So the shipmaster came to him, and said unto him, What mean you, O sleeper? arise, call upon your God, if so be that God will think upon us, that we perish not.

12 – 18 May 2026

So the shipmaster came to him, and said unto him, What mean you, O sleeper? arise, call upon your God, if so be that God will think upon us, that we perish not.

The LORD begins today, above in Jonah 1:6, by revealing the cryptically and allegorically written pattern of the Body of Christ, traveling through generations as strangers and pilgrims in a world age that isn’t our final resting place.

The book of Jonah is without the ending of the deeper and fuller meaning elsewhere added.

The allegory begins in the church, without Christ, Jehovah’s Salvation manifested in the flesh, when all flesh has fled from Him into following corruption (in it, the ship as the institution), and the LORD’s Spirit moved upon the flesh of Jonah, to awaken in him, while the storms raged in all humanity, agitated by what is its underlying cause, the wide open mouths of men, which we know is the great chasma (ketos) between heaven and hell, which are the gates holding men there in the darkened depths: without any understanding of the LORD and His manner.

The LORD’s Spirit then awakens Jonah while he remains in the corrupt institution, and Jonah is then necessarily cast out of the church (the dead body) into the sea where the storm is raging. He, no longer held in the corrupt institution, now among the people, alive (in the flesh) but consumed (held in abeyance unseen and unheard) into the belly of hell (where there is no understanding, only confusion and insanity) produced by the whale’s wide open mouth (the multitude of reckless and warrantless opinions each holds as their personal “truth”), is brought down and held in the lowest part of the earth. From there, he again looks to the LORD’s temple, repents, and commits to keeping the vow he made to the LORD, after saying, in Jonah 2:8, “Those who observe worthless lies forsake their own mercy.”

The quote speaks of the LORD’s mercy seat, in His temple, where the LORD is manifested in the conversation with Him. It speaks of it, the conversation, as millennia old, throughout this age, through which all God’s people have journeyed, as described in the name Nineveh, meaning His perpetual children, who will, as foretold, here and now awaken again, as the ONE living BODY of Christ, and condemn this generation that, having been shown good and evil, chooses evil.

Friends, we must see (as the LORD sees) the mysteries that are here before our eyes revealed, and act according to our vows. The truth is the storm, to a controlled degree, must remain here on the earth with the church, with it in its agitation, in the controversial questions of doctrinal purity that have arisen, where the shipmasters have taken the ship off course, to scratch the itching ears by taking it there, away from true worship, which is Godliness and pure religion. The foundation of the Church is Christ, Jehovah’s Salvation, His will personified among the laity, awakened in the flesh He chooses, to interrupt the backsliding (as in the Sabbath), to right the course. When he does, we who are awakened cannot, as a first inclination, abandon the ship. We must long-suffer, as did Jesus Christ, only leaving their sight, disappearing into their ignorance of His manner, but never withdrawing His presence from the earth, even remaining with it (the dead body of Christ) here descended into hell.

1 Peter 4
1 Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men [to please them by doing as they say], but to the will of God [which is what pleases Him].
3 For the time past of our life may suffice [arketos – thinking it was enough for] us to have wrought the will of the Gentiles [those who haven’t known the LORD], when we walked [with the misleading blind gods of this world] in lasciviousness [unable to control the experiment from coming out], lusts [for things forbidden], excess of wine [which makes uncontrollable the mind and body], reveling [losing self-control], banqueting [wandering aimlessly about doing these things], and abominable idolatries [putting all these things before the LORD God]:
4 Wherein they think it strange that you run not with them to the same excess [ignorance] of riot [the agitation of the sea], speaking evil of you [by which we are strangers and pilgrims just passing through the age that elevates these above God]:
5 Who shall give account to him that is ready to judge the quick [zao] and the dead [nekros].
6 For for this cause was the gospel preached also to them that are dead [nekros], that they might be judged according to men in the flesh, but live [zao] according to God in the spirit.
7 But the end of all things is at hand: be you, therefore, sober [of a sound mind], and watch [understanding what we are experiencing] unto prayer [conversing with the LORD above His mercy seat].
8 And above all things have fervent charity [agape – freely giving this word as He has given it] among yourselves: for charity [agape] shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man has received the gift [from the mouth of the LORD], even so minister the same one to another, as good stewards of the manifold grace [this gift] of God.
11 If any man speaks, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified [as the giver of the word] through Jesus Christ [through Jehovah’s Salvation manifested in our flesh], to whom be praise and dominion forever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial [from the world who doesn’t know the LORD and can’t hear Him speaking] which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as you are partakers of Christ’s [long] sufferings [not willing that any should perish, but that all would come to repentance, called to it as if by Jonah, the dove, which is the sign of the end reached]; that, when his glory [His presence in you] shall be revealed, you may be glad also with exceeding joy [that those recognizing Him have been made perfect by His word, power, effectually working in them, changing them, opening their eyes and ears to His gospel].
14 If you be reproached for the name [His identity in you] of Christ, happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer [taking away men’s lives by speaking words that are the way into death and hell], or as a thief [stealing from them this life-giving word], or as an evildoer [choosing evil, and misleading men into it], or as a busybody in other men’s matters [allotriepiskopos – with strange ways overseeing the matters of others].
16 Yet if any man [long] suffers as a Christian [Christianos – Christ iaomai, the latter word meaning to heal or make whole, by the mind of Christ formed as Him alive in us], let him not be ashamed; but let him glorify God [as the creator of all life] on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begins at us, what shall the end [telos – the conclusion, completion] be of them that obey not the gospel of God?
18 And if the righteous scarcely [molis] be saved, where shall the ungodly and the sinner appear [in the hell they’ve created and chosen]?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator [raising us from death and hell into life in His new heaven and earth].

The word molis, meaning “with difficulty,” is said to probably be from the word mogis, meaning the same. It is more correctly from moluno, meaning to “soil” (“defile”), from melas, meaning “black,” as without understanding (darkness: ignorance).

It (molis) speaks of the LORD’s death, of His flesh body, the body of Christ, becoming defiled and ending in a state of ignorance of the living and ever-present LORD God, and of the whereabouts of the dead body of Christ, which is its unknown identity. The end of this period of ignorance comes in the resurrection, awakening into self-awareness, first to His presence with us, in a man speaking the revelation of the One in him uncovering Himself, which is His manner.

The words moluno and melas both appear three time, each below; four times, twice each, fittingly, in the book of Revelation (of the LORD, again seen as He is, in the world as we are in the world).

Furthermore, the dead body of Christ, as with understanding, when separated from its necessary other elements, is removed from the earth, held in the cloud upon which He returns to our sight by reassembling these elements, which is what raises us into (heaven) full understanding, as His ONE risen BODY, as One known by all with His same mind.

1 Corinthians 8
1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up [man with pride in what he thinks he knows], but charity edifies [building up the mind through education of God’s manner found in His word].
2 And if any man thinks that he knows anything [on his own without the LORD’s revelation], he knows nothing yet as he ought [by godliness, the revelation of Him in this manner] to know.
3 But if any man love [agapao – giving this word of] God [as His word and revelation of Himself], the same is known of him.
4 As concerning therefore the eating of those things that are offered in sacrifice unto idols [men’s creations they call gods], we know that an idol is nothing in the world, and that there is none other God but one [Jehovah, manifesting His Salvation (Jesus) in the through whom He chooses to speak and work, revealing Himself and thereby His children].
5 For though there be that are called gods, whether in heaven [in places where understanding should be found] or in earth [at large; all these espousing their own worthless opinions if they are not speaking according to, in agreement with, this word from His mouth], (as there be [false] gods many, and [false] lords many,)
6 But to us there is but one God, the Father [Jehovah], of whom are all things [true, bringing us to life, by giving us His mind, by which we are raised to life with His rising in us], and we in him; and one LORD Jesus Christ [Jehovah alive in the ONE BODY of Christ, who are all His children in united in Christ], by whom are all things, and we by him.
7 Howbeit there is not in every man that knowledge [that come by this godliness]: for some with conscience [suneidesis – a co-perspective, all with misled minds and various opinions] of the idol unto this hour eat it [their worldly opinions, corrupted understanding they are proud to call knowledge] as a thing offered unto an idol [the false teachers and misleaders they have followed into death and hell]; and their conscience [suneidesis – their co-perspective with lies and falsehood] being weak [without the strength of this true understand from the LORD] is defiled [moluno – further soiled and darkened].
8 But meat [the deep understanding these idols say they have and give] commends [pareimi – raises] us not to God: for neither, if we eat [hear their words], are we the better; neither, if we eat not [don’t listen to them], are we the worse [for their worthless words have no effect on those who know the LORD and have received His understanding].
9 But take heed lest by any means this liberty [to hear or not hear misleading words of idols] of yours become a stumbling-block to them that are weak [without a good conscience, your same full understanding].
10 For if any man see you which have knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak [having a co-perspective that is without fully understanding they are the worthless words of idols] be emboldened [oikodomeo – becoming his beliefs that dwell in His mind] to eat [by listening to] those things which are offered to idols;
11 And through your knowledge shall the weak brother [believing you are accepting those ideas as part of you belief system, and doing so thinking he is following your example] perish, for whom Christ died [and is here again now has risen from death, giving us a good example, by putting off and abstaining from these things openly offered to the idols men created, put in the Father’s place, and call by His name]?
12 But when you sin so [showing a bad example] against the brethren, and wound their weak conscience, you sin against Christ [refusing to follow His good example].
13 Wherefore, if meat make my brother to offend, I will eat no flesh while the [old, corrupt, and defiled] world [aion – age] stands [together as a whole lump leavened, as the corrupt worked in corruption into the whole body], lest I make my brother to offend.

The first use of melas comes in Matthew 5:36 as the LORD cryptically describes what only happens (through revealing these interconnected elements) by the LORD, through the “blessings” He bestows, the earlier-mentioned beatitudes, which, choosing to receive or reject them, save or condemn a man.

Between these passages (in Matthew 5), the LORD speaks of divorce (apoluo), as in Him loosed from the dead body of Christ for the cause of (being defiled by) adultery: choosing to interact with idols instead of him, as described above in 1 Corinthians 8.

Matthew 5
1 And seeing the multitudes, he went up into a mountain [unnamed because it refers to both Zion and Olivet, where the LORD is at the right hand of the Father, until his enemies are made his footstool]: and when he was set [upon his throne], his disciples came unto him:
2 And he [to bless them with His, this, teaching] opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit [humble, without worldly power or position]: for theirs is the kingdom of heaven.
4 Blessed are they that mourn [for the earth become without form and void, when all understanding is darkened]: for they shall be comforted [parakaleo – called near to the LORD unknown, to be led into all truth].
5 Blessed are the meek [not destroying as do the destroyers of the earth, but rather edifying, building, by His teaching]: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart [whose mind is cleared of corruption, the darkness that now covers the earth]: for they shall see God [Titus 2:11 For the grace {this gift freely given, shined upon all equally} of God that bring salvation has appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope {His presence with us, in us realized}, and the glorious appearing {epihaneia – His brightness made apparent to all} of the great God and our Savior Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people {realized to be possessed by the LORD}, zealous of good works. 15 {Now in this time open your mouths and} These things speak, and exhort, and rebuke with all authority. Let no man despise you.].
9 Blessed are the peacemakers [teaching and preaching His ways of sustainable peace and security through mutual respect for the life, liberty, and property of all, through equal justice]: for they shall be called the [corrected] children of God.
10 Blessed are they which are persecuted for righteousness’ sake [into which we have been corrected, persecution that is so obvious in this time in history, like never before]: for theirs is the kingdom of heaven.
11 Blessed are you, when men [who reject this correction] shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake [My presence now manifested in you by having this same mind].
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth [blessed with these blessings, given to be given freely as received]: but if the salt [God’s people] have lost his savor [are without these traits of blessedness], wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light [understanding and life] of the world. A [conspicuous and peculiar] city that is set on a hill [Zion] cannot be hid.
15 Neither do men light a candle [as I have enlightened you], and put it under a bushel, but on a candlestick; and it gives light [this word, this understanding in which is life] unto all that are in the house [all who are invited into the family of God, made His children by His correction].
16 Let your light so shine [as the sun rising, shining from east to west, this word the Father has given us to be given] before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For truly I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments [that, when received and obeyed, result in the blessings above], and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do [obey and repeat this word] and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees [the religious who are now realized to be the blackened leaders], you shall in no case enter into the kingdom of heaven.
21 You have heard that it was said of them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause [which is cultural prejudice now apparent against all that is good and normal] shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool [saying he is a fool unworthy of receiving this word of the LORD], shall be in danger of hell fire.
23 Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;
24 Leave there your gift before the altar, and go your way; first be reconciled to [diallosso – only appearing here, meaning, “to change thoroughly;” as in dialysis, cleansing impurities from the blood of] your brother, and then come and offer your gift. [1 Corinthians 15:50 Now this I say, brethren, that {defiled, corrupted} flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption. 51 Behold, I show you a mystery; We shall not all sleep {speaking of the now awakened elect remnant}, but we shall all be changed {allasso – cleansed of corruption, into purity, by which we see the LORD again}, 52 In a moment, in the twinkling of an eye {the moment of the epiphany}, at the last trump: for the trumpet {the voice of the archangel here heard} shall sound, and {those already awakened from} the dead shall be raised incorruptible, and we shall be changed {allasso – all together, purified into His ONE living BODY}. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is your sting? O grave, where is your victory? 56 The sting of death is sin [the actions of a corrupted mind}; and the strength of sin is the {corrupted} law. 57 But thanks be to God, which giveth us the victory through our LORD Jesus Christ {who has cleansed us and given us His mind}. 58 Therefore, my beloved brethren, be you steadfast {in this understanding}, {from it} immoveable, always {by it} abounding in the work of the LORD, forasmuch as you know that your labor {yoked with Him doing His work} is not in vain in the LORD.]
25 Agree with [isthi – be fully aware of the ways of] your adversary [here in hell, until I come] quickly, whiles you are in the way [as strangers and pilgrims] with him [until this end is reached]; lest at any time [being unaware] the adversary [doing the work of Satan] deliver you to the judge [all the corrupt judges of this age], and the judge deliver you to the officer, and you be cast into prison [where you are possessed by not avoiding their corrupt judgment].
26 Truly I say unto you, You shall by no means come out thence [held in their corruption], till you have paid [apodidomi – until you are delivered] the uttermost [eschatos – in these last days] farthing [kodrantes – quad rhetos, from rheo: meaning, at the fourth utterance, boldly declarating the LORD with us, in us as the fourth and final face of the unfolding presence of the LORD, as seen in Ezekiel’s wheel within a wheel].
27 You have heard that it was said by them of old time, You shall not commit adultery [not leave the LORD to worship idols]:
28 But I say unto you, That whosoever looks on a woman [to draw her away into idol worship] to lust after her [to be the head over her in your unfaithful church] has committed adultery with her already in his heart [mind].
29 And if your right eye [if any one of your overseers see only corruption] offend [skandalizo – meaning “to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure {displeasing the LORD})”] you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.
30 And if your right hand offend [skandalizo] you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.
31 It has been said, Whosoever shall put away his wife [and so with Christ and the church], let him give her a writing of divorcement [apostasion – a three times used word; the same as apostasia, meaning “a defection from the truth (properly the state)” of apostacy].
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication [interaction with idols and the resulting death of the body], causes her to commit adultery [interact with idols]: and whosoever shall marry her that is divorced [apoluo – away loosed, separated because of her uncleanness, defiled blood] committeth adultery [as an idol putting himself in the LORD’s place].
33 Again, you have heard that it has been said by them of old time, You shall not forswear [epiorkeo – only appearing here, meaning perjure, swearing to something that isn’t true, as all the church does when they falsely interpret God’s word and then attack the truth when it is revealed, calling it a lie] yourself, but shall perform [apodidomi – speaking of giving up your own opinions] unto the LORD your oaths [orkos – swearing He is true]:
34 But I say unto you, Swear [omnuo] not at all; neither by heaven [the things about the LORD you think you know]; for it is God’s throne [where He alone sits as the law giver]:
35 Nor by the earth; for it is his footstool [His ways upon the earth]: neither by Jerusalem [saying you know who His people are]; for it is the city of the great King [alone choosing those who are His].
36 Neither shall you swear [omnuo] by your head [all the worthless things you think you know to be true], because you can not make [known] one hair [thrix (trchos), – as in trichinos; defining the cause and course of good and evil, true and false ideas, truly and falsely claiming it is pouring forth from His throne, as] white [leukos – light, truth] or black [melas – darkness, untruth].
37 But let your communication [logos – words, topical dissertations, speaking as the oracles of God] be, Yea, yea; Nay, nay [in agreement with this word, and disagreeing with all voices that are exalted against the LORD’s]: for whatsoever is more than these cometh of evil [for evil].
38 You have heard that it has been said, An eye for an eye, and a tooth for a tooth [to do unto others as they have done unto you]:
39 But I say unto you, That you resist not evil [that is resisting the LORD]: but whosoever shall smite you on your right cheek [when you speak His word], turn to him the other also [as you continue speaking].
40 And if any man will sue you at the law, and [abusing the law] take away your coat [your protection against the corrupt elements of this world], let him have your cloak [himation] also [give to him even more of the same righteousness, the protection the LORD has given to us].
41 And whosoever shall compel you to go a mile, go with him twain [bearing the things burdening his mind, long-suffering to relieve him of his ignorance].
42 Give [with Christian charity, these ideas the LORD has given us] to him that asks you, and from him that would borrow [from us the things we have borrowed from the LORD, His mind] of you turn not you away.
43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.
44 But I say unto you, Love [agapao] your enemies [freely giving these things as we have received them], [with them] bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you [remembering, it is for this the LORD has blessed us];
45 That you may [by doing these things as we have now seen Him doing them] be the children of your Father which is in heaven: for he maketh his sun [the light of this new day] to rise [and shine] on the evil and on the good, and sends rain on the just and on the unjust.
46 For if you love [agapao] them which love [agapao] you, what reward have you? do not even the publicans [the politicians, those who tax us, who rob us under the cover of the laws they make, spoil with which they payoff those who’ve voted for them] the same?
47 And if you salute your brethren [those who agree with you] only, what do you more than others? do not even the publicans [the politicians, those who tax us] so?
48 Be you therefore perfect [teleios – complete, made godly by godliness], [doing] even as your Father which is in heaven [from where He has freely given us His mind].

Revelation 3
3 And unto the angel of the church in Sardis [said to mean the red ones; speaking of those whose blood is defiled] write; These things says he that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that [identifies] you [as those who] live, and are dead.
2 Be watchful [gregoreuo – be awakened, cautious, while diligently seeking Him], and strengthen [add understanding to] the things which remain [loipoy – the things you think you know, that are lacking these elements of truth], that [without these] are ready to die: for I have not found your works perfect [pleroo – not made replete, not crammed to the full, with this truth] before [enopion – by the presence of] God [manifested with us, in us].
3 Remember therefore how [through His log-suffering] you have received and heard [His word], and hold fast [tereo – guard and protect it from men’s corruption], and repent [return to Him, away from following idols]. If therefore you shall not watch [gregoreuo – if you don’t guard and protect it from men’s corrupting], I will come on you as a thief [unknown in the darkness of the ignorance their corruption has caused], and you [unfaithful church] shall not know what hour I will come upon you [which only the wise virgins will realize].
4 You have a few names even in Sardis which have not defiled [moluno] their garments [and are thereby protected from the world’s corrupt elements]; and they shall walk with me in white [leukos – in this light: this understanding that is life]: for they are worthy [axios – the have made themselves suitable, fit for, the Master’s use, having worked out all corruption].
5 He that overcomes [nikao – who gets this victory over death and hell], the same shall be clothed in white [leukos – this understanding, which is light and life] raiment [himation – His righteousness, the protection the LORD has given to us]; and I will not blot out his name out of the book of life, but I will confess his name [his identity] before [as the presence of] my Father [alive in him], and before [as the presence of] his angels.
6 He that has an ear [the Father speaking], let him hear what the Spirit [the Father working in us, unknown speaking to the darkened world] says unto the churches [his people at large to whom He speaks].

The other two uses of the word melas come as the LORD describes it as the darkness (black) that has come (with strength) as death that covers all people, including God’s people, with ignorance of Him and the reality of His working among them.

The passage comes in Revelation 6, a chapter in a Book to which the false prophets and false teachers have done great violence by their many opinions, public lies and falsehoods (to which they recklessly swear) under which they think they hide themselves from this corrective scourging, which has been working to reveal them, the LORD Himself, unknown, leading the charge. These men pridefully commend themselves among themselves for the things they think they know, self-proclaimed Eschatologists peddling their delusion as if they somehow opened a book the LORD said would be closed until He came and, here and now, opened it. They have no problem of conscience (now seared) when calling Him a liar (saying the book would be sealed until He comes) as they continue forward in their delusions while calling their lies and falsehoods truth.

Isaiah 28
16 Therefore, thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation [for the new earth]: he that believes shall not make haste [chuwsh – when I hasten the end of the wicked]. [Isaiah 60:22 A little one {a still small voice} shall become a thousand, and a small one {tsa’iyr – the least: small and obscure} of the flock, who we’re told, in Jeremiah 49:20 & 50:45, will draw the enemy out into open sight, when the LORD comes against the wicked, as a lion roaring {second face seen in His unfolding presence manifested} against the swelling of Jordan {the pride of the men whose words have carried all in the descent into death and hell} a strong nation: I the LORD will hasten {chuwsh} it in his time {when he is revealed by His everlasting light manifested in the flesh}.]
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail [this word frozen in heaven until now] shall sweep away the refuge of lies, and the waters shall overflow the hiding place [of the wicked’s lies].
18 And your covenant with death shall be disannulled, and your agreement with hell [sh’owl – sheol] shall not stand; when the overflowing scourge [of correction] shall pass through, then you shall be trodden down [as dung upon the dunghill] by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation [because of the filthy conversation of the wicked] only to understand the report [shmuw’ah – to hear this word as the voice of Jehovah].
20 For the bed is shorter than that a [sleeping] man can stretch himself on it: and the covering [maccekah – their molten images are] narrower than that he can wrap [cover] himself in it.
21 For the LORD shall rise up as in mount Perazim [as when He broke forth as waters {the LORD’s word} breaking forth upon David’s enemies], he shall be wroth as in the valley of Gibeon [when He sent a great hail from heaven {understanding reserved, frozen, in the cloud and sent against the current crop of corrupt leaders}], that he may do his work, his strange work [unknown to all]; and bring to pass his act, his strange act [at which all wonder].
22 Now, therefore, be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption [kalah – a completing end], even determined [charats – decreed] upon the whole earth.

Revelation 6
1 And I saw when the Lamb [the one with the faces of four beasts manifesting the LORD’s presence, in this wheel within a wheel, willingly becoming the sacrifice necessary to speak His word while declaring it is Him present with us, in one as in all who become His children by receive Him and His correction] opened one of the seals [of the closed book, here and now revealing the meaning], and I heard, as it were the noise of thunder [which is the voice of the LORD, the sound the light in the cloud, from where comes these reassemble elements of understanding], one of the four beasts [the Lamb as a man, the first face] saying, Come and see [as the LORD sees].
2 And I saw [as the LORD sees], and behold a white horse [upon which the LORD enters]: and he [the LORD in the man unknown to all, one He has strengthened and purified] that sat on him had a bow [the light rightly separated into colors, as a sign in the cloud]; and a crown was given unto him [this understanding given to Him first, making me the first begotten of many, raised from the dead]: and he went forth conquering, and to conquer [the false prophets and false teachers gathered against Him, antichrist who put themselves in his place as the revealer {opener} of the {sealed} word of God, who call this man the antichrist because He comes against them and their false Christ they preach and teach]. [Ask them and they will delusionally tell you this is the antichrist, who is truly legion, the spirit of Satan possessing them and all like them, one spirit resisting the LORD at His coming, as a thief in the night; the black, the darkened minds of all except the very elect remnant who receive the LORD and His correction].
3 And when he had opened the second seal [of the book], I heard the second beast say [as a lion roaring this word of God], Come and see [as the LORD sees].
4 And there went out another horse that was red [purrhos – pur rhonnumi and rhuomai; meaning delivering strange fire they call strength: understanding; only appearing elsewhere in Revelation 12:3 where it’s the color the dragon, speaking of Babylon: the confusion that now rules over all the world, and the dragon: actually serpents and whales, depicts the wide open mouths of men, with which they consume others]: and power was given to him that sat thereon to take peace [eirene] from the earth [this is the peace the LORD left with His people, understanding they were instructed to give to others as received from Him], and that they should kill one another: and there was given unto him a great sword.

The second seal is what the LORD foretells in Matthew 10:34, where the passage speaks of when He is confessed, in which confession is life.

Matthew 10
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27 What I tell you in darkness [against the world’s ignorance covering and hiding the meaning in the sealed word of God], that speak you in light [freely giving this understanding as received]: and what you hear in the ear, that preach you upon the housetops [where we have escaped the brawling women within the corrupt churches].
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell [where we now find ourselves, soul and body, at His judgment of the world].
29 Are not two sparrows [strouthion – stroo tio, are not they, body and soul, there in hell, furnished by the price paid] sold [poleo – to the seller] for [by] a farthing [assarion – asson arnion – the Lamb who is very near, who has stabilized us when all else is shaking and falling]? and one of them [the souls of those that have trusted in the LORD and by faith have received Him] shall not fall [as will the house not built on the Rock who is Christ] on the ground [ge – this new earth, where they are not] without [aneu] your Father [who is near, with us, in the Lamb and us].
30 But the very hairs [thrix – all our idea] of your head [building His minds in us, line upon line, precept upon precept, by which He furnished us] are all numbered [arithmeo – are enumerated by Him].
31 Fear you not therefore, you are of more value than [diaphero – bearing correction that has brought forth] many sparrows [many Lambs who will establish many].
32 Whosoever therefore shall confess me [homologeo – speaking this same word declaring it is My presence] before men, him [in his confession, in] him will I confess also [homologeo – speaking according to this word] before [manifesting the presence of] my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I Am come to send peace on earth [that I did once and for all, and men corrupted and turned it into darkness]: I came not to send peace, but [this same word now as] a sword [upon those who reject it].
35 For I Am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes shall be they of his own household [who refuse this correction].
37 He that loves [phileo – cares about the opinions of] father or mother more [huper – putting them as gods above the LORD] than me is not worthy [axios] of me: and he that loves [pileo – cares about the opinions of] son or daughter more [huper – putting them as gods before the LORD] than me is not worthy [axios] of me.
38 And he that taketh not his cross [declaring My presence in My word], and follow after me [doing as I Am], is not [axios] worthy of me.
39 He that [by diligent search finds the LORD] finds his life shall lose it [the old and corrupt]: and he that lose his [old and corrupt] life for my sake [manifesting My identity in My word repeated] shall find it.
40 He that receives you receives me, and he that receives me receives him that sent me.
41 He that receive a prophet in the name of a prophet [speaking My word] shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42 And whosoever shall give to drink unto one of these little ones [eager to learn truthful things] a cup of cold [life-giving] water only in the name of a disciple [here taught], truly I say unto you, he shall in no wise lose his reward.

Revelation 6
5 And when he had opened the third seal, I heard the third beast [as an ox working in the earth] say, Come and see [as the LORD sees]. And I beheld, and lo a black [melas] horse; and he that sat on him had a pair of balances in his hand [corrupting all judgment and justice, calling good evil and evil good].
6 And I heard a voice [of the Lamb] in the midst of [mesos] the four beasts say [to the unjust and lawless], A measure [choinix – pour out the good seed from the LORD, meet for the Master’s use] of wheat for a penny [denarion – meaning “ten assess,” carrying this ordinal perfection that is therein], and three [the number of completion, this word given by many who’ve received it and the LORD’s presence] measures [choinix] of barley [krithe – with affinity to krites, meaning judgment] for a penny [denarion]; and see you hurt not [adikeo – do no injustice to] the oil and the wine [this anointing sent to change men’s minds].
7 And when he had opened the fourth seal, I heard the voice of the fourth beast [as an eagle risen, his word exalted above all other voices] say, Come and see [as the LORD see].
8 And I looked [and saw as the LORD sees], and behold a pale [chloros – with affinity to chliaros, meaning lukewarm, referring to the Laodiceans, speaking of the lukewarm church] horse: and his name [identity is] that sat on him was Death, and Hell [was the state of mind of all who] followed with him. And power [to deceive with their old and corrupt word and ways] was given unto them over the fourth [the number denoting creative works, of the material] part of the earth, to kill with sword [by refusing to receive this word of the LORD and His correction], and with hunger [without it], and with death [without it], and with the beasts of the earth [men who are without the LORD’s Spirit, who deny Him and His correction]. [In Revelation 3:14, the LORD tells these people that this is the end {amen} and the “beginning of the creation of God,” which speaks of the ruin of the earth, when there is no man living, which is from where man is again created and given life. He, in Revelation 3:18, tells them, as above, to buy from Him this understanding, which will anoint their eyes so they will see as he sees. This comes after, in verse 17, he tells them of their ignorance of their condition here in death and hell.]
9 And when he had opened the fifth [the number of grace come, after the work of the four faces is completed upon the elect remnant] seal, I saw [having now been given sight, seeing as the LORD sees] under the altar the souls of them that were slain for the word of God, and for the testimony which they held [who here and now again find life]:
10 And they cried with a loud voice, saying, How long, O LORD, holy and true, do you not judge and avenge our blood on them that dwell on the earth?
11 And white [leukos – light, this understanding and life] robes [which is there protection from the corrupt elements of the earth] were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were [and find there live therein], should be fulfilled.
12 And I beheld when he had opened the sixth [the number of man’s creation] seal, and, lo [no longer called to see, because we have sight by the understanding he has given us, which is His mind and eyes], there was a great earthquake [to shake the wicked from all their seat of power]; and the sun [the church institutions] became black [melas – ignorance of the LORD is seen in the place where He should be known] as sackcloth [grieving of those held captive therein, who now realize their condition, which is a prerequisite of repentance] of hair [trichinos – turning away from the things that have grown from their darkened minds], and the moon the institution of civil governments] became as blood [without light, now seen to be draining life from those they govern];
13 And the stars [all God’s people] of heaven fell [realized to have left their fixed positions, this understanding] unto the [corruption of] earth [by the LORD working among them unknown], even as a fig tree casts her untimely figs, when she is shaken of a mighty wind [that is unseen and is only realized in its effects moving the things it touches].
14 And the heaven [the places where understanding should be found and isn’t, because it] departed as a scroll when it is rolled together [and sealed until now when it is reopened proving it was closed]; and every mountain [all places of power] and island [dry places without this word of the LORD] were moved out of their places [of corruption and darkness, the confusion {Babylon} that now rules the world, and has produce mass insanity].
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb:
17 For the great day of his wrath is come; and who shall be able to stand?

Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him [the now risen elect remnant] a hundred forty and four thousand, having his Father’s name [identity] written in [from here into] their foreheads [their minds].
2 And I heard a voice from heaven, as the voice of many waters [this abundance of His words sent from heaven], and as the voice of a great thunder [the sound of the light from the cloud]: and I heard the voice of harpers harping with their harps:
3 And they sang [these same words as received] as it were a new song before the throne, and before the four beasts [the four faces of the unfolding presence of the LORD], and the elders: and no man could learn that song [this word given to be repeated as received] but the hundred and forty and four thousand [the faithful and elect remnant], which were redeemed from the earth.
4 These are they which were not defiled [moluno – not corrupted by the black: darkness] with women [the church fully leavened with corruption, the dead body of Christ]; for they are virgins [not corrupted by man]. These are they which [here and now] follow the Lamb whithersoever he goes. These were redeemed [purchased with a price] from among [corrupt] men, being the firstfruits [from the dead] unto God and to the Lamb.
5 And in their mouth was found no guile [no deception]: for they are without fault before the throne of God.
6 And I saw another angel fly [His messenger given full understanding, as an eagle: the fourth and final face of the LORD’s unfolding presence manifested] in the midst [mesos – in the darkness yet unknown] of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation [all who haven’t known the ever present LORD], and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God [and not man], and [for all His works we have now witnessed] give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of [these life-giving] waters.
8 And there followed another angel [messenger], saying, Babylon [the confusion and delusion that ruled the world into death and hell] is fallen, is fallen, that great [evil] city, because she made all nations drink of the wine of the wrath of her fornication [interaction with wicked men].
9 And the third angel followed them, saying with a loud voice, If any man worship the beast [the dead in power, whose mark is the confusion in their head and hand, ideas and works] and his [molten] image, and receive his mark in his forehead [their confused and insane ideas], or in his hand [their works showing they are possessed by Satan],
10 The same shall drink of the wine of the wrath of God [sent to change men’s minds], which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of [the LORD manifested in] the holy [hagios] angels [messengers sent with this message], and in the presence of [the LORD in] the Lamb:
11 And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast [fallen Babylon, marked by confusion, delusion, and insanity that rule the corrupt world] and his [molten] image, and whosoever receives the mark of his name [identity].
12 Here is the patience [long-suffering] of the saints [hagios – those purified and made holy by the LORD’s word and work in them]: here are they that keep the commandments of God, and the faith of Jesus.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die [to themselves, so the LORD‘s presence is manifested as new life in them] in the LORD from henceforth: Yea, says the Spirit [the LORD unknown], that they may rest from their labors; and their works [now by the LORD alive in them] do follow them.
14 And I looked, and behold a white cloud [where understanding is held and from where it comes], and upon the cloud one sat like unto the Son of man, having on his head a golden crown [this understanding given to me by my Father alive in me], and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the [evil] city [where we have gone to meet with the LORD, long-suffering with Him to bear His reproach], and blood [this word of the LORD’s sacrifice, that is the life of those who receive it, and leaves in death those who refuse it] came out of the winepress, even unto the horse bridles [sent to those controlling the mouths of those going into this battle], by the space of a thousand [chilioi – to the lukewarm] and six hundred furlongs [spuris – this course set before man].

John 14
10 Believe you not that I Am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me [that the Father is in me], the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name [manifesting the identity of Jesus, Jehovah’s Salvation in our flesh when we keep His commands to love {agape – show His charity}, keeping his word from corruption and giving it as He has given it], that will I do, that the Father may be glorified [His word and work exalted above all other] in the Son.
14 If you shall ask anything in my name, I will do it.
15 If you love me, keep my commandments. [The word rendered “keep” is tereo, meaning “from teros (a watch; perhaps akin to 2334 [theoreo – meaning “to be a spectator of, i.e. discern, (literally or figuratively [experience] or intensively [acknowledged])”); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping.” It speaks of the mystery of seeing or not seeing the present LORD: seeing Him manifested in His pure word understood, but losing sight of this deep meaning, not believing He is speaking from the flesh of His sons He chooses, He is unseen.]
16 And I will pray the Father, and he shall give you another Comforter [parakletos – the son in whom the Father is unknown speaking and working], that he may abide with you forever;
17 Even the Spirit of truth [Aletheia]; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you [as the Paraclete called alongside to manifest this truth], and shall be in you [when you receive His message, this message as the LORD].
18 I will not leave you comfortless [orphanos – father-less, only appearing elsewhere in James 1:27, saying, “Pure religion and undefiled {without corruption} before {para – that comes beside, manifesting the presence of} God and the Father is this, To visit the fatherless {orphanos} and widows {those without a man to protect them, keep them, from corruption} in their affliction, and to keep himself unspotted from the world.”]: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I Am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that love me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah – the elect remnant] says unto him, not Iscariot [not the corrupt leaders who’ve betrayed Him, not keeping His word or His commandment, which brought blindness and death upon His body: the church], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love [agapao] me, he will keep [tereo] my words: and my Father will love [agapao – given His word to] him, and we [Father and son] will come unto him, and make our abode with him. [2 Corinthians 6, speaking of the abode, says, “for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people {referring to Leviticus 26:10 – 12}. 17 Wherefore come out from among them {the corrupt}, and be you separate, says the LORD, and touch not the unclean {corrupt} thing; and I will receive you {quoted from Isaiah 52:11}, 18 And will be a Father unto you, and you shall be my sons and daughters, says the LORD Almighty {referring to 2 Samuel 7:14 which speaks of the sure mercies of David: the LORD’s promise to correct and not leave us Fatherless}.”]
24 He that loves [agapao] me not keep [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present [dwelling in your minds, and seen] with you.
26 But the Comforter [parakletos], which is the Holy Ghost [My presence speaking and working while unknown], whom the Father will send in my name [identity], he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Isaiah 57
1 The righteous perish [wander away, loose themselves, from the apostate church and state], and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come [upon these corrupt institutions].
2 He shall enter into peace: they shall rest [in death’s sleep] in their beds, each one [by themselves] walking in his uprightness.
3 But draw near hither, you sons of the sorceress [who put yourselves in the LORD’s place, who with your words manipulate and control those following your advice into going your evil way], the seed of the adulterer and the whore [churches that left the LORD to follow these sorcerers].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks [the strongholds of the false Christs men follow]?

15 For thus says the high and lofty One that inhabits eternity, whose name is Holy [qadowsh – The LORD alive in His saints: His ONE living flesh BODY]; I dwell [in them] in the high and holy [qadowsh] place, with him also that is of a contrite [dakka’] and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on forwardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead [nachah] him also, and restore comforts [nichuwm] unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – now in this time when the world is ruled by the evil decrees of wicked men in power], and to him that is near [here in this time], says the LORD; and I will heal him.
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the wicked.

Jonah 2
1 Then Jonah [the dove, whose voices are the sign of the end reached] prayed unto the LORD his God out of the fish’s belly [dagah me’ah – the source of the agitation of humanity, the evil intention, below the surface of men’s words, to gain and keep power],
2 And said, I cried by reason of my affliction [tsarah – this tribulation] unto the LORD, and he heard me; out of the belly of hell [sheol] cried I, and you heard my voice.
3 For you had cast me into the deep [this full circuit into understanding], in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me [‘abar – to bring me from death into life again].
4 Then I said, I am cast out of your sight [no longer seeing as you see]; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds [misleaders] were wrapped about my head [with their words, to hold my mind in hell].
6 I went down to the bottoms of the mountains [to the lowest degeneration of the earth ruled by tyrants in power over church and state]; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that [to open my mouth when You call] that I have vowed [the mission on which we are sent]. Salvation [yshuw’ah – Jesus] is of the LORD [Jehovah manifesting His salvation in our flesh].
10 And the LORD spoke unto the fish, and it vomited [qayah -identical to the origin of qiyqayown] out Jonah upon the dry land [where this word of the LORD isn’t yet heard].

The following chapter speaks of the withering away of Jonah’s gourd (qiyqayown – the LORD’s voice heard from Jonah, against the corrupt institutions oppressing Nineveh), when understanding left the earth and is held in the cloud, reserved there to be sent now in the LORD’s wrath and just wars against wickedness.

Job 20
4 Knowest you not this of old, since man was placed upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency mount up to the heavens, and his head reach unto the clouds;
7 Yet he shall perish forever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream [the creations of his sleeping mind], and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
12 Though wickedness be sweet in his mouth, though he hide it under his tongue;
13 Though he spare it, and forsake it not; but keeps it still within his mouth:
14 Yet his meat [this deep understanding] in his bowels is turned [to ignorance], it is the gall of asps within him.
15 He has swallowed down riches [the treasures of heaven], and he shall vomit [qayah] them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper’s tongue [his own words] shall slay him.
17 He shall not see the rivers, the floods, the brooks [these life-giving waters] of honey and butter [by which men learn to refuse evil and choose good].
18 That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19 Because he has oppressed and has forsaken the poor [those without worldly power]; because he has violently taken away a house [the institutions of church and state as the LORD created them] which he built not;
20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21 There shall none of his meat [false words and ways, their twisted understanding of this deep] be left; therefore shall no man look for his goods [which are evil].
22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23 When he is about to fill his belly, God shall cast the fury of his wrath [this word they refuse] upon him, and shall rain it [this understanding from the cloud] upon him while he is eating [while he is speaking].
24 He shall flee from the iron weapon [this word that sharpens iron], and the bow [qesheth – My elect remnant speaking these rightly divided words] of steel shall strike him through.
25 It is drawn, and comes out of the [ONE] body [of Christ]; yea, the glittering sword [this enlightening word] comes out of [against] his gall [their false witness]: terrors are upon him.
26 All darkness [ignorance] shall be hid in his secret places [the things of which they are ignorant]: a fire not blown [naphach – against those refusing My Spirit] shall consume him; it shall go ill with him that is left in his tabernacle. [Ezekiel 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says the LORD GOD; Come from the four winds, O breath, and breathe {naphach} upon these slain, that they may live.]
27 The heaven [this complete understanding] shall reveal his iniquity; and the earth shall rise up against him [and condemn this evil generation].
28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Psalms 43
1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
2 For you are the God of my strength: why do you cast me off? why go I mourning because of the oppression of the enemy?
3 O send out your light and your truth: let them lead me; let them bring me unto your holy hill, and to your tabernacles.
4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise you, O God my God.
5 Why are you cast down, O my soul? and why are you disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.