real]; so, O LORD [‘Adonay – David’s LORD, to whom Jehovah said, “Sit you on My right hand until I make your enemies My footstool], when you awake [quwts], you shall despise their image [the creations of men’s minds, which aren’t true].
21 Thus my heart [foundational mind] was grieved, and I was pricked in my reins [deepest thoughts taught].
22 So foolish was I, and ignorant: I was as a beast before you [without Your mind: Spirit].
23 Nevertheless I Am continually with you: you have held me by my right hand [leading back to the right way].
24 You shall guide me with your counsel, and afterward [‘achar – after correction, when these last days of darkness have ended] receive me to glory [as Your child].
25 Whom have I in heaven but you? and there is none upon earth that I desire beside you.
26 My [old] flesh and my heart [mind] fail: but God is the strength of my heart [understanding mind], and my portion forever.
27 For, lo, they that are far from you [LORD] shall perish: you have destroyed all them that go a whoring from you.
28 But it is good for me to draw near to God: I have put my trust in the LORD God, that I may [with opened mouth] declare all your works.
